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  1. Tibeto-Mongolica. The Tibetan Loanwords of Monguor and the Development of the Archaic Tibetan Dialects.Pentti Aalto, A. Róna-tas & A. Rona-tas - 1968 - Journal of the American Oriental Society 88 (3):629.
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  2. Unheard Voices and Notes to Myself ..Dev Agarwal (ed.) - 2012 - Public Service Broadcasting Trust.
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  3. An Introduction to Buddhist Philosophy in India and Tibet.Ẓahīruddīn Aḥmad - 2007 - International Academy of Indian Culture and Aditya Prakashan.
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  4. Twenty Varieties of the Samgha: A Typology of Noble Beings (ĀRya) in Indo-Tibetan Scholasticism (Part I). [REVIEW]James Apple - 2003 - Journal of Indian Philosophy 31 (5/6):503-592.
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  5. Brewing and Drinking the Beer of Enlightenment in Tibetan Buddhism: The DOHĀ Tradition in Tibet.John Ardussi - 1977 - Journal of the American Oriental Society 97 (2):115-124.
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  6. Brewing and Drinking the Beer of Enlightenment in Tibetan Buddhism: The DOHĀ Tradition in TibetBrewing and Drinking the Beer of Enlightenment in Tibetan Buddhism: The DOHA Tradition in Tibet.John A. Ardussi - 1977 - Journal of the American Oriental Society 97 (2):115.
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  7. Cittavisuddiprakarana. Sanskrit and Tibetan Texts. Edited by Prabhubhai Bhikhabhai Patel. With a Foreword by Vidhushekhara Bhattacharya. [REVIEW] Aryadeva & Prabhubhai Bhikhabhai Patel - 1949 - Visva-Bharati.
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  8. The Understanding and Experience of Compassion: Aquinas and the Dalai Lama.Judith Barad - 2007 - Buddhist-Christian Studies 27 (1):11-29.
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  9. After Death.Giuseppe Baroetto - manuscript
    A review of Dr Joel L. Whitton PhD, Joe Fisher, Life Between Life: Scientific Explorations into the Void Separating One Incarnation from the Next, Grafton Books, 1986, 265 pp.
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  10. The Illusion of Reincarnation.Giuseppe Baroetto - 2016 - In Hans Thomas Hakl (ed.), Octagon II - The Quest for Wholeness. H.Frietsch Verlag - scientia nova. pp. 265-272.
    What is 'rebirth' in Buddhism? The contribution of hypnotic regression.
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  11. La dottrina dell'atiyoga nel bSam gtan mig sgron di gNubs chen Sangs rgyas ye shes - I - Traduzione del settimo capitolo.Giuseppe Baroetto - 2012 - Lulu.
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  12. La dottrina dell'atiyoga nel bSam gtan mig sgron di gNubs chen Sangs rgyas ye shes - II - Edizione critica del settimo capitolo.Giuseppe Baroetto - 2011 - Lulu.
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  13. Mahamudra and Atiyoga.Giuseppe Baroetto - 2005 - D.K. Printworld.
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  14. A Commentary on the Historical Unfolding of the Dzogchen Tradition Within the Influence of the Heart Essence.Rudolph Bauer - 2013 - Transmission 6.
    This paper focuses on the history of dzogchen within the heart essence tradition.
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  15. Phenomenological Contributions to Dzogchen.Rudolph Bauer - 2013 - Transmission 6.
    This paper focuses on the contributions of phenomenology to Dzogchen.
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  16. Prajna: The Discernment of Direct Awareness Knowningness (Gnosis, Jnana).Rudolph Bauer - 2013 - Transmission 6.
    This paper focuses on Prajna and the discernment of knowningness.
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  17. Dzogchen as Presence.Rudolph Bauer - 2013 - Transmission 6.
    This paper focuses on the essence of dzogchen as Presence.
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  18. Dzogchen as Self Liberation Through The Ground of Wisdom Awareness.Rudolph Bauer - 2013 - Transmission 6.
    This paper focuses on Dzogchen and self liberation.
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  19. Dzogchen is Self Liberation Through The Appearing of Appearances.Rudolph Bauer - 2013 - Transmission 6.
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  20. The Path of Everyone Which is Always Taking Place, The Path of Appearance and Awareness.Rudolph Bauer - 2013 - Transmission 6.
    This paper focuses on the path of appearance and awareness.
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  21. The Appearance of Emptiness Through Time.Rudolph Bauer - 2012 - Transmission 4.
    This paper focuses on the appearance of emptiness through time.
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  22. The Phenomenology of TimelessAwareness as Vajra Kumara.Rudolph Bauer - 2012 - Transmission 3.
    This paper focuses on the phenomenology of timeless awareness.
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  23. Gazing as Dzogchen.Rudolph Bauer - 2012 - Transmission 2.
    This paper describes the phenomenology of gazing within dzogchen practice.
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  24. Meditation as Becoming Aware of the Field of Awareness.Rudolph Bauer - 2012 - Transmission 4.
    This paper focuses in detail on the practice of meditation as becoming aware of awareness as a field vast and multidimensional.
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  25. Meditation on Natural Luminosity 9 V1.Rudolph Bauer - 2011 - Transmission 1.
    This paper focuses on meditation as natural luminousity.
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  26. Deathlessness and Awareness(Rigpa).Rudolph Bauer - 2011 - Transmission 2.
    This paper focuses on deathlessness awareness.
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  27. Sino-Tibetan: Another Look.Paul Benedict - 1976 - Journal of the American Oriental Society 96 (2):167-197.
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  28. Interiorized Fire Rituals in India and in Tibet.Yael Bentor - 2000 - Journal of the American Oriental Society 120 (4):594-613.
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  29. On the Indian Origins of the Tibetan Practice of Depositing Relics and Dh'raṇîs in Stûpas and ImagesOn the Indian Origins of the Tibetan Practice of Depositing Relics and Dharanis in Stupas and Images.Yael Bentor - 1995 - Journal of the American Oriental Society 115 (2):248.
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  30. On the Indian Origins of the Tibetan Practice of Depositing Relics and Dhâran. Îs in Stûpas and Images.Yael Bentor - 1995 - Journal of the American Oriental Society 115 (2):248-261.
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  31. Symbol and Power: The Dalai Lama as a Charismatic Leader.Anne-Sophie Bentz - unknown
    This article originated in a brief but inspiring analysis by Margaret Nowak. Nowak used Sherry Ortner's concept of ‘summarising symbol’ to imply that, much the same way as the American flag was the epitome of the United States to each and every American, the Dalai Lama encompasses everything Tibetan to the Tibetan people. What does this comparison say about the Dalai Lama? I examine the relationship between symbol, power and charisma with Tenzin Gyatso, the current Dalai Lama, as a case (...)
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  32. A Tibetan Eye-View of Indian Philosophy. Blo-Bzaṅ-Chos-Kyi-Ñi-Ma - 1984 - Munshiram Manoharlal Publishers.
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  33. The Central Philosophy of Tibet: A Study and Translation of Jey Tsong Khapa's Essence of True Eloquence.Tsoṅ-kha-pa Blo-bzaṅ-grags-pa - 1991 - Princeton Univ Pr.
    Originally published under the title: Tsong Khapa's Speech of gold in the Essence of true eloquence.
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  34. Psychological Essentialism in Selecting the 14th Dalai Lama.Paul Bloom - 2008 - Trends in Cognitive Sciences 12 (7):243.
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  35. Dynamic and Syncretic Dimensions to Ntarak Ita's Presentation of the Two Truths.James Blumenthal - 2009 - Asian Philosophy 19 (1):51 – 62.
    It is common for philosophers from the Madhyamaka school of Indian Buddhist thought to offer a presentation of the two truths, ultimate truth ( param rthasatya ) and conventional truth ( sa v tisatya ), as a vehicle for presenting their views on the ontological status of entities. Though there is some degree of variance, generally ultimate truths are described as objects known by an awareness of knowing things as they are. Conventional truths are objects as conceived by a mistaken (...)
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  36. Interpreting Mahayana Syncretism: A Comparative Study of Santarakista's "the Ornament for the Middle Way" in Indian and Tibetan Contexts.James Alan Blumenthal - 1999 - Dissertation, The University of Wisconsin - Madison
    Santaraks&dotbelow;ita's text, The Ornament For The Middle Way is commonly considered as the foundational or root text of the final major development in Indian Buddhist thought, a philosophical system known in Tibet as Yogacara-Svatantrika-Madhyamika. This system of thought offered a unique synthesis of major trends in Mahayana discourse by presenting the Yogacara framework as a viable presentation of conventional truth while maintaining a Madhyamika perspective for ultimate analysis, and all the while stressing the necessity of incorporating recently formalized systems of (...)
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  37. Bile & Bodhisattvas: Śāntideva on Justified Anger.Nicolas Bommarito - 2011 - Journal of Buddhist Ethics 18:357-81.
    In his famous text the Bodhicaryāvatāra, the 8th century Buddhist philosopher Śāntideva argues that anger towards people who harm us is never justified. The usual reading of this argument rests on drawing similarities between harms caused by persons and those caused by non-persons. After laying out my own interpretation of Śāntideva's reasoning, I offer some objections to Śāntideva's claim about the similarity between animate and inanimate causes of harm inspired by contemporary philosophical literature in the West. Following this, I argue (...)
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  38. Tibetan Philosophy.Nicolas Bommarito - 2010 - Internet Encyclopedia of Philosophy.
    A brief introduction to some of the major issues in Tibetan philosophy.
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  39. Veridical and Delusive Cognition: Tsong-Kha-Pa on the Two Satyas. [REVIEW]Michael M. Broido - 1988 - Journal of Indian Philosophy 16 (1):29-63.
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  40. Abhiprāya and Implication in Tibetan Linguistics.Michael M. Broido - 1984 - Journal of Indian Philosophy 12 (1):1-33.
  41. Review of Jeffrey Hopkins', Mountain Doctrine: Tibet's Fundamental Treatise on Other-Emptiness and the Buddha Matrix. [REVIEW]Paul Brownell - 2008 - Sophia 47 (1):71-74.
    Keywords Tibetan Buddhism - Gzhan stong - Dolpopa.
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  42. Preliminary Insights Into the Constitution of a Tibetan Buddhist Monastery Through Autoethnographic Reflections on the Dual/Nondual Mind Duality.Boris H. J. M. Brummans - 2008 - Anthropology of Consciousness 19 (2):134-154.
    In this autoethnographic essay, I reflect on my brief personal experiences of conducting field research on ways in which way a small group of Tibetan Buddhist monks enact a monastic total institution in Ladakh, India. More specifically, I analyze my experiences in view of the relationship between dual and nondual mind, as discussed by Henry Vyner (2002) in Anthropology of Consciousness, and use this analysis to develop preliminary insights into the ways in which a Tibetan Buddhist monastery is constituted.
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  43. His Holiness the Xiv Dalai Lama on Environment: Collected Statements. Bstan-ʼ & Dzin-Rgya-Mtsho - 2007 - Environment and Development Desk, Dept. Of Information and International Relations, Central Tibetan Administration.
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  44. Distinguishing the Views and Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic.Mdo-Sṅags Bstan-Paʼ & I.-Ñi-Ma - 2011 - State University of New York Press.
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  45. Distinguishing the Views and Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic.Mdo-sṅags Bstan-paʼi-ñi-ma - 2011 - State University of New York Press.
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  46. The Tibetan Assimilation of Buddhism. [REVIEW]Eric Buck - 2001 - Transcendent Philosophy Journal 2 (3):231-233.
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  47. Liberation: An Indo-Tibetan Perspective.José Ignacio Cabezón - forthcoming - Buddhist-Christian Studies.
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  48. Buddhist Narratives of the Great Debates.José Ignacio Cabezón - 2008 - Argumentation 22 (1):71-92.
    Western scholars have written on the theory of Buddhist argumentation. They have also analyzed examples of arguments found in philosophical and polemical writing. However, little has been written to date about what might have transpired when Buddhists and their opponents met in face-to-face debates in classical India. Drawing on Chinese and Tibetan historical and biographical writings about famous Indian debates, this essay analyzes the structure and conventions of these accounts as a literary form. While it is difficult to assess the (...)
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  49. The Prasa Dot Ndot Ngikas' Views on Logic: Tibetan Dge Lugs Pa Exegesis on the Question of Svatantras. [REVIEW]José Ignacio Cabezón - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  50. Transformations in Buddhism in Tibet.Kenneth Ch'en - 1957 - Philosophy East and West 7 (3/4):117-125.
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