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  1. P. F. Strawson Was Neither an Externalist nor an Internalist About Moral Responsibility.Benjamin De Mesel - forthcoming - European Journal of Philosophy.
    Internalism about moral responsibility is the view that moral responsibility is determined primarily by an agent's mental states; externalism is the view that moral responsibility is determined primarily by an agent's overt behaviour and by circumstances external to the agent. In a series of papers, Michelle Ciurria has argued that most if not all current accounts of moral responsibility, including Strawsonian ones, are internalist. Ciurria defends externalism against these accounts, and she argues that, in contrast to his contemporary followers, P.F. (...)
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  2. The Hard Problem of AI Rights.Adam J. Andreotta - forthcoming - AI and Society:1-14.
    In the past few years, the subject of AI rights—the thesis that AIs, robots, and other artefacts (hereafter, simply ‘AIs’) ought to be included in the sphere of moral concern—has started to receive serious attention from scholars. In this paper, I argue that the AI rights research program is beset by an epistemic problem that threatens to impede its progress—namely, a lack of a solution to the ‘Hard Problem’ of consciousness: the problem of explaining why certain brain states give rise (...)
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  3. Commentary on Bozzi’s Untimely Meditations on the Relation Between Self and Non-Self.Robert M. Kelly & Barry Smith - 2019 - In Ivana Bianchi & Richard Davies (eds.), Paolo Bozzi’s Experimental Phenomenology. London and New York: Routledge. pp. 125-129.
    Independently of whether an object of experience becomes a candidate for being a part of the self or a part of the external world, it is always given to us as just an object of experience. The observer-observed relation can be seen as a type of relation with many instances, both between the self and different objects of experience and between any given object of experience and different selves. The self is situated in a spatial grid, where the latter can (...)
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  4. What Frege Asked Alex the Parrot: Inferentialism, Number Concepts, and Animal Cognition.Erik Nelson - 2019 - Philosophical Psychology 33 (2):206-227.
    While there has been significant philosophical debate on whether nonlinguistic animals can possess conceptual capabilities, less time has been devoted to considering 'talking' animals, such as parrots. When they are discussed, their capabilities are often downplayed as mere mimicry. The most explicit philosophical example of this can be seen in Brandom's frequent comparisons of parrots and thermostats. Brandom argues that because parrots (like thermostats) cannot grasp the implicit inferential connections between concepts, their vocal articulations do not actually have any conceptual (...)
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  5. Communication of Existence: Søren Kierkegaard and Gabriel Marcel.Jörg Disse - 2018 - Kierkegaard Studies Yearbook 23 (1):311-328.
    The article compares Kierkegaard’s and Marcel’s comprehension of existence and communication of existence. With reference to the notion of existence, both authors (independently from each other) develop the idea of a second reflection that includes a theory of communication. But whereas Kierkegaard conceives communication strictly within a first person perspective, Marcel establishes a kind of second person perspective. For this reason and despite a strong common basis in their views, different aspects of communication of existence are put forward by them.
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  6. Husserls Paradoxie der Intersubjektivität. Zur hermeneutischen Dimension der Transzendentalphänomenologie.Michael Wallner - 2011 - In I. Römer (ed.), Subjektivität und Intersubjektivität in der Phänomenologie. Würzburg, Deutschland: pp. 95-107.
    This paper provides an answer to a specific kind of critique against Husserl's theory of intersubjectivity.
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  7. Animal Consciousness.Rocco J. Gennaro - 2018 - Springer: Encyclopedia of Animal Cognition and Behavior.
    This chapter addresses the extent to which nonhuman animals are conscious. Most important perhaps is what criteria should be used in making such a determination.
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  8. Beyond Cognition: Philosophical Issues in Autism.Emma Peng Chien - 2017 - Dissertation, University of Alberta
    This dissertation explores philosophical issues in autism and defends a new version of the enactive approach to autism and social cognition. The discussion in this dissertation centres around the question “why do autistics encounter social interaction problems?”, addressing this question in ways that raise broader philosophical issues. Within the philosophy of mind, these include the problem of other minds, the nature of emotions, and narratives and their role in understanding the self. Beyond cognition, such issues are intertwined with questions in (...)
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  9. Computer Proof, Apriori Knowledge, and Other Minds The Sixth Philosophical Perspectives Lecture.Tyler Burge - 1998 - Noûs 32 (S12):1-37.
  10. Comment on “Empirical Realism and Other Minds”.Hilary Putnam - 1979 - Philosophical Investigations 2 (4):71-72.
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  11. Imagination and Other Minds. [REVIEW]Peter Forrest - 1986 - Behavior and Philosophy 14 (1):57.
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  12. Berkeley's Alleged Solipsism.Richard J. Van Iten - 1962 - Revue Internationale de Philosophie 16 (61/62):447-452.
    Reprinted in Colin Murray Turbayne, ed., 'A Treatise on the Principles of Human Knowledge / George Berkeley, with Critical Essays' (Bobbs-Merrill, 1970): 47-56.
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  13. Other Minds.John O. Wisdom - 1943 - Mind 52:289.
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  14. Insects and the Problem of Simple Minds: Are Bees Natural Zombies?Sean Allen-Hermanson - 2008 - Journal of Philosophy 105 (8):389-415.
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  15. Thomas Nagel, Wie ist es, eine Fledermaus zu sein?Ulrich Diehl (ed.) - 2016 - Reclam.
    Kann ein Mensch wirklich verstehen, wie es ist, eine Fledermaus zu sein? Natürlich nicht. Er kann sich nur vorstellen, wie es sich anfühlen könnte. Nagel zeigt damit dem Menschen die Grenzen seiner Erkenntnis- und Empathiefähigkeit auf. Radikal, provokativ und erhellend zugleich, ist der Essay von 1974 einer der am häufigsten zitierten philosophischen Aufsätze des 20. Jahrhunderts. Ulrich Diehl erklärt in einem Nachwort die besondere Bedeutung und spannende Wirkungsgeschichte dieses Klassikers der Philosophie des Geistes.
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  16. Scepticism and the First Person.Bruce Aune - 1969 - Philosophical Review 78 (1):119.
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  17. Our Knowledge of Other Minds.Julius Weinberg - 1946 - Philosophical Review 55 (5):555.
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  18. Do We Know How We Know Our Own Minds Yet?Pierre Jacob - 2003 - In Richard Schantz (ed.), The Externalist Challenge. De Gruyter.
    In traditional epistemology, psychological self-knowledge is taken to be the paradigm of privleged a priori knowledge. According to an influential incompatibilist line of thought, traditional epistemic features attributed to psychological self-knowledge are supposed to be inconsistent with content externalism. In this paper, I examine one prominent compatibilist response by an advocate of content externalism, i.e., Fred Dretske's answer tot he incompatibilist argument, based on the model of displaced perceptual knowledge. I discuss the costs and benefits of his answer.
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  19. Other Minds.Godfrey Vesey - 1973 - Royal Institute of Philosophy Lectures 7:149-161.
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  20. I. Knowledge of Other Minds.Norman Malcolm - 1958 - Journal of Philosophy 55 (23):969.
  21. Our Knowledge of Other Minds.W. W. Spencer - 1927 - Journal of Philosophy 24 (9):225.
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  22. Evolution and the Problem of Other Minds.Elliott Sober - 2000 - Journal of Philosophy 97 (7):365.
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  23. Other Minds, Rationality and Analogy.Jane Heal - 2000 - Aristotelian Society Supplementary Volume 74 (1):1-19.
  24. IV.—Our Knowledge of Other Minds.H. H. Price - 1932 - Proceedings of the Aristotelian Society 32 (1):53-78.
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  25. IX—Wittgenstein and Physicalism.James Hopkins - 1975 - Proceedings of the Aristotelian Society 75 (1):121-146.
    Wittgenstein's private language argument refutes the Cartesian conception of the mind and thereby clears the way for a physicalistic understanding of phenomenology.
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  26. VI.—Our Knowledge of Other Minds.Nathalie A. Duddington - 1919 - Proceedings of the Aristotelian Society 19 (1):147-178.
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  27. Dan Zahavi: Self and Other: Exploring Subjectivity, Empathy, and Shame: Oxford University Press, Oxford, 2015, Hardcover: $49.95; £, ISBN: 9780199590681. [REVIEW]Philip J. Walsh - 2016 - Husserl Studies 32 (1):75-82.
  28. Minds: Other and Not-so-Other.Robert W. Mitchell - 2008 - Interaction Studies: Social Behaviour and Communication in Biological and Artificial Systems 9 (2):377-396.
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  29. Why Should We Know Our Own Minds?Shuhei Shimamura - 2012 - Kagaku Tetsugaku 45 (2):29-46.
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  30. Scepticism and the First Person.Samuel Charles Coval - 1966 - Routledge.
    Originally published in 1966. This book considers the asymmetries between the self and others, or between self and things. An indepth analysis of scepticism, dualism, belief and knowledge.
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  31. I.—Other Minds.John Wisdom - 1941 - Mind 50 (200):313-329.
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  32. How We Affect Each Other. Michel Henry's 'Pathos-With' and the Enactive Approach to Intersubjectivity.Hanne De Jaegher - 2015 - Journal of Consciousness Studies 22 (1-2):112-132.
    What makes it possible to affect one another, to move and be moved by another person? Why do some of our encounters transform us? The experience of moving one another points to the inter-affective in intersubjectivity. Inter-affection is hard to account for under a cognitivist banner, and has not received much attention in embodied work on intersubjectivity. I propose that understanding inter-affection needs a combination of insights into self-affection, embodiment, and interaction processes. I start from Michel Henry's radically immanent idea (...)
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  33. Other Minds, Others' Interests an Essay on the Foundations of Ethics.Gerald Lang - 1998
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  34. The Problem of Other Minds and the Development of Solipsism in the 17th Century.Shrinivas V. Bokil - 1967 - Dissertation, The University of Rochester
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  35. The Other-Minds Problem.John Anthony Visvader - 1967 - Dissertation, University of Minnesota
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  36. The Problem of Other Minds.Philip Grandjean Hugly - 1965 - Dissertation, University of California, Berkeley
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  37. The Knowledge of Other Minds.Richard V. De Smet - 1962 - International Philosophical Quarterly 2 (1 Supplement):150.
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  38. Analogy and Other Minds.William James Mclaughlin - 1968 - Dissertation, University of Michigan
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  39. Analogy Arguments for Other Minds.Harold Franklin Gamble - 1974 - Dissertation, Washington University
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  40. Plantinga on God and Other Minds: An Examination of Inductive Apologetics.Loren Eric Lomasky - 1975 - Dissertation, The University of Connecticut
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  41. Criteria, Theory and Knowledge of Other Minds.Harry Anthony Lewis - 1967 - Dissertation, Stanford University
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  42. The Empiricist Problem of Other Minds.Genichi Victor Hori - 1976 - Dissertation, Stanford University
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  43. Other Minds.J. Wisdom, J. L. Austen, J. L. Austin & A. J. Ayer - 1946 - Aristotelian Society Supplementary Volume 20:122-197.
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  44. Knowledge of Other Minds.M. Aslam - 1959 - Pakistan Philosophical Journal 3 (2):43.
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  45. Knowledge of Other Minds.G. C. Dev - 1959 - Pakistan Philosophical Journal 3 (2):33.
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  46. Knowledge of Other Minds.Abdul Hamid Kamali - 1959 - Pakistan Philosophical Journal 3 (2):50.
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  47. Knowledge of Other Minds.C. A. Qadir - 1959 - Pakistan Philosophical Journal 3 (2):14.
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  48. A Defense of the Argument From Analogy for the Existence of Other Minds.Asa Paul Bridges - 1974 - Dissertation, University of California, Los Angeles
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  49. Great Minds - The Age of Reason.Thomas Paine - 1998 - Free Inquiry 18.
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  50. Great Minds.Timothy Binga - 2007 - Free Inquiry 27:47-47.
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