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Summary Theories of free will focus on two basic questions: its possibility and its nature. The possibility question is almost always concerned principally with whether freedom is compatible with causal determinism, as well as with closely related (putative) threats like God's foreknowledge. Philosophers may be either compatibilists or incompatibilists with regard to the relation between freedom and determinism. Of course philosophers are particularly concerned with whether free will is actual. Questions of the nature of free will are usually addressed in conjunction with the compatibility question: philosophers develop accounts of free will in order to show that it is or is not compatible with causal determinism. The typology of these accounts appears under the sibling category "topics in free will".
Key works Contemporary theorists of free will divide into compatibilists, incompatibilists and impossibilists in the main. The most important contemporary compatibilist is probably John Martin Fischer (Fischer & Ravizza 1998) though real self views are increasingly influential (Arpaly 2002Scanlon 2008). Incompatibilists traditionally divide into hard determinists, who hold that free will is incompatible with determinism and determinism is true and libertarians. Libertarians, in turn, divide into agent-causal theorists (e.g. O'Connor 2000) and event-causal theorists (e.g. Kane 1996). Impossibilism has never been popular but seems to be growing slightly (see for instance Strawson 1994). Derk Pereboom's near-impossibilism is also influential (Pereboom 2001). 
Introductions O'Connor 2005;McKenna 2008; Clarke & Capes ms; Levy & McKenna 2009
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  1. C. P. A. (1957). Freedom of the Will. [REVIEW] Review of Metaphysics 11 (1):163-163.
  2. Nicola Abbagnano (1957). Possibilità E Libertà. Journal of Philosophy 54 (3):78-80.
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  3. Natalie Abrams (1972). Free-Will and Moral Responsibility in the Works of Charles Arthur Campbell. Dissertation, Columbia University
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  4. Todd Llewellyn Adams (1986). The American Commonsense Philosophers on Determinism and Agent Causality. Dissertation, University of Kentucky
    The focus of this dissertation is on the American commonsense philosophers in the first half of the nineteenth century. The primary issue dealt with is the agency theory of these philosophers and how that related to the debate concerning freedom and determinism. The essential Americans in this debate are Alexander Campbell, Asa Mahan, Henry Tappan, and Thomas Upham. Each one was committed to the fundamental principles of the commonsense philosophy, and so supported the view that man acts freely. They were (...)
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  5. Christian Adelt (1970). Die Letzte Revolution. F. Schöningh.
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  6. Admin (2015). Ii Blasco Disputatio: Does Free Will Require Alternative Possibilities? Blasco Disputatio is a Yearly Workshop Designed to Promote the Discussion on Topics in Epistemology, Metaphysics, the Philosophy of Mind and the Philosophy of Language. Each Edition of This Workshop Focuses on a Particular Issue to Be Disputed by Two Invited Speakers That Will Defend Divergent, If Not Opposing, Views. A Call for Papers Will Be Made for Contributions That Will Explore Further Aspects of the Topic. The 2016 Edition of the Blasco Disputatio Will Be Mainly Focused on the Question of Whether Free Will Requires Alternative Possibilities and on the Role of Causation in a Proper Understanding of Freedom, but It is Open to Discussing Any Related Issues in Metaphysics and the Philosophy of Action. The Invited Papers, Together with a Selection of the Submitted Papers, Will Appear on a Special Issue in the Journal Disputatio. [REVIEW] Disputatio.
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  7. John Christopher Adorno (ed.) (forthcoming). Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen.
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  8. Marcus Agnafors (2010). The Ethics of Free Soloing. In Stephen E. Schmid (ed.), Climbing - Philosophy for Everyone: Because It's There. Wiley-Blackwell.
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  9. Charlotte Alderwick (2016). Nature's Capacities. Angelaki 21 (4):59-76.
    This paper draws a number of parallels between Schelling’s Naturphilosophie and contemporary work in the metaphysics of powers. This concept is being applied to a range of debates, however a distinct lack of work exists focusing on extending this concept to ontology as a whole. I argue that Schelling’s Naturphilosophie provides insight into what this kind of system would look like. I begin with a brief outline of the characterisation and use of powers in the contemporary literature to show the (...)
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  10. Archibald B. D. Alexander (1908). Kuno Fischer: An Estimate of His Life and Work. Journal of Philosophy, Psychology and Scientific Methods 5 (3):57-64.
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  11. H. G. Alexander (1958). More About the Paradigm-Case Argument. Analysis 18 (5):117 - 120.
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  12. John Gerald Alexander (1970). An Examination of the Problem of Physical Determinism. Dissertation, University of Oregon
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  13. David Alm (2015). Responsibility, Manipulation, and Resentment. Social Theory and Practice 41 (2):253-274.
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  14. Peter Alward, Comments on Heidi Tiedke’s €Œis Knowledge Ever Constitutive of Freedom?€.
               According to Tiedke, in order for an act to be free it must satisfy two requirements: (PR) The agent must have been the source of the action. (PAP) It must have been possible for the agent to have done otherwise. Different accounts of freedom cash these conditions out in different ways. The Standard Compatibilist offers the following versions of these principles: (PRSC) The agent’s choice was a link in the (...)
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  15. Elizabeth Anderson (2005). Rationality and Freedom. Philosophical Review 114 (2):253-271.
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  16. Terry L. Anderson & Donald R. Leal (1994). Freedom and the Environment: Reply to Critics. Critical Review 8 (3):461-465.
  17. Chrisoula Andreou (2003). Amartya Sen, Rationality and Freedom Reviewed By. Philosophy in Review 23 (3):217-220.
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  18. Chrisoula Andreou (2003). Amartya Sen, Rationality and Freedom. [REVIEW] Philosophy in Review 23:217-220.
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  19. G. E. M. Anscombe (1971). Causality and Determinism. Cambridge University Press.
    I IT is often declared or evidently assumed that causality is some kind of necessary connexion, or alternatively, that being caused is — non-trivially ...
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  20. Thomas Anselm & Williams (2002). Three Philosophical Dialogues on Truth, on Freedom of Choice, on the Fall of the Devil.
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  21. Jose Antonio Guerrero del Amo (2009). Determinism Versus Freedom in Freud. Pensamiento 65 (243):117-142.
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  22. Shigeru åowada (1993). Jiyåujin No Kiseki Kindai No Bungaku to Shisåo. Musashino Shobåo.
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  23. David Archard (1990). Freedom Not to Be Free. Philosophical Quarterly 40 (161):453.
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  24. Denise T. Askin (2004). Anagogical Vision and Comedic Form in Flannery O'Connor. Renascence 57 (1):47-62.
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  25. J. P. Atreya (1974). Freedom and Determinism in Indian Thought. Proceedings of the XVth World Congress of Philosophy 4:289-291.
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  26. Robert N. Audi (1974). Moral Responsibility, Freedom, and Compulsion. American Philosophical Quarterly 11 (January):1-14.
    This paper sets out and defends an account of free action and explores the relation between free action and moral responsibility. Free action is analyzed as a certain kind of uncompelled action. The notion of compulsion is explicated in detail, And several forms of compulsion are distinguished and compared. It is argued that contrary to what is usually supposed, A person may be morally responsible for doing something even if he did not do it freely. On the basis of the (...)
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  27. A. J. Ayer (1990). The Meaning of Life and Other Essays.
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  28. A. M. B. (1974). Liberty and Community. Review of Metaphysics 28 (2):359-360.
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  29. E. B. (1879). La terminologie de M. Shadworth Hodgson. Revue Philosophique de la France Et de l'Etranger 7:477 - 479.
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  30. J. E. B. (1957). The Road to Inner Freedom. Review of Metaphysics 11 (1):168-168.
  31. L. K. B. (1957). The Freedom to Read. Review of Metaphysics 11 (2):349-350.
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  32. R. J. B. (1965). Laws of Freedom. Review of Metaphysics 19 (1):152-153.
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  33. Bernard Baertschi & Alexandre Mauron (2011). Genetic Determinism, Neuronal Determinism, and Determinism Tout Court. In Judy Illes & Barbara J. Sahakian (eds.), Oxford Handbook of Neuroethics. Oxford University Press. pp. 151.
    This article analyses neuronal determinism and mentions that at first sight it appears to be a type of qualified determinism. Neurodeterminism is better conceived as determinism tout court when it is applied to human beings. It differs importantly from genetic determinism, together the two views that are often regarded as similar in form if not in content. Moreover, the article examines the question of genetic determinism, because it is a paradigm of qualified determinism. It then explains the meaning of determinism (...)
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  34. Julian Baggini (2001). Conference Briefing 30 Free Will and Determinism Ron Wilburn Et Al. The Philosophers' Magazine 13.
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  35. Julian Baggini (2000). Free to Choose. The Philosophers' Magazine 11:37-40.
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  36. Oded Balaban & Anan Erev (1995). The Bounds of Freedom About the Eastern and Western Approaches to Freedom.
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  37. Mark Balaguer (2012). Replies to McKenna, Pereboom, and Kane. Philosophical Studies (1):1-22.
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  38. Frank Ballard (1911). Determinism: False and True.
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  39. Albert Bandura (1983). Temporal Dynamics and Decomposition of Reciprocal Determinism: A Reply to Phillips and Orton. Psychological Review 90 (2):166-170.
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  40. Frédéric-Ismaël Banville (2012). Implementing Revisionism: Assessing a Revisionist Theory of Moral Responsibility. Ithaque 10:115-135.
    The aim of this paper is to examine a particular substantive theory among others in the set of “revisionist” theories of moral responsibility, namely, Manuel Vargas’ version of the moral influence account of the justification of responsibility- specific practices. Moderate revisionism, which Vargas endorses, advocates a clear distinction between descriptive and normative questions, which enables a naturalistically plausible account of responsibility that does not jeopardize the normative aspect. However, while Vargas provides a useful framework for thinking about revisionism, I argue (...)
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  41. Juan L. Barba (1989). A Modal Version of Free Logic. Topoi 8 (2):131-135.
  42. Eileen Barker (ed.) (1995). On Freedom: A Centenary Anthology. Transaction Publishers.
    D. J. Bartholomew Social law and human choice Samuel Johnson spoke for many in saying, 'Sir, we know our will is free, and there's an end on't. ...
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  43. Eric Christian Barnes (2015). Freedom, Creativity, and Manipulation. Noûs 49 (3):560-588.
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  44. Michael Barram (forthcoming). Book Review: Less Than Two Dollars a Day: A Christian View of World Poverty and the Free Market. [REVIEW] Interpretation 62 (4):450-450.
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  45. Cyril Barrett (1973). Freedom of Mind and Other Essays. Philosophical Books 14 (2):7-9.
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  46. Z. Bauman (1991). The Social Manipulation of Morality: Moralizing Actors, Adiaphorizing Action. Theory, Culture and Society 8 (1):137-151.
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  47. L. W. Beals (1961). An Imputation Theory of Free Will. In Gerald E. Myers (ed.), Self, Religion, and Metaphysics. New York: Macmillan.
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  48. Lawrence C. Becker (1971). Determinism as a Rhetorical Problem. Philosophy and Rhetoric 4 (1):20 - 28.
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  49. Helen Beebee (2014). Radical Indeterminism and Top-Down Causation. Res Philosophica 91 (3):537-545.
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  50. Yemima Ben-Menahem (2007). Free Creations of the Human Mind. Iyyun 56:141.
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