The Nature of Perceptual Experience

Edited by Benj Hellie (University of Toronto, St. George Campus, University of Toronto at Scarborough)
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  1. The Common Sense View of Sense-Perception: The Presidential Address.Richard I. Aaron - 1957 - Proceedings of the Aristotelian Society 58:1 - 14.
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  2. A Note on Visual Data in Esthetic Perspective.Virgil C. Aldrich - 1942 - Journal of Philosophy 39 (24):661-663.
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  3. The Theory of Appearing.W. P. Alston - forthcoming - Philosophical Perspectives.
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  4. Back to the Theory of Appearing.William P. Alston - 1999 - Philosophical Perspectives 13 (s13):181--203.
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  5. Immediate Perception.David M. Armstrong - 1976 - In R. S. Cohen, P. K. Feyerabend & M. Wartofsky (eds.), Essays in Memory of Imre Lakatos. Reidel. pp. 23--35.
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  6. Perceiving the Intrinsic Properties of Objects.Ignacio Ávila - 2015 - Phenomenology and the Cognitive Sciences 14 (1):55-71.
    In this paper, I discuss Noë’s enactive account of our perceptual encounter with the intrinsic properties of the surrounding objects. First, I argue that this view falls into a dilemma in which either we are left without a satisfactory explanation of this encounter or, in order to keep Noë’s view, we must abandon our ordinary intuitions about the ontological status of the intrinsic properties of objects. Then, I show that, strikingly, there is a suggestive unofficial strand running in Noë that (...)
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  7. Äärellisyyden kohtaaminen: kokemuksen filosofista käsitehistoriaa.Jussi M. Backman - 2018 - In Jarkko Toikkanen & Ira Virtanen (eds.), Kokemuksen tutkimus VI: Kokemuksen käsite ja käyttö. Rovaniemi: Lapland University Press. pp. 25-40.
    Väitetään, että nykypäivän populismi vetoaa tosiasioiden sijasta ”kokemukseen”. Mutta mitä on kokemus? Se ei ole vain ennakkoluuloihin nojautuvaa mutua eikä myöskään pelkkää empiirisen datan rekisteröintiä mutta liittyy molempiin. Artikkelin luoma tiivis katsaus kokemuksen käsitehistorian pääpiirteisiin osoittaa, että länsimaisen filosofian perinteessä kokemus on ymmärretty ohittamattomana vaiheena tiedon hankkimisessa ja koettelemisessa. Toisaalta kokemukseen on liitetty tiettyjä tiedollisia heikkouksia – kontingenssi, tilannesidonnaisuus ja ennakoimattomuus – jotka tieteellinen metodi on eri tavoin pyrkinyt voittamaan. Artikkeli esittää, että 1900-luvun filosofinen hermeneutiikka irrottautuu tästä perinteisestä kokemuksen välineellistämisestä (...)
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  8. John McDowell by Maximilian de Gaynesford and John McDowell by Tim Thornton.Alexander Bagattini & Marcus Willaschek - 2006 - Philosophical Books 47 (3):281-284.
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  9. Phenomenology and Embodied Action.M. Beaton - 2013 - Constructivist Foundations 8 (3):298-313.
    Context: The enactivist tradition, out of which neurophenomenology arose, rejects various internalisms – including the representationalist and information-processing metaphors – but remains wedded to one further internalism: the claim that the structure of perceptual experience is directly, constitutively linked only to internal, brain-based dynamics. Problem: I aim to reject this internalism and defend an alternative analysis. Method: The paper presents a direct-realist, externalist, sensorimotor account of perceptual experience. It uses the concept of counterfactual meaningful action to defend this view against (...)
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  10. Intentionality, Sense and the Mind.David Bell - 1986 - Philosophical Books 27 (2):107-110.
  11. L'hallucination: 1. Recherches Théoriques.Alfred Binet - 1884 - Revue Philosophique de la France Et de l'Etranger 17:377 - 412.
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  12. Cornman on Designation Rules.Steven E. Boër - 1974 - Philosophical Studies 26 (3-4):271 - 278.
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  13. Experience, Action and Affordance Perception.Jennifer Elizabeth Booth - unknown
    The aim for this thesis is to motivate, critically evaluate and defend the claim that subjects are able to consciously perceive the affordances of objects. I will present my protagonist, the ‘Conscious Affordance Theorist’, with what are two main obstacles to this claim. The first of these is that affordance perception correctly understood refers only to a kind of subpersonal visual processing, and not to a kind of conscious visual experience. I claim that this results in an explanatory gap at (...)
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  14. Reply to McDowell.Robert Brandom - 2010 - In Bernhard Weiss & Jeremy Wanderer (eds.), Reading Brandom: On Making It Explicit. Routledge.
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  15. A New Defence of the Adverbial Theory.Wylie Breckenridge - manuscript
    I present a new version of the adverbial theory of visual experience, and give a semantic argument for it.
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  16. The Meaning of "Look".Wylie Breckenridge - 2007 - Dissertation, New College, University of Oxford
    My main aim is to clarify what we mean by ‘look’ sentences such as (1) below – ones that we use to talk about visual experience: -/- (1) The ball looked red to Sue -/- This is to help better understand a part of natural language that has so far resisted treatment, and also to help better understand the nature of visual experience. -/- By appealing to general linguistic principles I argue for the following account. First, we use (1) to (...)
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  17. Kant, Polysolipsism, and the Real Unity of Experience.Richard Brown - manuscript
    [written in 2002/2003 while I was a graduate student at the University of Connecticut and ultimately submitted as part of my qualifying exam for the Masters of Philosophy] The question I am interested in revolves around Kant’s notion of the unity of experience. My central claim will be that, apart from the unity of experiencings and the unity of individual substances, there is a third unity: the unity of Experience. I will argue that this third unity can be conceived of (...)
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  18. Seeing, Doing, and Knowing: A Philosophical Theory of Sense Perception, by Mohan Matthen.A. Byrne - 2010 - Mind 119 (476):1206-1210.
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  19. Relational Vs Kantian Responses to Berkeley's Puzzle.John Campbell - 2011 - In Johannes Roessler, Hemdat Lerman & Naomi Eilan (eds.), Perception, Causation, and Objectivity. Oxford University Press.
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  20. Cornman's Definition of Observation Terms.Jack C. Carloye - 1977 - Philosophical Studies 32 (3):283 - 292.
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  21. Olfactory Objects.Felipe Carvalho - 2014 - Disputatio 6 (38):45-66.
    The philosophy of perception has been mostly focused on vision, to the detriment of other modalities like audition or olfaction. In this paper I focus on olfaction and olfactory experience, and raise the following questions: is olfaction a perceptual-representational modality? If so, what does it represent? My goal in the paper is, firstly, to provide an affirmative answer to the first question, and secondly, to argue that olfaction represents odors in the form of olfactory objects, to which olfactory qualities are (...)
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  22. Intentionalism and the Problem of the Content of Perception.Karla Chediak - 2016 - Revista Portuguesa de Filosofia 72 (2-3):519-530.
    In this paper I will discuss the intentionalist view of perception, and present some arguments to support the view that, contrary to Michael Martin’s criticism, intentionalists do not need to conceive the content of perception as either singular or general, because this is not the way that it should be thought. The right way to conceive the representational content of perception is by considering it as informational and functional.
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  23. The Philosophy of James W. Cornman.Victoria Choy - 1982 - Philosophical Studies 41 (1):7 - 29.
  24. Origins of Objectivity, by Tyler Burge. [REVIEW]Rebecca Copenhaver - 2013 - Mind 122 (488):1065-1068.
  25. The Transition From Naïve to Critical Realism.Daniel Cory - 1942 - Journal of Philosophy 39 (10):261-268.
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  26. John McDowell and the Future of Film Studies.Rick Costa - 2014 - Philosophy Study 4 (6).
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  27. U čemu je problem opažanja?Tim Crane - 2006 - Filozofska Istrazivanja 26 (2):257-282.
    Što je distinktivno filozofski problem opažanja? Ovdje se tvrdi da je to konflikt između prirode opažajnog iskustva kakva nam se intuitivno čini, te stanovitih mogućnosti koje su implicitne upravo u ideji iskustva: mogućnosti iluzije i halucinacije. Opažajno iskustvo čini nam se kao odnos prema svojim objektima, vrsta »otvorenosti prema svijetu« koja uključuje izravnu svijest postojećih objekata i njihovih svojstava. Ali ako netko može imati iskustvo iste vrste a da objekt nije tamo – halucinaciju objekta – onda izgleda da opažajno iskustvo (...)
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  28. John Searle and His Critics.Peter Curruthers - 1991 - Mind and Language 6 (4):370-373.
  29. Sensing Change.Barry Dainton - 2008 - Philosophical Issues 18 (1):362-384.
    We can anticipate what is yet to happen, remember what has already happened, but our immediate experience is confined to the present, the here and now. So much seems common sense. So much so that it is no surprise to see Thomas Reid, that pre-eminent champion of common sense in philosophy, advocating precisely this position.
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  30. Descartes and the Puzzle of Sensory Representation.Raffaella De Rosa - 2009 - Oxford University Press.
    Raffaella De Rosa discusses the theory of sensory perception, especially color perception, offered by Ren Descartes. She offers a detailed overview of the recent literature on the topic and provides a new reading of Descartes' theory; she also raises questions of great interest in the contemporary philosophy of mind and cognitive science.
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  31. Perception From the Phenomenal Stance.Jan Degenaar - forthcoming - Logique Et Analyse.
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  32. On Thinking and the World: John McDowell's.Sandra M. Dingli - 2005 - Ashgate New Critical Thinking in Philosophy.
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  33. Wittgenstein on the Place of the Concept “Noticing an Aspect”.Janette Dinishak - 2013 - Philosophical Investigations 36 (4):320-339.
    Seeing aspects is a dominant theme in Wittgenstein's 1940s writings on philosophy of psychology. Interpreters disagree about what Wittgenstein was trying to do in these discussions. I argue that interpreting Wittgenstein's observations about the interrelations between “noticing an aspect” and other psychological concepts as a systematic theory of aspect‐seeing diminishes key lessons of Wittgenstein's explorations: these interrelations are enormously complicated and “noticing an aspect” resists neat classification. Further, Wittgenstein invites us to engage in his “placing activity,” and by doing so (...)
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  34. Cornman and Philosophy of Science.Zoltan Domotor & Michael Friedman - 1982 - Philosophical Studies 41 (1):115 - 127.
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  35. The Phenomenal Presence of Perceptual Reasons.Fabian Dorsch - forthcoming - In Fabian Dorsch & Fiona Macpherson (eds.), Phenomenal Presence. Oxford University Press.
    Doxasticism about our awareness of normative (i.e. justifying) reasons – the view that we can recognise reasons for forming attitudes or performing actions only by means of normative judgements or beliefs – is incompatible with the following triad of claims: -/- (1) Being motivated (i.e. forming attitudes or performing actions for a motive) requires responding to and, hence, recognising a relevant reason. -/- (2) Infants are capable of being motivated. -/- (3) Infants are incapable of normative judgement or belief. -/- (...)
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  36. Review of Mohan Matthen, Seeing, Doing, and Knowing: A Philosophical Theory of Sense Perception[REVIEW]Fred Dretske - 2005 - Notre Dame Philosophical Reviews 2005 (9).
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  37. Perceiving, Sensing, and Knowing. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (1):163-163.
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  38. Images. [REVIEW]James Elliott - 2016 - Philosophical Psychology 29 (4):628-634.
  39. Hinton's Later Thought.H. Havelock Ellis - 1884 - Mind 9 (35):384-405.
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  40. Talking About Seeing: An Examination of Some Aspects of the Ayer-Austin Debate on the Sense-Datum Theory.Kathleen Ann Emmett - 1973 - Dissertation, The Ohio State University
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  41. Remembering Events: A Reidean Account of Memory.Marina Folescu - 2018 - Philosophy and Phenomenological Research 97 (2):304-321.
    Thomas Reid offers an explanation of how memory of events is possible. This paper presents, criticize,s and amends his view that memory not only preserves our knowledge of the external world, but also contributes to such knowledge, by being essential for the perception of events. Reid’s views on memory are in line with his generalanti-skeptical commitments, and thus attractive, for several reasons. One reason is that, just like perception, memory is not infallible, but it can constitute or, at least, ground (...)
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  42. Chapter Eleven Sensing and Thinking Through Technological Tools.Alberto Gatti - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 164.
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  43. Sensing the Observer: Offering an Open Order Cybernetics.Andrea Gaugusch & Bill Seaman - 2004 - Technoetic Arts 2 (1):17-31.
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  44. Perception and Reflection.Anil Gomes - 2017 - Philosophical Perspectives 31 (1):131-152.
  45. Consciousness and the Limits of Memory.Joseph Gottlieb - 2018 - Synthese 195 (12):5217-5243.
    Intermodal representationalism is a popular theory of consciousness. This paper argues that intermodal representationalism is false, or at least likely so. The argument turns on two forms of exceptional episodic memory: hyperthymesia and prodigious visual memory in savant syndrome. Emerging from this argument is a broader lesson about the relationship between memory and perception; that it may be possible to entertain in memory the very same content as in a corresponding perceptual experience, and that the ‘overflow’ interpretation of the classic (...)
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  46. The Larger Life: Studies in Hinton's Ethics, with Some Unpubl. Letters of J. Hinton.Caroline Haddon - 1886
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  47. Psychological Data and Philosophical Theory of Perception.Lewis E. Hahn - 1942 - Journal of Philosophy 39 (11):296-301.
  48. A Critical Examination of H. H. Price's Philosophy of Perception as Presented in 'Perception.'.David Baer Hausman - 1971 - Dissertation, The University of Iowa
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  49. III. —Hinton's Later Thought.H. Havelock Ellis - 1884 - Mind (35):384-405.
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  50. Recent Issues in High-Level Perception.Grace Helton - 2016 - Philosophy Compass 11 (12):851-862.
    Recently, several theorists have proposed that we can perceive a range of high-level features, including natural kind features (e.g., being a lemur), artifactual features (e.g., being a mandolin), and the emotional features of others (e.g., being surprised). I clarify the claim that we perceive high-level features and suggest one overlooked reason this claim matters: it would dramatically expand the range of actions perception-based theories of action might explain. I then describe the influential phenomenal contrast method of arguing for high-level perception (...)
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