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  1. Ancient Hindu Science: Its Transmission and Impact on World Cultures. By Alok Kumar. San Rafael, CA: Morgan & Claypool Publishers, 2019. 212 Pages. Paperback $29.95; Hardcover $49.95. [REVIEW]V. V. Raman - 2020 - Zygon 55 (3):837-838.
  2. ‘I Am that I Am’ (Ex. 3.14): from Augustine to Abhishiktānanda—Holy Ground Between Neoplatonism and Advaita Vedānta.Daniel Soars - forthcoming - Sophia:1-20.
    We shall revisit a debate which has been going on at least since pioneering British Indologists like William Jones first encountered the ‘Brahmanic theology’ we now know as Vedānta, namely, the nature of the relationship—if any—between certain forms of ‘western’ and ‘Indian’ idealisms, and how these metaphysical systems have influenced Christian theology. Specifically, we look at the question of possible thematic and conceptual convergences between Neoplatonism and Advaita Vedānta, and argue that significant parallels can be found in their common conception (...)
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  3. Sankarāchārya and Kantian Notion of Consciousness.Manas Kumar Sahu - forthcoming - Advaitya Utsav Conference.
    In this paper, my objective is to show how Sankarāchārya's concept of reality is deferent from the Kantian notion of reality, despite many similarities between them. Cartesian skepticism of universal doubt is a challenged for the Kantian notion of reality; however, it can't be applied to Sankarāchārya's concept of reality because of the acceptance of different paradigm to explain the reality and Sankarāchārya's non-representationalistic approach towards the reality. The attack on representationalism can't be applicable to Sankarāchārya's philosophy.
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  4. Climate Engineering From Hindu‐Jain Perspectives.Pankaj Jain - 2019 - Zygon 54 (4):826-836.
    Although Indic perspectives toward nature are now well documented, climate engineering discussions seem to still lack the views from Indic or other non‐Western sources. In this article, I will apply some of the Hindu and Jain concepts such as karma, nonviolence (Ahiṃsā ), humility (Vinaya ), and renunciation (Saṃnyāsa ) to analyze the two primary climate geoengineering strategies of solar radiation management (SRM) and carbon dioxide removal (CDR). I suggest that Indic philosophical and religious traditions such as Hinduism, Buddhism, and (...)
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  5. Malevolent Republic: A Short History of the New India. By K. S. Komireddi. Pp. 259, London, Hurst, £20.00.Patrick Madigan - 2019 - Heythrop Journal 60 (6):978-979.
    After decades of imperfect secularism, presided over by an often corrupt Congress establishment, Nehru's diverse republic has yielded to Hindu nationalism. India is collapsing under the weight of its own contradictions. Since 2014, the ruling BJP has unleashed forces that are irreversibly transforming the country. Indian democracy, honed over decades, is now the chief enabler of Hindu extremism. Bigotry has been ennobled as a healthy form of self-assertion, and anti-Muslim vitriol has deluged the mainstream, with religious minorities living in terror (...)
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  6. The Modernist Turn in Indian Philosophy.Prasanta S. Bandyopadhyay - 2019 - Sophia 58 (1):1-5.
  7. Myth, Symbol, and Language a Modern Perspective with Reference to India and Her Religions, Including Mythologem and Mythologene. Ananda - 1998
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  8. Divine Self, Human Self by Chakravarthi Ram-Prasad (Bloomsbury 2013). [REVIEW]Matthew R. Dasti - 2013 - Notre Dame Philosophical Reviews 2013 (1):1.
    Chakravarthi Ram-Prasad's delightful and challenging little book does not fit easily into the standard categories available for academic excursions into philosophy. It is, to simplify, a venture in constructive philosophical theology, centered on questions of being and selfhood, which takes the form of a reflection upon the Bhagavad-gītā commentaries written by two of India's leading philosopher/theologians, Śaṅkara (c. 8th century CE) and Rāmānuja (c. 11th century CE). While Ram-Prasad does try to argue for the best readings of Śaṅkara and Rāmānuja, (...)
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  9. Visistadvaitic Epistemology and Doctrine of Matter.En Es Anantaraṅgācār - 2006 - N.S. Anantha Rangacharya.
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  10. Essentials of Viśiṣṭādvaita.M. A. Alwar - 2010 - Shri Kashi Sesha Sastri Religious Trust.
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  11. Lectures on Philosophy and Religion. Abhedānanda - 1943 - Calcutta, Ramakrishna Vedanta Math.
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  12. A Dialogue: Hindu-Christian Cosmology and Religion.Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) - 1999 - Somaiya Publications.
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  13. The Dev Shastra.Satyānanda Agnihotrī - 1975 - Dev Samaj Prakashan.
    pt. 1. Philosophy of nature.--pt. 2. The philosophy of truth & falsehood.-- pt. 4. Study of & infra-human relationships.
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  14. Individuality and Reincarnation.M. M. Agrawal - 1978 - Sunrise International.
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  15. Can the Grammarians’Dharma Be a Dharma for All?Ashok Aklujkar - 2004 - Journal of Indian Philosophy 32 (5-6):687-732.
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  16. Christian Responses to Indian Philosophy.K. P. Aleaz - 2005 - Punthi Pustak.
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  17. The Role of Pramāṇas in Hindu Christian Epistemology.K. P. Aleaz - 1991 - Punthi-Pustak.
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  18. Bhīṣma and Hesiod’s Succession Myth.Nicholas J. Allen - 2004 - International Journal of Hindu Studies 8 (1-3):57-79.
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  19. Śiva and Indo-European Ideology: One Line of Thought. [REVIEW]Nicholas J. Allen - 2007 - International Journal of Hindu Studies 11 (2):191-207.
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  20. Śiva and the Ubiquity of Consciousness: The Spaciousness of an Artful Yogi. [REVIEW]Harvey P. Alper - 1979 - Journal of Indian Philosophy 7 (4):345-407.
  21. Christian Contribution to Indian Philosophy.Anand Amaladass (ed.) - 1995 - Christian Literature Society.
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  22. Ashtavakra Geeta. Aṣṭāvakra - 1972 - Madras, Chinmaya Publications Trust.
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  23. The Brahmasūtra: The Philosophy of God-Realisation ; Text with Word-to-Word Translation, Full Purport and Exhaustive Notes. Bādarāyaṇa - 2001 - Vijaykumar Govindram Hasanand.
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  24. Karlima Rani.Ānanda Āchārya - 1971 - Hoshiarpur, Vishveshvaranand Institute.
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  25. Saving the Soul by Knowing the Soul: A Medieval Yemeni Interpretation of Song of Songs.Tzvi Langermann - 2003 - Journal of Jewish Thought and Philosophy 12 (2):147-166.
    Discussion of salvation by self-knowledge in Yemeni-Jewish philosophy, and possible sources in Avicennan, Ishraqi, and Indian texts.
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  26. Scandals, Cover-Ups, and Other Imagined Occurrences in the Life of Rāmakṙṣṅa: An Examination of Jeffrey Kripal’s Kālī’s Child. [REVIEW]Svāmī Ātmajñānānanda - 1997 - International Journal of Hindu Studies 1 (2):401-420.
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Saiva Siddhanta Philosophy
  1. An Exposition and Defence of Jayanta Bhatta’s Inclusivism.David Slakter - 2011 - In David Cheetham, Ulrich Winkler, Oddbjørn Leirvik & Judith Gruber (eds.), Interreligious Hermeneutics in Pluralistic Europe: Between Texts and People. Brill. pp. 49-55.
    In the Āgamaḍambara (‘Much Ado About Religion’), Bhaṭṭa Jayanta presents an argument for an inclusivist approach to the problem of religious diversity, building upon some of the arguments given in his Nyāyamañjarī. Although his arguments are restricted to consideration of a form of Hinduism particular in time and place, I argue that Jayanta’s solution to the problem of religious diversity has wide-ranging relevance and some applicability to contemporary debates in the philosophy of religion. I consider possible pluralist objections to inclusivism, (...)
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  2. Concept of Manifestation Process in Kashmir Shaivism.Mudasir Ahmad Tantray, Tariq Rafeeq & Ifrah Mohiuddin Rather - 2018 - Dialog 33 (33):1-20.
    This paper examines the concept of manifestation process in Kashmir Shaivism from Shiva tattva to Prithvi tattva and their transcendental and immanent predicates (Prakrti and Purusa).This paper also shows that the ultimate reality, Paramshiva, manifests itself into various forms which likely represent the theory of causation. This research paper also provides answer to two questions; First, how ultimate reality with its thirty-six principles or elements manifest in various forms and what types of forms ‘Descent’ attains from the ‘universal self’? Second, (...)
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  3. Review of Heroic Shāktism: The Cult of Durgā in Ancient Indian Kingship. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (7):49-50.
    This reviewer had earlier had the misfortune of reviewing Sarah Jacoby's puerile book on Sera Khandro for Prabuddha Bharata. Jacoby had nearly made this reviewer puke. Same is the case with Bihani Sarkar's monograph. On the basis of this monograph she might win academic brownie points but it is a study which should have been dumped. The existence of the monograph is not only an insult to Hinduism and the Sanatana Dharma; it is technically wrong in its structuralist, iterative hermeneutics (...)
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  4. Saiva Siddhantham - a Hermeneutic and Psycho Analytic Interpretation.Ramanathan Gandhibabu (ed.) - 2015 - manibarathi.
    The SAIVA SIDDHANTHA sastra texts are not studied in debth and the interpretation varies from author to author on many issues. Besides the contemporary trends like hermeneutical and psycho-analytical interpretation are not done yet in the sastra texts. -/- A scientific study of the philosophy of the saiva doctrines especially the core philosophy is my aim. Traditional way to describe them would be to take up the three core issues of the saivite ontology that are the pathi, pasu and pasam. (...)
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  5. Tripura Upanishad.Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (1):1-8.
    Tripura Upanishad is a minor Shakta or Tantra Upanishad explaining the structure of and meditation on Sri Chakra or Sri Yantra—a diagrammatic representation of the universe through nine interlocking triangles coming out of a central point. To date, there are two English translations of this Upanishad. The first and the earliest, by A G Krishna Warrier done in 1967, is a verse translation and because of the obvious constraints of such translation, fails to explain the intricacies and implied meanings of (...)
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  6. A Logical Presentation of the Śaiva Siddhānta Philosophy.John H. [From Old Catalog] Piet - 1952 - Madras, Christian Literature Society for India (United Society for Christian Literature).
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  7. The Relevance of Saiva Siddhanta Philosophy.N. Murugesa Mudaliar - 1979 - Annamalai University.
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Kashmiri Saivism
  1. An Exposition and Defence of Jayanta Bhatta’s Inclusivism.David Slakter - 2011 - In David Cheetham, Ulrich Winkler, Oddbjørn Leirvik & Judith Gruber (eds.), Interreligious Hermeneutics in Pluralistic Europe: Between Texts and People. Brill. pp. 49-55.
    In the Āgamaḍambara (‘Much Ado About Religion’), Bhaṭṭa Jayanta presents an argument for an inclusivist approach to the problem of religious diversity, building upon some of the arguments given in his Nyāyamañjarī. Although his arguments are restricted to consideration of a form of Hinduism particular in time and place, I argue that Jayanta’s solution to the problem of religious diversity has wide-ranging relevance and some applicability to contemporary debates in the philosophy of religion. I consider possible pluralist objections to inclusivism, (...)
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  2. Review of Heroic Shāktism: The Cult of Durgā in Ancient Indian Kingship. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (7):49-50.
    This reviewer had earlier had the misfortune of reviewing Sarah Jacoby's puerile book on Sera Khandro for Prabuddha Bharata. Jacoby had nearly made this reviewer puke. Same is the case with Bihani Sarkar's monograph. On the basis of this monograph she might win academic brownie points but it is a study which should have been dumped. The existence of the monograph is not only an insult to Hinduism and the Sanatana Dharma; it is technically wrong in its structuralist, iterative hermeneutics (...)
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  3. Part I: Why We Need to Revisit the Word of God – Preliminaries (Continued)...Conclusion to Hermenuetics.Subhasis Chattopadhyay - 2019 - Indian Catholic Matters.
    This is the conclusion of the hermeneutical problems related to Biblical exegesis. This brief survey concludes with the problematics posed by Object-Oriented Ontology. The limitations of OOO is illustrated with examples from the Kashmiri Trika. Further, we interrogate the Biblical Fall and the story of Yama and Yami. This is part of an ongoing project of Biblical exegesis and this is just the third part of this project.
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  4. Hermeneutics, St. Augustine of Hippo & Tantra.Subhasis Chattopadhyay - 2018
    In this 2nd part of the series on Tantra in this blog, we look at St. Augustine and the Postmoderns like Derrida and John Caputo to gradually frame a hermeneutics of Tantra.
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  5. Tantra and Yoga: An Egg and the Hen Problem.Subhasis Chattopadhyay - unknown
    This is what Daniel Simpson has to say of it: An entertaining polemic that takes heartfelt swipes at Western scholars, accusing them of misreading Tantra. "Hinduism is Tantric in essence," the essay says, without proving that Tantra predates other influences, or that "Yoga in its various forms, arises out of Tantra". The latter seems at odds with the earliest descriptions of austerities, or the ascetic objective of bodily transcendence (which Tantric teachings later modified, as evinced by hatha yoga texts). Meanwhile, (...)
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  6. Review of Vijñāna Bhairava: The Manual for Self-Realization. [REVIEW]Subhasis Chattopadhyay - 2012 - Prabuddha Bharata or Awakened India 117 (8):429-30.
    This is a review of a classical text of Kashmiri Shaivism.
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  7. Tripura Upanishad.Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (1):1-8.
    Tripura Upanishad is a minor Shakta or Tantra Upanishad explaining the structure of and meditation on Sri Chakra or Sri Yantra—a diagrammatic representation of the universe through nine interlocking triangles coming out of a central point. To date, there are two English translations of this Upanishad. The first and the earliest, by A G Krishna Warrier done in 1967, is a verse translation and because of the obvious constraints of such translation, fails to explain the intricacies and implied meanings of (...)
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Vaisnavite
  1. Introduction to the Issue: Academic Study of Religion in South Asia.Marzenna Jakubczak - 2016 - Argument: Biannual Philosophical Journal 6 (1):5-10.
    A comparative perspective in the study of religion, which goes beyond the Eurocentric interests with their predominating Judeo‑Christian standpoint, has already been taken up in one of our previous issues (Argument: Biannual Philosophical Journal, 2014, Vol. 4, No. 1). This time, we focus on the South Asian context only. In particular, we discuss the academic approach to the study of religion in contemporary India and Bangladesh, which may be distinguished from other attitudes such as the theological study of religion or (...)
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  2. Free Will in Viśiṣṭādvaita Vedānta: Rāmānuja, Sudarśana Sūri and Veṅkaṭanātha.Elisa Freschi - 2015 - Religion Compass 9:287--296.
  3. The Bhagavata Purana: Sacred Text and Living Tradition.Ravi M. Gupta & Kenneth R. Valpey (eds.) - 2013 - Columbia University Press.
    Introducing the Bhagavata Purana's key themes while also examining its extensive influence on Hindu thought and practice, this collection conducts the first multidimensional reading of the entire text.
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  4. Loving is Remembering. Bhakti Meditation in the Śrībhāṣya of Rāmānuja.Halina Marlewicz - 2010 - Cracow Indological Studies 12:223-246.
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  5. Co to znaczy tat tvam asi? Zarys hermeneutyki Ramanudży.Halina Marlewicz - 2012 - Przeglad Filozoficzny - Nowa Seria 83 (3):585-186.
    Hermeneutyka Ramanudży (1075-1140?), indyjskiego filozofa i teologa, głównego teoretyka odłamu wedanty wiśisztadwajta, opiera się na intrygującym splocie interpretacji języka i rzeczywistości przezeń przedstawionej. W tym splocie kategorie ontologiczne wspierają interpretację treści indyjskiego objawienia (śruti), a samo objawienie jest jedynym nośnikiem prawdy o strukturze rzeczywistości transcendentnej oraz jej relacji do świata. Ramanudża jest hermeneutą, lecz jego hermeneutyka ma określony cel, to jest rozumienie i rozumiejącą interpretację objawienia, które pozwala urzeczywistnić najważniejszy cel ludzkiego życia, a mianowicie duchowe wyzwolenie. W odkrywaniu sensus spiritualis (...)
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  6. The Philosophy of Sādhana in Viśiṣtādvaita.En Es Anantaraṅgācār - 2006 - Dr. N.S. Anantha Rangacharya.
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  7. Essence of Vaiṣṇavism, Philosophy of Bhedābheda.Madan Mohan Agrawal - 1992 - Ajanta Publications.
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  8. The Philosophy of Nimbārka.Madan Mohan Agrawal - 1977 - Distributors, Bhargava Book House.
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Theistic Indian Philosophy, Misc
  1. Concept of Manifestation Process in Kashmir Shaivism.Mudasir Ahmad Tantray, Tariq Rafeeq & Ifrah Mohiuddin Rather - 2018 - Dialog 33 (33):1-20.
    This paper examines the concept of manifestation process in Kashmir Shaivism from Shiva tattva to Prithvi tattva and their transcendental and immanent predicates (Prakrti and Purusa).This paper also shows that the ultimate reality, Paramshiva, manifests itself into various forms which likely represent the theory of causation. This research paper also provides answer to two questions; First, how ultimate reality with its thirty-six principles or elements manifest in various forms and what types of forms ‘Descent’ attains from the ‘universal self’? Second, (...)
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  2. Review of Heroic Shāktism: The Cult of Durgā in Ancient Indian Kingship. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (7):49-50.
    This reviewer had earlier had the misfortune of reviewing Sarah Jacoby's puerile book on Sera Khandro for Prabuddha Bharata. Jacoby had nearly made this reviewer puke. Same is the case with Bihani Sarkar's monograph. On the basis of this monograph she might win academic brownie points but it is a study which should have been dumped. The existence of the monograph is not only an insult to Hinduism and the Sanatana Dharma; it is technically wrong in its structuralist, iterative hermeneutics (...)
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