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  1. Against the Managerial State: Preventive Policing as Non-Legal Governance.John Lawless - 2020 - Law and Philosophy:1-33.
    Since at least the 1980s, police departments in the United States have embraced a set of practices that aim, not to enable the prosecution of past criminal activity, but to discourage people from breaking the law in the first place. It is not clear that these practices effectively lower the crime rate. However, whatever its effect on the crime rate, I argue that preventive policing is essentially distinct from legal governance, and that excessive reliance on preventive policing undermines legal governance. (...)
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  2. Straffens filosofi.Kristoffer Balslev Willert - 2019 - Turbulens 1 (1):1.
  3. Social Ontology, Normativity and Philosophy of Law.Rachael Mellin & Raimo Tuomela - forthcoming - De Gruyter.
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  4. Legal Conditional Norms.Hidehiko Adachi - 2017 - Analisi E Diritto 2017:347-354.
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  5. Defending a Functional Kinds Approach to Law.Jan Mihal - 2017 - Australian Journal of Legal Philosophy 42:121-144.
    In this paper, I defend the possibility that law is a functional kind by replying to objections from Leslie Green and Brian Tamanaha. I also show how Kenneth Ehrenberg’s approach to law’s functions in his latest book concedes too much to these objections. A functional kinds approach to law is possible and, for someone interested in showing the importance of law’s functions, preferable. I first explore Tamanaha’s objection and show that the possibility of functional equivalents does not pose a problem (...)
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  6. Sigmund Freud in Agamben's Philosophy.Virgil W. Brower - 2017 - In Adam Kotsko & Carlo Salzani (ed.), Agamben's Philosophical Lineage. Edinburgh, UK: pp. 242-251.
  7. W poszukiwaniu ukrytej natury - rodzaje naturalne a język prawa.Bartosz Janik - 2017 - Archiwum Filozofii Prawa I Filozofii Społecznej 14 (1):66-73.
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  8. Collective Action, Constituent Power, and Democracy: On Representation in Lindahl’s Philosophy of Law.Thomas Fossen - 2019 - Etica and Politica / Ethics and Politics 21 (3):383-390.
    This contribution develops two objections to Hans Lindahl’s legal philosophy, as exhibited in his Authority and the Globalization of Inclusion and Exclusion. First, his conception of constituent power overstates the necessity of violence in initiating collective action. Second, his rejection of the distinction between participatory and representative democracy on the grounds that participation is representation is misleading, and compromises our ability to differentiate qualitatively among various forms of (purportedly) democratic involvement. Both problems stem from the same root. They result from (...)
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  9. Taking Law Seriously: Starting Points of the Hart/Devlin Debate.Peter Cane - 2005 - The Journal of Ethics 10 (1-2):21-51.
    The famous mid-20th century debate between Patrick Devlin and Herbert Hart about the relationship between law and morality addressed the limits of the criminal law in the context of a proposal by the Wolfenden Committee to decriminalize male homosexual activity in private. The original exchanges and subsequent contributions to the debate have been significantly constrained by the terms in which the debate was framed: a focus on criminal law in general and sexual offences in particular; a preoccupation with the so-called (...)
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  10. Geltung und Gerechtigkeit: Hart und Aristoteles zum Recht als soziale Praxis.Falk Hamann - 2018 - Rechtsphilosophie. Zeitschrift Für Grundlagen des Rechts 2018 (4):372–385.
    Der Streit zwischen Naturrecht und Rechtspositivismus im 20. Jahrhundert fördert unterschiedliche Konzeptionen des positiven Rechts und seiner Funktion zutage. Der Aufsatz geht von H.L.A. Harts Kritik am traditionellen Naturrecht aus und zeigt, dass diese an dem vorbeigeht, was dort zum Verhältnis von Recht und Moral behauptet wird. Mit Rückgriff auf Aristoteles wird dafür argumentiert, das Recht als eine institutionalisierte Praxis zu verstehen, die wesentlich auch eine erzieherische Funktion hat. Vor diesem Hintergrund wird klar, inwiefern aus naturrechtlicher Sicht gesetzliches Unrecht, zwar (...)
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  11. Francesc Relaño, the Shaping of Africa: Cosmographic Discourse and Cartographic Science in Late Medieval and Early Modern Europe. Aldershot: Ashgate, 2002. Pp. X+271. Isbn 0-754-60239-7. £52.50. [REVIEW]Adam Lucas - 2005 - British Journal for the History of Science 38 (4):477-478.
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  12. Can Natural Law Thinking Be Made Credible in Our Contemporary Context?Michael Baur - 2010 - In Christian Spieβ (ed.), Freiheit, Natur, Religion: Studien zur Sozialethik. Paderborn, Germany: pp. 277-297.
    One of the best-known members of the United Nations Commission which drafted the 1948 "Universal Declaration of Human Rights," Jacques Maritain, famously held that the "natural rights" or "human rights" possessed by every human being are grounded and justified by reference to the natural law.' In many quarters today, the notion of the natural law, and arguments for a set of natural rights grounded in the natural law, have come under fierce attack. One common line of attack is illustrated by (...)
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  13. The Hart-Fuller Debate Re-Revisited. [REVIEW]Juan Vega Gómez - 2011 - Jurisprudence 2 (1):261-271.
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  14. Pure Cosmopolitanism: The Theory and Politics of Kelsen's Theory of International Law. [REVIEW]Christoph Kletzer - 2012 - Jurisprudence 3 (2):505-508.
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  15. Institutionalising Responsibility: Implications for Jurisprudence.Nicola Lacey - 2013 - Jurisprudence 4 (1):1-19.
    In this paper, the author suggest that the historical and institutional conditions of existence of the concepts which animate legal argumentation – like the historical and institutional conditions of existence of certain forms of law – are of interest not only in their own right, but also because they raise methodological issues for jurisprudence. These include questions about the relationship between concepts and the social phenomena which they purport to categorise; about the relationship between philosophical and other forms of legal (...)
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  16. Two Philosophies of Law: A Review of Andrei Marmor's Philosophy of Law and John Finnis', Philosophy of Law by Matyas Bodig. [REVIEW]Mátyás Bódig - 2012 - Jurisprudence 3 (1):277-293.
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  17. Legal Monism: Law, Philosophy, and Politics.Paul Gragl - 2018 - Oxford, Vereinigtes Königreich: Oxford University Press.
    In response to a climate in which respect for international law and the law of the European Union is rapidly losing ground, Paul Gragl advocates for the revival of legal monism as a solution to potentially irresolvable normative conflicts between different bodies of law. In this first comprehensive monograph on the theory as envisaged by the Pure Theory of Law of the Vienna School of Jurisprudence, the author defends legal monism against the competing theories of dualism and pluralism. -/- Drawing (...)
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  18. Recht auf Wahrheit: Zur Genese eines neuen Menschenrechts.Jose Brunner & Daniel Stahl (eds.) - 2016 - Göttingen, Germany: Wallstein.
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  19. Confessional Lutheran Commitment in the International Lutheran Council – A Conservative Contribution of Lutheranism to the Ecumenical Age.Werner R. A. Klän - 2013 - Hts Theological Studies 69 (1):1-10.
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  20. Plato’s Legal Positivism in the Laws.Antony Hatzistavrou - 2018 - Jurisprudence 9 (2):209-235.
    ABSTRACTIn this paper I reassess the place of Plato’s Laws in the history of legal thought. The Laws has been traditionally considered to present a natural law theory of law. I argue instead that it presents a positivist account of the nature of law. Through analysis of some key passages of the Laws I argue that in that dialogue law is identified with conclusions of enkratic civic reason that may systematically conflict with precepts of substantive moral reason. I also argue (...)
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  21. Stato, giustizia, legge -La posizione di Trasimaco nel pensiero di Carl Schmitt.Massimo Mancini - 2015 - In Platone nel pensiero moderno e contemporaneo. pp. 123-160.
    Si esaminano gli argomenti di Trasimaco (anche alla luce della posizione di Callicle) e, segnatamente, il rapporto tra la legge e il potere costituito: il raffronto con il pensiero di Carl Schmitt prende avvio dal nodo centrale del significato attribuito al νόμος. Si analizzano le argomentazione nei dialoghi platonici per ricostruire la concezione del νόμος e gli elementi che possono fornire risposte indirette alla questione posta da Trasimaco, al di là della ricerca della definizione del concetto di giustizia, con particolare (...)
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  22. Interpretazioni novecentesche di Thomas Hobbes.Massimo Mancini (ed.) - 1999 - Turin, Italy: Giappichelli.
    Lettura prospettica di un caposaldo del pensiero hobbesiano: il sorgere del rapporto tra l'uomo ed il potere, tra la naturale condizione umana e la nozione di civiltà, attraverso due frammenti particolarmente rappresentativi della concezione hobbesiana del passaggio dallo stato di natura alla civiltà: il tredicesimo capitolo del Leviathan, sulla condizione naturale dell'uomo, ed il quinto capitolo, sulle cause ed origini della civitas, del De cive, giacché la mera esistenza dell'uomo ed il suo riconoscimento di una legge naturale, a giudizio di (...)
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  23. Porter, Jean. Ministers of the Law: A Natural Law Theory of Legal Authority. Grand Rapids, MI: William B. Eerdmans, 2010. Pp. Xvi+351. $30.00. [REVIEW]Steven D. Smith - 2011 - Ethics 122 (1):203-207.
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  24. Book ReviewsRobert S. Summers, Essays in Legal Theory.Boston: Kluwer Academic, 2000. Law and Philosophy Library 46. Pp. Xvi+441. $196.00. [REVIEW]Roger A. Shiner - 2004 - Ethics 114 (4):843-845.
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  25. Book ReviewsJohn Finnis,. Aquinas: Moral, Political, and Legal Theory. New York: Oxford University Press, 1998. Pp. Xxi + 385. $52.00 ; $18.95. [REVIEW]Stephen L. Brock - 2001 - Ethics 111 (2):409-411.
  26. Book ReviewDavid Dyzenhaus,, Ed. Recrafting the Rule of Law: The Limits of Legal Order.Oxford: Hart Publishing, 1999. Pp. Viii+380. £37.50. [REVIEW]Michael Gorr - 2001 - Ethics 112 (1):143-144.
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  27. Book ReviewRobert P. George,, Ed. Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez. Washington, D.C.: Georgetown University Press, 1998. Pp. X+282. $55.00 ; $24.95 .Edward B. McLean,, Ed. Common Truths: New Perspectives on Natural Law.Wilmington, Del.: ISI Books, 2000. Pp. Viii+346. $24.95. [REVIEW]Philip L. Quinn - 2002 - Ethics 112 (2):381-384.
  28. Compromise and the Value of Widely Accepted Laws.Fabian Wendt - 2017 - In Christian F. Rostboll & Theresa Scavenius (eds.), Compromise and Disagreement in Contemporary Political Theory. London: Routledge. pp. 50-62.
    The article defends the claim that if some laws are (or would be) widely accepted, this provides pro tanto moral reasons to support these laws and not to support otherwise better laws that are not widely accepted. In that sense the value of having widely accepted laws provides moral reasons to make compromises in politics, and it justifies a modest and qualified status quo bias. Widely accepted laws are valuable because they reduce enforcement costs, have symbolic value, help to maintain (...)
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  29. Distinguere uno Stato da una banda di ladri. Etica e diritto nel XX secolo.Daniela Tafani (ed.) - 2014 - Bologna: Il Mulino.
    Che cosa distingue, concettualmente, l’esattore delle tasse che esiga da un uomo, a pena di sanzioni, una determinata somma di denaro, dal bandito che gli intimi, sotto la minaccia di un’arma, di consegnargli la medesima somma? È sul soddisfacimento del requisito della giustizia che si fonda, come sostenne Agostino, l’eterogeneità tra uno Stato e un’accolita di furfanti? «Se non è rispettata la giustizia, che cosa sono gli Stati, se non delle grandi bande di ladri? Perché le bande di briganti che (...)
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  30. Legal and political institutions from the perspective of analytical philosophy.N. N. Ravochkin - 2017 - Liberal Arts in Russia 6 (5):394-399.
    The article devoted to legal and political institutions comprehension from analytical philosophical tradition standpoint. The author of the article made an attempt to define political institutions through the concepts introduced in the considered legal tradition. This vision of problem solution is justified by the fact that analytical philosophy is guided by the logical analysis of the essence of the subject, indicating interconnection and interdependence of legal and political institutions that cannot be perceived today in isolation from each other. Through an (...)
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  31. Defending Why Law Matters: Responses to Commentaries.Alon Harel - 2017 - Criminal Law and Philosophy 11 (4):847-859.
    Why Law Matters examines various legal and political institutions and procedures and argues that the desirability of these institutions and procedures is not contingent and does not hinge on the prospects that these institutions are conducive to the realization of valuable ends. Instead, various legal institutions and legal procedures that are often perceived as contingent means to facilitate the realization of valuable ends matter as such.
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  32. Resisting Perspectivalism About Law: The Scope of Jurisprudential Disagreement.Triantafyllos Gkouvas - 2017 - Jurisprudence 8 (2):205-229.
    Even though the acknowledgment of the possibility of disagreement about the grounds of legal facts tends to acquire the shell of a mainstream view, the available regimentations of grounding disagreements in law limit their scope to two mutually exclusive jurisprudential variants. Ronald Dworkin’s original conception of theoretical disagreement as being about the responsibilities of government vis-à-vis its citizens is distinctly evaluative thereby excluding legal positivists from meaningful participation. An alternative descriptive variant has been recently defended by Scott Shapiro which replicates, (...)
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  33. Conflicting Lineages of International Law: Cicero, Hugo Grotius and Adam Smith on Global Property Relations.Tarik Kochi - 2017 - Jurisprudence 8 (2):257-286.
    This essay presents an interpretation of the juridical thought of Cicero, Hugo Grotius and Adam Smith. Focussing upon questions of property, capital accumulation and violence, the essay traces a tension within their writings between a social ethic of human fellowship and compassion, and, a theory of the utility of ‘unsocial’ commercial self-interest. This tension forms a key problem for the tradition of liberal international law. For Grotius and Smith one response to this tension is to attempt to reign in capitalist (...)
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  34. In Defence of Kelsenian Monism: Countering Hart and Raz.Paul Gragl - 2017 - Jurisprudence 8 (2):287-318.
    This paper discusses the main criticism launched against legal monism and the Pure Theory of Law, as envisaged by Hans Kelsen and the other proponents of the Vienna School of Jurisprudence, namely the criticism voiced by two of the most eminent legal theorists, HLA Hart and Joseph Raz. According to them, legal monism fails to offer a satisfactory theory of the identity of legal systems and it therefore simply cannot be considered a viable theory of legal systems, because it leads (...)
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  35. The Why-Question Methodology, The Guise of the Good and Legal Normativity.Veronica Rodriguez-Blanco - 2017 - Jurisprudence 8 (1):127-142.
  36. The Why-Question Methodology, The Guise of the Good and Legal Normativity.Veronica Rodriguez-Blanco - 2017 - Jurisprudence 8 (1):127-142.
  37. HLA Hart and the Making of the New Natural Law Theory.Santiago Legarre - 2017 - Jurisprudence 8 (1):82-98.
    This article considers HLA Hart's influence in the making of John Finnis's book Natural Law and Natural Rights. In the style of an intellectual biography it traces the history of the interaction between the two Oxford legal philosophers using their correspondence as a starting point. It also delves into Finnis's years in Africa—a period of his life both crucial for the writing of the book and utterly unknown. It argues that Hart's role was significant not only insofar as he was (...)
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  38. HLA Hart and the Making of the New Natural Law Theory.Santiago Legarre - 2017 - Jurisprudence 8 (1):82-98.
    This article considers HLA Hart's influence in the making of John Finnis's book Natural Law and Natural Rights. In the style of an intellectual biography it traces the history of the interaction between the two Oxford legal philosophers using their correspondence as a starting point. It also delves into Finnis's years in Africa—a period of his life both crucial for the writing of the book and utterly unknown. It argues that Hart's role was significant not only insofar as he was (...)
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  39. Modern Society and Global Legal System as Normative Order of Primary and Secondary Social Systems.Werner Krawietz - 2009 - ProtoSociology 26:121-149.
    A legal system consists of a complex body of practices—primary and secondary—, particularly practices of reasoning and justification. The intellectual, theorized aspect of legal order is embodied in legal doctrine: the corpus of norm-sentences, norms and rules, principles, doctrines and concepts used as basis for legal reasoning and justification. It includes elaborate conceptual structures of principles and doctrines, explicit and sophisticated forms of reflection and criticism. It is only when we have understood the nature of legal doctrine that we can (...)
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  40. The Oxford Handbook of Jurisprudence & Philosophy of Law.Jules Coleman & Scott Shapiro (eds.) - 2002 - Oxford University Press.
    One of the first volumes in the new series of prestigious Oxford Handbooks, The Oxford Handbook of Jurisprudence and Philosophy of Law brings together specially commissioned essays by twenty-six of the foremost legal theorists currently writing, to provide a state of the art overview of jurisprudential scholarship.
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  41. Legal Semiotics and Semiotic Aspects of Jurisprudence.Bernard S. Jackson - 2012 - In Anne Wagner & Jan Broekman (eds.), , eds., Prospects of Legal Semiotics. Dordrecht: Springer. pp. 3-36.
    Originally written in 1990, this reviews largely late 20th century debates on the study of law as Logic, Discourse, or Experience; the Unity of the Legal System and the Problem of Reference; Semiotic Presuppositions of Traditional Jurisprudence (Austin, Hart, Kelsen, Dworkin, Legal Realisms); then turns to legal philosophies explicitly Employing Forms of Semiotics (Kalinowski, the Italian Analytical School, Rhetorical and Pragmatic Approaches, Sociological and Socio-Linguistic Approaches, Peircian Legal Semiotics, Greimasian Legal Semiotics and Aesthetic/Symbolic Approaches). A major section then offers (from (...)
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  42. Legal Effectiveness.Jan Torpman & Fredrik Jorgensen - 2005 - Archiv für Rechts- Und Sozialphilosophie 91 (4):515-534.
    The dominating view of legal effectiveness is based on the idea of a gap between what the law states, or commands, and how the population acts. When behaviour is not in accordance with law, the legal system or a norm is not considered effective. This idea is challenged in this article. Previous research on legal transplantation is used as reference for an analysis of legal application and legal effectiveness from a sociological and systems theoretical perspective. It is well known that (...)
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  43. Contemporary Legal Philosophy in Germany.Matthias Klatt - 2007 - Archiv für Rechts- Und Sozialphilosophie 93 (4):519-539.
    This article gives a concise overview on developments in German legal philosophy since 1990. After briefly sketching the previous streams, dating back to 1945, it focuses on current tendencies and topics. Three main debates are reported in detail, namely the debates on the structure of legal argumentation, on the structure of the legal system, and on Radbruch's Formula. This includes, inter alia, Robert Alexy's new theory of balancing as well as the debate on the role of logic in legal reasoning. (...)
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  44. The Role of Bódog Somló in the Revival of Hungarian Legal Philosophy.Jozsef Szabadfalvi - 2007 - Archiv für Rechts- Und Sozialphilosophie 93 (4):540-550.
    Bódog Somló is the most reputable representative of Hungarian legal philosophy at the last turn of the century, whose ouevre greatly contributed to the establishment of the neo-Kantian legal philosophy, the dominant trend preaviling in Central Europe at the time, a development that eventually resulted in modernising the legal scholarship and theoretical thought in law in Hungary. Hungarian jurisprudence can be proud of the fact that Bódog Somló, besides Rudolf Stammler, Gustav Radbruch, Hans Kelsen and Alfred Verdross is regarded as (...)
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  45. Unrecht als Institution.Christian Hiebaum - 2009 - Archiv für Rechts- Und Sozialphilosophie 95 (3):395-412.
    In this paper I want to reconnect the theoretical debate on the concept of law and the relationship between law and morality with legal issues constituted by highly unjust norms. Proceeding from a critique of more or less emphatic positivist attempts at ethical purification of legal thought, I shall roughly sketch a Davidsonian-Dworkinian framework which seems to provide us with a more appropriate background for dealing with immoral norms than positivist and natural law accounts. This claim will be substantiated by (...)
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  46. Dworkin V Fish: Theoretical Premise of Awarding Damages for Psychiatric Illness in England and Australia.Yega Muthu - 2009 - Archiv für Rechts- Und Sozialphilosophie 95 (3):327-351.
    This article examines the law of psychiatric illness in the light of Ronald Dworkin's and Stanley Fish's legal theory. The article proposes to examine the attitude of judges to judicial law making in England and Australia, the jurisprudential contributions to the debate and the need for and the justification of judge-made law in terms of rules, principles and policies. Although there is recent scientific research explaining that mental health causes actual trauma to brain cell structures, it seems unlikely that English (...)
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  47. Folktales as the Source of Law.Alexander Shytov - 2008 - Archiv für Rechts- Und Sozialphilosophie 94 (3):325-336.
    This paper presents one argument against the fundamental principle of legal positivism: the separation of law and morals. This principle is based on the view that morality is intrinsically subjective, while law presents objective standards of social behaviour. The author argues that there is a valid source for identifying the morality which is not individualistic but shared by the whole community. This source is found in simple narratives of folktales. The lawyers need folktales to identify moral principles shared by the (...)
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  48. More Essays in Legal Philosophy: General Assessments of Legal Philosophies.J. Raz - 1972 - Journal of Philosophy 69 (16):498-501.
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  49. The Application of Kelsen's Theory of the Legal System to European Community Law – The Supremacy Puzzle Resolved.Ines Weyland - 2002 - Law and Philosophy 21 (1):1-37.
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  50. Punishment, Invalidation, and Nonvalidation: What H. L. A. Hart Did Not Explain.Richard Stith - 2008 - Legal Theory 14 (3):219-232.
    Elaborating first upon H. L. A. Hart's distinction between imposing duties and imposing disabilities, this article explores the two senses mentioned by Hart in which power-holders may be legally disabled. Legal invalidation of norms that have been generated by vulnerable power-holders is seen to reduce diversity or pluralism in every normative sphere, from the supranational to the intrafamilial. By contrast, mere legal nonvalidation of such norms tends to preserve the autonomy of the power-holders that created the norms, thus enhancing legal (...)
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