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  1. Two Views of the Rule of Recognition.Ezequiel H. Monti - 2019 - Jerusalem Review of Legal Studies 19 (1):100-109.
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  2. A Neuroscience Study on the Implicit Subconscious Perceptions of Fairness and Islamic Law in Muslims Using the EEG N400 Event Related Potential.Ahmed Izzidien & Srivas Chennu - 2018 - Journal of Cognition and Neuroethics 2 (5):21-50.
    We sought to compare the implicit and explicit views of a group of Muslim graduates on the fairness of Islamic law. In this preliminary investigation, we used the Electroencephalographic N400 Event Related Potential to detect the participant’s implicit beliefs. It was found that the majority of participants, eight out of ten, implicitly held that Islamic Law was unfair despite explicitly stating the opposite. In seeking to understand what separated these eight participants from the remaining two – the two who both (...)
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  3. What Are Institutional Groups?Miguel Garcia-Godinez - 2020 - In Miguel Garcia-Godinez, Rachael Mellin & Raimo Tuomela (eds.), Social Ontology, Normativity and Law. Berlin: pp. 39-62.
  4. The Metaphysics of Statehood.David Tan - 2018 - Canadian Journal of Law and Jurisprudence 31 (2):403-429.
    This paper considers the connections between the Statehood/recognition debate in international law and social ontology. I aim to show that certain theories of social ontology, which I call Groupjective Internalism, can be used to defend Constitutive Theories of Statehood. Among philosophers whom I consider committed to Groupjective Internalism are major figures in the field: Searle, Gilbert and Tuomela. This is an interesting result as Constitutive Theories are generally looked upon with suspicion in international law.
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  5. What Makes Law Coercive When It is Coercive.Lucas Miotto - forthcoming - Archiv Fuer Rechts Und Sozialphilosphie.
    Most legal and political philosophers agree that typical legal systems are coercive. But there is no extant account of what typically makes typical legal systems coercive when they are coercive. This paper presents such an account and compares it with four alternative views. Towards the end I discuss the proposed account’s payoffs. Among other things, I show how it can help us explain what I call ‘comparative judgements’ about coercive legal systems (judgements such as ‘Legal system a is more coercive (...)
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  6. The Good, The Bad, and the Puzzled: Coercion and Compliance.Lucas Miotto - forthcoming - In Jorge Luis Fabra Zamora & Gonzalo Villa Rosas (eds.), Conceptual Jurisprudence: Methodological Issues, Conceptual Tools, and New Approaches. Dordrecht, Netherlands:
    The assumption that coercion is largely responsible for our legal systems’ efficacy is a common one. I argue that this assumption is false. But I do so indirectly, by objecting to a thesis I call “(Compliance)”, which holds that most citizens comply with most legal mandates most of the time at least partly in virtue of being motivated by legal systems’ threats of sanctions and other unwelcome consequences. The relationship between (Compliance) and the efficacy of legal systems is explained in (...)
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  7. The Dilemmas of Constitutional Courts and the Case for a New Design of Kelsenian Institutions.Pablo Castillo-Ortiz - 2020 - Law and Philosophy 39 (6):617-655.
    Legal and political controversies persist about the performance of Kelsenian-type constitutional courts in democratic systems. One of the reasons is that the design of these institutions cannot easily accommodate simultaneous but conflicting demands for the strong protection of democracy and human rights, judicial independence and constitutional restraint. Challenging the dominant approach to the design of contemporary constitutional courts, this article proposes a new way to balance these three values through reforms to the structure of Kelsenian institutions. The proposal seeks to (...)
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  8. Artificial Intelligence and Legal Disruption: A New Model for Analysis.John Danaher, Hin-Yan Liu, Matthijs Maas, Luisa Scarcella, Michaela Lexer & Leonard Van Rompaey - forthcoming - Law, Innovation and Technology.
    Artificial intelligence (AI) is increasingly expected to disrupt the ordinary functioning of society. From how we fight wars or govern society, to how we work and play, and from how we create to how we teach and learn, there is almost no field of human activity which is believed to be entirely immune from the impact of this emerging technology. This poses a multifaceted problem when it comes to designing and understanding regulatory responses to AI. This article aims to: (i) (...)
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  9. The Metaphysics of Legal Organisations.Rachael Mellin - 2020 - In Raimo Tuomela & Rachael Mellin (eds.), Social Ontology, Normativity and Law. Berlin, Germany: pp. 159-178.
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  10. King, Fuller and Dworkin Natural Law and Hard Cases.Muhammad Mustafa Rashid - 2020 - Economic and Social Thought.
    The debate between natural law and positivist law has been received much attention. Ronald Dworkin exposes the limitation of positivist law through the argument of hard cases. This argument is furthered strengthened when we apply the interpretation of Martin Luther King Jr and the voluntarist natural law tradition, and Lon Fuller’s ‘procedural view’ and the application of the ‘principles of legality’.
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  11. Reasons Internalism, Cooperation, and Law.Olof Leffler - 2020 - In Miguel Garcia-Godinez, Rachael Mellin & Raimo Tuomela (eds.), Social Ontology, Normativity and Law. Berlin: pp. 115-132.
    Argues that reasons internalism, suitably understood, explains categorical reasons for us to cooperate with each other. The norms we then cooperate to satisfy can lie at the heart of legal systems, yielding unexpected implications in the philosophy of law.
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  12. Methodenfrage der Rechtswissenschaft in China: Rückblick und Ausblick.Wei Feng - 2016 - In Yuanshi Bu (ed.), Juristische Methodenlehre in China und Ostasien. pp. 45-75.
    Die Disziplin, die als „Juristische Methodenlehre“ bezeichnet wird, ist gegenwärtig chinesischen Juristen nicht fremd, sie stammt aber ursprünglich aus dem deutschen Sprachraum. In der Literatur finden sich auch verwandte Ausdrücke wie „Juristische Methodologie“, „Juristische Methodik“ bzw.„Methodenlehre der Rechtswissenschaft“. Seit Anfang des 21. Jahrhunderts wurde ihre Rezeption in China durch zwei Übersetzungen gekennzeichnet, nämlich die „rechtswissenschaftliche Methodenlehre“ (faxue fangfalun) und die „rechtliche Methodenlehre“ (falü fangfalun). Neben der herkömmlichen Methodenlehre entwickelte sich auch eine jüngere Theorie der juristischen Argumentation, die die weltweite Aufmerksamkeit (...)
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  13. Non-Positivism and Encountering a Weakened Necessity of the Separation Between Law and Morality – Reflections on the Debate Between Robert Alexy and Joseph Raz.Wei Feng - 2019 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 158:305-334.
    Nearly thirty years ago, Robert Alexy in his book The Concept and Validity of Law as well as in other early articles raised non-positivistic arguments in the Continental European tradition against legal positivism in general, which was assumed to be held by, among others, John Austin, Hans Kelsen and H.L.A. Hart. The core thesis of legal positivism that was being discussed among contemporary German jurists, just as with their Anglo- American counterparts, is the claim that there is no necessary connection (...)
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  14. Continuity in Morality and Law.Re'em Segev - forthcoming - Theoretical Inquiries in Law.
    According to the an influential and intuitively appealing argument (the Continuity Argument): (1) morality is usually continuous, namely, a gradual change in one morally significant factor triggers a gradual change in another; (2) the law should usually track morality; (3) therefore, the law should often be continuous. This argument is illustrated by cases such as the following example: since the moral difference between a defensive action that is reasonable and one that is just short of being reasonable is small, the (...)
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  15. Totemism of the Modern State: On Hans Kelsen’s Attempt to Unmask Legal and Political Fictions and Contain Political Theology.Arkadiusz Górnisiewicz - 2020 - Ratio Juris 33 (1):49-65.
  16. A Republican Argument for the Rule of Law.Frank Lovett - forthcoming - Critical Review of International Social and Political Philosophy:1-22.
  17. Against the Managerial State: Preventive Policing as Non-Legal Governance.John Lawless - 2020 - Law and Philosophy (6):657-689.
    Since at least the 1980s, police departments in the United States have embraced a set of practices that aim, not to enable the prosecution of past criminal activity, but to discourage people from breaking the law in the first place. It is not clear that these practices effectively lower the crime rate. However, whatever its effect on the crime rate, I argue that preventive policing is essentially distinct from legal governance, and that excessive reliance on preventive policing undermines legal governance. (...)
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  18. Review of "Natural Law & the Nature of Law" by Jonathan Crowe. [REVIEW]Emad Atiq - 2020 - Notre Dame Philosophical Reviews 2020.
    Commentary on Crowe's metaethics and his theory of law as a goodness-fixing kind.
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  19. Straffens filosofi.Kristoffer Balslev Willert - 2019 - Turbulens 1 (1):1.
  20. Social Ontology, Normativity and Law.Rachael Mellin, Raimo Tuomela & Miguel Garcia-Godinez (eds.) - 2020 - Berlin, Germany: De Gruyter.
    This volume contains the proceedings of the Social Ontology, Normativity, and Philosophy of Law conference, which took place on May 30–31, 2019 at the University of Glasgow. At the invitation of the Social Ontology Research Group, a panel of prominent scholars shed light on a range of key topics within social ontology, normativity, and philosophy of law from an interdisciplinary perspective.
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  21. Legal Conditional Norms.Hidehiko Adachi - 2017 - Analisi E Diritto 2017:347-354.
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  22. Constitutive Justice and Human Rights.Marija Velinov Rastko Jovanov - 2019 - Filozofija I Društvo 30 (4):478-492.
    In order to show the validity of here proposed conception of social ontology and its advantages over descriptive theories of social reality, which in the analysis of the socio-ontological status of human rights find only legally understood normativity as present in social reality, we will first lay out Searle’s interpretation of human rights. In the second step, we will introduce the methodical approach and basic concepts of our socio-ontological position, and explain the structure of the relationship between justice, law, morality, (...)
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  23. Constitutive Justice and Human Rights.Rastko Jovanov & Marija Velinov - 2019 - Filozofija I Društvo 30 (4):478-492.
    In order to show the validity of here proposed conception of social ontology and its advantages over descriptive theories of social reality, which in the analysis of the socio-ontological status of human rights find only legally understood normativity as present in social reality, we will first lay out Searle’s interpretation of human rights. In the second step, we will introduce the methodical approach and basic concepts of our socio-ontological position, and explain the structure of the relationship between justice, law, morality, (...)
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  24. Sources, Recognition and the Unity of the Legal System.José de Sousa E. Brito - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (1):19-33.
    A critical analysis of Kelsen’s theory leads to a broad concept of custom, which covers diverse types of customary norms, where the always required conviction of legal bindingness depends on different types of factual and normative reasons. In it we should include a strict concept of custom or legal usage, derogating custom, custom of general international law, custom that establishes an unwritten constitution, custom that establishes a new written constitution, judicial custom which creates a rule of precedent and custom newly (...)
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  25. Ethics and Law in Kant’s Views: The Principle of Complementarity.Tatyana Pavlova, Elena Zarutska, Roman Pavlov & Kolomoichenko Oleksandra - 2019 - International Journal of Ethics and Systems 35 (4):651-664.
    Purpose The purpose of this study is to consider the complementarity of ethics and law with regard to the problem of their common existence in society through the identification of common and different characteristics in the philosophy of I. Kant. -/- Design/methodology/approach This study is based on the observation that in modern society ethics and law remain the main social regulators and their co-existence requires the definition of their interaction and complementarity. Also, as this problem is closely related to issues (...)
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  26. The Public Power of Judgement: Reasonableness Versus Rationality—Setting the Ball Rolling.Karolina M. Cern, José Manuel Aroso Linhares & Bartosz Wojciechowski - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (1):3-15.
    The chief concern of the paper is to initiate discussion on the difference between the private and public power of judgement. The inspiration comes from Kant and his conception of the power of judgement, customs, morality and provisional law.
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  27. Defending a Functional Kinds Approach to Law.Jan Mihal - 2017 - Australian Journal of Legal Philosophy 42:121-144.
    In this paper, I defend the possibility that law is a functional kind by replying to objections from Leslie Green and Brian Tamanaha. I also show how Kenneth Ehrenberg’s approach to law’s functions in his latest book concedes too much to these objections. A functional kinds approach to law is possible and, for someone interested in showing the importance of law’s functions, preferable. I first explore Tamanaha’s objection and show that the possibility of functional equivalents does not pose a problem (...)
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  28. Sigmund Freud in Agamben's Philosophy.Virgil W. Brower - 2017 - In Adam Kotsko & Carlo Salzani (ed.), Agamben's Philosophical Lineage. Edinburgh, UK: pp. 242-251.
  29. W poszukiwaniu ukrytej natury - rodzaje naturalne a język prawa.Bartosz Janik - 2017 - Archiwum Filozofii Prawa I Filozofii Społecznej 14 (1):66-73.
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  30. Collective Action, Constituent Power, and Democracy: On Representation in Lindahl’s Philosophy of Law.Thomas Fossen - 2019 - Etica and Politica / Ethics and Politics 21 (3):383-390.
    This contribution develops two objections to Hans Lindahl’s legal philosophy, as exhibited in his Authority and the Globalization of Inclusion and Exclusion. First, his conception of constituent power overstates the necessity of violence in initiating collective action. Second, his rejection of the distinction between participatory and representative democracy on the grounds that participation is representation is misleading, and compromises our ability to differentiate qualitatively among various forms of (purportedly) democratic involvement. Both problems stem from the same root. They result from (...)
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  31. Taking Law Seriously: Starting Points of the Hart/Devlin Debate.Peter Cane - 2006 - The Journal of Ethics 10 (1-2):21-51.
    The famous mid-20th century debate between Patrick Devlin and Herbert Hart about the relationship between law and morality addressed the limits of the criminal law in the context of a proposal by the Wolfenden Committee to decriminalize male homosexual activity in private. The original exchanges and subsequent contributions to the debate have been significantly constrained by the terms in which the debate was framed: a focus on criminal law in general and sexual offences in particular; a preoccupation with the so-called (...)
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  32. Geltung und Gerechtigkeit: Hart und Aristoteles zum Recht als soziale Praxis.Falk Hamann - 2018 - Rechtsphilosophie. Zeitschrift Für Grundlagen des Rechts 2018 (4):372–385.
    Der Streit zwischen Naturrecht und Rechtspositivismus im 20. Jahrhundert fördert unterschiedliche Konzeptionen des positiven Rechts und seiner Funktion zutage. Der Aufsatz geht von H.L.A. Harts Kritik am traditionellen Naturrecht aus und zeigt, dass diese an dem vorbeigeht, was dort zum Verhältnis von Recht und Moral behauptet wird. Mit Rückgriff auf Aristoteles wird dafür argumentiert, das Recht als eine institutionalisierte Praxis zu verstehen, die wesentlich auch eine erzieherische Funktion hat. Vor diesem Hintergrund wird klar, inwiefern aus naturrechtlicher Sicht gesetzliches Unrecht, zwar (...)
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  33. Francesc Relaño, the Shaping of Africa: Cosmographic Discourse and Cartographic Science in Late Medieval and Early Modern Europe. Aldershot: Ashgate, 2002. Pp. X+271. Isbn 0-754-60239-7. £52.50. [REVIEW]Adam Lucas - 2005 - British Journal for the History of Science 38 (4):477-478.
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  34. Can Natural Law Thinking Be Made Credible in Our Contemporary Context?Michael Baur - 2010 - In Christian Spieβ (ed.), Freiheit, Natur, Religion: Studien zur Sozialethik. Paderborn, Germany: pp. 277-297.
    One of the best-known members of the United Nations Commission which drafted the 1948 "Universal Declaration of Human Rights," Jacques Maritain, famously held that the "natural rights" or "human rights" possessed by every human being are grounded and justified by reference to the natural law.' In many quarters today, the notion of the natural law, and arguments for a set of natural rights grounded in the natural law, have come under fierce attack. One common line of attack is illustrated by (...)
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  35. The Hart-Fuller Debate Re-Revisited. [REVIEW]Juan Vega Gómez - 2011 - Jurisprudence 2 (1):261-271.
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  36. Pure Cosmopolitanism: The Theory and Politics of Kelsen's Theory of International Law. [REVIEW]Christoph Kletzer - 2012 - Jurisprudence 3 (2):505-508.
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  37. Institutionalising Responsibility: Implications for Jurisprudence.Nicola Lacey - 2013 - Jurisprudence 4 (1):1-19.
    In this paper, the author suggest that the historical and institutional conditions of existence of the concepts which animate legal argumentation – like the historical and institutional conditions of existence of certain forms of law – are of interest not only in their own right, but also because they raise methodological issues for jurisprudence. These include questions about the relationship between concepts and the social phenomena which they purport to categorise; about the relationship between philosophical and other forms of legal (...)
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  38. Two Philosophies of Law: A Review of Andrei Marmor's Philosophy of Law and John Finnis', Philosophy of Law by Matyas Bodig. [REVIEW]Mátyás Bódig - 2012 - Jurisprudence 3 (1):277-293.
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  39. Legal Monism: Law, Philosophy, and Politics.Paul Gragl - 2018 - Oxford, Vereinigtes Königreich: Oxford University Press.
    In response to a climate in which respect for international law and the law of the European Union is rapidly losing ground, Paul Gragl advocates for the revival of legal monism as a solution to potentially irresolvable normative conflicts between different bodies of law. In this first comprehensive monograph on the theory as envisaged by the Pure Theory of Law of the Vienna School of Jurisprudence, the author defends legal monism against the competing theories of dualism and pluralism. -/- Drawing (...)
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  40. Recht auf Wahrheit: Zur Genese eines neuen Menschenrechts.Jose Brunner & Daniel Stahl (eds.) - 2016 - Göttingen, Germany: Wallstein.
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  41. L’ontologie du monde social chez Samuel Pufendorf et John R. Searle.Daniel Schulthess - 2010 - In A. Chenoufi, T. Cherif & S. Mosbah (eds.), L’Universel et le devenir de l’humain – Actes du XXXIIe Congrès de l’Association des Sociétés de philosophie de langue française (ASPLF), Tunis-Carthage,28-1er septembre 2008. Tunis: Association Tunisienne des Etudes Philosophiques. pp. p. 171-175..
    The article proposes a comparison between certain aspects of Samuel Pufendorf's (1632-1694) conception of natural law and certain aspects of John Searle's social ontology. As in Pufendorf the entia moralia are superimposed on the entia physica, of which they constitute modes that ground systems of norms (natural or positive), so in Searle the institutional facts that are created by certain speech acts of the performative type are superimposed on the physical facts. The difference between Pufendorf and Searle is that the (...)
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  42. Confessional Lutheran Commitment in the International Lutheran Council – A Conservative Contribution of Lutheranism to the Ecumenical Age.Werner R. A. Klän - 2013 - Hts Theological Studies 69 (1):1-10.
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  43. Plato’s Legal Positivism in the Laws.Antony Hatzistavrou - 2018 - Jurisprudence 9 (2):209-235.
    ABSTRACTIn this paper I reassess the place of Plato’s Laws in the history of legal thought. The Laws has been traditionally considered to present a natural law theory of law. I argue instead that it presents a positivist account of the nature of law. Through analysis of some key passages of the Laws I argue that in that dialogue law is identified with conclusions of enkratic civic reason that may systematically conflict with precepts of substantive moral reason. I also argue (...)
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  44. Stato, giustizia, legge -La posizione di Trasimaco nel pensiero di Carl Schmitt.Massimo Mancini - 2015 - In Platone nel pensiero moderno e contemporaneo. pp. 123-160.
    Si esaminano gli argomenti di Trasimaco (anche alla luce della posizione di Callicle) e, segnatamente, il rapporto tra la legge e il potere costituito: il raffronto con il pensiero di Carl Schmitt prende avvio dal nodo centrale del significato attribuito al νόμος. Si analizzano le argomentazione nei dialoghi platonici per ricostruire la concezione del νόμος e gli elementi che possono fornire risposte indirette alla questione posta da Trasimaco, al di là della ricerca della definizione del concetto di giustizia, con particolare (...)
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  45. Interpretazioni novecentesche di Thomas Hobbes.Massimo Mancini (ed.) - 1999 - Turin, Italy: Giappichelli.
    Lettura prospettica di un caposaldo del pensiero hobbesiano: il sorgere del rapporto tra l'uomo ed il potere, tra la naturale condizione umana e la nozione di civiltà, attraverso due frammenti particolarmente rappresentativi della concezione hobbesiana del passaggio dallo stato di natura alla civiltà: il tredicesimo capitolo del Leviathan, sulla condizione naturale dell'uomo, ed il quinto capitolo, sulle cause ed origini della civitas, del De cive, giacché la mera esistenza dell'uomo ed il suo riconoscimento di una legge naturale, a giudizio di (...)
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  46. Porter, Jean. Ministers of the Law: A Natural Law Theory of Legal Authority. Grand Rapids, MI: William B. Eerdmans, 2010. Pp. Xvi+351. $30.00. [REVIEW]Steven D. Smith - 2011 - Ethics 122 (1):203-207.
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  47. Book ReviewsRobert S. Summers, Essays in Legal Theory.Boston: Kluwer Academic, 2000. Law and Philosophy Library 46. Pp. Xvi+441. $196.00. [REVIEW]Roger A. Shiner - 2004 - Ethics 114 (4):843-845.
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  48. Book ReviewsJohn Finnis,. Aquinas: Moral, Political, and Legal Theory. New York: Oxford University Press, 1998. Pp. Xxi + 385. $52.00 ; $18.95. [REVIEW]Stephen L. Brock - 2001 - Ethics 111 (2):409-411.
  49. Book ReviewDavid Dyzenhaus,, Ed. Recrafting the Rule of Law: The Limits of Legal Order.Oxford: Hart Publishing, 1999. Pp. Viii+380. £37.50. [REVIEW]Michael Gorr - 2001 - Ethics 112 (1):143-144.
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  50. Book ReviewRobert P. George,, Ed. Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez. Washington, D.C.: Georgetown University Press, 1998. Pp. X+282. $55.00 ; $24.95 .Edward B. McLean,, Ed. Common Truths: New Perspectives on Natural Law.Wilmington, Del.: ISI Books, 2000. Pp. Viii+346. $24.95. [REVIEW]Philip L. Quinn - 2002 - Ethics 112 (2):381-384.