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  1. The Philosophy of Education. [REVIEW]C. P. A. - 1957 - Review of Metaphysics 11 (2):351-351.
  2. Development and Self‐Identity: Hegel's Concept of Education.Michael George A. W. Vincent - 1982 - Educational Theory 32 (3-4):131-141.
  3. Medical Education and the Tyranny of Competency.Michael A. - 2008 - Perspectives in Biology and Medicine 52 (1):90-102.
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  4. The Neo‐Humanistic Concept of Bildung Going Astray: Comments to Friedrich Schiller's Thoughts on Education.Hansjörg Hohr Aagot Vinterbo‐Hohr - 2006 - Educational Philosophy and Theory 38 (2):215-230.
    Friedrich Schiller , German poet, dramatist, philosopher and publisher, was a prominent contributor to the educational neo‐humanistic concept of Bildung at the threshold to Romanticism. Schiller assigns a pivotal role to the aesthetic education arguing that aesthetic activity reconciles sensuousness and reason and thereby creates the precondition of knowledge and morality. The article examines elitist and sexist traits in Schiller's work and whether they are constitutive to his theory of aesthetics and education. By identifying problems in the philosophical foundations of (...)
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  5. Against the Flow: Education, the Art and Postmodern Culture.Peter Abbs - 2003 - Routledge.
    At once provocative and inspiring_, Against the Flow_ is a work of polemic from an internationally respected writer and thinker on arts education. Peter Abbs argues that contemporary education ignores the aesthetic and ethical as a result of being in thrall to such forces as the market economy and managerial and functional dictates. He identifies the present education system as being inimical to creativity and authentic learning and instead, narrowly focused on the quantitative measuring of results. This absence of a (...)
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  6. The Educational Imperative: A Defence of Socratic and Aesthetic Learning.Peter Abbs - 1994 - Falmer Press.
    The outcome of this is explored, in detail, in relation to the teaching of literature, creative writing and drama.
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  7. Reclamations: Essays on Culture, Mass-Culture and the Curriculum.Peter Abbs - 1979 - Heinemann Educational Books.
  8. Qualifying My Faith in the Common School Ideal: A Normative Framework for Democratic Justice.Kathleen Knight Abowitz - 2010 - Educational Theory 60 (6):683-702.
    In this essay, Kathleen Knight Abowitz makes the case that charter schooling can enable multiple publics to develop and create educational visions. Charter schooling policies can enable these publics to pursue these visions and agendas on behalf of both public and common educational goals as well as goals associated with particular identities and interests. This vision of a plural public sphere, with its movement away from purely state‐run traditional public schools, challenges the common school ideal that has been part of (...)
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  9. On the Public and Civic Purposes of Education.Kathleen Knight Abowitz - 2008 - Educational Theory 58 (3):357-376.
    In this review essay, Kathleen Knight Abowitz discusses three recent books related to democratic public life and schooling: Susan H. Fuhrman and Marvin Lazerson’s The Public Schools, Walter C. Parker’s Teaching Democracy: Unity and Diversity in Public Life, and Kevin McDonough and Walter Feinberg’s Education and Citizenship in Liberal‐Democratic Societies. Abowitz details how each text is inspired by meanings of liberal democracy that evolved during the Enlightenment era, in which individual rights were constitutionally coded and equality came to be a (...)
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  10. Heteroglossia and Philosophers of Education.Kathleen Knight Abowitz - 2002 - Educational Theory 52 (3):291-302.
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  11. Paideia and Cosmopolitan Education: On Subjectification, Politics and Justice.Rebecca Adami - 2016 - Studier I Pædagogisk Filosofi 4 (2):68-80.
    Can human rights in education enhance students and teachers capacity to reimagine their local community and to rethink the rules and laws that support such a social community? This paper is a political philosophical inquiry into human rights in education, drawing on the work of Hannah Arendt, Cornelius Castoriadis and Adriana Cavarero. By placing learning at the center of political philosophy through the notion of paideia, we need to ask how such an education can look like. According to Castoriadis, society (...)
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  12. Programming the Gesture of Writing: On the Algorithmic Paratexts of the Digital.Catherine Adams - 2016 - Educational Theory 66 (4):479-497.
    In the wake of the digital, some have recommended that we abandon the tedium of teaching handwriting to children in service of promoting “more creative” digital literacies. Others worry that an early diet of keyboard and screen may have deleterious effects on children's social, emotional, and cognitive development, as well as their physical well-being. Yet in this debate, the algorithmic scripts and digital surfaces underwriting these new reading, writing, and mathematical practices are, with a few notable exceptions, almost exclusively ignored. (...)
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  13. Kant, Pestalozzi and the Role of Ideology in Educational Thought.Ian Adams - 1990 - Journal of Philosophy of Education 24 (2):257–269.
  14. The Conspiracy of the Text. The Place of Narrative in the Development of Thought.Jeff Adams - 1987 - British Journal of Educational Studies 35 (2):189-190.
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  15. Paideia Problems and Possibilities.Mortimer Jerome Adler - 1983
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  16. Education as a Positional Good: Implications for Market-Based Reforms of State Schooling.Nick Adnett & Peter Davies - 2002 - British Journal of Educational Studies 50 (2):189 - 205.
    Analyses of market-based reforms of state schooling have occasionally acknowledged positional elements in parental demand, but none has fully examined their nature and implications. Contrary to the normal predictions of orthodox economic analysis, competition in positional markets can result in inefficient outcomes. Predominantly relying upon recent British experience, we examine the extent to which compulsory schooling can be viewed as a positional good and explore its implications for policy. In particular, we consider whether policies targeting increases in parental choice assist (...)
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  17. Introduction to Ecologizing Philosophy of Education.Ramsey Affifi, Sean Blenkinsop, Chloe Humphreys & Clarence W. Joldersma - 2017 - Studies in Philosophy and Education 36 (3):229-241.
  18. Creative Education as a Method of “Production” a Man as Subject of Own History.Valentin Ageyev - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:7-11.
    The cause of contemporary education is a subject-object relation of the society to man. There are two possible types of education constructed on the basis of this relation: cultural-oriented and social-oriented. None of this two types can solve the problem of a man as a subject of own history. Creative type of education based оn a subject-subject relation can solve this problem.
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  19. Nagel on Public Education and Intelligent Design.Scott F. Aikin, Michael Harbour & Robert B. Talisse - 2010 - Journal of Philosophical Research 35:209-219.
    In a recent article, Thomas Nagel argues against the court’s decision to strike down the Dover school district’s requirement that biology teachers in Dover public schools inform their students about Intelligent Design. Nagel contends that this ruling relies on questionable demarcation between science and nonscience and consequently misapplies the Establishment Clause of the constitution. Instead, he argues in favor of making room for an open discussion of these issues rather than an outright prohibition against Intelligent Design. We contend that Nagel’s (...)
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  20. Writing the Practice/Practise the Writing: Writing Challenges and Pedagogies for Creative Practice Supervisors and Researchers.Claire Aitchison - 2015 - Educational Philosophy and Theory 47 (12):1291-1303.
  21. The Logical Priority of the Question: R. G. Collingwood, Philosophical Hermeneutics and Enquiry‐Based Learning.Aldridge David - 2013 - Journal of Philosophy of Education 47 (1):71-85.
    The thesis that all learning has the character of enquiry is advanced and its implications are explored. R. G. Collingwood's account of ‘the logical priority of the question’ is explained and Hans‐Georg Gadamer's hermeneutical justification and development, particularly the rejection of the re‐enactment thesis, is discussed. Educators are encouraged to consider the following implications of the character of the question implied in all learning: that it is a question that is constituted in the event rather than prepared or given in (...)
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  22. The Importance of Argument in Education.Richard Andrews - 2009 - Institute of Education, University of London.
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  23. Public Goods and Education.Jonny Anomaly - 2018 - In Andrew I. Cohen (ed.), Philosophy and Public Policy. Lanham, MD: Rowman and Littlefield.
  24. Means-End Reciprocity and the Aims of Education Debate.Guy Axtell - manuscript
    In the centennial year of John Dewey’s classic, Democracy and Education (1916), this paper revisits his thesis of the reciprocity of means and ends, arguing that it remains of central importance for debate over the aims of education. The paper provides a Dewey-inspired rebuttal of arguments for an ‘ultimate aim,’ but balances this with a development of the strong overlaps between proponents of pragmatism, intellectual virtues education (Jason Baehr) and critical thinking education (Harvey Siegel). Siegel’s ‘Kantian’ justification of critical thinking (...)
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  25. Bildung und Bildmetaphysik: Eine Heideggersche Kritik des Bildungsbegriffes.Jussi Backman - 2012 - In Hanna-Barbara Gerl-Falkovitz, René Kaufmann & Hans Rainer Sepp (eds.), Die Bildung Europas: Eine Topographie des Möglichen im Horizont der Freiheit. Thelem. pp. 175-191.
    Dieser Aufsatz erörtert Heideggers Auffassung vom ‚metaphysischen‘ Charakter des abendländischen Humanismus mittels einer Hervorhebung einiger Grundzüge der Geschichte des philosophischen Bildungsbegriffes. Nach Heidegger sind die Bildungsideale der europäischen Humanismen von den metaphysischen Grundauffassungen vom idealen Sein des Seienden bestimmt. Außerdem ist für Heidegger der Bildungsbegriff mit der Tradition der Bildmetaphysik – sowohl mit der platonisch-christlichen Vorstellung des Menschen als Abbild eines göttlichen Vorbilds als auch mit der neuzeitlich-subjektivistischen ‚Eroberung der Welt als Bild‘ – verbunden. Schließlich wird die Möglichkeit eines Heideggerschen (...)
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  26. The Islamic Concept of Education Reconsidered.Khosrow Bagheri & Zohreh Khosravi - 2006 - AMERICAN JOURNAL OF ISLAMIC SOCIAL SCIENCES 23 (4):88-103.
    Some authors have analyzed the Islamic concept of education in parallel to the assumed contrast between Islam and the liberal tradition. Hence, given the latter’s rationalist tendencies, an almost indoctrinatory essence is assumed for the Islamic concept of education. However, we argue that rationality is involved in all elements of the Islamic concept of education. There might be some differences between the Islamic and liberal conceptions of rationality, but these are not so sharp that the derivative Islamic concept of education (...)
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  27. Xianglan Zhang. Transformation of Thinking on Modern Education: From Entity to Process.Shujun Bao & Ke Zhang - 2012 - Process Studies 41 (1):181-182.
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  28. Poetry and Truth in the Tale of the Purple People Eater.James Bardis - 2013 - Http://Www.Asdreams.Org/Conference-Recordings/.
    ABSTRACT: A report on the pioneering of a new pedagogy designed to challenge students to use and improve their memory, increase their awareness of logical fallacies and tacitly embedded contradiction(s) and sensitize them to the deeply symbolic nature of thought in all its expressions (math, logos, music, picture and motor skills), as created, by the author, from in situ research at a senior level (ESL) course in Storytelling at one of East Asia’s premiere second languages university, and from teaching children (...)
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  29. The future human image: Whom and How to educate in younger generation.Book 3.Oleg Bazaluk (ed.) - 2013 - ISPC.
    В третьем томе коллективной монографии рассматриваются особенности образовательных систем России и Украины, а также перспективы их развития. Авторы анализируют возможности космического образования, роль материн- ства, семьи и школы в образовательном процессе, проблему самоидентифика- ции нации, ценностные ориентиры, идеал образованности, перспективы раз- дельного образования и воспитания. В монографии представлены исследования академических ученых, преподавателей университетов и школ, аспирантов, студентов из России, Украины, Грузии и Азербайджана, акцентируется внима- ние на формировании образа человека будущего, на повышении эффективности педагогического воздействия. Монография предназначена для студентов, аспирантов (...)
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  30. The future human image: Whom and How to educate in younger generation.Book 2.Oleg Bazaluk - 2012 - ISPC.
    В период с 1 ноября 2010 г. по 1 октября 2011 г. Международное философско-космологическое общество (МФКО), Национальный пе- дагогический университет имени М. П. Драгоманова (Украина), Пере- яслав‑Хмельницкий государственный педагогический университет имени Г. С. Сковороды (Украина), провели Вторую международную научно-практическую интернет-конференцию: «Образ человека буду- щего: Кого и Как воспитывать в подрастающих поколениях».
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  31. The future human image: Whom and How to educate in younger generation.Book 1.Oleg Bazaluk (ed.) - 2011 - ISPC.
    В коллективной монографии рассматривается состояние системы образова-ния главным образом в России и Украине к концу первого десятилетия XXI сто-летия. Поднимается целый пласт проблем, связанный с непрерывным развитием общества и техносферы, а также ролью в этом процессе семьи, педагогов («хо-рошего учителя» в терминологии В. Сухомлинского) и соответствующих госу-дарственных институтов, предлагаются пути их решения. В монографии анали-зируются перспективы развития системы образования, акцентируется внимание на формировании нового типа личности – планетарно-космической, как некоего конечного идеального образа воспитательного воздействия на подрастающие поколения – образа человека (...)
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  32. COSMIC EDUCATION: FORMATION OF A PLANETARY AND COSMIC PERSONALITY.Oleg Bazaluk & Tamara Blazhevich - 2012 - Philosophy and Cosmology 1 (10):147-160.
    The major stages of development of cosmic pedagogy have been researched. Based on the achievements of the modern neurosciences as well as of psychology, cosmology, and philosophy, the authors provide their reasoning for the cosmic education and its outlooks for the educational systems of the world. Through the studies of how important human mind is for the Earth and the cosmos and by researching the evolution of human mind within the structure of the Universe, the authors create a more advanced (...)
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  33. Preface to an Educational Philosophy.Isaac Baer Berkson - 1940 - New York: Columbia University Press.
    The nature of educational philosophy.--Democracy as a social philosophy.--Aspects of a reconstructed educational policy.--References.
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  34. Educational Wastelands.Arthur Eugene Bestor - 1953 - Urbana, University of Iilinois Press.
  35. On Being an Intellectual.Jacob Bronowski, Gerald James Holton & Clark Science Center - 1968 - Published by Smith College at the Barton-Gillet Co.
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  36. Teaching Disobedience: Jung, Montuori, and the Pedagogical Significance of Conflict.Robin S. Brown - 2016 - World Futures 72 (7-8):342-352.
    Alternative education often seeks to promote creativity. In so far as this tendency might come to suggest something ideological, then the intent thus indicated is liable to become self-defeating. This article considers C.G. Jung's conservative ideas about education, and explores how these notions might relate to his wider psychology. Contrasting Jung's position with Alfonso Montuori's notion of Creative Inquiry, the author argues for the importance of a more conscious relationship to the role of conflict in the development of a relationally (...)
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  37. 'What It Makes Sense to Say': Wittgenstein, Rule-Following and the Nature of Education.Nicholas C. Burbules & Richard Smith - 2005 - Educational Philosophy and Theory 37 (3):425–430.
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  38. On the Epistemology of Narrative Research in Education.Galit Caduri - 2013 - Journal of Philosophy of Education 47 (1):37-52.
    The purpose of this article is to explore the epistemological foundations of narrative research in education. In particular, I seek to explain how one can obtain knowledge, given its origin in teachers' subjective experiences. The problem with rhetorical and aesthetic criteria that narrative researchers use to warrant their knowledge claims is not that they don't meet a correspondence criterion of truth as post-positivists contend, but rather that they fail to connect teachers' ethical views with their practice. Since narrative research is (...)
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  39. Education and the Unity of the Person.H. G. Callaway - 1996 - Journal of Value Inquiry 30 (June):43-50.
    The deeper meaning of education, says Dewey in his Human Nature and Conduct (1922), which distinguishes the justly honored profession from that of mere trainer, is that a future new society of changed purposes and desires may be created by a deliberately humane treatment of the impulses of youth (p. 69). For Dewey, a truly humane education consists in an intelligent direction of native activities in the light of the possibilities and necessities of the social situation (p. 70). Student impulse (...)
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  40. Visual Culture Education Through the Philosophy for Children Program.Yong-Sock Chang & Ji–Young Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:27-34.
    The appearance of mass media and a versatile medium of videos can serve the convenience and instructive information for children; on the other hand, it could abet them in implicit image consumption. Now is the time for kids' to be in need of thinking power which enables them to make a choice, applications andcriticism of information within such visual cultures. In spite of these social changes, the realities are that our curriculum still doesn't meet a learner's demand properly. This research, (...)
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  41. Review of Manifesting Inherent Perfection. [REVIEW]Subhasis Chattopadhyay - 2015 - Vedanta Kesari:442-3.
    This review makes a case for holistic education and calls for revamping Indian education, using the pedagogical methods available in this book.
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  42. American Pragmatism and Education.John L. Childs - 1956 - New York: Holt.
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  43. Anti-Conservative Bias in Education is Real — but Not Unjust.Michael Cholbi - 2014 - Social Philosophy and Policy 31 (1):176-203.
    Conservatives commonly claim that systems of formal education are biased against conservative ideology. I argue that this claim is incorrect, but not because there is no bias against conservatives in formal education. A wide swath of psychological evidence linking personality and ideology indicates that conservatives and liberals differ in their learning orientations, that is, in the values, motivations, and beliefs they bring to learning tasks. These differences in operative epistemologies explain many demographic phenomena relating educational achievement and political ideology. Systems (...)
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  44. Responsibility and School Choice in Education.Ben Colburn - 2012 - Journal of Philosophy of Education 46 (2):207-222.
    Consider the following argument for school choice, based on an appeal to the virtues of the market: allowing parents some measure of choice over their particular children's education ultimately serves the interests of all children, because creating a market mechanism in state education will produce improvements through the same pressures that lead to greater efficiency and quality when markets are deployed in more familiar contexts. The argument fails, because it is committed to a principle of equal concern, which implies that (...)
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  45. Naturalism in Education--Its Meaning and Influence.John Frank Dame - 1938 - [Philadelphia.
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  46. Die Idee des Konservatoriums.Andreas Dorschel - 2010 - In Laurenz Lütteken (ed.), Mendelssohns Welten. Bärenreiter. pp. 89-108.
  47. Das Programm ästhetischer Erziehung bei Schiller und beim frühen Nietzsche.Andreas Dorschel - 1992 - Vierteljahrsschrift Für Wissenschaftliche Pädagogik 68 (3):260-284.
    Friedrich Nietzsche, in his early work, both appropriated and transformed Friedrich Schiller’s idea of aesthetic education. Art must cease to be a mere object of private pleasure and turn into a medium of public communication – this is the vision both philosophers share. As Nietzsche assigns the rôle held by language in Schiller to music, he shifts the project’s meaning. Yet both authors have to address the paradox that art, cut off from political and economic structures they disapprove of, is (...)
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  48. Considering Materiality in Educational Policy: Messy Objects and Multiple Reals.Tara Fenwick & Richard Edwards - 2011 - Educational Theory 61 (6):709-726.
    Educational analysts need new ways to engage with policy processes in a networked world of complex transnational connections. In this discussion, Tara Fenwick and Richard Edwards argue for a greater focus on materiality in educational policy as a way to trace the heterogeneous interactions and precarious linkages that enact policy as complex manifestations. In particular, Fenwick and Edwards point to the methodologies of actor-network theory (ANT), at least in its most recent permutations, as a useful approach to materiality in policy (...)
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  49. Community of Enquiry and Ethics of Responsibility.Roberto Franzini Tibaldeo - 2009 - Philosophical Practice 4 (1):407-418.
    The article assumes that Lipman’s paradigm of ‘Philosophy for Children’ as a ‘Community of Inquiry’ is very useful in extending the range of philosophical practices and the benefits of philosophical community reflection to collective life as such. In particular, it examines the possible contribution of philosophy to the practical and ethical dynamics which, nowadays, seem to characterise many deliberative public contexts. Lipman’s idea of CI is an interesting interpretative key for such contexts. As a result, the article highlights the possibility (...)
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  50. Zhuangzi, Xunzi, and the Paradoxical Nature of Education.Chris Fraser - 2006 - Journal of Chinese Philosophy 33 (4):529–542.
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