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Summary This category collects papers and books that discuss theories of free will that do not fit easily into the standard categories of libertarian, hard determinist, skeptical and (semi) compatibilist taxonomies. 
Key works Given the dominance of the major theories mentioned above, there are no key works in this category (many key works belong also to this category, but they are not key works qua members of this category).
Introductions N/A
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277 found
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1 — 50 / 277
  1. added 2020-04-16
    Ancora su nuvole ed orologi.Marco Messeri - 1996 - Epistemologia 19 (1):3-32.
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  2. added 2020-03-28
    Précis zu "Agents' Abilities".Romy Jaster - forthcoming - Zeitschrift für Philosophische Forschung.
  3. added 2020-03-10
    The Value of Perception.Keith Allen - 2020 - Philosophy and Phenomenological Research 100 (3):633-656.
  4. added 2020-02-11
    Liberty Worth the Name: Locke on Free Agency.Vere Chappell - 2004 - Mind 113 (450):420-424.
  5. added 2019-10-10
    Free Will and Luck: Précis.Alfred R. Mele - 2007 - Philosophical Explorations 10 (2):153-155.
    I believe that human beings sometimes act freely and are morally responsible for some of what they do. If free will is the power to act freely, then I believe in free will. In Free Will and Luck, I try to make salient the most difficult conceptual problems that my belief encounters, and I develop solutions to those problems. I also expose some pseudo-problems along the way.
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  6. added 2019-09-12
    Fate, Time and Language: An Essay on Free Will.Steven M. Cahn & Maureen Eckert (eds.) - 2010 - Cambridge University Press.
    In 1962, the philosopher Richard Taylor used six commonly accepted presuppositions to imply that human beings have no control over the future. David Foster Wallace not only took issue with Taylor's method, which, according to him, scrambled the relations of logic, language, and the physical world, but also noted a semantic trick at the heart of Taylor's argument. _Fate, Time, and Language_ presents Wallace's brilliant critique of Taylor's work. Written long before the publication of his fiction and essays, Wallace's thesis (...)
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  7. added 2019-08-22
    Libertà del volere – dalla filosofia teoretica alla filosofia pratica. Un dialogo con Sandro Nannini.Christoph Lumer - 2018 - In Christoph Lumer & Giacomo Romano (eds.), Dalla filosofia dell’azione alla filosofia della mente. Riflessioni in onore di Sandro Nannini. Messina, Italy: corisco. pp. 53-84.
    The article, first, reconstructs and criticizes Sandro Nannini’s incompatibilistic concept of freedom of decision and, second, develops a compatibilistic alternative, a synthesis of a rationalistic and an autonomous approach. Nannini justifies his conception primarily from a naturalistic point of view: it reflects our sense of agency, so he says. This is criticized as empirically wrong and methodically mistaken: The theory of freedom of decision is, actually, normative; it is about good decisions; naturalism cannot establish normative claims. The alternative is based, (...)
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  8. added 2019-07-29
    "Acting on" Instead of" Stepping Back": Hegel's Conception of the Relation Between Motivations and the Free Will.Christopher Yeomans - 2010 - Contrastes: Revista Interdisciplinar de Filosofía 15 (cialidad y subjetividad humanas):377-387.
    One of the most important elements of Hegel’s philosophical anthropology is his moral psychology. In particular, his understanding of the relation between motivations and reason plays a crucial intermediate role in connecting his anthropological meditations on the complete nature of the human being with his political theory of actualized freedom. Whereas recent important work on Hegel’s moral psychology has detected a Kantian distinction between natural desires and the rational perspective, the activity of practical reason actually takes place within motivations themselves (...)
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  9. added 2019-07-21
    Free Will & Action: Historical and Contemporary Perspectives.Filip Grgić & Davor Pećnjak (eds.) - 2018 - Switzerland: Springer.
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  10. added 2019-06-28
    When Do Robots Have Free Will? Exploring the Relationships Between (Attributions of) Consciousness and Free Will.Eddy Nahmias, Corey Allen & Bradley Loveall - forthcoming - In Marcus Missal & Andrew Cameron Sims Feltz (eds.), Free Will, Causality, and Neuroscience. Brill.
    While philosophers and scientists sometimes suggest (or take for granted) that consciousness is an essential condition for free will and moral responsibility, there is surprisingly little discussion of why consciousness (and what sorts of conscious experience) is important. We discuss some of the proposals that have been offered. We then discuss our studies using descriptions of humanoid robots to explore people’s attributions of free will and responsibility, of various kinds of conscious sensations and emotions, and of reasoning capacities, and examine (...)
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  11. added 2019-06-06
    Liberty Worth the Name: Locke on Free Agency. [REVIEW]Laura Berchielli - 2003 - Dialogue 42 (4):811-813.
    Ce livre est une étude approfondie des questions relatives à la liberté et à la volonté chez Locke. Ces questions sont abordées non seulement d’un point de vue historique, mais aussi en réference au débat contemporain et à ce que la position de Locke peut y apporter. Sur ces deux plans, l’auteur donne une interprétation de la position de Locke hétérodoxe et originale.
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  12. added 2019-06-06
    Understanding Free Will: Might We Double-Think? [REVIEW]Timothy O’Connor - 2003 - Philosophy and Phenomenological Research 67 (1):222-229.
    Philosophers have been offering competing accounts of the will and its mysterious freedom for quite a while now, yet few seem wholly satisfied with any particular one of them. Witness the pronounced tendency in recent times for thinkers to have several goes at it, accompanied by the universal philosophical practice, when handling weak points in one’s own position, of loudly reminding your reader of the truly desperate tactics of the opposition, whose sincerity surely may be doubted. Now consider two opposing (...)
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  13. added 2019-06-06
    A Reconstruction of Hegel’s Account of Freedom of the Will.Darrel Moellendorf - 1992 - The Owl of Minerva 24 (1):5-18.
    “Will which is actually free is the unity of theoretical and practical spirit.” So opens the section of Hegel’s Encyclopedia known as “Free Spirit.” This text as well as both its immediate textual predecessor “Practical Spirit” and the introduction to the Philosophy of right comprise the mature Hegel’s attempt to give an account of freedom of the will, and mark a full departure from the Kantian standpoint on the matter. While Kant sees the evidence of freedom of the will in (...)
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  14. added 2019-06-06
    Free Action.Abraham I. Melden - 1961 - Routledge.
    That a science of human conduct is possible, that what any man may do even in moments of the most sober and careful reflection can be understood and explained, has seemed to many a philosopher to cast doubt upon our common view that any human action can ever be said to be truly free. This book, first published in 1961, into crucially important issues that are often ignored in the familiar arguments for and against the possibility of free action. These (...)
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  15. added 2019-06-05
    Fischer, John Martin. Our Stories: Essays on Life, Death, and Free Will. Oxford: Oxford University Press, 2009 . Pp. 184. $65.00 (Cloth). [REVIEW]Manuel Vargas - 2010 - Ethics 120 (3):600-604.
  16. added 2019-06-05
    Free Will And The Problem Of Evil: Reconciling Rousseau's Divided Thought.Robin Douglass - 2010 - History of Political Thought 31 (4):639-655.
    This article aims to resolve the apparent contradiction in Rousseau's oeuvre concerning the origin of man's evil. In the Second Discourse a naturalistic explanation for the development of evil is given, whereas in Emile the Savoyard Vicar propounds a deontological account. The two can be reconciled, however, through a precise understanding of the nature and bearing of Rousseau's conception of free will. The analysis challenges O'Hagan's interpretation and suggests that the irreducible tensions within Rousseau's thought can be resolved if the (...)
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  17. added 2019-05-01
    Time, Leeway, and the Laws of Nature: Why Humean Compatibilists Cannot Be Eternalists.Andrei A. Buckareff - 2019 - Metaphysica 20 (1):51-71.
    Humean compatibilism combines a Humean conception of laws of nature with a strong dual-ability condition for free will that requires that agents possess the ability to decide differently when they make a free decision. On the Humean view of laws of nature, laws of nature are taken to be contingent non-governing descriptions of significant regularities that obtain in the entire history of the universe. On Humean compatibilism, agents are taken to possess dual ability when making free decisions because what the (...)
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  18. added 2019-03-04
    Agent-Causation Revisited: Origination and Contemporary Theories of Free Will.Thad Botham - 2008 - Berlin, Germany: Verlag D Müller.
    Sometimes you make a choice. Whether or not you made it was up to you. The choice was free. But how can this be? A scientific view of the world may leave no room for free choice. Free will literature continually explodes. Yet experts still focus on control or on a power to do otherwise. Sadly, they neglect another intuitive feature of free will: being an underived source or ultimate originator. When acting freely, one is a self-determined, self-directed, sole author (...)
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  19. added 2019-02-01
    The Principle of Rational Explanation Defended.Richard Double - 1993 - Southern Journal of Philosophy 31 (2):133-142.
  20. added 2019-01-23
    Explaining Free Will.Michael Elstob - 2018 - Chesham, UK: C. M. Elstob. Printed and distributed by Amazon.
    A new approach using independence indeterminism, a novel naturalistic metaphysics for an open creative universe. -/- The problem of free will - what exactly it is, whether it is required for us to be morally responsible for our actions, and whether any natural being can possibly possess it - has remained unresolved for over 2000 years. -/- Now, starting from the very widely held belief that most change takes place in a way that is independent of how most other change (...)
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  21. added 2018-11-04
    Two Libertarian Theories: Or Why Event-Causal Libertarians Should Prefer My Daring Libertarian View to Robert Kane's View.Alfred R. Mele - 2017 - Royal Institute of Philosophy Supplement 80:49-68.
    Libertarianism about free will is the conjunction of two theses: the existence of free will is incompatible with the truth of determinism, and at least some human beings sometimes exercise free will (or act freely, for short). 1 Some libertarian views feature agent causation, others maintain that free actions are uncaused, and yet others – event-causal libertarian views – reject all views of these two kinds and appeal to indeterministic causation by events and states. 2 This article explores the relative (...)
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  22. added 2018-10-25
    Panentheism, Panpsychism and Neuroscience : In Search of an Alternative Metaphysical Framework in Relation to Neuroscience, Consciousness, Free Will, and Theistic Beliefs.Oliver Li - unknown
    This thesis philosophically examines, critically discusses, and proposes how a plausible philosophical framework of consciousness and free will should be formulated. This framework takes into account contemporary scientific research on human consciousness and free will and its possible challenges; also it is examined how this framework should be related to theistic beliefs – especially those connected to human and divine consciousness and free will. First, an overview of important research within the natural sciences about the conscious mind is presented together (...)
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  23. added 2018-10-25
    Free will, science and causes of behavior.Sergei M. Levin - 2018 - Epistemology and Philosophy of Science 55 (2):153-164.
    Some scientists and philosophers, based on scientific discoveries and empirical evidence, argue that free will does not exist. Some authors defend the opposite opinion. The universality of their reasoning unites opponents. They seek to correlate scientific knowledge with the entire sum of human actions and, consequently justify the existence of freedom of will or its absence. In the paper, I propose to narrow the focus of the issue to the study of the degree of freedom of individual actions or certain (...)
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  24. added 2018-10-17
    Just Deserts: Can We Be Held Morally Responsible for Our Actions? Yes, Says Daniel Dennett. No, Says Gregg Caruso.Gregg D. Caruso & Daniel C. Dennett - 2018 - Aeon 1 (Oct. 4):1-20.
    Can we be held morally responsible for our actions? Yes, says Daniel Dennett. No, says Gregg Caruso. Reader, you decide.
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  25. added 2018-09-23
    Free Will Pessimism.Paul Russell - 2017 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility, Volume 4. New York, NY, USA: pp. 93-120..
    The immediate aim of this paper is to articulate the essential features of an alternative compatibilist position, one that is responsive to sources of resistance to the compatibilist program based on considerations of fate and luck. The approach taken relies on distinguishing carefully between issues of skepticism and pessimism as they arise in this context. A compatibilism that is properly responsive to concerns about fate and luck is committed to what I describe as free will pessimism, which is to be (...)
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  26. added 2018-09-05
    Free Will: An Introduction.Helen Beebee - 2013 - Basingstoke: Palgrave Macmillan.
    This comprehensive introductory guide includes discussion of the major contemporary positions on compatibilism and incompatibilism, and of the central arguments that are a focus of the current debate, including the Consequence Argument, manipulation arguments, and Frankfurt's famous argument against the 'Principle of Alternate Possibilities.
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  27. added 2018-08-20
    Education and the Free Will Problem: A Spinozist Contribution.Johan Dahlbeck - 2017 - Journal of Philosophy of Education 51 (4):725-743.
    In this Spinozist defence of the educational promotion of students’ autonomy I argue for a deterministic position where freedom of will is deemed unrealistic in the metaphysical sense, but important in the sense that it is an undeniable psychological fact. The paper is structured in three parts. The first part investigates the concept of autonomy from different philosophical points of view, looking especially at how education and autonomy intersect. The second part focuses on explicating the philosophical position of causal determinism (...)
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  28. added 2018-06-12
    Changing Our Minds: Democritus on What is Up to Us.Monte Johnson - 2014 - In Pierre Destrée, R. Salles & Marco Antonio De Zingano (eds.), Up to Us: Studies on Causality and Responsibility in Ancient Philosophy. Sankt Augustin: Academia Verlag. pp. 1-18.
    I develop a positive interpretation of Democritus' theory of agency and responsibility, building on previous studies that have already gone far in demonstrating his innovativeness and importance to the history and philosophy of these concepts. The interpretation will be defended by a synthesis of several familiar ethical fragments and maxims presented in the framework of an ancient problem that, unlike the problem of free will and determinism, Democritus almost certainly did confront: the problem of the causes of human goodness and (...)
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  29. added 2018-03-16
    A Deterministic Model of the Free Will Phenomenon.Mark Hadley - 2018 - Journal of Consciousness Exploration and Research 8 (1):1-19.
    The abstract concept of indeterministic free will is distinguished from the phenomenon of free will. Evidence for the abstract concept is examined and critically compared with various designs of automata. It is concluded that there is no evidence to support the abstract concept of indeterministic free will, it is inconceivable that a test could be constructed to distinguish an indeterministic agent from a complicated automaton. Testing the free will of an alien visitor is introduced to separate prejudices about who has (...)
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  30. added 2018-02-17
    The Atheist’s Free Will Offence.J. L. Schellenberg - 2004 - International Journal for Philosophy of Religion 56 (1):1-15.
    This paper criticizes the assumption, omnipresent in contemporary philosophy of religion, that a perfectly good and loving God would wish to confer on finite persons free will. An alternative mode of Divine-human relationship is introduced and shown to be as conducive to the realization of value as one involving free will. Certain implications of this result are then revealed, to wit, that the theist's free will defence against the problem of evil is unsuccessful, and what is more, that free will, (...)
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  31. added 2018-02-17
    Freedom Within Reason.Susan Wolf - 1990 - Oup Usa.
    In Freedom Within Reason, Susan Wolf charts a course between incompatibilism, or the notion that freedom and responsibility require causal and metaphysical independence from the impersonal forces of nature, and compatibilism, or the notion that people are free and responsible as long as their actions are governed by their desires. Wolf argues that some of the forces which are beyond our control are friends to freedom rather than enemies of it, enabling us to see the world for what it is. (...)
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  32. added 2018-02-16
    Hard-Incompatibilist Existentialism: Neuroscience, Punishment, and Meaning in Life.Derk Pereboom & Gregg D. Caruso - 2018 - In Gregg D. Caruso & Owen Flanagan (eds.), Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience. Oxford University Press.
    As philosophical and scientific arguments for free will skepticism continue to gain traction, we are likely to see a fundamental shift in the way people think about free will and moral responsibility. Such shifts raise important practical and existential concerns: What if we came to disbelieve in free will? What would this mean for our interpersonal relationships, society, morality, meaning, and the law? What would it do to our standing as human beings? Would it cause nihilism and despair as some (...)
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  33. added 2018-02-16
    Four Views on Free Will.John Martin Fischer, Robert Kane, Derk Pereboom & Manuel Vargas - 2007 - Wiley-Blackwell.
  34. added 2017-12-29
    On Flew’s Compatibilism and His Objections to Theistic Libertarianism.Hakan Gundogdu - 2015 - Kaygı Uludağ University Faculty of Arts and Sciences Journal of Philosophy 25:115-142.
    Flew strongly defends a compatibilist thesis in the free will debate before going on to totally object to theistic libertarianism. His objections basically rely on his compatibilism embracing the notion of agent causation, which is not very common in compatibilist theses. Since he is a strong proponent of ordinary language philosophy, he also holds that linguistic analyses can certainly solve the free will problem as well as many other problems of philosophy. In doing so, he first uses the paradigm cases (...)
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  35. added 2017-09-19
    Freedom of the Will.Randolph Clarke - 2002 - In Stephen P. Stich & Ted A. Warfield (eds.), The Blackwell Guide to Philosophy of Mind. Blackwell. pp. 369--404.
    This chapter in the Blackwell Guide to Philosophy of Mind surveys issues concerning free will. Topics include the compatibility question, compatibilist accounts, and libertarian accounts of free will.
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  36. added 2017-09-18
    Free Will, Agent Causation, and “Disappearing Agents”.Randolph Clarke - 2017 - Noûs:76-96.
    A growing number of philosophers now hold that agent causation is required for agency, or free will, or moral responsibility. To clarify what is at issue, this paper begins with a distinction between agent causation that is ontologically fundamental and agent causation that is reducible to or realized in causation by events or states. It is widely accepted that agency presents us with the latter; the view in question claims a need for the former. The paper then examines a “disappearing (...)
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  37. added 2017-07-29
    Blaming the Buddha: Buddhism and Moral Responsibility.Bobby Bingle - 2018 - Sophia 57 (2):295-311.
    This paper answers the question ‘what does Buddhism say about free will?’ I begin by investigating Charles Goodman’s influential answer, according to which Buddhists reject getting angry at wrongdoers because they believe that people are not morally responsible. Despite putative evidence to the contrary, Goodman’s interpretation of Buddhism is problematic on three counts: Buddhist texts do not actually support rejection of moral responsibility; Goodman’s argument has the unwanted upshot of undermining positive attitudes like compassion, which Buddhism unambiguously endorses; and his (...)
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  38. added 2017-07-29
    Aquinas on Free Will and Intellectual Determinism.Tobias Hoffmann & Cyrille Michon - 2017 - Philosophers' Imprint 17.
    From the early reception of Thomas Aquinas up to the present, many have interpreted his theory of liberum arbitrium to imply intellectual determinism: we do not control our choices, because we do not control the practical judgments that cause our choices. In this paper we argue instead that he rejects determinism in general and intellectual determinism in particular, which would effectively destroy liberum arbitrium as he conceives of it. We clarify that for Aquinas moral responsibility presupposes liberum arbitrium and thus (...)
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  39. added 2017-04-17
    Descartes on Free Will and Moral Possibility.Brian Embry - 2016 - Philosophy and Phenomenological Research:380-398.
    An early modern scholastic conception of moral possibility helps make sense of Descartes's own perplexing use of that concept and solves the exegetical puzzles surrounding Descartes's conflicting remarks about free will.
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  40. added 2017-04-13
    Anselm’s Definition of Free Will: A Hierarchical Interpretation.Stan R. Tyvoll - 2006 - American Catholic Philosophical Quarterly 80 (2):155-171.
    Anselm defines free will as “the ability to keep uprightness of will for the sake of uprightness itself ” rather than as the ability to sin or not sin. I fulfill two objectives pertaining to his definition. First, I show that his definition should be interpreted as a hierarchical account of free will, one that emphasizes the idea that an agent’s will is free if she is able to have the will she wants to have. The interpretationis based on Anselm’s (...)
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  41. added 2017-02-27
    Chinese Perspectives on Free Will.Christian Helmut Wenzel & Marchal Kai - 2017 - In Kevin Timpe, Meghan Griffith & Neil Levy (eds.), Routledge Companion to Free Will. Routledge. pp. 374-388.
    The problem of free will as it is know in Western philosophical traditions is hardly known in China. Considering how central the problem is in the West, this is a remarkable fact. We try to explain this, and we offer insights into discussions within Chinese traditions that we think are related, not historically but regarding the issues discussed. Thus we introduce four central Chinese concepts, namely: (1) xīn 心 (heart, heart-mind), (2) xìng 性 (human nature, characteristic tendencies, inborn capacity), (3) (...)
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  42. added 2017-02-24
    Non‐Relativist Contextualism About Free Will.Marcus Willaschek - 2010 - European Journal of Philosophy 18 (4):567-587.
    : Contextualist accounts of free will recently proposed by Hawthorne and Rieber imply that the same action can be both free and unfree. This paradoxical consequence can be avoided by thinking of contexts not as constituted by arbitrary moves in a conversation, but rather by social practices. The following two conditions are suggested as each necessary and jointly sufficient for free will: the agent is able to form considered practical judgements and to act accordingly, and the agent is the original (...)
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  43. added 2017-02-24
    The Ethical Advantages of Free Will Subjectivism.Richard Double - 2004 - Philosophy and Phenomenological Research 69 (2):411-422.
    Adopting meta-level Free Will Subjectivism is one among several ways to maintain that persons never experience moral freedom in their choices. The other ways of arguing against moral freedom I consider are presented by Saul Smilansky, Ted Honderich, Bruce Waller, Galen Strawson, and Derk Pereboom. In this paper, without arguing for the acceptance of free will subjectivism, I argue that subjectivism has some moral and theoretical advantages over its kindred theories.
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  44. added 2017-02-13
    Metamorphoses of Revisionism.L. Hrzal & V. Durinova - 1986 - Filosoficky Casopis 34 (2):237-257.
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  45. added 2017-02-08
    Engels and the Roots of "Revisionism": A Re-Evaluation.Paul Kellogg - 1991 - Science and Society 55 (2):158 - 174.
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  46. added 2017-01-28
    Even Better Than the Real Thing: Revisionism and Responsibility.Manuel Rogelio Vargas - 2001 - Dissertation, Stanford University
    This is a dissertation about moral responsibility, whether we have it in the sense we ordinarily suppose, and what alternatives are available to us given that we lack it. ;The dissertation comes in two main parts. The first part defends a particular kind of error theory about the folk concept of moral responsibility. That is, given a roughly scientific picture of the world, it is likely that our commonsense beliefs about responsible agency are systematically mistaken. The second part of the (...)
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  47. added 2017-01-26
    The Aesthetic Dimension of the New Revisionism: Rudolph Bahro.Peter Ludz - 1980 - Social Research 47.
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  48. added 2017-01-22
    Review: Wittgenstein and Revisionism. [REVIEW]D. A. Gillies - 1982 - British Journal for the Philosophy of Science 33 (4):422 - 433.
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  49. added 2017-01-22
    Robber Barons and Revisionism: A Discussion.Norman L. Hicks & Allen Solganick - 1966 - Science and Society 30 (2):191 - 205.
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  50. added 2017-01-19
    Gideon Yaffe: Liberty Worth the Name, Locke on Free Agency.V. Nuovo - 2004 - British Journal for the History of Philosophy 12 (1):186-191.
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1 — 50 / 277