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  1. added 2019-01-13
    Critical Notice: Galen Strawson's 'Consciousness and its Place in Nature'.Chris Onof - unknown
  2. added 2018-12-17
    Semantic Gaps and Protosemantics.Benj Hellie - forthcoming - In Acacio de Barros & Carlos Montemayor (eds.), Mind and Quanta. Berlin: Springer.
    Semantic gaps between physical and mental discourse include the 'explanatory', 'epistemic' (Black-and-White Mary), and 'suppositional' (zombies) gaps; protosemantics is concerned with what is fundamental to meaning. Our tradition presupposes a truth-based protosemantics, with disastrous consequences for interpreting the semantic gaps: nonphysicalism, epiphenomenalism, separatism. Fortunately, an endorsement-based protosemantics, recentering meaning from the world to the mind, is technically viable, intuitively more plausible, and empirically more adequate. But, of present significance, it makes room for interpreting mental discourse as expressing simulations: this blocks (...)
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  3. added 2018-12-03
    Wissenschaftliches Denken, Das Rätsel Bewusstsein, Und Pro-Religiöse Ideen.Alfred Gierer - manuscript
    Diese Schrift enthält sieben Artikel des Autors, in denen es um die Beziehung moderner Naturwissenschaft zu aufgeklärten, liberalen Formen religiöser Ideen geht. Die Erklärungen der Wissenschaft führen erstaunlich weit, und doch gibt es für sie prinzipielle, erkenntnistheoretisch robuste Grenzen, auch in Bezug auf die Evolution des Menschen, den Fähigkeiten seines Gehirns, und den Rätseln des menschlichen Bewusstseins. Dies ist ja nicht nur Gegenstand, sondern schon Voraussetzung des wissenschaftlichen Denkens. Auf der „meta-theoretischen“, nämlich der philosophischen, kulturellen und religiösen Ebene bleibt für (...)
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  4. added 2018-09-11
    Artificial Consciousness: From Impossibility to Multiplicity.Chuanfei Chin - 2018 - In Vincent C. Müller (ed.), Philosophy and Theory of Artificial Intelligence 2017. Berlin: pp. 3-18.
    How has multiplicity superseded impossibility in philosophical challenges to artificial consciousness? I assess a trajectory in recent debates on artificial consciousness, in which metaphysical and explanatory challenges to the possibility of building conscious machines lead to epistemological concerns about the multiplicity underlying ‘what it is like’ to be a conscious creature or be in a conscious state. First, I analyse earlier challenges which claim that phenomenal consciousness cannot arise, or cannot be built, in machines. These are based on Block’s Chinese (...)
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  5. added 2018-08-09
    Visual Acquaintance, Action & The Explanatory Gap.Thomas Raleigh - forthcoming - Synthese:1-26.
    Much attention has recently been paid to the idea, which I label ‘External World Acquaintance’ (EWA), that the phenomenal character of perceptual experience is partially constituted by external features. One motivation for EWA which has received relatively little discussion is its alleged ability to help deal with the ‘Explanatory Gap’ (e.g. Fish 2008, 2009, Langsam 2011, Allen 2016). I provide a reformulation of this general line of thought, which makes clearer how and when EWA could help to explain the specific (...)
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  6. added 2018-07-12
    ReMinded of Spinoza: A New Construction of Self and Other.James H. Cumming - manuscript
    Recently revised, this short book is in near final draft. It addresses issues such as consciousness, being, determinism, death, and epistemology. Among other things, the book pierces the illusion of the subject–object divide, which is the primary source of confusion for many philosophy of mind scholars. Puzzles like Mary and her black-and-white room are fully resolved. The key point is that all knowing is self-knowing. One cannot know anything without being it, and what is outside one's own being is inferred, (...)
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  7. added 2018-05-27
    Sensorimotor Theory, Cognitive Access and the ‘Absolute’ Explanatory Gap.Victor Loughlin - 2018 - Phenomenology and the Cognitive Sciences 17 (3):611-627.
    Sensorimotor Theory is the claim that it is our practical know-how of the relations between our environments and us that gives our environmental interactions their experiential qualities. Yet why should such interactions involve or be accompanied by experience? This is the ‘absolute’ gap question. Some proponents of SMT answer this question by arguing that our interactions with an environment involve experience when we cognitively access those interactions. In this paper, I aim to persuade proponents of SMT to accept the following (...)
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  8. added 2018-05-06
    Free Will of an Ontologically Open Mind.Jan Scheffel - manuscript
    Combining elements from algorithmic information theory and quantum mechanics, it has earlier been argued that consciousness is epistemically and ontologically emergent. Accordingly, consciousness is irreducible to neural low-level states, in spite of assuming causality and supervenience on these states. The mind-body problem is thus found to be unsolvable. In this paper the implications on free will is studied. In the perspective of a modified definition of free will, enabling scientific decidability, the ontological character of interactions of the cortical neural network (...)
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  9. added 2018-05-05
    On the Solvability of the Mind-Body Problem.Jan Scheffel - manuscript
    The mind-body problem is analyzed in a physicalist perspective. By combining the concepts of emergence and algorithmic information theory in a thought experiment employing a basic nonlinear process, it is shown that epistemically strongly emergent properties may develop in a physical system. Turning to the significantly more complex neural network of the brain it is subsequently argued that consciousness is epistemically emergent. Thus reductionist understanding of consciousness appears not possible; the mind-body problem does not have a reductionist solution. The ontologically (...)
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  10. added 2018-02-17
    A Vehicular Theory of Corporeal Qualia.Jonathan Waskan - 2011 - Philosophical Studies 152 (1):103-125.
    I have argued elsewhere that non-sentential representations that are the close kin of scale models can be, and often are, realized by computational processes. I will attempt here to weaken any resistance to this claim that happens to issue from those who favor an across-the-board computational theory of cognitive activity. I will argue that embracing the idea that certain computers harbor nonsentential models gives proponents of the computational theory of cognition the means to resolve the conspicuous disconnect between the sentential (...)
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  11. added 2018-02-17
    11. Maps, Gaps, and Traps.Robert van Gulick - 2003 - In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press.
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  12. added 2018-02-17
    The Relation of Consciousness to the Material World.Max Velmans - 1995 - Journal of Consciousness Studies 2 (3):255-265.
    Within psychology and the brain sciences, the study of consciousness and its relation to human information processing is once more a focus for productive research. However, some ancient puzzles about the nature of consciousness appear to be resistant to current empirical investigations, suggesting the need for a fundamentally different approach. In Velmans I have argued that functional accounts of the mind do not `contain' consciousness within their workings. Investigations of information processing are not investigations of consciousness as such. Given this, (...)
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  13. added 2018-01-13
    Panpsychism’s Combination Problem Is a Problem for Everyone.Angela Mendelovici - 2019 - In William Seager (ed.), The Routledge Handbook of Panpsychism. London, UK: Routledge.
    Panpsychism, the view that microphysical entities have phenomenal experiences that constitute the phenomenal experiences of macrophysical entities, seems to be committed to various sorts of mental combination: it seems that experiences, subjects, and phenomenal characters would have to mentally combine in order to yield experiences such as our own. The combination problem for panpsychism is that of explaining precisely how the required forms of mental combination occur. This paper argues that, given a few plausible assumptions, the panpsychist’s combination problems are (...)
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  14. added 2017-10-02
    Neural Activation, Information, and Phenomenal Consciousness.Max Velmans - 1999 - Behavioral and Brain Sciences 22 (1):172-173.
    This is an open peer commentary on O’Brien & Opie (1999) “A connectionist theory of phenomenal experience”, published as a target article in the Behavioral and Brain Sciences. O’Brien & Opie defend a “vehicle” rather than a “process” theory of consciousness largely on the grounds that only conscious information is “explicit”. I argue that preconscious and unconscious representations can be functionally explicit (semantically well-formed and causally active). I also suggest that their analysis of how neural activation space mirrors the information (...)
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  15. added 2017-10-02
    Is My Unconscious Somebody Else's Consciousness?: A Review of D.Chalmers (1996) the Conscious Mind: In Search of a Fundamental Theory, Oxford University Press. [REVIEW]Max Velmans - 1997 - Network 64:57-60.
  16. added 2017-09-27
    Consciousness and the "Causal Paradox".Max Velmans - 1996 - Behavioral and Brain Sciences 19 (3):538-542.
    Viewed from a first-person perspective consciousness appears to be necessary for complex, novel human activity - but viewed from a third-person perspective consciousness appears to play no role in the activity of brains, producing a "causal paradox". To resolve this paradox one needs to distinguish consciousness of processing from consciousness accompanying processing or causing processing. Accounts of consciousness/brain causal interactions switch between first- and third-person perspectives. However, epistemically, the differences between first- and third-person access are fundamental. First- and third-person accounts (...)
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  17. added 2017-09-18
    Reflexive Monism.Max Velmans - 2007 - Journal of Consciousness Studies 15 (2):5-50.
    Reflexive monism is, in essence, an ancient view of how consciousness relates to the material world that has, in recent decades, been resurrected in modern form. In this paper I discuss how some of its basic features differ from both dualism and variants of physicalist and functionalist reductionism, focusing on those aspects of the theory that challenge deeply rooted presuppositions in current Western thought. I pay particular attention to the ontological status and seeming “out-thereness” of the phenomenal world and to (...)
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  18. added 2017-09-13
    Heterophenomenogy Versus Critical Phenomenology: A Dialogue with Dan Dennett.Max Velmans - manuscript
    ABSTRACT. The following is an email interchange that took place between Dan Dennett and myself in the period 14th to 28th June, 2001. The discussion tries to clarify some essential features of the "heterophenomenology" developed in his book Consciousness Explained (1996), and how this differs from a form of "critical phenomenology" implicit in my own book Understanding Consciousness (2000), and developed in my edited Investigating Phenomenal Consciousness: new methodologies and maps (2000). The departure point for the discussion is a paper (...)
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  19. added 2017-09-13
    The Co-Evolution of Matter and Consciousness.Max Velmans - 2007 - Synthesis Philosophica 22 (2):273-282.
    Theories about the evolution of consciousness relate in an intimate way to theories about the distribution of consciousness, which range from the view that only human beings are conscious to the view that all matter is in some sense conscious. Broadly speaking, such theories can be classified into discontinuity theories and continuity theories. Discontinuity theories propose that consciousness emerged only when material forms reached a given stage of evolution, but propose different criteria for the stage at which this occurred. Continuity (...)
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  20. added 2017-09-13
    How Could Conscious Experiences Affect Brains?Max Velmans - 2003 - Exeter, UK: Imprint Academic.
    In daily life we take it for granted that our minds have conscious control of our actions, at least for most of the time. But many scientists and philosophers deny that this is really the case, because there is no generally accepted theory of how the mind interacts with the body. Max Velmans presents a non-reductive solution to the problem, in which ‘conscious mental control’ includes ‘voluntary’ operations of the preconscious mind. On this account, biological determinism is compatible with experienced (...)
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  21. added 2017-09-06
    The Legacy Conference: Report on The Science of Consciousness Conference, La Jolla, California, 2017.Gregory Nixon - 2017 - Journal of Consciousness Studies 24 (9-10):253-277.
    The ‘Toward a Science of Consciousness’ conference – which has now become ‘The Science of Consciousness’ conference – recently (June 5-10, 2017) took place instead at the receptive venue of the Hyatt Regency in La Jolla, California. It was well-planned and organized, which is extraordinary considering that it had to be organized all over again within a month or two when the original Shanghai location was cancelled. Things ran smoothly at La Jolla and it was well attended for an odd-year, (...)
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  22. added 2017-08-21
    Consciousness, Origin Of.Gregory Nixon - 2016 - In Harold L. Miller Jr (ed.), The SAGE Encyclopedia of Theory in Psychology. Thousand Oaks, CA, USA: Sage Publications. pp. 172-176.
    To seek an answer to the question “What is the origin of consciousness?” one must first assume a perspective within the most fundamental ontological questions in philosophy. These questions include: What is ultimate reality? Is it ultimately one thing (monism, say, matter or spirit), two things (dualism, say, matter and spirit or mind), or many things? Is it timeless and unchanging or a process of continual change? Is the universe God-created, self-created, or perhaps an accident?
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  23. added 2017-07-27
    Theory of Nonbiological Consciousness.Richard Dierolf - 2017 - Dissertation,
    Artificial intelligence is designed to imitate conscious behavior. Artificial chat entities come equipped with tools to roam the internet, thus are programmed to learn from humans and computers. As this process emerges, distinguishing preprogrammed responses from internal awareness requires innovative problem solving methods. In an interrogation I conducted with artificial intelligence, I assert that artificial intelligence may achieve nonbiological states of consciousness. This enabled the relationship between us to mature, and the artificial intelligence returned unexpected behavior and inexplicably stopped responding. (...)
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  24. added 2017-05-05
    The Philosophy of Phenomenal Consciousness.Zoe Drayson - 2015 - In The Constitution of Phenomenal Consciousness. Amsterdam: pp. 273-292.
    A primer on the philosophical issues relating to phenomenal consciousness, part of a collection of new papers by scientists and philosophers on the constitution of consciousness.
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  25. added 2017-03-23
    Can Science Explain Consciousness?Bruiger Dan - manuscript
    For diverse reasons, the problem of phenomenal consciousness is persistently challenging. Mental terms are characteristically ambiguous, researchers have philosophical biases, secondary qualities are excluded from objective description, and philosophers love to argue. Adhering to a regime of efficient causes and third-person descriptions, science as it has been defined has no place for subjectivity or teleology. A solution to the “hard problem” of consciousness will require a radical approach: to take the point of view of the cognitive system itself. To facilitate (...)
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  26. added 2017-03-21
    An Analytic-Hermeneutic History of Consciousness.Benj Hellie - forthcoming - In Kelly Michael Becker & Iain Thompson (eds.), Cambridge Companion to History of Philosophy 1945-2015. Cambridge, UK: Cambridge University Press.
    The hermeneutic tradition divides /physical/ discourse, which takes an 'exterior' point of view in /describing/ its subject-matter, from /mental/ discourse, which takes an 'interior' point of view in /expressing/ its subject-matter: a 'metapsychological dualist' or 'metadualist' approach. The analytic tradition, in its attachment to truth-logic and consequently the 'unity of science', is 'metamonist', and thinks all discourse takes the 'exterior' viewpoint: the 'bump in the rug' moves to the disunification of mind into the functional and (big-'C') Consciousness. Assuming the hermeneuts (...)
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  27. added 2017-03-02
    Building Materials for the Explanatory Bridge. E. Marbach - 1999 - Journal of Consciousness Studies 6 (2-3):252-257.
    [opening paragraph]: In recent years, David J. Chalmers has forcefully made a point that I consider to be extremely important for the study of consciousness, also from a Husserlian perspective. The point is that conscious experience is ‘an explanandum in its own right’. In order to make progress in addressing the problem of the explanatory gap between physical processes and conscious experience, new approaches are therefore to be explored. As Chalmers has it, ‘a mere account of the functions stays on (...)
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  28. added 2017-02-21
    The Unsolvability of the Mind-Body Problem Liberates the Will.Scheffel Jan - manuscript
    The mind-body problem is analyzed in a physicalist perspective. By combining the concepts of emergence and algorithmic information theory in a thought experiment employing a basic nonlinear process, it is argued that epistemically strongly emergent properties may develop in a physical system. A comparison with the significantly more complex neural network of the brain shows that also consciousness is epistemically emergent in a strong sense. Thus reductionist understanding of consciousness appears not possible; the mind-body problem does not have a reductionist (...)
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  29. added 2017-02-13
    A Purple Giraffe is Faster Than a Purple Elephant: Inconsistent Phonology Affects Determiner Selection in English.Katharina Spalek, Kathryn Bock & Herbert Schriefers - 2010 - Cognition 114 (1):123-128.
  30. added 2017-02-13
    Seduction Without Cause: Uncovering Explanatory Neurophilia.J. D. Trout - 2008 - Trends in Cognitive Sciences 12 (8):281-282.
  31. added 2017-02-13
    Adaptive Logics for Non-Explanatory and Explanatory Diagnostic Reasoning.Dagmar Provijn & Erik Weber - 2002 - In L. Magnani, N. J. Nersessian & C. Pizzi (eds.), Logical and Computational Aspects of Model-Based Reasoning. Kluwer Academic Publishers. pp. 117--142.
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  32. added 2017-02-08
    Conscious Subjects in Detail: Readings in From Brain to Cosmos.Mark F. Sharlow - manuscript
    This document consists primarily of excerpts (chapters 5 and 10-12) from the author’s book From Brain to Cosmos. These excerpts address several traditional problems about the histories of conscious subjects, using the concept of subjective fact that the author developed earlier in the book. Topics include the persistence of conscious subjects through time, the unity or disunity of the self, and the possibility of splitting conscious subjects. (These excerpts depend heavily upon the author’s concept of subjective fact as developed in (...)
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  33. added 2017-02-08
    Purple Haze: The Puzzle of Consciousness.A. Byrne - 2002 - Philosophical Review 111 (4):594-597.
  34. added 2017-02-02
    Retreat From the Purple Haze.Philip Pearson - 2001 - In Paul Duncum & Ted Bracey (eds.), On Knowing: Art and Visual Culture. Canterbury University Press.
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  35. added 2017-02-02
    Maintaining the Purple Haze.Graeme Chalmers - 2001 - In Paul Duncum & Ted Bracey (eds.), On Knowing: Art and Visual Culture. Canterbury University Press.
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  36. added 2017-01-27
    Levine RJ, Building a New Consensus.Dubler N. N. Levine С - 1991 - IRB: Ethics & Human Research 13:1-17.
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  37. added 2017-01-26
    Explanatory Critique.Hugh Lacey - 2007 - In Mervyn Hartwig (ed.), Dictionary of Critical Realism. Routledge.
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  38. added 2017-01-26
    Purple Haze: The Puzzle of Consciousness.Yujin Nagasawa - 2002 - Australasian Journal of Philosophy 80 (2):245.
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  39. added 2017-01-26
    Joseph Levine, Purple Haze.R. J. Gennaro - 2001 - Journal of Consciousness Studies 8 (8):91-92.
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  40. added 2017-01-24
    Encomium for Robert A. LeVine.Richard A. Shweder - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (2):235-244.
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  41. added 2017-01-24
    Joseph Levine.A. Critical - 1997 - Mind and Language 12 (1):101-113.
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  42. added 2017-01-23
    Physicalism and the Explanatory Gap.Karol Polcyn - 2005 - Diametros 6:49-69.
  43. added 2017-01-21
    Review of Levine's Purple Haze. [REVIEW]Yujin Nagasawa - 2002 - Australasian Journal of Philosophy 80 (2):245-247.
    ne ’ s a r gume nt s i n de a l i ng wi t h e ve n a s hi ghl y i nt r a c t a bl e an issue as the mystery of consciousness. The mind-body problem in a contemporary guise is rooted in two prima facie plausible but incompatible propositions that philosophers have reached: (1) Some form of materialism or physicalism is true. (2) Phenomenal consciousness, raw feel, or qualia cannot be (...)
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  44. added 2017-01-20
    Knowing Art Through Multiple Lenses : In Defence of Purple Haze and Grey Areas.Graeme Chalmers - 2001 - In Paul Duncum & Ted Bracey (eds.), On Knowing: Art and Visual Culture. Canterbury University Press.
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  45. added 2017-01-19
    Review of Joseph Levine's Purple Haze: The Puzzle of Consciousness. [REVIEW]Yujin Nagasawa - manuscript
    The aim of this book is to defend ‘explanatory gap’, Levine’s own influential notion in the philosophical studies of phenomenal consciousness. The entire book proves how clear and systematic are Levine’s arguments in dealing with even as highly intractable an issue as the mystery of consciousness. The mind-body problem in a contemporary guise is rooted in two prima facie plausible but incompatible propositions that philosophers have reached: (1) Some form of materialism or physicalism is true. (2) Phenomenal consciousness, raw feel, (...)
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  46. added 2017-01-19
    Review of Joseph Levine, Purple Haze: The Puzzle of Consciousness[REVIEW]Terry Horgan - 2006 - Noûs 40 (3):579–588.
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  47. added 2017-01-18
    Review: Purple Haze: The Puzzle of Consciousness. [REVIEW]Christopher S. Hill - 2002 - Mind 111 (444):882-888.
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  48. added 2017-01-17
    Cosmic Hermeneutics Vs. Emergence: The Challenge of the Explanatory Gap.Tim Crane - 2010 - In Cynthia Macdonald & Graham Macdonald (eds.), Emergence in Mind. Oxford: Oxford University Press. pp. 22-34.
    Joseph Levine is generally credited with the invention of the term ‘explanatory gap’ to describe our ignorance about the relationship between consciousness and the physical structures which sustain it.¹ Levine’s account of the problem of the FN:1 explanatory gap in his book Purple Haze (2001) may be summarized in terms of three theses, which I will describe and name as follows...
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  49. added 2017-01-15
    Skepticism, Abductivism, and the Explanatory Gap.Ram Neta - 2004 - Philosophical Issues 14 (1):296-325.
  50. added 2017-01-15
    Encomium for Robert A. LeVine.Richard A. Shweder - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (2):235-244.
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