Time

Edited by Sam Baron (Australian Catholic University)
Assistant editors: Alexander Sandgren, David Ingram
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  1. Modal History Versus Counterfactual History: History as Intention.Vasil Penchev - 2021 - Philosophy of Science eJournal (Elsevier: SSRN) 14 (22):1-8.
    The distinction of whether real or counterfactual history makes sense only post factum. However, modal history is to be defined only as ones’ intention and thus, ex-ante. Modal history is probable history, and its probability is subjective. One needs phenomenological “epoché” in relation to its reality (respectively, counterfactuality). Thus, modal history describes historical “phenomena” in Husserl’s sense and would need a specific application of phenomenological reduction, which can be called historical reduction. Modal history doubles history just as the recorded history (...)
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  2. Бергсоновата концепция за нищото, отрицанието и небитието.Vasil Penchev - 1996 - Философия 5 (3):30-34.
    Разгледани са три ключови идеи на на Бергсон за негативна метафизика. Онтологичната основа не е битието, а нищото. Подходът на Бергсон оказва значително влияние на европейската философия през 20-ти век, например на основния труд на Сартр, "Битие и нищо". Проблемът за времето, също изследван от Бергсон, е непосредствено свързан с отношението на битие и нищо.
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  3. Beyond Time, Not Before Time: The Pratyabhijñā Śaiva Critique of Dharmakīrti on the Reality of Beginningless Conceptual Differentiation.Catherine Prueitt - forthcoming - Philosophy East and West 1:1-32.
    This paper, which will form part of a July 2020 special issue on conceptuality and nonconceptuality in Buddhist thought, evaluates the philosophical merits of the Pratyabhijñā Śaiva critique of Dharmakīrti’s stance that the judgment of sameness that constitutes a concept formed via exclusion (apoha) does not require ultimate grounding. For Dharmakīrti (7th century), the judgment of sameness rests on the existence of causally specific particulars that, while themselves lacking any similarity whatsoever, may be practically (but erroneously) judged to have the (...)
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  4. A Note on Eternity.Ciro De Florio & Aldo Frigerio - 2017 - Topoi 36 (4):685-692.
    The timeless solution to the problem of divine foreknowledge and human freedom has many advantages. Still, the relationship between a timeless God and temporal beings is problematic in a number of ways. In this paper, we focus on the specific problems the timeless view has to deal with when certain assumptions on the metaphysics of time are taken on board. It is shown that on static conception of time God’s omniscience is easily accounted for, but human freedom is threatened, while (...)
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  5. The Pure Form of Time and the Powers of the False.Daniel W. Smith - 2019 - Tijdschrift Voor Filosofie 81 (1):29-51.
    This paper explores the relation of the theory of time and the theory of truth in Deleuze’s philosophy. According to Deleuze, a mutation in our conception of time occurred with Kant. In antiquity, time had been subordinated to movement, it was the measure or the “number of movement” (Aristotle). In Kant, this relation is inverted: time is no longer subordinated to movement but assumes an independence and autonomy of its own for the first time. In Deleuze’s phrasing, time becomes the (...)
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  6. Sociohistorical Self-Choreography: A Second Dance with Castoriadis.Joshua M. Hall - 2019 - Culture and Dialogue 7 (1):87-104.
    Twentieth-century Greco-French philosopher, economist, psychoanalyst and activist Cornelius Castoriadis offers a creative new conception of imagination that is uniquely promising for social justice. Though it has been argued that this conception has one fatal flaw, the latter has recently been resolved through a creative dialogue with dance. The present article fleshes out this philosophical-dancing dialogue further, revealing a deeper layer of creative dialogue therein, namely between Castoriadis’ account of time and choreography. To wit, he reconceives time as the self-choreography of (...)
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  7. Commentary: Lost in The Labyrinth of Time. [REVIEW]Giuliano Torrengo - 2010 - Humana Mente 4 (13):247-258.
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  8. The World-Time Parallel: Tense and Modality in Logic and Metaphysics, by by A. A. Rini and M. J. Cresswell: Cambridge: Cambridge University Press, 2012, Pp. Xvii + 260, AUD$125. [REVIEW]Rohan French - 2014 - Australasian Journal of Philosophy 92 (4):802-805.
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  9. Why the Incarnation Is Incompatible With An Atemporal Concept of God.Alin C. Cucu - manuscript
    In this essay, I argue that the Incarnation of the Son of God, understood in a traditionally orthodox way, is incompatible with an atemporalist concept of God. First, I explain what I mean by atemporalism, namely the idea that God exists outside time. I also show the main corollaries of that doctrine, most notably that all of God’s life occurs eternally simultaneously. Second, based on New Testament teaching and widely accepted creeds, I spell out philosophically what I mean by the (...)
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  10. On the Resurrection of the Dead: A New Metaphysics of Afterlife for Christian Thought.James T. Turner Jr - 2018 - London: Routledge.
    Christian tradition has largely held three affirmations on the resurrection of the physical body. Firstly, that bodily resurrection is not a superfluous hope of afterlife. Secondly, there is immediate post-mortem existence in Paradise. Finally, there is numerical identity between pre-mortem and post-resurrection human beings. The same tradition also largely adheres to a robust doctrine of The Intermediate State, a paradisiacal disembodied state of existence following the biological death of a human being. This book argues that these positions are in fact (...)
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  11. Review: The Future of the Philosophy of Time. [REVIEW]Emily Waddie - 2014 - Polish Journal of Philosophy 8 (2):87-90.
    A review of 2012's "The Future of the Philosophy of Time", ed. Adrian Bardon, a collection of papers which were presented at a conference on Philosophy of Time at Wake Forest University in 2010.
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  12. David Wiggins, Continuants: Their Activity, Their Being and Their Identity. Twelve Essays, Oxford/New York: Oxford University Press, 2016, 239 Pp., $50.00 (£35.00) (Hardback), ISBN: 9780198716624. [REVIEW]Robert Michels - 2018 - Dialectica 72 (2):325-328.
    Book review of: David Wiggins, Continuants: Their Activity, Their Being and Their Identity. Twelve Essays.
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  13. Book Review: A Time to Tear Down and a Time to Build Up: A Rereading of EcclesiastesA Time to Tear Down and a Time to Build Up: A Rereading of EcclesiastesbyFoxMichael V.Eerdmans, Grand Rapids, 1999. 440 Pp. $30.00. ISBN 0-8028-4292-5. [REVIEW]Naoto Kamano - 2000 - Interpretation: A Journal of Bible and Theology 54 (3):320-322.
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  14. Bradley, James, and Whitehead on Relations.Leemon B. Mchenry - 1989 - Journal of Speculative Philosophy 3 (3):149 - 169.
    In this essay, I provide an exposition of F. H. Bradley's arguments against relations and then critically evaluate his view using arguments advanced by William James and A. N. Whitehead. Against Bradley, I argue for the reality of relations as concrete aspects of the temporal process.
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  15. Debunking The Hellenistic Myth: Why Christians Should Believe That God Is In Time.Alin C. Cucu - 2017 - Piate Pietro 2 (2):16-22.
    In this essay I will try to convince you: (1) that the question of God’s relation to time is of practical relevance for every believer (2) that the idea of God being outside time is a philosophically untenable concept which creates major clashes with Christian doctrine and therefore that every Christian should adopt some temporalist view of God To do that, I will present four arguments against the “outside time” view of God. I then briefly treat the question where the (...)
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  16. T. Ryan Byerly,The Mechanics of Divine Foreknowledge and Providence: A Time-Ordering Account[REVIEW]Elijah Hess - 2016 - Philosophia Christi 18 (1):251-255.
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  17. An Introduction to Real Possibilities, Indeterminism, and Free Will: Three Contingencies of the Debate.Thomas Müller, Antje Rumberg & Verena Wagner - 2019 - Synthese 196 (1):1-10.
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  18. De eenheid van een gedachte.Jesse M. Mulder - 2017 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 109 (1):145-160.
    What does the unity of a thought consist in? The analytic tradition typically accepts the Fregean answer to this question: a thought is, in the fundamental case, the result of applying a concept to an appropriate range of objects. Yet upon reflection this turns out to be insufficient. I follow Rödl’s exploration of the unity of temporal thoughts, which shows this unity to be differentiated in such a way as to give rise to the basic metaphysical categories of time, causality, (...)
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  19. The Emergence of the Concept in Hegel's Science of Logic.Victoria I. Burke - 2018 - Review of Metaphysics 72 (1):101-121.
    In this article, I will chart the development of G.W.F. Hegel’s ‘concept [Begriff]’ in the Science of Logic. I show that Hegel could not arrive at the concept until the end of Book II, after his treatment of the categories of modality, especially contingency.
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  20. Real Time. D. H. Mellor.Marthe Chandler - 1983 - Philosophy of Science 50 (4):663-665.
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  21. Book Review:Time's Arrow in Society Anderson Woods; Recent Theories of Sovereignty Hyman Ezra Cohen.Harry Malisoff - 1938 - Philosophy of Science 5 (2):233-234.
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  22. METAPHYSIQUE DU TEMPS CHEZ ARISTOTE - II- Métabiologie du mouvement entéléchique.Régis Laurent - forthcoming - Paris: Villegagnons-plaisance Editions.
    Présentation de l’ouvrage : -/- Lorsque l’École d’Athènes ferme en 529, on constate que deux tendances resteront inconciliables, celle aristotélicienne d’Isidore de Gaza accompagné d’autres Phéniciens et celle platonicienne de Marinos. De même, alors que la philosophie germanique s’achève, il est remarquable de noter que Kant, à l’ultime fin de sa première critique, avait admis qu’il n’existait que deux voies de fondation possibles de l’a priori : la voie (aristotélicienne) « physiologique » qui sera reprise par Nietzsche et la voie (...)
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  23. Concepts, Space-and-Time, Metaphysics.Srećko Kovač - 2018 - In Mirosław Szatkowski (ed.), God, Time, Infinity. Berlin, Germany: De Gruyter. pp. 61-86.
    Kant's theory of transcendental ideas can be conceived as a sort of model theory for an empirical first-order object theory. The main features of Kant's theory of transcendental ideas (especially its antinomies and their solutions) can be recognized, in a modified way, in a religious discourse as exemplified in the dialogue of Jesus and the Samaritan woman (John 4). In this way, what is by Kant meant merely as regulative ideas obtains a sort of objective reality and becomes a religiously (...)
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  24. Science Pedagogy as a Category of Historical Analysis: Past, Present, and Future.Kathryn M. Olesko - 2006 - Science & Education 15 (7-8):863-880.
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  25. Book Review: The Battle for the Future - The Future and Its Enemies: In Defense of Political HopeInnerarityDaniel, The Future and Its Enemies: In Defense of Political Hope, Trans. KingeryS.. Stanford, CA: Stanford University Press, 2012. 152 Pp., ISBN 9780804775564 , ISBN 9780804775571 , ISBN 9780804782210 , $70.00 / $21.95 / $21.95. [REVIEW]George N. Fourlas - 2015 - Philosophy and Social Criticism 41 (2):197-201.
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  26. Review: Time, Memory, Institution: Merleau-Ponty’s New Ontology of Self. [REVIEW]Bryan Lueck - 2018 - University of Toronto Quarterly 87 (3):376-377.
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  27. The Eucharistic Conquest of Time.Pavel Butakov - 2017 - Faith and Philosophy 34 (3):247-271.
    Roman Catholic and Eastern Orthodox theologians claim that the unique event of Christ’s sacrifice on Calvary is present in Eucharistic liturgies. A popular explanatory strategy for this miraculous presence suggests that due to its supernatural character the Eucharist “conquers time,” transcends its boundaries, and allows for temporal coincidence of two chronologically distant events. I discuss the four main approaches within this strategy that can be discovered in contemporary theological writings. The first approach implies a time travel of the Calvary event. (...)
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  28. Time and Thought.G. L. S. Shackle - 1958 - British Journal for the Philosophy of Science 9 (36):285-298.
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  29. The Structure of Time: Language, Meaning and Temporal Cognition. [REVIEW]Uwe Durst - 2005 - Pragmatics and Cognition 13 (2):414-421.
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  30. The Reality of the Past.Michael Dummett - 1969 - Proceedings of the Aristotelian Society 69:239-258.
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  31. The ‘Draft Regulation Rome II’ in 2004: Its Past and Future Perspectives.Andrea Bonomi, Paul Volken & Petar Sarcevic - 2009 - In Andrea Bonomi, Paul Volken & Petar Sarcevic (eds.), Yearbook of Private International Law: Volume Vi. Sellier de Gruyter.
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  32. 14. Theology and the Past: Changing Views on the Sources.S. J. Crowe - 2006 - In S. J. Crowe (ed.), Appropriating the Lonergan Idea. University of Toronto Press. pp. 252-264.
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  33. Time-Sense.Chas H. Judd - 1899 - Psychological Review 6 (2):208-211.
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  34. Time as Related to Causality and to Space.Edward Franklin Buchner - 1899 - Psychological Review 6 (4):443-443.
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  35. Time and the Succession of Events.S. F. McLennan - 1896 - Psychological Review 3 (1):118-118.
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  36. Analysis of the Overlearning Reversal Effect.Elijah Lovejoy - 1966 - Psychological Review 73 (1):87-103.
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  37. The Anachronism of Time a Theological Study Into the Nature of Time.Iain M. Mackenzie - 1994
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  38. Time and Value.Scott Lash, Andrew Quick & Richard H. Roberts - 1998
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  39. Open to Change.Vincent Nolan & Clare Jarrett - 1981
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  40. Time, Temporality, Now Experienceing Time and Concepts of Time in an Interdisciplinary Perspective.Harald Atmanspacher & Eva Ruhnau - 1997
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  41. Hvad Er Tid En Filosofisk Diskussion.David Favrholdt & Jan Faye - 1999
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  42. Time and Process Interdisciplinary Issues.Lewis Eugene Rowell & J. T. Fraser - 1993
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  43. The Tao of Time.Diana Scharf-Hunt & Pam Hait - 1991
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  44. Time and Tense.John Taylor - 1998
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  45. Logic and Real - Time Systems.Alan C. Brown & Mike J. Brady - 1993
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  46. Cas V Mozných Svetech Obrazu Príspevek K Ontologii Výtvarného Umeleckého Díla a Procesu Jeho Recepce.Vlastimil Zuska - 1994
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  47. Endo-Physical Paradigm and Mathematics of Subject Time.R. Buccheri & M. Saniga - unknown - Skepsis: A Journal for Philosophy and Interdisciplinary Research 13.
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  48. SORABJI, RICHARD.: "Time, Creation and the Continuum". [REVIEW]J. R. Lucas - 1985 - British Journal for the Philosophy of Science 36:473.
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  49. WART, P. J.: "About Time". [REVIEW]Simon Prokhovnik - 1977 - British Journal for the Philosophy of Science 28:389.
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  50. The Nature of Time.T. Gold & D. L. Schumacher - 1969 - British Journal for the Philosophy of Science 20 (1):88-89.
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