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  1. Lectures on Philosophy and Religion. Abhedānanda - 1943 - Calcutta, Ramakrishna Vedanta Math.
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  2. Karlima Rani.Ānanda Āchārya - 1971 - Hoshiarpur, Vishveshvaranand Institute.
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  3. A Dialogue: Hindu-Christian Cosmology and Religion.Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) - 1999 - Somaiya Publications.
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  4. The Dev Shastra.Satyānanda Agnihotrī - 1975 - Dev Samaj Prakashan.
    pt. 1. Philosophy of nature.--pt. 2. The philosophy of truth & falsehood.-- pt. 4. Study of & infra-human relationships.
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  5. Individuality and Reincarnation.M. M. Agrawal - 1978 - Sunrise International.
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  6. Can the Grammarians'Dharma Be a Dharma for All?Ashok Aklujkar - 2004 - Journal of Indian Philosophy 32 (5-6):687-732.
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  7. Christian Responses to Indian Philosophy.K. P. Aleaz - 2005 - Punthi Pustak.
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  8. The Role of Pramāṇas in Hindu Christian Epistemology.K. P. Aleaz - 1991 - Punthi-Pustak.
  9. Śiva and Indo-European Ideology: One Line of Thought. [REVIEW]Nicholas J. Allen - 2007 - International Journal of Hindu Studies 11 (2):191-207.
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  10. Bhīṣma and Hesiod's Succession Myth.Nicholas J. Allen - 2004 - International Journal of Hindu Studies 8 (1-3):57-79.
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  11. Śiva and the Ubiquity of Consciousness: The Spaciousness of an Artful Yogi. [REVIEW]Harvey P. Alper - 1979 - Journal of Indian Philosophy 7 (4):345-407.
  12. Essentials of Viśiṣṭādvaita.M. A. Alwar - 2010 - Shri Kashi Sesha Sastri Religious Trust.
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  13. Christian Contribution to Indian Philosophy.Anand Amaladass (ed.) - 1995 - Christian Literature Society.
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  14. Myth, Symbol, and Language a Modern Perspective with Reference to India and Her Religions, Including Mythologem and Mythologene. Ananda - 1998
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  15. Visistadvaitic Epistemology and Doctrine of Matter.En Es Anantaraṅgācār - 2006 - N.S. Anantha Rangacharya.
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  16. Ashtavakra Geeta. Aṣṭāvakra - 1972 - Madras, Chinmaya Publications Trust.
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  17. Scandals, Cover-Ups, and Other Imagined Occurrences in the Life of Rāmakṙṣṅa: An Examination of Jeffrey Kripal's Kālī's Child. [REVIEW]Svāmī Ātmajñānānanda - 1997 - International Journal of Hindu Studies 1 (2):401-420.
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  18. The Brahmasūtra: The Philosophy of God-Realisation ; Text with Word-to-Word Translation, Full Purport and Exhaustive Notes. Bādarāyaṇa - 2001 - Vijaykumar Govindram Hasanand.
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  19. Divine Self, Human Self by Chakravarthi Ram-Prasad (Bloomsbury 2013). [REVIEW]Matthew R. Dasti - 2013 - Notre Dame Philosophical Reviews 2013 (1):1.
    Chakravarthi Ram-Prasad's delightful and challenging little book does not fit easily into the standard categories available for academic excursions into philosophy. It is, to simplify, a venture in constructive philosophical theology, centered on questions of being and selfhood, which takes the form of a reflection upon the Bhagavad-gītā commentaries written by two of India's leading philosopher/theologians, Śaṅkara (c. 8th century CE) and Rāmānuja (c. 11th century CE). While Ram-Prasad does try to argue for the best readings of Śaṅkara and Rāmānuja, (...)
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  20. Saving the Soul by Knowing the Soul: A Medieval Yemeni Interpretation of Song of Songs.Tzvi Langermann - 2003 - Journal of Jewish Thought and Philosophy 12 (2):147-166.
    Discussion of salvation by self-knowledge in Yemeni-Jewish philosophy, and possible sources in Avicennan, Ishraqi, and Indian texts.
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Saiva Siddhanta Philosophy
  1. Saiva Siddhantham - a Hermeneutic and Psycho Analytic Interpretation.Ramanathan Gandhibabu (ed.) - 2015 - manibarathi.
    The SAIVA SIDDHANTHA sastra texts are not studied in debth and the interpretation varies from author to author on many issues. Besides the contemporary trends like hermeneutical and psycho-analytical interpretation are not done yet in the sastra texts. -/- A scientific study of the philosophy of the saiva doctrines especially the core philosophy is my aim. Traditional way to describe them would be to take up the three core issues of the saivite ontology that are the pathi, pasu and pasam. (...)
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  2. The Relevance of Saiva Siddhanta Philosophy.N. Murugesa Mudaliar - 1979 - Annamalai University.
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  3. Tripura Upanishad.Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (1):1-8.
    Tripura Upanishad is a minor Shakta or Tantra Upanishad explaining the structure of and meditation on Sri Chakra or Sri Yantra—a diagrammatic representation of the universe through nine interlocking triangles coming out of a central point. To date, there are two English translations of this Upanishad. The first and the earliest, by A G Krishna Warrier done in 1967, is a verse translation and because of the obvious constraints of such translation, fails to explain the intricacies and implied meanings of (...)
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  4. A Logical Presentation of the Śaiva Siddhānta Philosophy.John H. [From Old Catalog] Piet - 1952 - Madras, Christian Literature Society for India (United Society for Christian Literature).
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Kashmiri Saivism
  1. Tantra and Yoga: An Egg and the Hen Problem.Subhasis Chattopadhyay - manuscript
    This is what Daniel Simpson has to say of it: -/- An entertaining polemic that takes heartfelt swipes at Western scholars, accusing them of misreading Tantra. "Hinduism is Tantric in essence," the essay says, without proving that Tantra predates other influences, or that "Yoga in its various forms, arises out of Tantra". The latter seems at odds with the earliest descriptions of austerities, or the ascetic objective of bodily transcendence (which Tantric teachings later modified, as evinced by hatha yoga texts). (...)
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  2. Review of Vijñāna Bhairava: The Manual for Self-Realization. [REVIEW]Subhasis Chattopadhyay - 2012 - Prabuddha Bharata or Awakened India 117 (8):429-30.
    This is a review of a classical text of Kashmiri Shaivism.
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  3. Tripura Upanishad.Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (1):1-8.
    Tripura Upanishad is a minor Shakta or Tantra Upanishad explaining the structure of and meditation on Sri Chakra or Sri Yantra—a diagrammatic representation of the universe through nine interlocking triangles coming out of a central point. To date, there are two English translations of this Upanishad. The first and the earliest, by A G Krishna Warrier done in 1967, is a verse translation and because of the obvious constraints of such translation, fails to explain the intricacies and implied meanings of (...)
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Vaisnavite
  1. Essence of Vaiṣṇavism, Philosophy of Bhedābheda.Madan Mohan Agrawal - 1992 - Ajanta Publications.
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  2. The Philosophy of Nimbārka.Madan Mohan Agrawal - 1977 - Distributors, Bhargava Book House.
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  3. The Philosophy of Sādhana in Viśiṣtādvaita.En Es Anantaraṅgācār - 2006 - Dr. N.S. Anantha Rangacharya.
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  4. Free Will in Viśiṣṭādvaita Vedānta: Rāmānuja, Sudarśana Sūri and Veṅkaṭanātha.Elisa Freschi - 2015 - Religion Compass 9:287--296.
  5. The Bhagavata Purana: Sacred Text and Living Tradition.Ravi M. Gupta & Kenneth R. Valpey (eds.) - 2013 - Columbia University Press.
    Introducing the Bhagavata Purana's key themes while also examining its extensive influence on Hindu thought and practice, this collection conducts the first multidimensional reading of the entire text.
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  6. Introduction to the Issue: Academic Study of Religion in South Asia.Marzenna Jakubczak - 2016 - Argument: Biannual Philosophical Journal 6 (1):5-10.
    A comparative perspective in the study of religion, which goes beyond the Eurocentric interests with their predominating Judeo‑Christian standpoint, has already been taken up in one of our previous issues (Argument: Biannual Philosophical Journal, 2014, Vol. 4, No. 1). This time, we focus on the South Asian context only. In particular, we discuss the academic approach to the study of religion in contemporary India and Bangladesh, which may be distinguished from other attitudes such as the theological study of religion or (...)
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  7. Co to znaczy tat tvam asi? Zarys hermeneutyki Ramanudży.Halina Marlewicz - 2012 - Przeglad Filozoficzny - Nowa Seria 83 (3):585-186.
    Hermeneutyka Ramanudży (1075-1140?), indyjskiego filozofa i teologa, głównego teoretyka odłamu wedanty wiśisztadwajta, opiera się na intrygującym splocie interpretacji języka i rzeczywistości przezeń przedstawionej. W tym splocie kategorie ontologiczne wspierają interpretację treści indyjskiego objawienia (śruti), a samo objawienie jest jedynym nośnikiem prawdy o strukturze rzeczywistości transcendentnej oraz jej relacji do świata. Ramanudża jest hermeneutą, lecz jego hermeneutyka ma określony cel, to jest rozumienie i rozumiejącą interpretację objawienia, które pozwala urzeczywistnić najważniejszy cel ludzkiego życia, a mianowicie duchowe wyzwolenie. W odkrywaniu sensus spiritualis (...)
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  8. Loving is Remembering. Bhakti Meditation in the Śrībhāṣya of Rāmānuja.Halina Marlewicz - 2010 - Cracow Indological Studies 12:223-246.
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Theistic Indian Philosophy, Misc
  1. Thomas Mcevilley: The Missing Dimension. [REVIEW]Nicholas J. Allen - 2005 - International Journal of Hindu Studies 9 (1-3):59-75.
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  2. The Yogavāsiṣṭha and its Philosophy.Bhikan Lal Atreya - 1966 - Moradabad, Darshana Printers.
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  3. A Response to Christopher Framarin.Joydeep Bagchee - 2011 - Philosophy East and West 61 (4):720-722.
    I thank Christopher Framarin for his response and would like to address three points he raises in this brief rejoinder.Framarin's book is a self-standing analysis of the central argument of the Gītā, and the reader should take my comments about his papers as additional material in support of the book. In drawing attention to them, my aim was to stress Framarin's long engagement with the subject.Although Framarin's book deals quite extensively with other texts from the Indian tradition, the Gītā is (...)
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  4. The Bhagavadgītā : Philosophy Versus Historicism. [REVIEW]Joydeep Bagchee - 2011 - Philosophy East and West 61 (4):707-717.
    Christopher Framarin has spent many years analyzing the problem of niṣkama karma or desireless action in Indian philosophy as evidenced by his many papers on the topic. The results of these papers are gathered into his book, Desire and Motivation in Indian Philosophy, which presents a sustained defense of the doctrine from multiple perspectives. Its philosophical depth and sophisticated argument notwithstanding, Framarin's work is lucid, persuasive, and well-executed. Framarin sets up the basic problem in the introduction and then proceeds to (...)
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  5. Man, Being and Meaning: A Comparative Study of Guru Nanak's Philosophy and Indian Philosophy.Shashi Bala - 1996 - Guru Nanak Dev University.
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  6. Empiricism in Indian Philosophy.Arnab Banerjee - manuscript
    it is about Indian philosophical view of empiricism. i tried to show what indian philosophers say about empirical knowledge.
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  7. Review of Hindu Samskaras: Socio-Religious Study of the Hindu Sacraments.Subhasis Chattopadhyay - 2014 - Prabuddha Bharata or Awakened India 119 (8):501-2.
    This review addresses issues regarding the very shaping of Hinduism and the resistance that such shaping faces from non-Hindus. Non-Hindu polemic is challenged using Western methods.
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  8. Theism in Asian Philosophy.Matthew R. Dasti - 2012 - In C. Taliaferro, V. Harrison & S. Goetz (eds.), The Routledge Companion to Theism. Routledge.
    This paper examines of the intersection of theism and philosophy in classical Indian thought, focusing on the rational theology of Nyaya and the revealed theology of Vedanta. I also consider anti-theistic arguments, primarily by classical Buddhists.
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  9. The Bhagavata Purana: Sacred Text and Living Tradition.Ravi M. Gupta & Kenneth R. Valpey (eds.) - 2013 - Columbia University Press.
    Introducing the Bhagavata Purana's key themes while also examining its extensive influence on Hindu thought and practice, this collection conducts the first multidimensional reading of the entire text.
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  10. The Religious-Philosophical Dimensions.Merina Islam (ed.) - 2015 - Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    The book, “The Religious-Philosophical Dimensions” is the outcome of the second online session organized by Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra) with the theme “Development of Philosophy in India” held on 24th June, 2014. Indian philosophy is the name given to different philosophical thoughts that grew and developed on Indian soil. Philosophy in India has a very ancient origin. In fact, philosophical speculations started in India in the Vedic age itself. Freethinking sages of ancient India speculated (...)
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  11. Introduction to the Issue: Academic Study of Religion in South Asia.Marzenna Jakubczak - 2016 - Argument: Biannual Philosophical Journal 6 (1):5-10.
    A comparative perspective in the study of religion, which goes beyond the Eurocentric interests with their predominating Judeo‑Christian standpoint, has already been taken up in one of our previous issues (Argument: Biannual Philosophical Journal, 2014, Vol. 4, No. 1). This time, we focus on the South Asian context only. In particular, we discuss the academic approach to the study of religion in contemporary India and Bangladesh, which may be distinguished from other attitudes such as the theological study of religion or (...)
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  12. Introduction to the Issue: Comparative Study of Religion: Methods & Applications.Marzenna Jakubczak - 2014 - Argument: Biannual Philosophical Journal 4 (1):5-8.
    A comparative perspective in the study of religion has recently been taken up more and more often. It goes along with a growing awareness of cultural and religious plurality as well as of the importance of religion in terms of its role in the social, political, and economic processes of the contemporary world. This also gave an impulse to organize the two-day international seminar on “Comparative Methodology in Religious Studies” held in Kraków on 23–24 May 2013, at the Pedagogical University (...)
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  13. A Death Full of Gods: The Arcane Link Between Beauty and Death in the Philosophy of 'Socrates' and Shankaracharya.Anway Mukhopadhyay - manuscript
    Abstract: The present paper seeks to explore the emotional structures that make human beings afraid of death in solitude, the feelings that necessitate the imagining of a peopled death, a death accompanied by fellow humans, gods, or God. In order to do this I take up the works of two great thinkers of the East and the West, and place them on a comparativist spectrum. The discussion covers many areas, including the polytheistic imaginations of ancient Greece and eighth century India, (...)
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  14. Book Review Sir John Woodroffe, Tantra and Bengal: An Indian Soul in a European Body? By Kathleen Taylor. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (3):294-5.
    The result of the doctoral work of the author, this volume reflects well her painstaking eff orts of the investigative trail into the life of Sir John Woodroffe. This book gives a concise yet overall view of the large and multifarious canvas of the personality that Woodroffe was. Including rare photographs, facsimiles of letters and notes, an elaborate bibliography and index, this book fills a void by fulfilling the long-felt need of a good biography of a soul, who preferred to (...)
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  15. Book Review Srimad Bhagavata: Condensed in the Poet's Own Words by Pandit A M Srinivasachariar. [REVIEW]Swami Narasimhananda - 2010 - Prabuddha Bharata or Awakened India 115 (6):406.
    Book review of 'Srimad Bhagavata—Condensed in the Poet's Words' by A M Srinivasachariar. In this book, the Sanskrit Bhagavata verses have been condensed without using any words other those of the original. This has been translated into English by V Raghavan. This book enables one to have an idea of the main content of the lengthier original text.
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