Edited by Stephen M. Campbell (Bentley University)
|Summary||While much of the philosophical literature on well-being is concerned with debating substantive theories or accounts of what the good life consists in (e.g. desire-fulfillment, hedonist, perfectionist, objective list theories), philosophers have also sought to get clarity on the very concept of well-being. Some have proposed analyses of well-being and the related notion of harm. Others have tried to get clear on the relationship between synchronic well-being (well-being at a time) and diachronic well-being (well-being over time). Still others have raised doubts about the coherence of the well-being concept or rejected the idea that there is a single concept or property of well-being.|
|Key works||The most widely discussed analysis of well-being is Stephen Darwall's rational care analysis, which is presented and defended in his book Welfare and Rational Care. Other analyses of well-being are found in Rosati 2006, Kraut 2007, Zimmerman 2009, Tenenbaum 2010, Fletcher 2012, and Campbell 2013. Hanser 2008 provides a helpful survey of leading accounts of harm. Bigelow et al 1990 and Velleman 1991 explore the relationship between synchronic and diachronic well-being. Moore 1903 and Regan 2004 challenge the intelligibility of the well-being concept. Kagan 1993, Scanlon 1998 (Ch. 3), and Campbell 2016 challenge the presumption that there is a single concept or property of well-being under discussion in the philosophical literature. Alexandrova 2013 challenges the unity of well-being across various disciplines.|
|Introductions||For an introduction to the philosophical concept of well-being, see Rodogno 2015, Campbell 2016, Sumner 1996 (Ch. 1), Darwall 2002 (Ch. 1-2), and Feldman 2004 (Ch. 1). For an introduction to well-being in the sciences, see Alexandrova 2015.|
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
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