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See also:History/traditions: The Self

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  1. Nurslings of Immortality. [REVIEW]C. P. A. - 1958 - Review of Metaphysics 11 (3):515-515.
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  2. Locating the Self In Kierkegaard and Zen.George Adams - 2004 - Faith and Philosophy 21 (3):370-380.
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  3. Signaling Systems and the Transcendental Deduction.A. Ahmed - forthcoming - In T. Goldschmidt K. Pearce (ed.), Idealism: New Essays in Metaphysics.
    The paper offers a model of Kant's claim that unity of consciousness entails objectivity of experience. This claim has nothing especially to do with thought, language or the categories but is a general truth about arbitrary signaling systems of the sort modeled in the paper. In conclusion I draw some consequences for various forms of idealism.
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  4. From Being Motivated to Motivating Oneself: A Vygotskian Perspective.Eugene V. Aidman & Dmitry A. Leontiev - 1991 - Studies in Soviet Thought 42 (2):137-151.
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  5. The Self is Virtual, the Will is Not Illusory.George Ainslie - 2004 - Behavioral and Brain Sciences 27 (5):659-660.
    Wegner makes an excellent case that our sense of ownership of our actions depends on multiple factors, to such an extent that it could be called virtual or even illusory. However, two other core functions of will are initiation of movement and maintenance of resolution, which depend on our accurate monitoring of them. This book shows that will is not an imponderable black box but, rather, an increasingly accessible set of specific functions.
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  6. The Mysteries of the Human Soul. Al-Ghazali - unknown
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  7. Analytical Buddhism: The Two-Tiered Illusion of Self.Miri Albahari - 2006 - Palgrave-Macmillan.
    We spend our lives protecting an elusive self - but does the self actually exist? Drawing on literature from Western philosophy, neuroscience and Buddhism (interpreted), the author argues that there is no self. The self - as unified owner and thinker of thoughts - is an illusion created by two tiers. A tier of naturally unified consciousness (notably absent in standard bundle-theory accounts) merges with a tier of desire-driven thoughts and emotions to yield the impression of a self. So while (...)
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  8. Reflexivity in First-Person Reference.Kelly Alberts - unknown
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  9. Self as Subject and as Person.S. Alexander - 1910 - Proceedings of the Aristotelian Society 11:1 - 28.
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  10. The Self and its Biological Function: Contrasts Between Popper and Sartre.Wilfried Allaerts - 1997 - Logique Et Analyse 40:189-214.
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  11. The Person.Rudolf Allers - 1953 - New Scholasticism 27 (3):361-361.
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  12. Identidad Personal y Donación: La Configuración Del Yo En la Acción Dramática.Ana Álvarez Garrido - 2010 - Eutelequia Editorial.
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  13. Narrativity and the Transformation of Historical Consciousness.Robert Anchor - 1987 - Clio 16 (2):121-137.
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  14. The Persistence of Authenticity. [REVIEW]Joel Anderson - 1995 - Philosophy and Social Criticism 21 (1).
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  15. Self.W. Anderson - 1928 - Australasian Journal of Philosophy 6 (2):81 – 92.
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  16. The Ecological Self.John N. Andrews - 1992 - Cogito 6 (2):104-106.
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  17. Education for Self-Discovery.J. B. Annand (ed.) - 1977 - Hodder & Stoughton.
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  18. How to Be Unfair to First-Person Statement-Introducing Utterances.Ronald Arbini - 1967 - Foundations of Language 3 (3):234-256.
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  19. Controversies and Subjectivity.Kim Atkins - 2008 - Pragmatics and Cognition 16 (1):193-196.
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  20. Speaking of Selves.Bruce Aune - 1994 - Philosophical Quarterly 44 (176):279-93.
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  21. The Second-Person Perspective in Aquinas's Ethics.M. W. Austin - 2014 - Philosophical Quarterly 64 (256):507-509.
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  22. Alpha. Tribe.Elif Ayiter - 2010 - Journal of Consciousness Studies 17 (7-8):7-8.
    This paper takes a first-hand look at the creation of multiple identities through multiple avatars by a single user in Second Life®. This phenomenon, together with its non-virtual predecessors such as the literary nom de plume, challenges the validity of the notion of the undivided 'self', particularly in the context of creative practices. 'alpha.tribe' is an experimental group of avatars who have founded a virtual fashion business in Second Life®. The creative output of this enterprise provides the visual context through (...)
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  23. Hegel in Berichten Seiner Zeitgenossen.H. B. - 1971 - Review of Metaphysics 24 (4):762-763.
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  24. Eclipse of the Self.P. D. B. - 1981 - Review of Metaphysics 35 (1):179-182.
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  25. The Lifetime Language.H. E. Baber - 1983 - Philosophical Studies 43 (1):139 - 146.
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  26. To Make Oneself Into a Sign.Eugen Baer - 2002 - Semiotics:155-163.
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  27. Self-Adaptive Authorisation Infrastructures.Christopher Michael Bailey - unknown
    Traditional approaches in access control rely on immutable criteria in which to decide and award access. These approaches are limited, notably when handling changes in an organisation’s protected resources, resulting in the inability to accommodate the dynamic aspects of risk at runtime. An example of such risk is a user abusing their privileged access to perform insider attacks. This thesis proposes self-adaptive authorisation, an approach that enables dynamic access control. A framework for developing self-adaptive authorisation is defined, where autonomic controllers (...)
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  28. L7 The First-Person Perspective and its Relation to Natural Science.Lynne Rudder Baker - 2013 - In Matthew C. Haug (ed.), Philosophical Methodology: The Armchair or the Laboratory? Routledge.
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  29. Third Person Understanding.Lynne Rudder Baker - 2003 - In A. J. Sanford & P. N. Johnson-Laird (eds.), The Nature and Limits of Human Understanding. T & T Clark.
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  30. The Identification of the Self.Smith Baker - 1897 - Psychological Review 4 (3):272-284.
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  31. First Person, Second Person, Same Person: Narrative as Epistemology.M. G. Bal - unknown
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  32. On Fracture Mirror Formation in Glass and Polycrystalline Ceramics.Girraj K. Bansal - 1977 - Philosophical Magazine 35 (4):935-944.
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  33. The Self is Unreal.Richard J. Baron - manuscript
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  34. After Locke : Darwin, Freud, and Psychiatric Assessment.Samuel Barondes - 2009 - In Debra J. H. Mathews, Hilary Bok & Peter V. Rabins (eds.), Personal Identity and Fractured Selves: Perspectives From Philosophy, Ethics, and Neuroscience. Johns Hopkins University Press.
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  35. The Rise and Fall of the Conscious Self: A History of Western Concepts of Self and Personal Identity.John Barresi - manuscript
    I will trace the history of western conceptions of soul and self from the ancient Greeks to the present. The story line that I will present is based mainly on material covered in two books by Ray Martin and myself: _The Naturalization of the Soul: Self and Personal Identity in the_.
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  36. Gareth Evans.Université de Caen Basse-Normandie - 2004
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  37. Can One Be Cognitively Conscious of God?Anthony Baxter - 1997 - Heythrop Journal 38 (1):15–34.
    How do humans ‘register’ God: attain knowledge or revelation of God? Analysis is familiar in terms of explanatory hypothesis, necessity, authority and commitment. However individuals speak also of ‘experience’ or ‘consciousness’ of God/Christ/grace – received widely, not just by an esoteric few. But may we properly hold that people can be cognitively aware of God?Undoubtedly such speech has problematic aspects. Not only do psychosis, self‐deception, gullibility recur. Commentators are liable to enlist what may be termed the A‐conceptual Lucidity picture, which (...)
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  38. Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative.Kathy Behrendt - 2010 - Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  39. A Philosophical Perspective.Miguel de Beistegui - unknown
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  40. First Person is Not Just a Perspective: Thought, Reality and the Limits of Interpretation.Jocelyn Benoist - 2012 - In Miguens & Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag. pp. 231--244.
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  41. The Self, Agency, and Responsibility: A Rejoinder to Siderits.Jiri Benovsky - forthcoming - Philosophy East and West.
    In the same issue of Philosophy East and West, Mark Siderits has written a reply to my article "Buddhist philosophy and the non-Self view". This is a rejoinder to Siderits' reply.
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  42. Book Review. Naturalization of the Soul: Self and Personal Identity in the Eighteenth Century Raymond Martin John Barresi. [REVIEW]David Berman - 2001 - Mind 110 (438):508-512.
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  43. Reduction and the Self.José Luis Bermúdez - 1997 - Journal of Consciousness Studies 4 (4-5):458-466.
    Galen Strawson's keynote paper offers us one way of modelling the self, one that starts from the phenomenology of the sense of self and derives from that metaphysical conclusions about the nature of the self. Strawson is surely correct to hold that phenomenological considerations cannot be ignored in thinking about the metaphysics of the self. I am not as convinced as he is, however, that phenomenology is the royal road to metaphysics. What I want to sketch out in this short (...)
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  44. Confessing Feminist Theory: What's "I" Got to Do with It?Susan David Bernstein - 1992 - Hypatia 7 (2):120 - 147.
    Confessional modes of self-representation have become crucial in feminist epistemologies that broaden and contextualize the location and production of knowledge. In some versions of confessional feminism, the insertion of "I" is reflective, the product of an uncomplicated notion of experience that shuttles into academic discourse a personal truth. In contrast to reflective intrusions of the first person, reflexive confessing is primarily a questioning mode that imposes self-vigilance on the process of self positioning.
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  45. The Essence of a Person.Peter A. Bertocci - 1978 - The Monist 61 (January):28-41.
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  46. Explaining Consciousness and the Duality of Method.Henk Bij de Weg - manuscript
    In consciousness studies, the first-person perspective, seen as a way to approach consciousness, is often seen as nothing but a variant of the third-person perspective. One of the most important advocates of this view is Dennett. However, as I show in critical interaction with Dennett’s view, the first-person perspective and the third-person perspective are different ways of asking questions about themes. What these questions are is determined by the purposes that we have when we ask them. Since our purposes are (...)
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  47. Case Studies.David M. Blass - 2009 - In Debra J. H. Mathews, Hilary Bok & Peter V. Rabins (eds.), Personal Identity and Fractured Selves: Perspectives From Philosophy, Ethics, and Neuroscience. Johns Hopkins University Press.
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  48. The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Review). [REVIEW]Stephan Blatti - 2008 - Mind 117 (465):191-95.
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  49. Reference and Knowledge of Reference.Gregory Bochner - 2009 - Baltic International Yearbook of Cognition, Logic and Communication 5 (1).
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  50. The Importance of the Second Person: Interpretation, Practical Knowledge, and Normative Attitudes.James Bohman - 2000 - In K. R. Stueber & H. H. Kogaler (eds.), Empathy and Agency: The Problem of Understanding in the Human Sciences. Boulder: Westview Press. pp. 222--224.
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