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See also:History/traditions: The Self

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  1. Personality and Authenticity in Light of the Memory-Modifying Potential of Optogenetics: A Reply to Objections About Potential Therapeutic Applicability of Optogenetics.Agnieszka K. Adamczyk & Przemysław Zawadzki - 2021 - American Journal of Bioethics Neuroscience 1 (12).
  2. Dimensions of the Threat to the Self Posed by Deep Brain Stimulation: Personal Identity, Authenticity, and Autonomy.Przemysław Zawadzki - 2021 - Diametros 19.
    Deep Brain Stimulation (DBS) is an invasive therapeutic method involving the implantation of electrodes and the electrical stimulation of specifi c areas of the brain to modulate their activity. DBS brings therapeutic benefi ts, but can also have adverse side effects. Recently, neuroethicists have recognized that DBS poses a threat to the very fabric of human existence, namely, to the selves of pa-tients. This article provides a review of the neuroethical literature examining this issue, and identifi es the crucial dimensions (...)
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  3. The Art of Telling the Truth: Language, Power and the Play of the Outside in Michel Foucault.Abhilash G. Nath - 2015 - Dissertation, Jawaharlal Nehru University, New Delhi
    In Foucault, thought is spatial, and unfolds within the density of becoming, in the void that separates the subject and the object. It is ontologically independent from the authority of the contemplating self, the ‘I’. Thought is a being of its own, and comes from the outside – the world of relationships. The present study poses to itself the following question: if thinking indeed comes from the outside, then under what condition thinking can encounter itself – its colour, texture and (...)
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  4. Mapping the Dimensions of Agency: The Narrative as Unifying Mechanism.Przemysław Zawadzki - 2021 - American Journal of Bioethics Neuroscience 12 (2-3):191-193.
  5. Why Crypto-Everything is Here to Stay.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory/.
    Cryptocurrency is just the tip of a never-melting iceberg…because everything in Nature is connected to everything else by an always-conserved (and uber-simple) circle. Giving us, finally, an explanation (and, technically, a use-case, and proof) for a 'self.'.
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  6. Biomemetics: The Tokenization of Reality.Ilexa Yardley - 2021
    The integration of biomimetics and memetics produces non-fungible tokens. Proving the Conservation of a Circle is the core, and, thus the only, dynamic in Nature, resulting in the tokenization of reality. Explaining the notion of 'self.' Across all disciplines.
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  7. Biomemetics.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory/.
  8. My Own Face Looks Larger Than Yours: A Self-Induced Illusory Size Perception.Ying Zhang, Li Wang & Yi Jiang - 2021 - Cognition 212:104718.
    Size perception of visual objects is highly context dependent. Here we report a novel perceptual size illusion that the self-face, being a unique and distinctive self-referential stimulus, can enlarge its perceived size. By using a size discrimination paradigm, we found that the self-face was perceived as significantly larger than the other-face of the same size. This size overestimation effect was not due to the familiarity of the self-face, since it could be still observed when the self-face was directly compared with (...)
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  9. Hope and Death, Self and Other.Peter Gan - 2021 - Sophia 60 (1):123-138.
    Inherent in the self–other dynamic structure are the mechanisms to reduce the other to the self, to surrender the self to the other, to place an insurmountable wedge between them, and to effect a harmonious, mutually beneficent relationship. In this paper, I explore the varied self–other relations between the self in hope, confronting the prospect of its death as other. I also endeavour to unravel a possible eclipse of the above self–other patterns, which can serve as an indication of the (...)
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  10. Studies in No-Self Physicalism.Feng Ye - manuscript
    This book develops and defends a version of physicalism in contemporary philosophy of mind, called ‘No-Self Physicalism’. No-Self Physicalism emphasizes that a subject of cognition is itself a physical entity, a human brain (and body). -/- The book first argues (in Chapters 1 and 2) that many contemporary philosophers who openly accept physicalism in fact (though perhaps unconsciously and/or implicitly) take the stance of a non-physical Subject in understanding and using core philosophical notions, such as conceptual representation, truth, analyticity, modality, (...)
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  11. The Frameless Frame of Reference.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory/.
  12. The Magical Universe.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory.
  13. The Destructive Nature of Severe and Ongoing Trauma: Impairments in the Minimal-Self.Yochai Ataria & Omer Horovitz - 2021 - Philosophical Psychology 34 (2):254-276.
    This paper argues that severe and ongoing trauma (SOT) can lead to impairment at the level of the minimal self (MS), which is the core element in the structure of subjectivity. In the long-term, such impairments can result in complex post-traumatic stress disorder (CPTSD) and schizophrenia. The paper tackles this issue while trying to create meaningful bridges between phenomenology and neuroscience.
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  14. Practices of Selfhood.Zygmunt Bauman & Rein Raud - 2015 - Cambridge, UK: Polity Books.
    Contemporary understanding of human subjectivity has come a long way since the Cartesian 'thinking thing' or Freud's view of the self struggling with its unconscious. We no longer think of ourselves as stable and indivisible units or combinations thereof - instead, we see the self as constantly reinvented and reorganised in interaction with others and with its social and cultural environments. But the world in which we live today is one of uncertainty where nothing can be taken for granted. Coping (...)
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  15. Being in Flux: A Post-Anthropocentric Ontology of the Self.Rein Raud - forthcoming - Cambridge, UK: Polity Books.
    Reality exists independently of human observers, but does the same apply to its structure? Realist ontologies usually assume so: according to them, the world consists of objects, these have properties and enter into relations with each other, more or less as we are accustomed to think of them. -/- Against this view, Rein Raud develops a radical process ontology that does not credit any vantage point, any scale or speed of being, any range of cognitive faculties with the privilege to (...)
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  16. What is the Point of Being Your True Self? A Genealogy of Essentialist Authenticity.Muriel Leuenberger - forthcoming - Philosophy.
    This paper presents a functional genealogy of essentialist authenticity. The essentialist account maintains that authenticity is the result of discovering and realizing one’s ‘true self’. The genealogy shows that essentialist authenticity can serve the function of supporting continuity in one’s individual characteristics. A genealogy of essentialist authenticity is not only methodologically interesting as the first functional genealogy of a contingent concept. It can also deepen the functional understanding of authenticity used in neuroethics, provide a possible explanation for the prevalence of (...)
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  17. Personality and Authenticity in Light of the Memory-Modifying Potential of Optogenetics.Przemysław Zawadzki & Agnieszka K. Adamczyk - 2021 - American Journal of Bioethics Neuroscience 12 (1):3-21.
    There has been a growing interest in research concerning memory modification technologies (MMTs) in recent years. Neuroscientists and psychologists are beginning to explore the prospect of controllable and intentional modification of human memory. One of the technologies with the greatest potential to this end is optogenetics—an invasive neuromodulation technique involving the use of light to control the activity of individual brain cells. It has recently shown the potential to modify specific long-term memories in animal models in ways not yet possible (...)
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  18. Do You Remember Who You Are? The Pillars of Identity in Dementia.Nada Gligorov & Christopher Langston - 2021 - In Veljko Dubljevic & Frances Bottenberg (eds.), Living With Dementia. pp. 39-54.
    Loss of personal identity in dementia can raise a number of ethical considerations, including the applicability of advance directives and the validity of patient preferences that seem incongruous with a previous history of values. In this chapter, we first endorse the self-concept view as the most appropriate approach to personal continuity in healthcare. We briefly describe two different types of dementia, Alzheimer’s dementia (AD) and behavioral-variant frontotemporal dementia (bv-FTD). We identify elements considered important for the continuation of a self-concept, including (...)
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  19. Interpretational Complexities in Developmental Research and a Piagetian Reading of the False-Belief Task.Alla Choifer - forthcoming - Review of Philosophy and Psychology:1-30.
    Theorizing about children’s early development is beset with interpretational complexities. I argue that there is a general tendency to over-interpret the experimental findings, and that one of the main causes of this is the difficulty of disengaging from our adult frame of reference when theorizing about the young child’s mind. One domain where this holds is children’s ability to differentiate themselves from others. In relation to this I first critically analyze some cases of interpretational complexities, and then apply my methodological (...)
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  20. The Neural Basis of Mentalizing.Chris D. Frith & Uta Frith - 2006 - Neuron 50 (4):531-534.
    Mentalizing refers to our ability to read the mental states of other agents and engages many neural processes. The brain's mirror system allows us to share the emotions of others. Through perspective taking, we can infer what a person currently believes about the world given their point of view. Finally, the human brain has the unique ability to represent the mental states of the self and the other and the relationship between these mental states, making possible the communication of ideas.
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  21. I Think; Therefore, I Am a Fiction.T. Parent - forthcoming - In Tamas Demeter, T. Parent & Adam Toon (eds.), Mental Fictionalism: Philosophical Explorations. New York:
    For various reasons, I am commitment-phobic in ontology: In a given context of inquiry, my ontological assumptions are highly provisional, and so, possibly inconsistent between different contexts of inquiry. A variety of objections arise for such “contextualism about ontological commitment;” but here, I limit myself to answering only one. This is the Cartesian objection that an ontological commitment to thinking and the thinking self is rationally required in all contexts of inquiry. In other work, I argued that an ontological commitment (...)
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  22. Conversion Disorder and/or Functional Neurological Disorder: How Neurological Explanations Affect Ideas of Self, Agency, and Accountability.Jonna Brenninkmeijer - 2020 - History of the Human Sciences 33 (5):64-84.
    An estimated 15% of patients seen by neurologists have neurological symptoms, such as paralysis, tremors, dystonia, or seizures, that cannot be medically explained. For a long time, such patients were diagnosed as having conversion disorder and referred to psychiatrists, but for the last two decades or so, neurologists have started to pay more serious attention to this patient group. Instead of maintaining the commonly used label of conversion disorder – which refers to Freud’s idea that traumatic events can be converted (...)
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  23. Solon’s Ekstatic Strategy: Stasis and the Subject/ Citizen.Dimitris Vardoulakis - 2017 - Cultural Critique 96:71-100.
    The articles considers how the "death of the subject" influences ways in which we understand the aestheticization of the political." It explores how Walter Benjamin's "The Work of Art in the Age of Technological Reproducibility" can contribute to a conception of the political implications of thinking the subject. It also turns to Solon's conception of subjectivity as a way of mediating the current discussion on the subject.
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  24. Pattern Theory of Self and Situating Moral Aspects: The Need to Include Authenticity, Autonomy and Responsibility in Understanding the Effects of Deep Brain Stimulation.Przemysław Zawadzki - forthcoming - Phenomenology and the Cognitive Sciences:1-24.
    The aims of this paper are to: identify the best framework for comprehending multidimensional impact of deep brain stimulation on the self; identify weaknesses of this framework; propose refinements to it; in pursuing, show why and how this framework should be extended with additional moral aspects and demonstrate their interrelations; define how moral aspects relate to the framework; show the potential consequences of including moral aspects on evaluating DBS’s impact on patients’ selves. Regarding, I argue that the pattern theory of (...)
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  25. Too Much Attention, Too Little Self. [REVIEW]Carolyn Dicey Jennings - 2020 - Philosophy and Phenomenological Research 101 (2):475-480.
    This is a good time for such a substantial book on Buddhaghosa. His ideas may be more difficult to digest than those of contemporary authors, but Ganeri convincingly argues for their relevance. Together with Ganeri’s considerable interpretive and philosophical work, Buddhaghosa’s view helps to fill out a perspective that is popular in cognitive science, in which the self is replaced by systems. In this case, the self is replaced by systems of attention, a view that Ganeri calls ‘Attentionalism.’ In this (...)
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  26. St. Bernard on the Importance of Authentic Self‐Love.Robert M. Garrity - forthcoming - Heythrop Journal.
  27. Perceiving 'Other' Minds: Autism, 4E Cognition, and the Idea of Neurodiversity.J. van Grunsven - 2020 - Journal of Consciousness Studies 27 (7-8):115-143.
    The neurodiversity movement has called for a rethinking of autistic mindedness. It rejects the commonplace tendency to theorize autism by foregrounding a set of deficiencies in behavioural, cognitive, and affective areas. Instead, the idea is, our conception of autistic mindedness ought to foreground that autistic persons, often in virtue of their autism, experience the world in manners that can be immensely meaningful to themselves and to human society at large. In this paper I presuppose that the idea of neurodiversity is (...)
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  28. Emotions as Original Existences: A Theory of Emotion, Motivation, and the Self.Demian Whiting - 2020 - Palgrave Macmillan.
    This book defends the much-disputed view that emotions are what Hume referred to as ‘original existences’: feeling states that have no intentional or representational properties of their own. In doing so, the book serves as a valuable counterbalance to the now mainstream view that emotions are representational mental states. Beginning with a defence of a feeling theory of emotion, Whiting opens up a whole new way of thinking about the role and centrality of emotion in our lives, showing how emotion (...)
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  29. Ricoeur’s Hermeneutics of Religion: Rebirth of the Capable Self by BrianGregor (Lanham, MD: Roman & Littlefield, 2018), Xvi + 240 Pp. [REVIEW]Timo Helenius - 2020 - Modern Theology 36 (3):677-679.
  30. Free Your Mind: Buddhism, Causality, and the Free Will Problem.Christian Coseru - 2020 - Zygon 55 (2):461-473.
    The problem of free will is associated with a specific and significant kind of control over our actions, which is understood primarily in the sense that we have the freedom to do otherwise or the capacity for self‐determination. Is Buddhism compatible with such a conception of free will? The aim of this article is to address three critical issues concerning the free will problem: (1) what role should accounts of physical and neurobiological processes play in discussions of free will? (2) (...)
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  31. Mental Freedom and Freedom of the Loving Heart: Free Will and Buddhist Meditation.Karin L. Meyers - 2020 - Zygon 55 (2):519-539.
    In Buddhism, Meditation and Free Will: A Theory of Mental Freedom , Rick Repetti explains how the dynamics of Buddhist meditation can result in a kind of metacognition and metavolitional control that exceeds what is required for free will and defeats the most powerful forms of free will skepticism. This article argues that although the Buddhist path requires and enhances the kind of mental and volitional control Repetti describes, the central dynamic of the path and meditation is better understood as (...)
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  32. Введение в структурно-онтологическую методологию: анализ предметной области социализации личности (Introduction to Structural-Ontological Methodology: Analysis of the Subject Matter Field of Personality Socialization).Vitalii Shymko - 2020 - SSRN Electronic Journal.
    Russian Abstract: Данный документ является сборником «заметок на полях», раскрывающих состав и содержание метода структурно-онтологического анализа. Указанный метод разработан для системного описания предметной области изучаемых явлений. Он включает специальную процедуру по построению структурно-онтологических матриц и алгоритм их описания. Междисциплинарная направленность метода продемонстрирована на примере анализа процесса социализации личности. English Abstract: This document is a collection of `marginal notes` revealing the composition and content of the structural ontological analysis method. The specified method is developed for a systemic description of the subject (...)
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  33. Rejoinder to Kris McDaniel.Andrew Brenner - 2020 - Philosophy East and West 70 (2):565-569.
    I would like to thank Kris McDaniel for his reply. In my original response to McDaniel I say that, given his interpretation of the distinction between conventional and ultimate truth, we would no longer be able to employ certain powerful arguments in favor of the thesis that persons are merely conventionally existent, and it would turn out that the thesis that persons are merely conventionally existent doesn't have some of the important implications that proponents of that thesis generally take it (...)
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  34. Ontological Pluralism, Abhidharma Metaphysics, and the Two Truths: A Response to Kris McDaniel.Andrew Brenner - 2020 - Philosophy East and West 70 (2):543-557.
    Kris McDaniel has recently proposed an interpretation of the distinction between conventional truth and ultimate truth, as that distinction is made within Abhidharma metaphysics. According to McDaniel's proposal, the distinction between conventional truth and ultimate truth is closely connected with a similar distinction between conventional existence and ultimate existence. What is more, the distinction between conventional existence and ultimate existence should be interpreted along ontological pluralist lines: the difference between things that ultimately exist and things that merely conventionally exist amounts (...)
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  35. Shakespeare and the Fall of the Roman Empire: Selfhood, Stoicism and Civil War. By Patrick Gray. Pp. Xii, 308, Edinburgh, Edinburgh University Press, 2019, £80.00. [REVIEW]Andrea Campana - 2020 - Heythrop Journal 61 (3):546-546.
  36. Moving Forward: The Existential Motion of the Self in Kierkegaard's Pseudonymous Works.Joshua Avery Dawson - forthcoming - Heythrop Journal.
  37. The Relevance (and Irrelevance) of Questions of Personhood (and Mindedness) to the Abortion Debate.David Kyle Johnson - 2019 - Socio-Historical Examination of Religion and Ministry 1 (2):121‒53.
    Disagreements about abortion are often assumed to reduce to disagreements about fetal personhood (and mindedness). If one believes a fetus is a person (or has a mind), then they are “pro-life.” If one believes a fetus is not a person (or is not minded), they are “pro-choice.” The issue, however, is much more complicated. Not only is it not dichotomous—most everyone believes that abortion is permissible in some circumstances (e.g. to save the mother’s life) and not others (e.g. at nine (...)
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  38. What Am I? Descartes’s Various Ways of Considering the Self.Colin Chamberlain - 2020 - Journal of Modern Philosophy 2 (1):2.
    In the _Meditations_ and related texts from the early 1640s, Descartes argues that the self can be correctly considered as either a mind or a human being, and that the self’s properties vary accordingly. For example, the self is simple considered as a mind, whereas the self is composite considered as a human being. Someone might object that it is unclear how merely considering the self in different ways blocks the conclusion that a single subject of predication—the self—is both simple (...)
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  39. Violent Attachments.Hagar Kotef - 2020 - Political Theory 48 (1):4-29.
    Drawing on feminist and queer critiques that see violence as constitutive of identities, this essay points to subject-positions whose construction is necessarily conditioned by exercising violence. Focusing on settler colonialism, I reverse the optics of the first set of critiques: rather than seeing the self as taking form through the injuries she suffers, I try to understand selves that are structurally constituted by causing injury to others. This analysis refuses the assumption that violence is in conflict with identity, and that, (...)
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  40. The Philosophy of the Upanishads.Sarvepalli Radhakrishnan - 1924 - Unwin Brothers Limited.
    Not focused on any one Upanishad in particular, it conveys the spirit in which the Upanishads were written and provides a short overview of their Metaphysics, Ethics and Epistemology.
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  41. Practical Realism About the Self.Carolyn Dicey Jennings - 2020 - In Luis R. G. Oliveira & Kevin Corcoran (eds.), Common Sense Metaphysics: Themes From the Philosophy of Lynne Rudder Baker. Routledge.
    In Explaining Attitudes, Baker argues that we should treat our everyday practices as relevant to metaphysical debates, resulting in a stance of realism with respect to intentional explanations. In this chapter I will argue that if one is going to be a practical realist about anything, it should be the self, or subject of attention. I will use research on attention combined with the stance of practical realism to argue in favor of a substantive self. That is, I will present (...)
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  42. Dialectics of the Self: Transcending Charles Taylor. By Ian Fraser. Pp. Viii, 205, Exeter/Charlottesville, Imprint Academic, 2017, £17.95/$34.90. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (1):174-175.
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  43. Secular Translations: Nation‐State, Modern Self, and Calculative Reason by TalalAsad , Vii + 222 Pp.Timothy Jenkins - 2020 - Modern Theology 36 (1):218-220.
  44. Identità narrativa e unità dell'io.Lorenzo Greco - 2019 - Notizie di Politeia 35 (135):34-43.
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  45. The Goodness of Home: Human and Divine Love and the Making of the Self by Natalia Marandiuc , X + 214 Pp.Sarah Conrad Sours - 2019 - Modern Theology 35 (4):804-805.
  46. The Theory of the Self in the Zhuangzi: A Strawsonian Interpretation.Jenny Hung - 2019 - Philosophy East and West 69 (2):376-394.
    This essay investigates the Zhuangzian theory of the self, which has long been the subject of a heated and controversial debate in Chinese intellectual history. According to an interpretation that has been quite prominent since the 1990s, the self in the Zhuangzi is a substantial, persisting self; it is a simple, basic object that is distinct from its properties. A substance, generally speaking, is an object or entity that has properties. Substance metaphysicians claim that substances, as primary units of reality, (...)
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  47. The Cognition of the Human Individual in the Mature Thought of Edith Stein.Robert McNamara - 2018 - Philosophical News 1 (16):131-43.
    Throughout her entire philosophical corpus Edith Stein shows a concerted effort to reach a comprehensive understanding of the human being as individual. In this paper, I examine the question of how knowledge of the being-individual and qualitative individuality of the human being is attained, as it is found presented by Stein in her most mature philosophical work, Endliches und ewiges Sein. After briefly considering Stein’s understanding of consciousness and intentionality, I detail Stein’s own investigation of the manner the human being (...)
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  48. Edith Stein’s Engagement with the Thought of Thomas Aquinas in Her Mature Philosophy of the Human Person.Robert McNamara - 2019 - Dissertation, Liverpool Hope University
    This thesis is an investigation of Edith Stein’s later philosophical works with respect to the question of the human person to reveal in what way she engages with the thought of Thomas Aquinas while continuing to practice philosophy according to the phenomenological method of investigation. The investigation is focused primarily upon the confluence of understanding found in two of Stein’s later works, Endliches und ewiges Sein and Der Aufbau der menschlichen Person, with supplementary reference also made to Potenz und Akt. (...)
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  49. La identidad diacrónica de la persona: de una visión constitutiva a una visión relacional.Yolanda Rodriguez Jimenez - 2019 - Roma, Italia: GBPress.
    El deseo de superar los límites físicos y cognoscitivos, y la posibilidad de lograrlo gracias al creciente progreso tecnológico, pone en relieve un tema filosófico antiguo pero actual: el tema de la identidad diacrónica de la persona. ¿Qué es la persona? ¿A qué cambios puede sobrevivir? La respuesta a estas cuestiones repercute sobre todo en temas de bioética y escatología. Mi propuesta antropologica parte de una visión constitutiva de la persona e integra algunos elementos de la ontología relacional. El resultado (...)
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  50. The Paradox of Egocentricity.Anand Vaidya - 2019 - Sophia 58 (1):25-30.
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