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  1. Persistence Without Personhood: A New Model.Joseph Gottlieb - forthcoming - Philosophical Quarterly.
    I am a person. But am I fundamentally and essentially a person? The animalist says no. So must the phenomenal continuity theorist, or so I will argue. Even if, contra animalism, we cannot survive zombification, being a subject of experience is not sufficient for being a person, and phenomenal continuity is not sufficient for our survival as the same person over time. These observations point the way to a positive account of personhood, and provide further insight into the conditions under (...)
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  2. Alien Subjectivity and the Importance of Consciousness.Geoffrey Lee - forthcoming - In Adam Pautz & Daniel Stoljar (eds.), Themes from Block. MIT Press.
  3. The Special Value of Experience.Christopher Ranalli - 2021 - Oxford Studies in Philosophy of Mind 1.
    Why think that conscious experience of reality is any more epistemically valuable than testimony? I argue that conscious experience of reality is epistemically valuable because it provides cognitive contact with reality. Cognitive contact with reality is a goal of experiential inquiry which does not reduce to the goal of getting true beliefs or propositional knowledge. Such inquiry has awareness of the truth-makers of one’s true beliefs as its proper goal. As such, one reason why conscious experience of reality is more (...)
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  4. The Normative Challenge for Illusionist Views of Consciousness.Francois Kammerer - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    Illusionists about phenomenal consciousness claim that phenomenal consciousness does not exist but merely seems to exist. At the same time, it is quite intuitive for there to be some kind of link between phenomenality and value. For example, some situations seem good or bad in virtue of the conscious experiences they feature. Illusionist views of phenomenal consciousness then face what I call the normative challenge. They have to say where they stand regarding the idea that there is a link between (...)
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  5. The Value of Consciousness.Uriah Kriegel - 2019 - Analysis 79 (3):503-520.
    Recent work within such disparate research areas as the epistemology of perception, theories of well-being, animal and medical ethics, the philosophy of consciousness, and theories of understanding in philosophy of science and epistemology has featured disconnected discussions of what is arguably a single underlying question: What is the value of consciousness? The purpose of this paper is to review some of this work and place it within a unified theoretical framework that makes contributions (and contributors) from these disparate areas more (...)
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  6. Is Consciousness Intrinsically Valuable?Andrew Y. Lee - 2018 - Philosophical Studies 175 (1):1–17.
    Is consciousness intrinsically valuable? Some theorists favor the positive view, according to which consciousness itself accrues intrinsic value, independent of the particular kind of experience instantiated. In contrast, I favor the neutral view, according to which consciousness is neither intrinsically valuable nor disvaluable. The primary purpose of this paper is to clarify what is at stake when we ask whether consciousness is intrinsically valuable, to carve out the theoretical space, and to evaluate the question rigorously. Along the way, I also (...)
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  7. The Metaphysical Implications of the Moral Significance of Consciousness.Brian Cutter - 2017 - Philosophical Perspectives 31 (1):103-130.
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  8. The Significance Argument for the Irreducibility of Consciousness.Adam Pautz - 2017 - Philosophical Perspectives 31 (1):349-407.
    The Significance Argument (SA) for the irreducibility of consciousness is based on a series of new puzzle-cases that I call multiple candidate cases. In these cases, there is a multiplicity of physical-functional properties or relations that are candidates to be identified with the sensible qualities and our consciousness of them, where those candidates are not significantly different. I will argue that these cases show that reductive materialists cannot accommodate the various ways in which consciousness is significant. I also will argue (...)
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  9. Consciousness and Moral Responsibility.Neil Levy - 2014 - Oxford University Press.
    Neil Levy presents a new theory of freedom and responsibility. He defends a particular account of consciousness--the global workspace view--and argues that consciousness plays an especially important role in action. There are good reasons to think that the naïve assumption, that consciousness is needed for moral responsibility, is in fact true.
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  10. Feeling Pain for the Very First Time: The Normative Knowledge Argument.Guy Kahane - 2010 - Philosophy and Phenomenological Research 80 (1):20-49.
    In this paper I present a new argument against internalist theories of practical reason. My argument is inpired by Frank Jackson's celebrated Knowledge Argument. I ask what will happen when an agent experiences pain for the first time. Such an agent, I argue, will gain new normative knowledge that internalism cannot explain. This argument presents a similar difficulty for other subjectivist and constructivist theories of practical reason and value. I end by suggesting that some debates in meta-ethics and in the (...)
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  11. Ethics: The Nature of Moral Philosophy.G. E. Moore (ed.) - 2005 - Oxford University Press, Clarendon Press ;.
    G. E. Moore 's 1912 work Ethics has tended to be overshadowed by his famous earlier work Principia Ethica. However, its detailed discussions of utilitarianism, free will, and the objectivity of moral judgements find no real counterpart in Principia, while its account of right and wrong and of the nature of intrinsic value deepen our understanding of Moore 's moral philosophy. Moore himself regarded the book highly, writing late in his career, "I myself like [it] better than Principia Ethica, because (...)
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  12. The Significance of Consciousness.Charles Siewert - 1998 - Princeton University Press.
    "This is a marvelous book, full of subtle, thoughtful, and original argument.
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  13. The Methods of Ethics.Henry Sidgwick - 1871 - Thoemmes Press.
    This Hackett edition, first published in 1981, is an unabridged and unaltered republication of the seventh edition as published by Macmillan and Company, Limited. From the forward by John Rawls: In the utilitarian tradition Henry Sidgwick has an important place. His fundamental work, The Methods of Ethics, is the clearest and most accessible formulation of what we may call 'the classical utilitarian doctorine.' This classical doctrine holds that the ultimate moral end of social and individual action is the greatest net (...)
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  14. Reflectivity as Part of an Evolutionary Scenario for Self-Consciousness. Impact on Pre-Reflective Self-Consciousness. (Presented at ASSC 24 2021).Christophe Menant - manuscript
    The performance of reflectivity of self-consciousness is traditionally associated to the subject turning its consciousness of objects to its own entity. But such process introduces concerns of circularity and of infinite regress. To avoid them philosophers have postulated a “pre-reflective self-consciousness” understood as a “state of consciousness that is immediately aware of itself, unmediated by reflections”. We propose here that an evolutionary scenario for self-consciousness can introduce reflectivity as a natural performance, bringing pre-reflective self-consciousness to be reconsidered. The evolutionary scenario (...)
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