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  1. Filosofía y pensamiento contemporáneo: Sincretismo japonés.Montserrat Crespin Perales - 2020 - In Julian Fernandez (ed.), Japón, el archipiélago de la cultura, Volumen 2: Tierra de Wa - Religión. Barcelona, España: pp. 135-207.
    1. Introducción. 2. Modernización, tradicionalismo y sincretismo en el pensamiento japonés contemporáneo. 3. Liberalismo, conservatismo y primeras corrientes socialistas y feministas (1868-1912): La modernidad filosófica en el Japón Meiji. El debate en torno al término «filosofía». Imperialismo e ilustración. Contexto del liberal-conservatismo. Los reformistas de Meirokusha: liberalismo, gradualismo y evolucionismo social. Conservadurismo: reacción a los peligros de la occidentalización y a la pérdida de identidad. Los prematuros movimientos socialistas, anarquistas y feministas. 4. Subjetividad e ideología (1912-1945): Kitaro Nishida y la (...)
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  2. The Philosophy of the Kyoto School. [REVIEW]Philip Højme - 2019 - Phenomenological Reviews.
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  3. Tanabe Hajime no Fukuso-kansu-ron (Tanabe Hajime on complex analysis).Tomomi Asakura - 2018 - RIMS Kokyuroku Bessatsu 71 (B):75-92.
    Tanabe Hajime (1885-1962) in his later years explored the so-called "dialectical" interpretation of complex analysis, an important part of his philosophy of mathematics that has previously been criticized as lacking mathematical accuracy and philosophical importance. I interpret his elaboration on complex analysis as an attempt to develop Leibniz's theory of individual notion and to supplement Hegel's view of higher analysis with the development in mathematics such as the theory of analytic continuation and Riemann surface. This interpretation shows the previously underrated (...)
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  4. Lieu de Médiation: Nishida, Tanabe, Simondon.Akinobu Kuroda - 2017 - European Journal of Japanese Philosophy 2:209-228.
    Nous nous proposons dans cette intervention de structurer synchroniquement trois moments philosophiques d’origines differentes : l’intuition agissante chez Kitarō Nishida, la dialectique de la mediation absolue chez Hajime Tanabe et la philosophie de l’individuation chez Gilbert Simondon, dans un contexte de reflexion philosophique sur la nature de la vie humaine. Les trois moments semblent susceptibles de se croiser, se critiquer et se completer dans un terrain transductif au sens ou l’entend Simondon. C’est ce nouveau terrain que nous entendons defricher afin (...)
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  5. La Temporalidad Metanoética: Sobre Tanabe, Heidegger y Shinran.Rebeca Maldonado - 2017 - European Journal of Japanese Philosophy 2:113-144.
    In Tanabe’s reading of time in the work of Heidegger and, through Shinran’s interpretation, of the seventh-century Chinese philosopher Shandao, one can see that both Heidegger’s and Zendō’s viewpoints do not go beyond the ethical standpoint of self-power. Tanabe distances himself from any view that strays from the eternal present as it is witnessed in the practice of metanoesis, in which one attempts to live the continuous practice, not as if one were dead, but by effectively being so, that is, (...)
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  6. Translation of Tanabe Hajime’s “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools”.Takeshi Morisato - 2017 - Journal of World Philosophies 2 (2):1-26.
    This article provides the first English translation of Tanabe’s early essay, “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools”. The key notion that the young Tanabe seeks to define in relation to his detailed analyses of contemporary Neo-Kantian epistemology is the notion of “pure experience” presented in Nishida’s philosophy. The general theory of epistemology shared among the thinkers from these two prominent schools of philosophy in early 20 th century Germany aimed to eliminate the (...)
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  7. Hyperbolic Skepticism: Tanabe Hajime's Response to Cartesian Metaphysics.Morisato Takeshi - 2017 - In Pierre Bonneels & Jaime Derenne (eds.), Fortune de la philosophie cartésienne au Japon. Classiques Garnier. pp. 79-92.
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  8. La Philosophie de L’Art de Valéry Lue Par Tanabe Hajime : Verbalisation Et Symbolisation Selon la Philosophie de la Traduction.Mayuko Uehara - 2017 - In Frontiers of Japanese Philosophy: Philosopher la traduction / Philosophizing Translation. Nagoya: Chisokudo Publications. pp. 119-142.
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  9. La Crítica Absoluta y la Nada Absoluta: Una Interpretación Desde Kant, Hegel y Tanabe.Sasha Jair Espinosa de Alba - 2016 - European Journal of Japanese Philosophy 1:125-148.
    For philosophy to criticize the concept of reality requires self-criticism. Throughout history many thinkers that have systematized a critique of both reality and philosophy. In this article we will analyze the Kantian and Hegelian systems by showing the failure in their respective critique to exercise sufficient self-criticism, resulting in unfinished critiques. Going a step further, Tanabe’s proposal was to plunge philosophy into a kind of «absolute disruption» that would drive thought beyond itself by means of an absolute critique in which (...)
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  10. Classics of Philosophy in Japan 1.Tanabe Hajime - 2016 - Chisokudo Publications.
    A new reprint of Tanabe Hajime's masterwork Zangedō toshite no tetsugaku 懺悔道としての哲学, cross-referenced to the pagination of the original 1963 text from The Complete Works of Tanabe Hajime (田辺元全集) and to translations in English, Korean, Spanish, and Italian. This is the first in a new series dedicated to the dissemination of important Japanese philosophical texts and entitled "Classics of Philosophy in Japan.
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  11. Classics of Philosophy in Japan 3.Tanabe Hajime - 2016 - Chisokudo Publications.
    In this collection of seven essays on the「種の論理」"logic of species," Tanabe Hajime 田辺元, a major figure in the Kyoto School, confronts the philosophy of his mentor, Nishida Kitarō, head-on as he sets forth his own systematic logic and lays the groundwork for his later work. This is the third volume of "Classics of Philosophy in Japan," a series of books dedicated to the dissemination of important philosophical texts at an affordable price.
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  12. Much Ado About Nothingness: Essays on Nishida and Tanabe.James W. Heisig - 2016 - Chisokudo Publications.
    Much Ado About Nothingness brings together 14 essays on Nishida Kitaro and Tanabe Hajime by one of the leading scholars of twentieth-century Japanese philosophy. With Nishida’s “logic of place” and Tanabe’s “logic of the specific” providing a continuity to the whole, the author writes from a conviction that “the overriding challenge for those doing philosophy in the key of the Kyoto School, with their sights set squarely on self-awareness like Nishida and Tanabe before them, is to turn its attention to (...)
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  13. Review of Much Ado About Nothingness: Essays on Nishida and Tanabe. [REVIEW]Gereon Kopf - 2016 - European Journal of Japanese Philosophy 1:371-374.
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  14. La Mediación Absoluta y El Camino: De la Transformación Religiosa En Tanabe Hajime.Rebeca Maldonado - 2016 - European Journal of Japanese Philosophy 1:107-124.
    This essay deals with the problem of religious transformation in Tanabe Hajime. In his Philosophy as Metanoetics, Tanabe examines this transformation through the relationship between vows of the Buddhas as described in the writings of the Pure Land Buddhist thinker Shinran. For Tanabe, each vow expresses a moment of the religious transformation. Furthermore,he argues against all possibility of immediacy in human existence and sets out to demonstrate that the meaning of existence is mediated by the transformation of self-power into Other-power, (...)
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  15. Groundwork for the Metaphysics of Deductive Reasoning: The Relation of the Universal and the Particular in Early Works of Tanabe Hajime.Timothy Burns & Tanabe Hajime - 2013 - Comparative and Continental Philosophy 5 (2):124-149.
    This article introduces the first English translation of one of Tanabe’s early essays on metaphysics. It questions the relation of the universal to the particular in context of logic, phenomenology, Neo-Kantian epistemology, and classical metaphysics. Tanabe provides his reflections on the nature of the concept of universality and its constitutive relation to phenomenal particulars through critical analyses of the issue as it is discussed across various schools of philosophy including: British Empiricism, the Marburg School, the Austrian School, the Kyoto School, (...)
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  16. An Essay on Kant’s Theory of Freedom From the Early Works of Tanabe Hajime.Tanabe Hajime & Cody Staton - 2013 - Comparative and Continental Philosophy 5 (2):150-156.
    This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe marks the occasion of the first translation of the Critique of Practical Reason into Japanese by providing his reflections on Kant’s theory of freedom in this essay. This creative essay by Tanabe represents the hallmark Kyoto School interpretation of Kant. Tanabe weaves his account of Kant with elements from other philosophers in an attempt to think systematically about the nature of freedom. He agrees with (...)
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  17. Das Geistige Urteil Des Urteilenden Geistes - Tanabe Hajime >zu Hegels Lehre Vom Urteil<.Myriam-Sonja Hantke - 2011 - Hegel-Jahrbuch 2011 (1):332-337.
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  18. Tanabe Hajime and the Hint of A Dharmic Finality.James W. Heisig - 2011 - Comprendre 13 (2):55-69.
    The Japanese philosopher, Tanabe Hajime is taken up as an example of a thinker who, like the conference question, straddles intellectual histories East and West. Of all the Kyoto School philosophers, it was he who took history most seriously. He not only criticized Kantian, Hegelian, and Marxist notions of teleology and the modern scientific myth of "progress" on their own ground, but went on to counter these views of history with a logic of emptiness grounded in Buddhist philosophy. The essay (...)
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  19. Review Of: Peter Suares, The Kyoto School's Takeover of Hegel: Nishida, Nishitani, and Tanabe Remake the Philosophy of Spirit. [REVIEW]Lucy Schultz - 2011 - Japanese Journal of Religious Studies 38 (1):223-226.
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  20. Metanoia as a Response to Philosophy's Death: From Injustice to Conversion.Jonathan Ray Villacorta - 2011 - Kritike 5 (1):62-69.
    When the fate of the Japanese people has been decided at the end of the war, the Japanese intellectuals cannot feign a naïve stance of innocence that would have mitigated pursed lips, silent pens and empty sheets of paper. And when some of them did take this recourse, or worse, tried to revise their earlier positions with regard to the Japanese’ involvement in the World War by tampering on their published works, Hajime Tanabe took the road less traveled and confronted (...)
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  21. The Kyoto School's Takeover of Hegel: Nishida, Nishitani, and Tanabe Remake the Philosophy of Spirit.Peter Suares (ed.) - 2010 - Lexington Books, a Division of Rowman & Littlefield Publishers.
    Introduction -- Nishida -- Nishitani -- Tanabe -- The Danish parallel -- Conclusion.
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  22. Frontiers of Japanese Philosophy 5: Nove Granice Japanske Filozofije.Kahteran Nevad & W. Heisig James (eds.) - 2009 - Nagoya: Nanzan Institute for Religion & Culture.
    Monolitna kulturološka označenja kao što je Zapad ili Istok postala su sumnjiva i puki izraz parokijalizma u eri globalizacijskih procesa. Otuda, trebalo bi biti očito da svjetska filozofija nije nešto što se može ograničavati isključivo na jednu tradiciju koja započinje sa Talesom. Ona mora biti dostatno široka da obuhvati svaki čin filozofiranja, svaki oblik traganja za mudrošću, budući da ne moramo svi biti Zapadnjaci da bismo filozofirali. -/- Kako bi dali svoj doprinos prevladavanju općenite kulture ksenofobije na pragu 21. stoljeća (...)
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  23. Tanabe Hajime's Metanoetic Philosophy and Aesthetics.Shunichi Takayanagi - 2009 - Ultimate Reality and Meaning 32 (2-4):202-216.
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  24. Apsolutno Ništavilo I Metanoetika: Logika Obraćenja Kod Tanabe Hajime-a Prevoditelja Kroz Filozofiju U Modernom Japanu.Yōsuke Takehana - 2009 - In Nevad Kahteran & James W. Heisig (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 189-€“211.
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  25. Tanabe Tetsugaku to Kyōto Gakuha: Ninshiki to Sei.Masashi Hosoya - 2008 - Shōwadō.
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  26. The Historical Origins of the Philosophies of Nishida and Tanabe.Makoto Ozaki - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:201-207.
    The historical origins of the Kyoto School of Philosophy of modern Japan, represented by Kitaro Nishida and Hajime Tanabe, may be derived from both the ancient Chinese idea of Change and the ancient Indian Upanishadic idea of the mutual identity of Brahman and Atman. The ancient Chinese idea of Change signifies change as well as non-change, and even their dialectical unification. Both origins are structured by the self-identity of the opposed in logic, and these historical prototypes have been developed into (...)
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  27. On the Essence of Substance as the Individual: Aristotle and Tanabe.Makoto Ozaki - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:185-189.
    Hajime Tanabe, the Kyoto- School philosopher of modern Japan, attempts to interpret Aristotle's ontology as being involved in the logic of self-identical being without self-negative conversion in action from his own dialectical perspective. For Tanabe, the eternal essence or Form is to be mediated by the dynamic character of matter, i.e., the temporality pertinent to the changing movement. For Aristotle, however, the essence or pure activity as the principle of being is devoid of such a dynamic mediation, but is rather (...)
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  28. Getting Back to Premodern Japan: Tanabe’s Reading of Dōgen.Ralf MuìˆLler - 2006 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy Vol.1. Nagoya: Nanzan Institute for Religion & Culture. pp. 164-183.
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  29. Absolute Nothingness and Metanoetics: The Logic of Conversion in Tanabe Hajime.YåSuke Takehana - 2006 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy Vol.1. Nagoya: Nanzan Institute for Religion & Culture. pp. 246-268.
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  30. The Logic of Soku in the Kyoto School.Nicholaos John Jones - 2004 - Philosophy East and West 54 (3):302-321.
    Can contradictions be meaningful? How can one assert 'P soku not-P' or 'P and yet not-P' without sacrificing intelligibility? Expanding on previous attempts, mainly by Dilworth and Heisig, to demystify the soku connective, a formal system is presented here for the logic of soku. Through a formal distinction between internal and external negation, grammatical features of the soku connective are shown to be logically irrelevant, and the principle of non-contradiction is preserved. Disparities with traditional logic are noted, with a focus (...)
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  31. From Perpetual Peace to Imperial War: "Violence" in Kant, Kleist, Hegel, Miki and Tanabe.John Kim - 2004 - Dissertation, Cornell University
    This dissertation examines philosophical and literary configurations of "violence" in discourses of human freedom and imperial subjugation in Germany and Japan. The concept of "violence" marks the ethical limit of normative claims. Without a definition in itself, "violence" serves the critical function of disclosing norms orienting social and political life. Each of the authors studied in this dissertation turned toward a conception of human freedom founded in the confrontation of social norms disclosed by rhetorical violence. Chapter one examines the rhetoric (...)
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  32. 京都学派の思想:種々の像と思想のポテンシャル.Ohashi Ryosuke - 2004 - Kyoto: Jinbunshoin.
  33. Tanabe Hajime's Logic of Species and the Philosophy of Nishida Kitaro.Koichi Sugimoto - 2004 - Synthesis Philosophica 19 (1):35-48.
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  34. Tanabe Hajime, Karaki Junzō Ōfuku Shokan.Hajime Tanabe - 2004 - Chikuma Shobō.
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  35. Review Of:James W. Heisig, Philosophers of Nothingness: An Essay on the Kyoto School. [REVIEW]Joseph O'leary - 2002 - Japanese Journal of Religious Studies 29 (1-2):168-175.
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  36. Individuum, Society, Humankind: The Triadic Logic of Species According to Hajime Tanabe.Makoto Ozaki - 2001 - Brill.
    In this collection on the Kyoto School of Philosophy, the author offers the reader Tanabe's religious philosophy, but also, and for the first time, his ...
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  37. De la praxis à la metanoia: La philosophie politique de Tanabe.Bernard Stevens - 2000 - Études Phénoménologiques 16 (31/32):185-207.
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  38. The Problem of Inverse Correspondence in the Philosophy of Nishida: Comparing Nishida with Tanabe.Masao Abe & James L. Fredericks - 1999 - International Philosophical Quarterly 39 (153):59-76.
  39. Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.
  40. Sur la personne et l'oeuvre de Hajime Tanabe.Johannes Laube - 1994 - Revue Philosophique De Louvain 92 (4):423-429.
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  41. La philosophie de Hajime Tanabe.Kiyoshi Himi - 1993 - Études Phénoménologiques 9 (18):87-113.
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  42. Book Review: Himi Kiyoshi, Tanabe Tetsugaku Kenkyū: Shūkyōtetsugaku No Kanten Kara. [REVIEW]Atsuhiko Horo - 1993 - Japanese Journal of Religious Studies 20 (2-3):249-252.
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  43. The Religious Philosophy of Tanabe Hajime the Metanoetic Imperative.James W. Heisig, Taitetsu Unno & International Symposium on Metanoetics - 1990
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  44. Tanabe Tetsugaku Kenkyåu Shåukyåo Tetsugaku No Kanten Kara.Kiyoshi Himi - 1990
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  45. Zettai Mu to Kami--Nishida Bullet Tanabe Tetsugaku No Dento to Kirisutokyo.Eiko Kawamura - 1990 - Buddhist-Christian Studies 10:296.
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  46. Introduction to the Philosophy of Tanabe: According to the English Translation of the Seventh Chapter of the Demonstratio of Christianity.Makoto Ozaki - 1990 - Rodopi.
    Translated text is chapt. 7, pt. 2 of Kirisutokyō no benshō.
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  47. Alterity in the Thought of Tanabe Hajime and Karl Rahner.James L. Fredericks - 1988
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  48. Review Of: Tanabe Hajime, Philosophy as Metanoetics. [REVIEW]Steve Odin - 1987 - Japanese Journal of Religious Studies 14 (4):337-343.
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  49. Philosophy as Metanoetics.Hajime Tanabe & Tanabe Hajime - 1986 - University of California Press.
    A milestone in Japan's post-war philosophical thought and a dramatic turning point in Tanabe's own philosophy, _Philosophy as Metanoetics_ calls for nothing less than a complete and radical rethinking of the philosophical task itself. It is a powerful, original work, showing vast erudition in all areas of both Eastern and Western thought.
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  50. Hajime Tanabe.Johannes Laube - 1985 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 27 (1):207-218.
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