About this topic
Summary What kinds of information is conveyed to a subject by her conscious perceptions? Suppose you are looking into a piano at the array of hammers and strings. There will be a way these things look to you when you see them: they will look to have a certain shape, color, texture, and arrangement relative to one another, among other things. Your visual experience conveys to you that the piano has these features. If your experience is illusory in some respect then the piano won't really have all those features; but even then, there will still be something conveyed to you by your experience. Issues in this category include:  what are contents and what is their relation to experiences? Which contents are contents of experience? In virtue of what do experiences have contents, when they do? What is the role of the particular objects we see in the contents of experience? What is the role of properties in the contents of experience?  What is the role of concepts in determining which experiences we have, and which contents they have?
Key works  
Introductions "The Contents of Perception". Stanford Encyclopedia."The Representational Content of Experience" Chalmers, D. 2004.
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  1. Perception and its Content. Toward the Propositional Attitude View.Daniel Kalpokas - 2024 - Maryland: Lexington Books.
    What is perception? What is, if any, its content? What is the contribution of perception to knowledge? This book addresses these questions clearly and directly. The chief thesis the author argues for is that perception has conceptual, propositional, and world-dependent content. After criticizing those theories of experience that conceive it as contentless (the causal-linkage approach and naïve realism), the book examines the nature of perceptual content. Here, the author critically scrutinizes different varieties of non-conceptualism and claims that the content of (...)
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  2. Empirical Explanations of the Laws of Appearance.E. J. Green - forthcoming - Journal of Philosophy.
    It is widely thought that there are limits to how things can perceptually appear to us. For instance, nothing can appear both square and circular, or both pure red and pure blue. Adam Pautz has dubbed such constraints “laws of appearance.” But if the laws of appearance obtain, then what explains them? Here I examine the prospects for an empirical explanation of the laws of appearance. First, I challenge extant empirical explanations that appeal purely to the format of perceptual representation. (...)
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  3. Hallucination Without Sensible Qualities.Dominic Alford-Duguid - forthcoming - In Ori Beck & Farid Masrour (eds.), The Relational View of Perception: New Essays. Routledge.
    This chapter introduces and motivates the Null View about standard causally matching hallucinations. The Null View holds that these hallucinations fail to present any objects or sensible qualities, despite being dead ringers for perceptions of ordinary objects and their qualities. Motivation for the Null View comes from a neglected observation about perception-based thought, namely that perception can permit perception-based thought about a sensible quality even while misleading a subject about that quality. The chapter's other contribution is defensive. Most reject the (...)
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  4. Phenomenology and the Norms of Perception.Maxime Doyon - 2024 - Oxford (UK): Oxford University Press.
    In the philosophical literature, it is customary to think of perception as being assessable with respect to epistemic norms. E.g., the whole discussion around disjunctivism, which is now often considered to be the dominant, if not the default position in philosophy of perception, is, by and large, framed and motivated by epistemological concerns about truth and falsity. This book argues that perception is normative in another, more fundamental sense. Perception is governed by norms that Doyon calls perceptual, that is, immanent (...)
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  5. Object Perception: Four Philosophical Arguments.Mohan Matthen - 2024 - Cognitive Processing 25 (supplement).
    In this short paper, I outline four philosophical arguments concerning the objects we perceive. These arguments build up to the conclusion that the objects of perceptual experience are material objects. I then show that the first three of these arguments parallel important psychological positions in vision science. Thus, (1) the notion of object used in Logical Atomism resembles the concept as it is defined in the Feature Integration Theory of Treisman and Gelade (1980). But (2) Frank Jackson's (1975) Many-Property Problem (...)
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  6. (DRAFT) Can Moral Propositions Serve as Perceptual Content?Jr-Jiun Lian - 2021 - Taiwanese Philosophical Association Annual Conference 2021. Translated by Jr-Jiun Lian.
    Contentful Moral Perceptualists such as Audi (2013), Lord (2018), McNaughton (1988), McBrayer (2010a, 2010b), Cowan (2014, 2015), and Werner (2016, 2018) claim that moral propositions can serve as the content of perception for moral subjects. However, in my original interpretation, recent critics of moral perceptualism, such as Faraci (2015), Väyrynen (2018), and Chudnoff (2015), subtly suggest that it is more reasonable to claim that moral propositions are the content of cognition rather than perception. Faraci, Väyrynen, and Chudnoff argue that the (...)
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  7. Sounds are broad events.Zachary Weinstein - 2024 - Synthese 204 (1):1-18.
    The debate over the metaphysics of sounds is about the nature of what we immediately auditorily perceive. There are good reasons to identify a sound with some kind of event. But what kind of event? I articulate and defend the _broad event view_ of sounds, on which a sound is identified with a broad event that produces and shapes an acoustic wave. I show that other views that identify a sound with some kind of event face serious problems. In particular, (...)
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  8. On the Social Epistemology of Psychedelic Experience.Mette Marie Pedersen & Asbjørn Steglich-Petersen - forthcoming - Philosophical Psychology.
    Both traditional and recent accounts of the beneficial and therapeutic effects of psychedelic experiences tie these effects to specifically epistemic changes, for example the enabling of spiritual or psychological insight, or disruption of problematic beliefs or thought patterns. While these alleged benefits have sometimes been thought to be facilitated by false or even delusional beliefs (e.g. Pollan 2015), recent philosophical discussion strikes a more optimistic tone, arguing that the epistemic risks involved with psychedelic drug use tend to be relatively benign (...)
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  9. The Unity of Perceptual Content.Indrek Reiland - 2023 - Philosophical Quarterly 74 (3):941-961.
    Representationalists hold that perceptual experience is a conscious representational state with content, something which is accurate or inaccurate in certain conditions. The most common version of Representationalism takes perceptual content to be singular in the object-place and otherwise consisting of attribution of properties (Singularism/Attributionism). Schellenberg has recently developed a version on which perceptual content is singular even in the property-place in containing a de re mode of presentation of a property-instance (Particularism). In this paper, I show that Particularism faces a (...)
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  10. Compositionality in Perception: A Framework.Kevin J. Lande - forthcoming - WIREs Cognitive Science.
    Perception involves the processing of content or information about the world. In what form is this content represented? I argue that perception is widely compositional. The perceptual system represents many stimulus features (including shape, orientation, and motion) in terms of combinations of other features (such as shape parts, slant and tilt, common and residual motion vectors). But compositionality can take a variety of forms. The ways in which perceptual representations compose are markedly different from the ways in which sentences or (...)
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  11. Temporalism and Eternalism Reconsidered: Perceptual Experience, Memory, and Knowledge.Tamer Nawar - 2024 - Synthese 203 (6):1-20.
    Traditional debates between semantic temporalists and eternalists appeal to the efficacy of temporal operators and the intuitive (in)validity of instances of temporal reasoning. In this paper, I argue that such debates are inconclusive at best and that under-explored arguments concerning perceptual experience, memory, and knowledge offer more productive means of advancing debates between temporalists and eternalists and rendering salient several significant potential costs and benefits of these views.
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  12. Tagging: semantics at the iconic/symbolic interface.Gabriel Greenberg - 2019 - In Julian J. Schlöder, Dean McHugh & Floris Roelofsen (eds.), Proceedings of the 22nd Amsterdam Colloquium. pp. 11-20.
    Tagging is the phenomenon in which regions of a picture, map, or diagram are annotated with words or other symbols, to provide descriptive information about a depicted object. The interpretive principles that govern tagged images are not well understood, due in part to the difficulty of integrating pictorial and linguistic semantic rules. Rather than directly combining these rules, I propose to use the framework of perspectival feature maps as an intermediary representation of content, in which the outputs of pictorial and (...)
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  13. Capacities-First Philosophy.Susanna Schellenberg - 2023 - In Jonathan Cohen & Brian McLaughlin (eds.), Contemporary Debates in the Philosophy of Mind. Blackwell. pp. 406-430.
  14. Sound Hyletic. Themes for an Aesthesiology of Hyle.Elia Gonnella - 2023 - Studi di Estetica 27:221-245.
    The notion of hyle seems problematic for a phenomenological foundation of experience. For this very reason, its completed invalidity was generally postulated. At the same time, there are many reflections in Husserlian writings that help us understand it better. This paper attempts to show how hyletic experience, by existing in the lived body, triggers in parallel rhythmic, vibrating, and sonorous experiences as bodily experiences. Sounds are experienced by the body before any reflections or conscious experiences of them. In this way, (...)
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  15. Does Perception Track Deific properties: A Case for Deific Perception.Hamid Nourbakhshi - manuscript
    This paper argues for deific perception, the idea that some perceptual experiences represent deific properties, as an explanation for a certain type of religious experience. Using Siegel's method of phenomenal contrast, a pair of experiences are compared: an ordinary perception of a black rose, and one where the rose seems imbued with religious significance. Intuitively, these have different phenomenologies. Deific perception posits that in the religiously-significant experience, a deific property like "being a creature of God" partly constitutes the visual phenomenology. (...)
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  16. The Existentialist View (on the Content of Experience) Defended.de Sá Pereira Roberto Horácio - 2012 - Dois Pontos 9 (2):63-88..
    This article presents a dual purpose: to carefully consider objections against the existentialist conception of the content of visual experience and to develop and defend a version of it that avoids such objections, specifically addressing the so-called "problem of particularity." The main thesis is that the existential content of visual experience should be understood as relativized, being incomplete content (rather than classical, complete propositions), modeled as a function of the sextuple of the object, agent, time, place, causal relation, and world (...)
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  17. Perceptually Secured Knowledge.Elijah Chudnoff - forthcoming - In Ori Beck & Farid Masrour (eds.), The Relational View of Perception: New Essays. Routledge.
    Perceptually secured knowledge consists of beliefs that amount to knowledge just because they are based on suitable perceptual states. Relationism about the ground of perceptually secured knowledge is the view that if a perceptual state can make a belief based on it amount to knowledge, then it can do that because it constitutes an appropriate kind of relational state, e.g., a state of perceptual acquaintance. I explore the prospects of both maintaining that some beliefs amount to perceptually secured knowledge and (...)
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  18. How to Be a Hyper-Inferentialist.Ryan Simonelli - 2023 - Synthese 202 (163):1-24.
    An “inferentialist” semantic theory for some language L aims to account for the meanings of the sentences of L solely in terms of the inferential rules governing their use. A “hyper-inferentialist” theory admits into the semantics only “narrowly inferential” rules that normatively relate sentences of L to other sentences of L. A “strong inferentialist” theory also admits into the semantics “broadly inferential” rules that normatively relate perceptual states to sentences of L or sentences of L to intentional actions. It is (...)
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  19. 道德命題是否能作為感知內容呢︖.Jr-Jiun Lian - 2021 - 台灣哲學學會2021年學術研討會「台灣哲學 與在台灣的哲學研究」.
    內容型道德感知主義者(Contentful Moral Perceptualists): Audi (2013), Lord (2018), McNaughton (1988), McBrayer (2010a, 2010b), Cowan (2014, 2015), Werner (2016, 2018) 宣稱 道德命題(moral proposition)可以作為道德主體的感知內容(content of perception)。然而,在筆 者原創的詮釋下,晚近反駁道德感知主義的學者,如: Faraci (2015), Väyrynen (2018), Chudnoff (2015),則隱約透露出以下想法:「與其宣稱道德命題是感知內容,不如宣稱道德 命題是認知信念內容(content of cognition)〕更為合理」。Faraci、Väyrynen、Chudnoff 都認為 「內容型道德感知主義者所謂的道德感知」背後其實是受到宰制型的道德原則(dominative moral principles)所主導的,是一種從原則所推論產生的心理狀態; 也因此,上述反駁者認為 「內容型道德感知主義者所謂的〔道德感知〕」缺乏貨真價實的感知經驗所具有的「非推論 的」(non-inferential)特徵,並不是真正的感知。本文將評估:「內容型的道德感知模型」是 否有辦法回應上述反駁者所提出的挑戰呢? 筆者將為肯定的答案供提初步的辯護。 -/- 關鍵詞:道德感知、現象對比⽅法、感知內容、現象經驗、感知的非推論特徵.
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  20. Can We Perceive the Past?E. J. Green - forthcoming - In Lynn Nadel & Sara Aronowitz (eds.), Space, Time, and Memory. Oxford University Press.
    A prominent view holds that perception and memory are distinguished at least partly by their temporal orientation: Perception functions to represent the present, while memory functions to represent the past. Call this view perceptual presentism. This chapter critically examines perceptual presentism in light of contemporary perception science. I adduce evidence for three forms of perceptual sensitivity to the past: (i) shaping perception by past stimulus exposure, (ii) recruitment of mnemonic representations in perceptual processing, and (iii) perceptual representation of present objects (...)
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  21. ​Naïve Realism, the Slightest Philosophy, and the Slightest Science (2nd edition).Craig French & Phillips Ian - 2023 - In Jonathan Cohen & Brian McLaughlin (eds.), Contemporary Debates in the Philosophy of Mind. Blackwell. pp. 363-383.
  22. Perceptual Content and the Unity of Perception.David de Bruijn - 2022 - Southern Journal of Philosophy 60 (4):540-569.
    In recent work, Scott Soames (2010, 2013, 2015, 2019) and Peter Hanks (2011, 2013, 2015) have developed a theory of propositions on which these are constituted by complexes of intellectual acts. In this article, I adapt this type of theory to provide an account of perceptual content. After introducing terminology in section 1, I detail the approach proffered by Soames and Hanks in section 2, focusing on Hanks’s version. In section 3, I introduce a problem that these theories face, namely, (...)
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  23. Multimodal structure of painful experiences.Błażej Skrzypulec - 2023 - In Aleksandra Mroczko-Wrasowicz & Rick Grush (eds.), Sensory Individuals: Unimodal and Multimodal Perspectives. Oxford University Press.
    It is common to characterize pain with touch-related terms, like ‘cutting’, ‘pressing’, ‘sharp’, and ‘pulsing’, or temperature-related terms, like ‘hot’ or ‘burning’. This suggests that many pains are phenomenally multimodal because they are experienced as having some tactile-like or thermal-like character. The goal of this chapter is to investigate the structure of phenomenally multimodal pain experiences. It is argued that the usual accounts of multimodal structure proposed in investigations regarding exteroceptive experiences cannot be plausibly applied to multimodal experiences of pain. (...)
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  24. Reason in Nature: New Essays on Themes from John McDowell, edited by Boyle Matthew and Mylonaki Evgenia.Guy Longworth - forthcoming - Mind.
    The various themes explored in this superb collection of essays are organised around one thinker, John McDowell, and one central idea.
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  25. Could Dehumanization Be Perceptual?Somogy Varga - 2021 - In Kronfeldner, M.E. (2020) Routledge Handbook of Dehumanization.
    A large part of the contemporary literature on dehumanization is committed to three ideas: (a) dehumanization involves some degree of denial of humanness, (b) such denial is to be comprehended in mental terms, and (c) whatever exact mechanisms underlie the denial of humanness, they belong in the realm of post-perceptual processing. This chapter examines (c) and argues that the awareness of minds might belong to perceptual processing. This paves the way for the possibility that dehumanization might, at least in part, (...)
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  26. Range content, attention, and the precision of representation.Trey Boone - 2020 - Philosophical Psychology 33 (8):1141-1161.
    A number of authors have recently cited phenomenal effects of covert attention as a source of objection to representationalism. These authors maintain that covert attention brings about changes to phenomenology that cannot be explained by changes in representational content. This paper deals with two related issues that are central to this debate: (1) how attention interacts with representational content, and (2) how variations in the precision or determinacy of representational content should be incorporated into representationalist accounts of perceptual phenomenology. I (...)
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  27. Malebranche on Intelligible Extension: A Programmatic Interpretation.Andrew Dennis Bassford - 2020 - Metaphysica: International Journal for Ontology and Metaphysics 21 (2):199-221.
    The purpose of this essay is exegesis. I explicate Nicolas Malebranche's (1674, 1678, 1688, 1714) concept of intelligible extension. I begin by detailing how the concept matured throughout Malebranche's work, and the new functions it took on within his metaphysical system. I then examine Gustav Bergmann's “axiomatic” interpretation, as well as the criticism of it offered by Daise Radner. I argue that Radner's criticism of the interpretation is only partly successful; some of her objections can be met; others cannot. I (...)
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  28. Mystice videre. Il gioco degli specchi tra neurobiologia e psicologia analitica.Ferruccio Vigna - 2010 - In Jung e le immagini. Moretti E. Vitali.
    Mystice videre: un modo particolare di vedere, sperimentato, lungo la storia dell’umanità, da coloro che hanno vissuto un’esperienza straordinaria di incontro con il sacro (termine che qui utilizzo nella sua accezione più ampia, di “ciò che è separato da” tutto ciò che è ordinario). Alludo ai mistici, ovviamente. Qualcuno, clinicamente parlando, potrebbe considerarli, con qualche ragione, individui patologici, ma sotto il profilo religioso si tratta di persone che hanno avuto la grazia di un incontro con il divino attraverso visioni profonde, (...)
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  29. A role for representations in inflexible behavior.Todd Ganson - 2020 - Biology and Philosophy 35 (4):1-18.
    Representationalists have routinely expressed skepticism about the idea that inflexible responses to stimuli are to be explained in representational terms. Representations are supposed to be more than just causal mediators in the chain of events stretching from stimulus to response, and it is difficult to see how the sensory states driving reflexes are doing more than playing the role of causal intermediaries. One popular strategy for distinguishing representations from mere causal mediators is to require that representations are decoupled from specific (...)
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  30. Sceptical Alternatives: Strong Illusionism versus Modest Realism.R. C. Schriner - 2018 - Journal of Consciousness Studies 25 (9-10):209-227.
    Daniel Dennett and others have suggested that qualia and introspectible phenomena do not exist. Dennett's account of consciousness, along with several related approaches, has been called illusionism by Keith Frankish. Frankish's analysis is helpful and provocative. As currently presented, however, his 'strong' version of illusionism suffers from several basic confusions, particularly regarding its relationship to eliminative materialism. This paper contrasts strong illusionism with an alternative that is easier to understand and more sharply focused -- fallibilist experiential realism, or, less technically, (...)
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  31. Can we perceive mental states?Eleonore Neufeld - 2020 - Synthese 197 (5):2245-2269.
    In this paper, I defend Non-Inferentialism about mental states, the view that we can perceive some mental states in a direct, non-inferential way. First, I discuss how the question of mental state perception is to be understood in light of recent debates in the philosophy of perception, and reconstruct Non-Inferentialism in a way that makes the question at hand—whether we can perceive mental states or not—scientifically tractable. Next, I motivate Non-Inferentialism by showing that under the assumption of the widely-accepted Principle (...)
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  32. Contents.Piotr Stalmaszczyk - 2014 - In Philosophy of Language and Linguistics: The Legacy of Frege, Russell, and Wittgenstein. Boston: De Gruyter.
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  33. Contents.Bas van Bommel - 2015 - In Classical Humanism and the Challenge of Modernity: Debates on Classical Education in 19th-Century Germany. De Gruyter.
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  34. Contents / Inhalt.Marian David & Mauro Antonelli - 2014 - In Mauro Antonelli & Marian David (eds.), Logical, Ontological, and Historical Contributions on the Philosophy of Alexius Meinong. Boston: De Gruyter.
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  35. Contents.Alkis Kontos - 1975 - In Domination. University of Toronto Press.
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  36. Contents.Andrew Lawless - 2005 - In Plato's Sun: An Introduction to Philosophy. University of Toronto Press.
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  37. Contents.Georg Wöhrle - 2009 - In Georg Wöhrle (ed.), Thales. Berlin: De Gruyter.
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  38. Contents.Eric Watkins & Ina Goy - 2014 - In Eric Watkins & Ina Goy (eds.), Kant's Theory of Biology. Boston: De Gruyter.
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  39. Contents.DesideriusHG Erasmus - 2000 - In Controversies: Hyperaspistes 2. University of Toronto Press.
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  40. Contents.Mario Bunge - 2006 - In Chasing Reality: Strife Over Realism. Toronto: University of Toronto Press.
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  41. Contents.DesideriusHG Erasmus - 2006 - In Adages Iv Iii 1 to V Ii 51: Collected Works of Erasmus. University of Toronto Press.
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  42. Contents.Filippo Sabetti - 2006 - In Civilization and Democracy: The Salvernini Anthology of Cattaneo's Writings. University of Toronto Press.
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  43. (1 other version)Contents.Silvia Polla, Undine Lieberwirth & Eleftheria Paliou - 2014 - In Silvia Polla, Undine Lieberwirth & Eleftheria Paliou (eds.), Spatial Analysis and Social Spaces: Interdisciplinary Approaches to the Interpretation of Prehistoric and Historic Built Environments. De Gruyter.
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  44. Contents.Stefan Riegelnik & Frederik A. Gierlinger - 2014 - In Frederik Gierlinger & Štefan Joško Riegelnik (eds.), Wittgenstein on Colour. Boston: De Gruyter.
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  45. Contents.Luigi Caranti - 2007 - In Kant and the Scandal of Philosophy: The Kantian Critique of Cartesian Scepticism. University of Toronto Press.
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  46. Contents at a Glance.John Deely - 2001 - In Four Ages of Understanding: The first Postmodern Survey of Philosophy from Ancient Times to the Turn of the Twenty-First Century. University of Toronto Press.
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  47. Contents.D. G. Brown - 1968 - In Donald George Brown (ed.), Action. London,: University of Toronto Press.
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  48. Contents.Henry Roper Roper & Arthur Davis - 2005 - In Henry Roper Roper & Arthur Davis (eds.), Collected Works of George Grant: Volume 3. University of Toronto Press.
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  49. Contents.John W. Davis & Robert E. Butts - 1971 - In John W. Davis & Robert E. Butts (eds.), The Methodological Heritage of Newton. Wiley-Blackwell.
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  50. Contents.Dieter Spreen, Hannes Diener & Vasco Brattka - 2014 - In Dieter Spreen, Hannes Diener & Vasco Brattka (eds.), Logic, Computation, Hierarchies. De Gruyter.
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