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  1. Transcendental Consciousness: Integrated Information Theory and Constitutive A Priori Fist Principles (2021).Robert Chis-Ciure - manuscript
    This paper engages with the epistemological foundations of Integrated Information Theory (IIT), which have recently been questioned from different angles. A recurrent motif of the skeptical attacks involves IIT’s central identity, according to which a particular conscious experience is identical with a particular Maximally Irreducible Cause-effect Structure (MICS). This implies that the same existence is described by the axioms from the phenomenological perspective, and by the postulates in causal terms. My argument is meant to strengthen the theory’s foundations by showing (...)
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  2. Evolutionary Advantages of Inter-Subjectivity and Self-Consciousness Through Improvements of Action Programs (TSC 2010).Christophe Menant - manuscript
    Evolutionary advantages of consciousness and intersubjectivity are part of current philosophical debates on the nature of consciousness. Both are linked and intersubjectivity is sometimes considered as a form of consciousness [1]. Regarding the evolution of consciousness, studies tend to focus on phenomenal consciousness [2]. We would like here to bring the focus on self-consciousness and continue the build up of a corresponding evolutionary scenario. We also propose to introduce a possible evolutionary link between self-consciousness and phenomenal consciousness. Our starting point (...)
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  3. Meaning Generation for Animals, Humans and Artificial Agents. An Evolutionary Perspective on the Philosophy of Information. (IS4SI 2017).Christophe Menant - manuscript
    Meanings are present everywhere in our environment and within ourselves. But these meanings do not exist by themselves. They are associated to information and have to be created, to be generated by agents. The Meaning Generator System (MGS) has been developed on a system approach to model meaning generation in agents following an evolutionary perspective. The agents can be natural or artificial. The MGS generates meaningful information (a meaning) when it receives information that has a connection with an internal constraint (...)
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  4. Proposal for an Evolutionary Approach to Self-Consciousness (Feb 8th 2014).Christophe Menant - manuscript
    It is pretty obvious to most of us that self-consciousness is a product of evolution. But its nature is unknown. We propose here a scenario addressing a possible evolutionary nature of self-consciousness covering the segment linking pre-human primates to humans. The scenario is based on evolutions of representations and of inter-subjectivity that could have taken place within the minds of our pre-human ancestors . We begin by situating self-consciousness relatively to other aspects of human consciousness. With the help of anthropology, (...)
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  5. Acknowledging Ralph Pred.Weekes Anderson - forthcoming - In Jakub Dziadkowiec & Lukasz Lamza (eds.), Beyond Whitehead: Recent Advances in Process Thought. Lanham: Lexington Books. pp. 97–114.
    At the time of his death in May of 2012, Ralph Pred was working on a critical social theory inspired by process philosophy. In the book manuscript he left unfinished, Syntax and Solidarity, he develops a “radically empirical” sociology that enables him to identify and critically evaluate the different forms that social solidarity has taken in the history of civilization. The purpose of this paper is to draw attention to the importance of his unfinished project. The executors of Pred’s literary (...)
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  6. Confabulation or Experience? Implications of Out-of-Body Experiences for Theories of Consciousness.Glenn Carruthers - forthcoming - Theory and Psychology.
    Difficulties in distinguishing veridical reports of experience from confabulations have implications for theories of consciousness. I develop some of these implications through a consideration of out-of-body experiences (OBEs). Do these variations indicate individual variation in experience or are they post-hoc confabulations, stories told by subjects to themselves in an attempt to make sense of the core phenomenology? I argue that no existent or possible evidence would be sufficient to favour one hypothesis over the other. How such evidence is interpreted depends (...)
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  7. Contextuality in the Integrated Information Theory.J. Acacio de Barros, Carlos Montemayor & Leonardo De Assis - forthcoming - In J. A. de Barros, B. Coecke & E. Pothos (eds.), Lecture Notes on Computer Science.
    Integrated Information Theory (IIT) is one of the most influential theories of consciousness, mainly due to its claim of mathematically formalizing consciousness in a measurable way. However, the theory, as it is formulated, does not account for contextual observations that are crucial for understanding consciousness. Here we put forth three possible difficulties for its current version, which could be interpreted as a trilemma. Either consciousness is contextual or not. If contextual, either IIT needs revisions to its axioms to include contextuality, (...)
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  8. Thoughts on the Scientific Study of Phenomenal Consciousness.Stan Klein - forthcoming - Psychology of Consciousness: Theory, Research, and Practice.
    This Target paper is about the hard problem of phenomenal consciousness (i.e., how is subjective experience possible given the scientific presumption that everything from molecules to minerals to minds is wholly physical?). I first argue that one of the most valuable tools in the scientific arsenal (metaphor) cannot be recruited to address the hard problem due to the inability to forge connections between the stubborn fact of subjective experience and physically grounded models of scientific explanation. I then argue that adherence (...)
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  9. Formal Causation in Integrated Information Theory: An Answer to the Intrinsicality Problem.Javier Sánchez-Cañizares - 2021 - Foundations of Science:1-18.
    Integrated Information Theory stands out as one of the most promising theories for dealing with the hard problem of consciousness. Founded on five axioms derived from phenomenology, IIT seeks for the physical substrate of consciousness that complies with such axioms according to the criterion of maximally integrated information. Eventually, IIT identifies phenomenal consciousness with maximal Φ or, what is the same thing, with the strongest cause-effect power in the system. Among the scholars critical of this theory, some point to the (...)
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  10. The Thought of a Principle: Rödl’s Fichteanism.Bruno G. Anthony - 2020 - In Marina Bykova (ed.), The Bloomsbury Handbook to Fichte. Bloomsbury.
    Sebastian Rödl portrays much of his work as attempts at articulating a German idealist view of self-consciousness. Although he rarely engages directly with German idealist texts, his accounts of first-person and second-person knowledge arrive at strikingly Fichtean theses regarding the necessary identity of subject and object in the former and the necessary reciprocity of subject and other in the latter. Despite this affinity, I argue, Rödl's accounts lack a feature that is essential to Fichte's and, indeed, to German idealism's distinctive (...)
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  11. Cosmopsychism and Consciousness Research: A Fresh View on the Causal Mechanisms Underlying Phenomenal States.Joachim Keppler & Itay Shani - 2020 - Frontiers in Psychology 11 (Article 371):1-7.
    Despite the progress made in studying the observable exteriors of conscious processes, which are reflected in the neural correlates of consciousness (NCC), there are still no satisfactory answers to two closely related core questions. These are the question of the origin of the subjective, phenomenal aspects of consciousness, and the question of the causal mechanisms underlying the generation of specific phenomenal states. In this article, we address these questions using a novel variant of cosmopsychism, a holistic form of panpsychism relying (...)
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  12. Ontological-Transcendental Defence of Metanormative Realism.Michael Kowalik - 2020 - Philosophia 48 (2):573-586.
    If there is something (P) that every possible agent is committed to value, and certain actions or attitudes either enhance or diminish P, then normative claims about a range of intentional actions can be objectively and non-trivially evaluated. I argue that the degree of existence as an agent depends on the consistency of reflexive-relating with other individuals of the agent-kind: the ontological thesis. I then show that in intending to act on a reason, every agent is rationally committed to value (...)
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  13. The Oxford Handbook of the Philosophy of Consciousness.Uriah Kriegel (ed.) - 2020 - Oxford: Oxford University Press.
    The Oxford Handbook of the Philosophy of Consciousness provides the most comprehensive overview of current philosophical research on consciousness. Featuring contributions from some of the most prominent experts in the field, it explores the wide range of types of consciousness there may be, the many psychological phenomena with which consciousness interacts, and the various views concerning the ultimate relationship between consciousness and physical reality. It is an essential and authoritative resource for anyone working in philosophy of mind or interested in (...)
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  14. Panpsychism and Non-Standard Materialism: Some Comparative Remarks.Daniel Stoljar - 2020 - In William Seager (ed.), The Routledge Handbook of Panpsychism. New York, NY, USA:
    Much of contemporary philosophy of mind is marked by a dissatisfaction with the two main positions in the field, standard materialism and standard dualism, and hence with the search for alternatives. My concern in this paper is with two such alternatives. The first, which I will call non-standard materialism, is a position I have defended in a number of places, and which may take various forms. The second, panpsychism, has been defended and explored by a number of recent writers. My (...)
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  15. The Epistemic Approach to the Problem of Consciousness.Daniel Stoljar - 2020 - In Uriah Kriegel (ed.), The Oxford Handbook of the Philosophy of Consciousness. Oxford, UK:
  16. Impoverished or Rich Consciousness Outside Attentional Focus: Recent Data Tip the Balance for Overflow.Zohar Z. Bronfman, Hilla Jacobson & Marius Usher - 2019 - Mind and Language 34 (4):423-444.
    Mind &Language, Volume 34, Issue 4, Page 423-444, September 2019.
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  17. Consciousness.Tony Cheng - 2019 - In Heather Salazar (ed.), Introduction to Philosophy: Philosophy of Mind. Quebec: Rebus Foundation Publishing. pp. 41-48.
    The term “consciousness” is very often, though not always, interchangeable with the term “awareness,” which is more colloquial to many ears. We say things like “are you aware that ...” often. Sometimes we say “have you noticed that ... ?” to express similar thoughts, and this indicates a close connection between consciousness (awareness) and attention (noticing), which we will come back to later in this chapter. Ned Block, one of the key figures in this area, provides a useful characterization of (...)
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  18. The Collapse Argument.Joseph Gottlieb - 2019 - Philosophical Studies 176 (1):1-20.
    We can divide philosophical theories of consciousness into two main camps: First-Order theories and Higher-Order theories. Like all Higher-Order theories, many First-Order theories are mentalistic theories of consciousness: they attempt to reduce a mental state’s being consciousness using mental (but non-phenomenal) terms, such as being available to certain cognitive centers. I argue that mentalistic First-Order theories, once fully cashed out, collapse into some form of Higher-Order theory. I contend that not only is there general considerations in favor of this conclusion, (...)
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  19. Gorillas in the Missed : Reevaluating the Evidence for Attention Being Necessary for Consciousness.Benjamin Kozuch - 2019 - Mind and Language 34 (3):299-316.
  20. Interpretation-Neutral Integrated Information Theory.Kelvin J. McQueen - 2019 - Journal of Consciousness Studies 26 (1-2):76-106.
    Integrated information theory is a theory of consciousness that was originally formulated, and is standardly still expressed, in terms of controversial interpretations of its own ontological and epistemological basis. These form the orthodox interpretation of IIT. The orthodox epistemological interpretation is the axiomatic method, whereby IIT is ultimately derived from, justified by, and beholden to a set of phenomenological axioms. The orthodox ontological interpretation is panpsychism, according to which consciousness is fundamental, intrinsic, and pervasive. In this paper it is argued (...)
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  21. Singularidade fenomênica e conteúdo perceptivo.Marco Aurélio Sousa Alves - 2018 - Manuscrito 41 (1):67-91.
    The most prominent theories of perceptual content are incapable of accounting for the phenomenal particularity of perceptual experience. This difficulty, or so I argue, springs from the absence of a series of distinctions that end up turning the problem apparently unsolvable. After briefly examining the main shortcomings of representationalism and naïve realism, I advance a proposal of my own that aims to make the trivial fact of perceptually experiencing a particular object as such philosophically unproblematic. Though I am well aware (...)
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  22. Time, Science and the Critique of Technological Reason: Essays in Honour of Hermínio Martins.José Esteban Castro, Bridget Fowler & Luís Gomes (eds.) - 2018 - London, UK: Palgrave Macmillan.
    This festschrift commemorates the legacy of UK-based Portuguese sociologist Hermínio Martins (1934-2015). It introduces Martins’ wide-ranging contributions to the social sciences, encompassing seminal works in the fields of philosophy and social theory, historical and political sociology, studies of science and technology, and Luso-Brazilian studies, among others.
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  23. Embodied Consciousness.Ulrich De Balbian - 2018 - Frankfurt, Germany: Create Space.
    Mind, Consciousness and Body -/- We do not know how to think with or about these notions and others such as reality, perception, space, time, etc… In the following I will deal with the umbrella notions of mind, consciousness and body. The contents is relevant, but of greater importance is the manner or method in which I deal with these notions. I first present as an illustration of my approach or method, how I have dealt with the notions of intuition (...)
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  24. Actual Physical Potentiality for Consciousness.Andrew And Alexander Fingelkurts - 2018 - American Journal of Bioethics Neuroscience 9 (1):24-25.
    Dr. Vukov analyzing patients with disorders of consciousness, proposed that medical well-regarded policy recommendations cannot be justified by looking solely to patients’ actual levels of consciousness (minimally conscious state – MCS versus vegetative state – VS), but that they can be justified by looking to patients’ potential for consciousness. One objective way to estimate this potential (actual physical possibility) is to consider a neurophysiologically informed strategy. Ideally such strategy would utilize objective brain activity markers of consciousness/unconsciousness. The Operational Architectonics (OA) (...)
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  25. Consciousness as Inner Sensation: Crusius and Kant.Jonas Jervell Indregard - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    What is it that makes a mental state conscious? Recent commentators have proposed that for Kant, consciousness results from differentiation: A mental state is conscious insofar as it is distinguished, by means of our conceptual capacities, from other states and/or things. I argue instead that Kant’s conception of state consciousness is sensory: A mental state is conscious insofar as it is accompanied by an inner sensation. Interpreting state consciousness as inner sensation reveals an underappreciated influence of Crusius on Kant’s view, (...)
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  26. Consciousness (Critical Concepts in Psychology), Major Works Series (4 Volumes).Max Velmans - 2018 - London: Routledge.
    This is a 4-volume collection of Major Works on Consciousness commissioned by Routledge, London. As the collection forms part of a Critical Concepts in Psychology series, this selection of major works focuses mainly on works that have a direct psychological relevance. From the mid 19th Century onwards, psychology began to separate itself from philosophy, and the development of psychological thought about consciousness links intimately to the development of psychology itself. In order to trace this development, the four volumes of this (...)
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  27. The Conceptual Space Explanation of the Rubber Hand Illusion: First Experimental Tests.Glenn Carruthers, Xiaoqing Gao, Regine Zopf, Alicia Wilcox & Rachel Robbins - 2017 - Psychology of Consciousness: Theory, Research, and Practice 4 (2):161-175.
    The experience of embodiment may be studied using the rubber hand illusion. Little is known about the cognitive mechanism that elicits the feeling of embodiment. In previous models of the rubber hand illusion, bodily signals are processed sequentially. Such models cannot explain some more recent findings. Carruthers (2013) proposed a multidimensional model of embodiment, in which the processing of embodiment is understood in terms of conceptual hand space. Visual features of hands are represented along several dimensions. The rubber hand illusion (...)
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  28. Galen Strawson is a Closet Existentialist; or, the Ballistics of Nothingness.Cruz Cora - 2017 - Comparative and Continental Philosophy 9 (1):22-42.
    The subject of free will has suffered something of a renascence in recent popularized American philosophy. The issue is, of course, a Gordian knot of underlying metaphysical and ontological presupposition, in both the analytic and continental traditions. In this paper, I attempt a bit of an untangling, and in doing so, I find that the fundamental position of the contemporary champion of “no freedom” (Galen Strawson) is not only compatible with a radical Sartrean freedom, but that the two philosophers’ deeper (...)
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  29. Human Cognitive Closure and Mysterianism: Reply to Kriegel.Erhan Demircioglu - 2017 - Acta Analytica 32 (1):125-132.
    In this paper, I respond to Kriegel’s criticism of McGinn’s mysterianism. Kriegel objects to a particular argument for the possibility of human cognitive closure and also gives a direct argument against mysterianism. I intend to show that neither the objection nor the argument is convincing.
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  30. Constitution Embodiment.Alexander Albert Jeuk - 2017 - Avant: Trends in Interdisciplinary Studies 8 (1):131-158.
    In this paper I analyze constitution embodiment, a particular conception of embodiment. Proponents of constitution embodiment claim that the body is a condition of the constitution of entities. Constitution embodiment is popular with phenomenologically-inspired Embodied Cognition, including research projects such as Enactivism and Radical Embodied Cognitive Science. Unfortunately, PEC’s use of constitution embodiment is neither clear nor coherent; in particular, PEC uses the concept of constitution embodiment so that a major inconsistency is entailed. PEC conceives of the body in a (...)
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  31. Symbolic Conscious Experience.Venkata Rayudu Posina - 2017 - Tattva - Journal of Philosophy 9 (1):1-12.
    Inspired by the eminently successful physical theories and informed by commonplace experiences such as seeing a cat upon looking at a cat, conscious experience is thought of as a measurement or photocopy of given stimulus. Conscious experience, unlike a photocopy, is symbolic—like language—in that the relation between conscious experience and physical stimulus is analogous to that of the word "cat" and its meaning, i.e., arbitrary and yet systematic. We present arguments against the photocopy model and arguments for a symbolic conception (...)
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  32. The Self-Referential Aspect of Consciousness.Cosmin Visan - 2017 - Journal of Consciousness Exploration & Research 8 (11):864-880.
    Following the phenomenology that is revealed by the emergent structure of consciousness, the path will lead to the acknowledgement of consciousness having a self-referential aspect. By following phenomenological clues, properties of self-reference will be revealed. The two most prominent properties of self-reference will be shown to be inclusion and transcendence that will be shown to be found everywhere in the phenomenology of consciousness. Also, self-reference will turn out to be unformalizable, this imposing limits on what a theory of consciousness can (...)
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  33. Structuring Mind. The Nature of Attention and How It Shapes Consciousness.Sebastian Watzl - 2017 - Oxford, UK: Oxford University Press.
    What is attention? How does attention shape consciousness? In an approach that engages with foundational topics in the philosophy of mind, the theory of action, psychology, and the neurosciences this book provides a unified and comprehensive answer to both questions. Sebastian Watzl shows that attention is a central structural feature of the mind. The first half of the book provides an account of the nature of attention. Attention is prioritizing, it consists in regulating priority structures. Attention is not another element (...)
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  34. O livre-arbítrio e outras questões incômodas ao fisicalismo.Daniel P. Nunes & Everaldo Cescon - 2016 - Tábano 12 (1):61-70.
    Este artigo pretende caracterizar de forma geral os posicionamentos fisicalistas na filosofia da mente e indicar como a questão do livre-arbítrio surge e pode ser crucial para tal corrente de pensamento. Primeiramente pretende mostrar a diferença entre a posição reducionista e a não-reducionista e depois salientar suas potencialidades e dificuldades na abordagem da questão do livre-arbítrio. Enfim, mesmo que a questão ainda fique em aberto, verificar-se-á que o livre-arbítrio parece não encontrar espaço no cenário apresentado pelas correntes fisicalistas.
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  35. Experiencing Time.Simon Prosser - 2016 - Oxford University Press UK.
    Our engagement with time is a ubiquitous feature of our lives. We are aware of time on many scales, from the briefest flicker of change to the way our lives unfold over many years. But to what extent does this encounter reveal the true nature of temporal reality? To the extent that temporal reality is as it seems, how do we come to be aware of it? And to the extent that temporal reality is not as it seems, why does (...)
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  36. Odniesienie intencjonalne i jego przedmiot w perspektywie transcendentalnego idealizmu Husserla.Marek Rosiak - 2016 - Diametros 50:25-42.
    The following issues are considered in the paper: The proper understanding of the ‘attempt to doubt’ recommended by Husserl in Ideas, Book I, as a point of departure on a way to the transcendental reduction. How intentional reference of an act of consciousness is possible and what it consists in, according to Husserl. A logical dependence between the characteristics of intentional reference and the standpoint of transcendental idealism in Husserl’s Ideas, Book I. How to understand Husserl’s claim that the intentional (...)
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  37. Consciousness Empowered.Joseph Vukov - 2016 - Dissertation, Fordham University
    Understanding the difference between conscious and unconscious states is important for making sense of human cognition. Consider: your perception of these words is currently conscious while the feeling of the floor beneath your left foot presumably is not. But what does the difference between these states consist in? Contemporary philosophers disagree about how to answer this kind of question. Extrinsic theorists claim states are conscious because of how they are related to other states, entities, or processes. Intrinsic theorists deny this (...)
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  38. What It Means to Live in a Virtual World Generated by Our Brain.Jan Westerhoff - 2016 - Erkenntnis 81 (3):507-528.
    Recent discussions in cognitive science and the philosophy of mind have defended a theory according to which we live in a virtual world akin to a computer simulation, generated by our brain. It is argued that our brain creates a model world from a variety of stimuli; this model is perceived as if it was external and perception-independent, even though it is neither of the two. The view of the mind, brain, and world, entailed by this theory has some peculiar (...)
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  39. Disturbed Consciousness: New Essays on Psychopathology and Theories of Consciousness.Rocco J. Gennaro (ed.) - 2015 - MIT Press.
    In Disturbed Consciousness, philosophers and other scholars examine various psychopathologies in light of specific philosophical theories of consciousness. The contributing authors—some of them discussing or defending their own theoretical work—consider not only how a theory of consciousness can account for a specific psychopathological condition but also how the characteristics of a psychopathology might challenge such a theory. Thus one essay defends the higher-order thought (HOT) theory of consciousness against the charge that it cannot account for somatoparaphrenia (a delusion in which (...)
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  40. Russellian Monism or Nagelian Monism?Daniel Stoljar - 2015 - In Torin Alter & Yujin Nagasawa (eds.), Consciousness in the Physical World: Perspectives on Russellian Monism. New York, NY, USA:
  41. Consciousness, Attention, and Working Memory: An Empirical Evaluation of Prinz's Theory of Consciousness.David Barrett - 2014 - Journal of Consciousness Studies 21 (9-10):7-29.
    A popular issue in mind is to explain why conscious mental states are conscious. Prinz (2012) defends three claims in an effort to make such an explanation: (i)mental states become conscious when and only when we attend to them; (ii)attention is a process by which mental states become available to working memory; so (iii) mental states are conscious when and only when they become available to working memory. Here I attack Prinz's theory, made explicit in (iii), by showing that there (...)
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  42. Leibniz on Phenomenal Consciousness.Christian Barth - 2014 - Vivarium 52 (3-4):333-357.
    The main aim of this paper is to show that we can extract an elaborate account of phe- nomenal consciousness from Leibniz’s (1646-1716) writings. Against a prevalent view, which attributes a higher-order reflection account of phenomenal consciousness to Leibniz, it is argued that we should understand Leibniz as holding a first-order concep- tion of it. In this conception, the consciousness aspect of phenomenal consciousness is explained in terms of a specific type of attention. This type of attention, in turn, is (...)
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  43. William Ockham on the Scope and Limits of Consciousness.Susan Brower-Toland - 2014 - Vivarium 52 (3-4):197-219.
    Ockham holds what nowadays would be characterized as a “higher-order perception” theory of consciousness. Among the most common objections to such a theory is the charge that it gives rise to an infinite regress in higher-order states. In this paper, I examine Ockham’s various responses to the regress problem, focusing in particular on his attempts to restrict the scope of consciousness so as to avoid it. In his earlier writings, Ockham holds that we are conscious only of those states to (...)
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  44. When Actions Feel Alien: An Explanatory Model.Timothy Lane - 2014 - In Tzu-Wei Hung (ed.), Communicative Action. Springer Science+Business. pp. 53-74.
    It is not necessarily the case that we ever have experiences of self, but human beings do regularly report instances for which self is experienced as absent. That is there are times when body parts, mental states, or actions are felt to be alien. Here I sketch an explanatory framework for explaining these alienation experiences, a framework that also attempts to explain the “mental glue” whereby self is bound to body, mind, or action. The framework is a multi-dimensional model that (...)
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  45. Self Awareness and the Self-Presenting Character of Abnormal Conscious Experience.Pablo López-Silva - 2014 - BoD Germany.
  46. Review of Thomas Natsoulas, Consciousness and Perceptual Experience. [REVIEW]Mohan Matthen - 2014 - Notre Dame Philosophical Reviews 2014.
    A review of Thomas Natsoulas's "Consciousness and Perceptual Experience.".
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  47. The Contributions of U.T. Place, H. Feigl, and J.J.C. Smart to the Identity Theory of Consciousness.Brian P. McLaughlin & Ronald J. Planer - 2014 - In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Bloomsbury Academic. pp. 103-128.
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  48. How Does Cognition Influence Emotion?Mark Pettinelli - 2014
    A brief article reviewing the links between emotion, cognition, mental processes and images and the nature of cognitive thought in consciousness.
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  49. Is Global Workspace a Cartesian Theater? How the Neuro-Astroglial Interaction Model Solves Conceptual Issues.Samuel Bellini-Leite & Alfredo Pereira - 2013 - Journal of Cognitive Science 14 (4):335-360.
    The Global Workspace Theory (GWT) proposed by Bernard Baars (1988) along with Daniel Dennett’s (1991) Multiple Drafts Model (MDM) of consciousness are renowned cognitive theories of consciousness bearing similarities and differences. Although Dennett displays sympathy for GWT, his own MDM does not seem to be fully compatible with it. This work discusses this compatibility, by asking if GWT suffers from Daniel Dennett’s criticism of what he calls a “Cartesian Theater”. We identified in Dennett 10 requirements for avoiding the Cartesian Theater. (...)
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  50. Beyond Transparency: The Spatial Argument for Experiential Externalism.Neil Mehta - 2013 - Philosophers' Imprint 13.
    I highlight a neglected but striking phenomenological fact about our experiences: they have a pervasively spatial character. Specifically, all (or almost all) phenomenal qualities – roughly, the introspectible, philosophically puzzling properties that constitute ‘what it’s like’ to have an experience – introspectively seem instantiated in some kind of space. So, assuming a very weak charity principle about introspection, some phenomenal qualities are instantiated in space. But there is only one kind of space – the ordinary space occupied by familiar objects. (...)
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