The Trinity

Edited by Daniel Von Wachter (International Academy of Philosophy In The Principality of Liechtenstein)
About this topic
Summary Christianity claims that there is a God and that he is or consists of three persons. There is a range of views: some take the three persons to be nearly identical or to be three aspects of the one God, others take the three persons to be three distinct persons who form a unity which makes it right to say that there is one God. The texts in this category discuss how the doctrine of the trinity is to be spelled out.
Key works Davis et al 1999 contains recent articles about the trinity. Swinburne 1994 contains a social theory of the trinity. Brower & Rea 2005 discusses material constitution and the trinity.
Introductions Rea 2009
Related categories
Siblings:See also:History/traditions: The Trinity

632 found
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1 — 50 / 632
  1. added 2020-04-27
    Review of Alister McGrath, Understanding the Trinity. [REVIEW]Gary Chartier - 1991 - Religious Studies Review 17:143.
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  2. added 2020-04-16
    Trinità per filosofi? Lineamenti di un Teismo Trinitario.Damiano Migliorini - 2014 - Studia Patavina 61:471-482.
    The philosophical thought of Massimo Cacciari and the conceptual issues of « open theism » are two speculative routes apparently very distant from each other. This contribution highlights the common goal in their going to the root of philosophic problems in order to seek an answer: they think of a divine way of becoming explaining the reason of both the reality of the world and the paradoxical reality of human freedom. The two routes tend to converge and recover concepts pertaining (...)
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  3. added 2020-04-07
    Christ Condemned: On the Incarnation and the Trinity.Julian Gress - 2019 - Lynnwood, WA: Julian Gress.
    "Christ Condemned" is a critical examination of the fundamental doctrines of Christianity. These doctrines are proven from the absolute necessity practical reason has for a solution to the problem of sin. This is inspired by the work of Immanuel Kant. As Kant proved that the existence of God is a necessary postulate of practical reason, to persevere in one's duty, so also the Incarnation and the Trinity are necessary to repent, to turn from sin to righteousness. -/- These doctrines are (...)
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  4. added 2020-03-24
    Counterpossibles and Normal Defaults in the Filioque Controversy.Jacob Archambault - 2019 - Logica Universalis 13 (4):443-455.
    A counterpossible conditional, or counterpossible for short, is a conditional proposition whose antecedent is impossible. The filioque doctrine is a dogma of western Christian Trinitarian theology according to which the Holy Spirit proceeds from the Father and the Son. The filioque doctrine was the principal theological reason for the Great Schism, the split between Eastern Orthodoxy and western Christianity, which continues today. In the paper, I review one of the earliest medieval defenses of the doctrine in Anselm of Canterbury, and (...)
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  5. added 2020-03-08
    Личност И/Или Природа: Осврт На Ларшеову Критику Митрополита Јована Зизијуласа (Person and/or Nature: Review of the Larche’s Criticism of Metropolitan John Zizioulas).Aleksandar Djakovac - 2015 - Sabornost 9:57-81.
    Larche equals person and individual, and there comes his misunderstanding of Zizioulas. He does not understand that person is a word for relation,and that way staying among the borders of classic scholastic thought. In the other hand, he understands the nature to be a realistic different entity in whichpersons participate. Because, the Fathers that Larche mentions in many places are directly opposite to Larches thought, he is forced to stretch his interpreta-tion, and is forced to come up with contradictory statements, (...)
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  6. added 2020-03-06
    Τρόπος ὑπάρξεως bei den Kappadokischen Vätern und bei St. Maximus Confessor.Aleksandar Djakovac - 2017 - In Bogoljub Sijakovic (ed.), Durch den Denken glauben:Aufsätze aus der serbischen Teologie heute. Belgrade: Orthodox-Teologische Fakultät. pp. 119-127.
    Τρόπος ὑπάρξεως bei den Kappadokischen Vätern und bei St. Maximus Confessor In dieser Arbeit werden wir versuchen, zu erörtern, was der Begriff τρόπος ὑπάρξεως bei den Kappadokischen Vätern im Kontext ihrer Triadologie bedeutet. Unserer Meinung zufolge ist die Reduktion der Bedeutung des Begriffs τρόπος ὑπάρξεως auf individuelles Wesen mit Charakteristika kein entsprechendes Abbild der Absicht der Väter. Ganz im Gegensatz, der Begriff τρόπος ὑπάρξεως dient bei ihnen als Unterstützung für die Konstituierung des Begriffs der Hypostase, welcher neben der Bedeutung eines (...)
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  7. added 2020-03-06
    Iconic Ontology of St. Maximus the Confessor.Aleksandar Djakovac - 2017 - In Ars Liturgica, From the Image of Glory to the Imagess of the Idols of Modernity. Alba Iulia: Reinregirea. pp. 57-68.
    St. Maximus the Confessor claims that the logos of created beings represents their essence as an icon. This claim gives us the opportunity to understand the term essence as an dynamic reality and not as a static given. Essence is not something that the being is, but what it is supposed to be. The idea of icon is herein present as ultimately ontological. The icon is no mirror of reality, but rather its eschatological realization. That which will be uncovers the (...)
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  8. added 2020-03-06
    Person and Nature, Hypostasis and Substance: Philosophical Basis of the Theology of John Philoponus.Aleksandar Djakovac - 2016 - Philotheos 16 (1):73-84.
    The theological teachings of John Philoponus are important for several reasons: a) to see the real achievements and influences of Aristotelian logic in regard to theology, b) to see the real consequences of not accepting hypostasis as relational and ontologically based and c) to assess the real consequences of such teachings for Triadology and Christology.
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  9. added 2020-01-13
    An Episodic Account of Divine Personhood.Justin Mooney - forthcoming - Religious Studies.
    I present Ned Markosian's episodic account of identity under a sortal, and then use it to sketch a new model of the Trinity. I show that the model can be used to solve at least three important Trinitarian puzzles: the traditional ‘logical problem of the Trinity’, a less-discussed problem that has been dubbed the ‘problem of triunity’, and a problem about the divine processions that has been enjoying increased attention in the recent literature.
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  10. added 2019-11-15
    Contemplative Compassion.Jordan Joseph Wales - 2018 - Augustinian Studies 49 (2):199-219.
    Gregory the Great depicts himself as a contemplative who, as bishop of Rome, was compelled to become an administrator and pastor. His theological response to this existential tension illuminates the vexed questions of his relationships to predecessors and of his legacy. Gregory develops Augustine’s thought in such a way as to satisfy John Cassian’s position that contemplative vision is grounded in the soul’s likeness to the unity of Father and Son. For Augustine, “mercy” lovingly lifts the neighbor toward life in (...)
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  11. added 2019-10-22
    The Trinity: A Philosophical Investigation.H. E. Baber - 2019 - London, UK: SCM Press.
    The doctrine of the Trinity developed in response to a range of theological interests, among them the project of reconciling claims about the divinity of Christ with monotheism and massaging Christian doctrine into the ambient (largely Platonic) philosophical framework of the period. More recently the Trinity doctrine has been deployed to promote normative claims concerning human nature, human relationships and social justice. During the past two decades analytic philosophers of religion have increasingly engaged with the doctrine. There are, however, a (...)
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  12. added 2019-10-18
    Introduction to Special Issue.Daniel Kodaj, Anna Marmodoro & Martin Pickup - 2018 - Religious Studies 54 (3):295-296.
    A brief introduction to the Special Issue on the Metaphysics of the Trinity by the editors.
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  13. added 2019-09-09
    Mystery of the Trinity: A Reply to Einar Bøhn.Joseph Long - 2019 - Sophia 58 (2):301-307.
    In this journal, Einar Bøhn has proposed a solution to the so-called Trinitarian Paradox. After summarizing the Paradox and Bøhn’s proposed solution, I argue that those committed to Christian orthodoxy cannot accept the solution, for three reasons: First, it requires positing more kinds of divine entity than God and the Persons of the Trinity; second, it is based upon a false assumption; and, finally, the proposed solution amounts at best to a form of obscurantism.
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  14. added 2019-06-06
    Divine Worship and Human Healing: Liturgical Theology at the Margins of Life and Death. By Bruce T. Morrill. Pp. Xii, 276 Collegeville, Minnesota, Liturgical Press, 2009, $34.95. [REVIEW]Luke Penkett - 2014 - Heythrop Journal 55 (2):352-352.
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  15. added 2019-06-06
    Constitution Trinitarianism: An Appraisal.Dale Tuggy - 2013 - Philosophy and Theology 25 (1):129-162.
    In recent work, philosophical theologians Michael Rea and Jeffrey Brower have formulated a precise way of understanding the doctrine of the Trinity along the lines of a contemporary constitution theory of material objects. Here I explain the theological and philosophical thinking behind their proposal, and give seven objections to it. Stepping back to consider methodology, I distinguish several goals a Trinity theory may aim at, and argue that the theory at hand achieves some but not others. Most importantly, it fails (...)
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  16. added 2019-06-06
    Las naciones, simbolo de la Santísima Trinidad: [Nations, Symbol of the Blessed Trinity].Antonio Jakoš Ilija - 2013 - Lumen Veritatis 6 (22):24-37.
    The Mystery of Holy Trinity was unknown in the Old Testament, and after the Incarnation of the Verb, in spite the fact that the sublime mystery has been revealed by Our Lord, it took several centuries to materialize into trinitarian theology, and even be forged the term Most Holy Trinity. Theological investigations have led meanwhile to discern specific aspects of the Three Persons of the Holy Trinity in creation, enriching, through symbolic theology, dogmatic theology.
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  17. added 2019-06-06
    Can Social Trinitarianism Be Monotheist?: A Reply to Dale Tuggy.William Hasker - 2013 - Faith and Philosophy 30 (4):439-443.
    Dale Tuggy has criticized my proposal for the doctrine of the Trinity, claiming that social trinitarianism cannot be monotheistic. I present a counter-argument, and consider the ways in which Tuggy might respond to it.
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  18. added 2019-06-06
    The Logic of the Trinity.Einar Duenger Bohn - 2011 - Sophia 50 (3):363-374.
    Roughly, the problem of the Trinity is the problem of how God can be one and yet be the Father, the Son, and the Holy Spirit, which are three, not one. That one thing is identical with three distinct things seems to violate traditional laws of identity. I propose a solution to this problem according to which it is just an ordinary claim of one-many identity. For example, one pair of shoes is identical with two shoes; and my one body (...)
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  19. added 2019-06-06
    Father and Son in the Trinity.Vincent Guagliardo - 2011 - American Journal of Semiotics 27 (1/4):175-202.
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  20. added 2019-06-06
    A Trinitarian Grammar of Sin.Joy Ann Mcdougall - 2011 - Modern Theology 27 (1):55-71.
    This essay offers a critical reading of David Kelsey's hamartiology in Eccentric Existence. I elucidate Kelsey's “trinitarian grammar of sin,” which charts how human lives characteristically “miss the mark” of God's creating, consummating, and reconciling ways of relating to us. Kelsey uses this dynamic pattern of divine relating to illuminate the appropriate responses of the Christian life—faith, hope, and love—and their fundamental distortions. I commend three major contributions of Kelsey's hamartiology: his parsing of the relationship between sin and moral evil, (...)
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  21. added 2019-06-06
    Newman’s Theology of the Immanent Trinity in His Parochial and Plain Sermons: 1829–1834.Vinh Bao Luu-Quang - 2010 - Newman Studies Journal 7 (1):73-97.
    This study of two of Newman’s Anglican sermons—“The Christian Mysteries” and “The Mystery of the Holy Trinity” —shows that he considered the doctrine of the Trinity to be the foundation of Christian faith. Simultaneously, this study highlights the biblical and patristic underpinnings of Newman’s Trinitarian theology, while showing that he was defending Trinitarian orthodoxy from both “classical heresies” and contemporary Liberalism and Rationalism.
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  22. added 2019-06-06
    Constitution and the Trinity: The Brower-Rea Proposal.William Hasker - 2010 - Faith and Philosophy 27 (3):321-329.
    Jeffrey Brower and Michael Rea have proposed a model for the Trinity using a particular understanding of the relation of material constitution. I examine this model in detail and conclude that it cannot succeed. I then suggest, but do not fully develop, a model of the Trinity using an alternative notion of constitution.
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  23. added 2019-06-06
    Lonergan’s Retrieval of Thomas Aquinas’s Conception of the Imago Dei: The Trinitarian Analogy of Intelligible Emanations in God.Fred Lawrence - 2009 - American Catholic Philosophical Quarterly 83 (3):363-388.
    This paper sets forth and advocates Bernard Lonergan’s understanding of Aquinas’s use of “intelligible emanations” as an analogy for processions in the Trinity. It argues that some of Lonergan’s views on consciousness, understanding, phronesis, and judgement are similar to views expressed in Hans-Georg Gadamer’s Truth and Method and John Henry Newman’s An Essay in Aid of a Grammar of Assent.
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  24. added 2019-06-06
    Newman’s Notion of the Indwelling of the Holy Spirit in the Parochial and Plain Sermons.John R. Connolly - 2008 - Newman Studies Journal 5 (1):5-18.
    This essay analyzes Newman’s understanding of the indwelling of the Holy Spirit in his Parochial and Plain Sermons : the nature of the indwelling of the Holy Spirit; the role of the Holy Spirit in regeneration; the appropriation of the indwelling of the Holy Spirit in the Christian through baptism; and the role of the Holy Spirit outside the Church. The final section indicates how some aspects of Newman’s theology of the Holy Spirit are still relevant for the discussion about (...)
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  25. added 2019-06-06
    10. Understanding the Trinity.Jeffrey E. Brower & Michael C. Rea - 2005 - Logos: A Journal of Catholic Thought and Culture 8 (1):145-157.
    The doctrine of the Trinity poses a deep and difficult problem. On the one hand, it says that there are three distinct Persons—Father, Son, and Holy Spirit—and that each of these Persons “is God”. On the other hand, it says that there is one and only one God. So it appears to involve a contradiction. It seems to say that there is exactly one divine being, and also that there is more than one. How are we to make sense of (...)
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  26. added 2019-06-06
    Trinitarian Theology After and with—but Not Against—Aquinas?Jeffrey M. Mccurry - 2005 - Modern Theology 21 (3):497-509.
    Gilles Emery, Trinity in Aquinas, O.P., ix +361 pp.Matthew Levering, Scripture and Metaphysics: Aquinas and theRenewal of Trinitarian Theology, x +254 ppTimothy L. Smith, Thomas Aquinas' TrinitarianTheology: A Study in Theological Method, xiii +258 pp.
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  27. added 2019-06-06
    Duns Scotus on Divine Substance and the Trinity.Richard Cross - 2003 - Journal of Nietzsche Studies 11 (2):181-201.
  28. added 2019-06-06
    [Neville's Theology of Creation, Covenant, and Trinity].Hermann Deuser - 1997 - American Journal of Theology and Philosophy 18 (3):215-237.
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  29. added 2019-06-06
    Calling God “Father”: A Theolinguistic Analysis.Donald D. Hook & Alvin F. Kimel Jr - 1995 - Faith and Philosophy 12 (2):207-222.
    This essay explores the significance and implications of the causal theory of reference for the current debate on the necessity and exchangeability of the divine title ‘Father’ in the discourse of the Church. Identifying ‘Father’ as a vocative term historically grounded in the speech of Jesus and his Apostles, the authors assert that it successfully refers to God, functioning very much like a proper name. They also identify linguistic barriers to its replacement by other terms.
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  30. added 2019-06-06
    Trinity, Incarnation and Philosophy: T. W. BARTEL.T. W. Bartel - 1995 - Religious Studies 31 (3):391-397.
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  31. added 2019-06-06
    Could There Be More Than One Almighty?: T. W. BARTEL.T. W. Bartel - 1993 - Religious Studies 29 (4):465-495.
    If proof is required that yesterday's scandal can become today's fashion, we need look no further than recent discussions of the Christian doctrine of the Trinity. Just a generation ago, Trinitarians typically insisted that the members of the Godhead are not distinct persons in any literal sense. But during the past few years, more and more philosophically sophisticated Christians have unblushingly maintained that the Father, the Son, and the Holy Spirit are not just different persons, but different individuals – that (...)
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  32. added 2019-06-06
    Consciousness and the Trinity.Bernard J. F. Lonergan & Roben C. Croken - 1992 - Philosophy and Theology 7 (1):3-22.
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  33. added 2019-06-06
    The Development of Otto's Thought 1898–1917: From Luther's View of the Holy Spirit to the Holy: Robin Minney.Robin Minney - 1990 - Religious Studies 26 (4):505-524.
    The purpose of this paper is to outline the developments in the thinking of Rudolf Otto, as far as possible through his theology, philosophy, psychology and phenomenology. The fact that Otto's interests took him into so many fields at once suggests serious breaks and inconsistencies in his work. This paper, however, will argue for a consistency in his thought and development. To achieve this requires an appreciation of the close connection he felt to exist between his philosophy and psychology, the (...)
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  34. added 2019-06-06
    The Doctrine of the Trinity in Recent German Theology.John J. O'donnell - 1982 - Heythrop Journal 23 (2):153-167.
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  35. added 2019-06-06
    Disputed Questions on the Mystery of the Trinity. Saint Bonaventure, Zachary Hayes.Ewert H. Cousins - 1981 - Speculum 56 (3):587-589.
  36. added 2019-06-06
    Disputed Questions on the Mystery of the Trinity. [REVIEW]B. W. A. - 1981 - Review of Metaphysics 35 (1):117-118.
    The present volume is welcome for a dual reason; one that it marks the resumption, after a period of over twenty years, of the scholarly translations of St. Bonaventure, begun under Boehner; the second is the intrinsic value of the translation and lengthy introduction, almost a third of the book. Since the Saint Anthony Guild and Franciscan Herald Presses have published some of the shorter and more popular writings of the saint, it is fitting that the Franciscan Institute, noted for (...)
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  37. added 2019-06-06
    The Double Procession of the Holy Spirit in Joachim of Fiore's Understanding of History.E. Daniel - 1980 - Speculum 55 (3):469-483.
    Since the composition of the Expositio super Hieremiam in the 1240s, Joachim's disciples as well as many scholars less sympathetic to him have been fascinated by his vision of a third status, identified with the Holy Spirit, surpassing or even superseding the status of the Father and that of the Son. By unanimous agreement the three status are the historical expression of the relationships within the three persons of the trinity. Consequently, it is impossible to understand Joachim's historical patterns without (...)
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  38. added 2019-06-06
    The Twelve Patriarchs, the Mystical Ark, Book Three of the Trinity. [REVIEW]B. W. A. - 1979 - Review of Metaphysics 33 (2):445-447.
    That "The Classics of Western Spirituality" should regard the man Dante hailed as "beyond the human in contemplation," and St. Bonaventure believed to be the medieval rival of the greatest patristic contemplative worthy of a special volume is not surprising. Richard of St. Victor’s masterful analysis of the ascent of the mind to God in contemplative prayer and meditation, emphasizing the individual’s relationship to other individuals as the paradigm of how the Three Divine Persons are related in their inner life (...)
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  39. added 2019-06-06
    Towards a Theology of the Holy Spirit, II.Edmund J. Dobbin - 1976 - Heythrop Journal 17 (2):129-149.
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  40. added 2019-06-06
    The Humanity of the Theologian and the Personal Nature of God: DAVID A. PAILIN.David A. Pailin - 1976 - Religious Studies 12 (2):141-158.
    In his autobiographical-biographical study, Father and Son, Edmund Gosse describes how one evening, during his childhood, while his father was praying at - or, rather, over - his bed, a rather large insect dark and flat, with more legs than a self-respecting insect ought to need, appeared at the bottom of the counterpane, and slowly advanced… I bore it in silent fascination till it almost tickled my chin, and then I screamed ‘Papa! Papa!’. My Father rose in great dudgeon, removed (...)
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  41. added 2019-06-06
    Towards a Theology of the Holy Spirit, I.Edmund J. Dobbln - 1976 - Heythrop Journal 17 (1):5-19.
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  42. added 2019-06-06
    The Doctrine of the Trinity: Croall Lectures, 1942-1943. [REVIEW]E. J. Fortman - 1945 - Thought: Fordham University Quarterly 20 (1):175-176.
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  43. added 2019-06-05
    The Trinitarian Christology of St Thomas Aquinas.Dominic Legge - 2016 - Oxford University Press.
    This work brings to light the Trinitarian riches in Thomas Aquinas's Christology.
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  44. added 2019-06-05
    The Holy Trinity – God for God and God for Us: Seven Positions on the Immanent‐Economic Trinity Relation in Contemporary Trinitarian Theology. By Chung‐Hyun Baik Pp. 220, Eugene, Oregon, Pickwick Publications, 2011, $26.00. The One the Many and the Trinity: Joseph A. Bracken and the Challenge of Process Metaphysics. By Marc A. Pugliese. Pp. 297, Washington, D. C., The Catholic University of America Press, 2011, $69.95.Jacob Phillips - 2016 - Heythrop Journal 57 (6):1046-1048.
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  45. added 2019-06-05
    Book Review: Life in the Trinity: An Introduction to Theology with the Help of the Church FathersLife in the Trinity: An Introduction to Theology with the Help of the Church Fathers by FairbairnDonaldIVP Academic, Downers Grove, Ill., 2009. 248 Pp. $23.00. ISBN 978-0-8308-3873-8. [REVIEW]Tarmo Toom - 2011 - Interpretation: A Journal of Bible and Theology 65 (3):320-320.
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  46. added 2019-06-05
    Maria Rosa Antognazza Leibniz on the Trinity and the Incarnation: Reason and Revelation in the Seventeenth Century. Trans. Gerald Parks. . Pp. Xxv+322. £35.00 . ISBN 978 0 300 10074 7. [REVIEW]Dale Tuggy - 2009 - Religious Studies 45 (2):232.
  47. added 2019-06-05
    Book Review: The Trinity: Pedagogy of the Bible: An Analysis and ProposalPedagogy of the Bible: An Analysis and ProposalbyMartinDaleWestminster John Knox, Louisville, 2008. 130 Pp. $24.95. ISBN 978-0-664-23306-8. [REVIEW]David Rhoads - 2009 - Interpretation: A Journal of Bible and Theology 63 (3):322-323.
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  48. added 2019-06-05
    Book Review: The Trinity: Global PerspectivesThe Trinity: Global PerspectivesbyKärkkäinenVeli-MattiWestminster John Knox, Louisville, 2007. 409 Pp. $39.95. ISBN 978-0-664-228920-3. [REVIEW]Thomas A. James - 2009 - Interpretation: A Journal of Bible and Theology 63 (3):321-322.
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  49. added 2019-06-05
    »The Ultimate Consequence of His Self-Distinction From the Father... «: Difference and Hierarchy in Pannenberg's Trinity.Linn Tonstad - 2009 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 51 (4):383-399.
    Wolfhart Pannenberg's innovative account of the Trinity, in which the mutual self-distinction of the divine persons is also constitutive for the divinity of each, is an important corrective to one-sided views of Trinitarian relations which reductively account only for relations of origin. However, his account ties relationality to death and self-emptying in such a way that it becomes impossible to escape a hierarchical account of Trinitarian relations in which the differences between the persons collapse into an ordered relation that repeats (...)
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  50. added 2019-06-05
    Book Review: Deus Trinitatis: The Doctrine of the Triune GodDeus Trinitatis: The Doctrine of the Triune GodbyCoffeyDavid M.Oxford University Press, New York, 1999. 204 Pp. $35.00 . ISBN V. [REVIEW]Mark Medley - 2001 - Interpretation: A Journal of Bible and Theology 55 (4):442-444.
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