About this topic
Summary What is the relation between time and change? Can time pass without change? Or, as Hume thought, does the passage of time require change? How do we make sense of change in objects? Consider the fire poker: it is hot and glowing red now but it was cold and black an hour ago. How can it have incompatible properties of being black and not black? Hot and not hot? The natural answer is that it has these incompatible properties at different times. But what is the correct metaphysical account of how this happens? Does the poker stand in different relations to different times? Does it have temporal parts some of which are hot and others which are cold? Maybe it's enough to say that it was cold but is no longer cold. Another question concerning time and change is: can we change the future? In what sense is the future alterable? Does time travel involve the ability to change the past? This category covers all issues concerning the relation between time and change.
Key works David Hume's influential discussion of the relation between time and change can be found in Book I, Part 2 of Norton & Norton 2007. Sydney Shoemaker provides arguments against the view that time requires change in his Shoemaker 1969, David Lewis discusses the problem of temporary intrinsics in Section 4.2 of Lewis 1986.
Introductions Good introductions to issues concerning change and time can be found in Wasserman 2006 and Markosian 2010.
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  1. Is Endurantism the Folk Friendly View of Persistence?Samuel Baron, Andrew Latham & Kristie Miller - manuscript
    Many philosophers have thought that our folk, or pre-reflective, view of persistence is one on which objects endure. This assumption not only plays a role in disputes about the nature of persistence itself, but is also put to use in several other areas of metaphysics, including debates about the nature of change and temporal passage. In this paper, we empirically test three broad claims. First, that most people (i.e. most non-philosophers) believe that, and it seems to them as though, objects (...)
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  2. Principles of physical time directionality and fallacies of the conventional philosophy.Andrew Holster - manuscript
    These are the first two chapters from a monograph (The Time Flow Manifesto, Holster, 2013-14; unpublished), defending the concepts of time directionality and time flow in physics and naturalistic metaphysics, against long-standing attacks from the ‘conventional philosophy of physical time’. This monograph sets out to disprove twelve specific “fallacies of the conventional philosophy”, stated in the first section below. These are the foundational principles of the conventional philosophy, which developed in the mid-C20th from positivist-inspired studies. The first chapter begins by (...)
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  3. The Time Flow Manifesto Chapter 4 Metaphysical Time Flow.Andrew Holster - manuscript
    In the philosophy of time, the neo-positivist is focussed above all else on sustaining the view called the static theory of time, as the very foundation of their scientific metaphysics. This is the deeply held metaphysical conviction of almost all ‘modern philosophical-scientific’ writers on time. In fact it is hardly too much to say that the entire official modern 20th Century philosophy of physics rests on the assumption that the static theory of space-time is the only concept of time we (...)
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  4. The Time Flow Manifesto Chapter 1 Concepts of Time Direction.Andrew Holster - manuscript
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  5. Two-Dimensional Time.Michael Kowalik - manuscript
    Philosophical views about the logical structure of time are typically divided between proponents of A and B theories, based on McTaggart's A and B series. Drawing on Paul Ricoeur's hermeneutic phenomenology, I develop and defend McTaggart's thesis that the C series and the A series working together give a consistent description of temporal experience, provided that the two series are treated as distinct dimensions internal to time. In the proposed two-dimensional model, the C series expresses a nesting order of the (...)
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  6. Time Flows at 1 B-second per A-second.Paul Merriam - manuscript
    I suggest time flows at 1 B-series second per A-series second.
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  7. The Law of Conservation of Time and Its Applications.Ninh Khac Son - manuscript
    Time is a complex category not only in philosophy but also in mathematics and physics. In one thought about time, the author accidentally discovered a new way to explain and solve problems related to time dilation, such as solving the problem of Muon particle when moving from a height of 10 km to the earth’s surface, while the Muon’s lifespan is only 2.2 microseconds, or explaining Michelson-Morley experiment using the new method. In addition, the author also prove that the speed (...)
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  8. The Apparent Nature of Relative Simultaneity.Andrew Wutke - manuscript
    This paper presents the proof of the apparent nature of relative simultaneity originally derived from Einstein’s Special Theory of Relativity (STR). The proof does not challenge the validity of the STR but uncovers fundamental and widespread error in understanding of practical implications of Lorentz transformations. It is demonstrated that more than a century long debates generally miss the point. This results in counterintuitive claims of coexisting multiple time realities by mere equivalence of equal clock indications and simultaneity. Such claims have (...)
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  9. Time and the World: Every Thing and Then Some.M. Oreste Fiocco - forthcoming - New York: Oxford University Press.
    This is a book about everything and how anything whatsoever happens. By answering the question what is a thing?, the book reveals what it is to exist, what any being at all is. Such profound matters require a special method of inquiry. The method employed herein – original inquiry – begins with no assumptions about reality. It is, then, a method independent of any figure, trend, or tradition in the history of philosophy. Via this method, one simply confronts all this, (...)
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  10. How to Get out of the Labyrinth of Time? Lessons Drawn from Callender.Jerzy Gołosz - forthcoming - Logic and Logical Philosophy:1-24.
    Callender [2017] claims that contemporary science demonstrates that there is no objective present and no objective flow of time, especially since all sensed events come from the past, our various senses need different amounts of time to react, and there are enough asymmetries in the physical world to explain our experience of time. This paper holds that, although Callender’s arguments for the subjectivity of the flow of time are unconvincing, the scientific discoveries and arguments he indicates can still be applied (...)
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  11. The Moving Open Future, Temporal Phenomenology, and Temporal Passage.Batoul Hodroj, Andrew J. Latham & Kristie Miller - forthcoming - Asian Journal of Philosophy.
    Empirical evidence suggests that people naïvely represent time as dynamical (i.e. as containing robust temporal passage). Yet many contemporary B-theorists deny that it seems to us, in perceptual experience, as though time robustly passes. The question then arises as to why we represent time as dynamical if we do not have perceptual experiences which represent time as dynamical. We consider two hypotheses about why this might be: the temporally asperspectival replacement hypothesis and the moving open future hypothesis. We then empirically (...)
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  12. The Situationalist Account of Change.Martin Pickup - forthcoming - Oxford Studies in Metaphysics.
    In this paper I propose a new solution to the problem of change: situationalism. According to this view, parts of reality fundamentally disagree about what is the case and reality as a whole is unsettled (i.e. metaphysically indeterminate). When something changes, parts of the world irreconcilably disagree about what properties it has. From this irreconcilable disagreement, indeterminacy arises. I develop this picture using situations, which are parts of possible worlds; this gives it the name situationalism. It allows a B-theory endurance (...)
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  13. Are Kinetic and Temporal Continuities Real for Aristotle?Mark Sentesy - 2024 - History of Philosophy & Logical Analysis 26 (2):275-302.
    Aristotle argues that time depends on soul to count it, but adds that motion, which makes time what it is, may be independent of soul. The claim that time depends on soul or mind implies that there is at least one measurable property of natural beings that exists because of the mind’s activity. This paper argues that for Aristotle time depends partly on soul, but more importantly on motion, which defines a continuum. This argument offers a robust metaphysics of time. (...)
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  14. Perspectivalism about temporal reality.Bahadir Eker - 2023 - Synthese 202 (2):1-29.
    It is usually agreed that reality is temporal in the sense of containing entities that exist in time, but some philosophers, roughly those who have been traditionally called A-theorists, hold that reality is temporal in a far more profound sense than what is implied by the mere existence of such entities. This hypothesis of deep temporality typically involves two ideas: that reality is temporally compartmentalised into distinct present, past, and future ‘realms’, and that this compartmentalisation is temporally dynamic in the (...)
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  15. Realism about tense and atemporality.Bahadir Eker - 2023 - Synthese 202 (5):1-25.
    Realists about tense, or A-theorists of time, believe that some of the facts that fundamentally constitute reality are tensed, and most of them seem to think that those tensed facts are to be understood as fixing the way things are, absolutely speaking, or simpliciter. But there is a simple yet powerful argument, the argument from atemporality, to the effect that realists should reject the absolutist conception of reality’s constitution by facts because, despite appearances to the contrary, that conception is in (...)
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  16. Existence is No Thing: Existents, Transience and Fixity.M. Oreste Fiocco - 2023 - Eternity and Contradiction. Journal of Fundamental Ontology 5 (8):43-68.
    Considering whether existence, i.e., being, is a thing might seem like the height of aimless metaphysical chin stroking. However, the issue—specifically, whether existence is a quality—is significant, bearing on how reality, this all-encompassing totality, is. On one view, reality at large is ontologically fixed, the sum total of things does not (and cannot) vary; on another view, reality is ontologically transient, the sum total of things varies. I first show that if existence is a thing, that reality is ontologically fixed (...)
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  17. Modalité et changement: δύναμις et cinétique aristotélicienne.Marion Florian - 2023 - Dissertation, Université Catholique de Louvain
    The present PhD dissertation aims to examine the relation between modality and change in Aristotle’s metaphysics. -/- On the one hand, Aristotle supports his modal realism (i.e., worldly objects have modal properties - potentialities and essences - that ground the ascriptions of possibility and necessity) by arguing that the rejection of modal realism makes change inexplicable, or, worse, banishes it from the realm of reality. On the other hand, the Stagirite analyses processes by means of modal notions (‘change is the (...)
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  18. Le futur ouvert.Vincent Grandjean - 2023 - Paris: Éditions Hermann.
    Ce livre propose une étude détaillée et une défense systématique d’une intuition-clé que nous partageons tous à propos de la nature du temps : celle que le futur est ouvert, tandis que le passé est fixé. Si l’occurrence d’une Troisième Guerre mondiale semble indéterminée, il y a bel et bien eu une Première Guerre mondiale. -/- Dans le présent ouvrage, l’auteur fournit une élucidation cohérente, non métaphorique et métaphysiquement éclairante de l’intuition ; il détermine quel modèle de structure temporelle du (...)
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  19. マクタガートのA理論とB理論の成立経緯と「時間の空間化」.Tora Koyama - 2023 - Kagaku Tetsugaku 55 (2):19-34.
    McTaggart’s paradox and his A-theory and B-theory are basic notions in the contemporary philosophy of time. It is well known that the paradox was introduced by McTaggart’s paper called “The Unreality of Time” published in 1908, so that it has a one-hundred-year history. As for A-theory and B-theory, in contrast, McTaggart himself didn’t consider both of them at all. The notions of A-theory and B-theory came much later, 60 years after the paradox. Moreover, they had not been as popularized as (...)
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  20. Time. [REVIEW]Matias Slavov - 2023 - Philosophy 98 (2):243-248.
    The topic of this book is vast. The author Heather Dyke has less than 80 pages to expound on the nature of time. Her starting point is the distinction between the common-sense and the scientific conception of time. The former includes two points: a special present moment and the understanding that time is dynamic. The latter eschews both points.
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  21. The Pure and Empty Form of Time: Deleuze’s Theory of Temporality.Daniel W. Smith - 2023 - In Robert W. Luzecky & Daniel W. Smith (eds.), Deleuze and Time. Edinburgh, UK: Edinburgh University Press. pp. 45-72.
    Deleuze argued that a fundamental mutation in the concept of time occurred in Kant. In antiquity, the concept of time was subordinated to the concept of movement: time was a ‘measure’ of movement. In Kant, this relation is inverted: time is no longer subordinated to movement but assumes an autonomy of its own: time becomes "the pure and empty form" of everything that moves and changes. What is essential in the theory of time is not the distinction between objective ‘clock (...)
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  22. The Passage of Time as Causal Succession of Events.Avril Styrman - 2023 - Journal of Philosophy 120 (12):681-697.
    This work introduces a causal explanation of the passage of time, and contrasts it with rival explanations. In the causal explanation, laws of physics are shown to entail that events are in causal succession, and the passage of time is defined as their causal succession. The causal explanation is coupled with phenomenology of the passage of time, and contrasted with the project of making sense of the idea that time does not pass.
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  23. Lawful Persistence.David Builes & Trevor Teitel - 2022 - Philosophical Perspectives 36 (1):5-30.
    The central aim of this paper is to use a particular view about how the laws of nature govern the evolution of our universe in order to develop and evaluate the two main competing options in the metaphysics of persistence, namely endurantism and perdurantism. We begin by motivating the view that our laws of nature dictate not only qualitative facts about the future, but also which objects will instantiate which qualitative properties. We then show that both traditional doctrines in the (...)
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  24. The Forgetful World: A defence of presentism in light of modern physics.Patrick Dawson - 2022 - Dissertation, University of Sydney
    The aim of this thesis is to defend a presentist metaphysics. I respond to a series of objections against presentism, including some that draw on our best physics. I also explore ways in which presentism might play an active role in interpreting and constraining physical theory, beyond merely being consistent with it. -/- A unifying theme of this thesis is that I advocate for a reduction of presentism to its bare essentials. Within the proposed ontology, reality is three-dimensional. Time only (...)
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  25. Enduring Senses.Graeme A. Forbes & Nathan Wildman - 2022 - Synthese 200 (291):1-21.
    The meanings of words seem to change over time. But while there is a growing body of literature in linguistics and philosophy about meaning change, there has been little discussion about the metaphysical underpinnings of meaning change. The central aim of this paper is to push this discussion forward by surveying the terrain and advocating for a particular metaphysical picture. In so doing, we hope to clarify various aspects of the nature of meaning change, as well as prompt future philosophical (...)
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  26. The Bare Past.Vincent Grandjean - 2022 - Philosophia 50 (5):2523-2550.
    In this paper, I first introduce one of the most prominent objections against the Growing Block Theory of time (GBT), the so-called ‘epistemic objection’, according to which GBT provides no way of knowing that our time is the objective present and, therefore, leads at best to absolute skepticism about our temporal location, at worst to the quasi-certainty that we are located in the objective past. Secondly, I express my dissatisfaction regarding the various traditional attempts to address this objection, especially Merricks (...)
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  27. Unsettledness in times of change.Martin Pickup - 2022 - Synthese 200 (2):1-20.
    If something changes from being in one state to being in another state, when exactly does it change? And what’s going on at that time? These questions are often discussed under the heading of the ‘moment’ or ‘instant’ of change. In this paper, I will investigate a view on which there is an intrinsically distinguished, atomic time at which something changes, and at that time it is metaphysically indeterminate what is the case. The background metaphysical picture is situationalism, a theory (...)
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  28. Buddhismo e senso comune. Filosofia della meditazione.Marco Simionato - 2022 - Padova PD, Italia: Padova University Press.
    In che cosa crede chi pratica la meditazione buddhista? Dare una risposta univoca e coerente è assai difficile; il Buddhismo infatti si concretizza in una molteplicità di scuole e dottrine caratterizzate da complesse logiche e metafisiche. Ci sono tuttavia delle indicazioni minimali che fungono da denominator comune per chi si accosta alla meditazione. Esse riguardano soprattutto l’assenza di punti di vista determinati, l’esperienza del tempo e la relazione di dipendenza reciproca di ogni cosa con ogni altra. Utilizzando gli strumenti della (...)
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  29. Salience and metaphysical explanation.Phil Corkum - 2021 - Synthese 199 (3-4):10771-10792.
    Metaphysical explanations, unlike many other kinds of explanation, are standardly thought to be insensitive to our epistemic situation and so are not evaluable by cognitive values such as salience. I consider a case study that challenges this view. Some properties are distributed over an extension. For example, the property of being polka-dotted red on white, when instantiated, is distributed over a surface. Similar properties have been put to work in a variety of explanatory tasks in recent metaphysics, including: providing an (...)
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  30. Les particuliers nus à la rescousse de la théorie du bloc en croissance.Vincent Grandjean - 2021 - In Collège de France (ed.), Philosophie de la Connaissance.
    Dans cet article, j'introduis premièrement l'une des plus célèbres objections dirigées à l’encontre de la théorie du bloc en croissance (GBT), communément appelée « l’objection épistémique », selon laquelle GBT ne fournirait aucune raison de croire que nous sommes situés dans le présent objectif – bien au contraire. Deuxièmement, j'exprime mon insatisfaction à l’égard des tentatives traditionnelles de répondre à cette objection (Merricks 2006, Forrest 2004, Correia & Rosenkranz 2018). Enfin, troisièmement, je présente ma propre solution à l'objection épistémique, basée (...)
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  31. The Problem of Change Restored.Martin Pickup - 2021 - In Benedickt Göcke & Ralph Weir (eds.), From Existentialism to Metaphysics: The Philosophy of Stephen Priest. Berlin: Peter Lang. pp. 203 - 222.
    Many philosophers have found change puzzling. How can it be that something changes in its properties and yet remains the same thing? How can one and the same thing have these different properties? Questions of this sort, about the persistence of things through change, have been an ongoing feature of philosophical discussion since the beginning of the discipline. I think that there is something puzzling here, and that investigating change can be a fruitful way of trying to understand a nest (...)
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  32. Philosophy of Time: A Contemporary Introduction.Sean Enda Power - 2021 - Routledge.
    As a growing area of research, the philosophy of time is increasingly relevant to different areas of philosophy and even other disciplines. This book describes and evaluates the most important debates in philosophy of time, under several subject areas: metaphysics, epistemology, physics, philosophy of language, philosophy of mind, cognitive science, rationality, and art. -/- Questions this book investigates include: Can we know what time really is? Is time possible, especially given modern physics? Must there be time because we cannot think (...)
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  33. Le Concept d Entéléchie chez Aristote. Origine, Modélisation et Prolongement.Laurent Regis (ed.) - 2021 - Paris: VILLEGAGNONS-PLAISANCE EDITIONS.
    ARISTOTE contre LEIBNITZ : En quoi le concept d'Entéléchie aristotélicien est-il totalement opposé au concept d'Harmonie platonicien et leibnitzien ?
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  34. Can Quantum Thermodynamics Save Time?Noel Swanson - 2021 - Philosophy of Science 88 (2):281-302.
    The thermal time hypothesis is a proposed solution to the problem of time: a coarse-grained state determines a thermal dynamics according to which it is in equilibrium, and this defines the f...
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  35. Spaced-Out Time. On the Concept of Time-Axis Manipulation.Emmanuel Alloa - 2020 - In Time Machine. Skira. pp. 55-72.
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  36. Persistence in Time.Damiano Costa - 2020 - Internet Encyclopedia of Philosophy.
    Persistence in Time No person ever steps into the same river twice—or so goes the Heraclitean maxim. Obscure as it is, the maxim is often taken to express two ideas. The first is that everything always changes, and nothing remains perfectly similar to how it was just one instant before. The second is that nothing … Continue reading Persistence in Time →.
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  37. Dynamic absolutism and qualitative change.Bahadır Eker - 2020 - Philosophical Studies 178 (1):281-291.
    According to Fine’s famous take on the infamous McTaggartian paradox, realism about tensed facts is incompatible with the joint acceptence of three very general and seemingly plausible theses about reality. However, Correia and Rosenkranz have recently objected that Fine’s argument depends on a crucial assumption about the nature of tensed facts; once that assumption is given up, they claim, realists can endorse the theses in question without further ado. They also argue that their novel version of tense realism, called dynamic (...)
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  38. To Be is to Persist.Dustin Gray - 2020 - Philosophy Now 141 (141):8-11.
    What does it mean for an object to persist through time? Consider the statement, ‘My car is filthy, I need to wash it.’ Consider the response, ‘How did it get that way?’ The answer is that dirt, dust and other particles have collected on the car’s surface thus making it filthy. Its properties have changed. At one point in the car’s career, none of that dirt and grime existed on its surface and the car was said to be clean. The (...)
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  39. McTaggart on the Unreality of Time: Boghossian's Argument against Error-Theory.Ali Hossein Khani & Saeedeh Shahmir - 2020 - Zehn 81:91-115.
    McTaggart, in his famous paper, “The Unreality of Time” (1908), argues in favor of the sceptical claim that time is unreal. His main argument is based on detecting a paradox in our ordinary descriptions of time or events occurring in time. Based on our common sense conception of time, time and the events happening in it can be described in two ways: either as having the properties of “being past”, “being present” and “being future”, or as having the properties of (...)
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  40. The Science of Time.Varanasi Ramabrahmam - 2020 - Authorspress.
    This book is written to provide a comprehensive view of time from natural science point of view mainly. The understanding and insight presented here about time is both consolidation and “correction” of present views about time, as envisaged by the author. Critical opinions are expressed on the theories of relativity, time reversal and like cosmic and nuclear phenomenon. The absence of a universal mathematical time is stressed and presented. Time is viewed consequently and not cause of natural scientific processes or (...)
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  41. Time and the observer in Jorge Luis Borges.Venkat Ramanan - 2020 - Literature & Aesthetics 30 (1):209-227.
    Jorge Luis Borges displays an ambivalence in his writings towards the reality of time’s flow. On the one hand, he seems to accept arguments from various thinkers refuting the reality of time. “And yet, and yet…” Borges appears unable to feel completely reconciled to such a view of time. I argue that this is because a view that refutes time denies the observer too along with it. I conclude with demonstrating how Borges, by trying to identify a reconciliation between a (...)
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  42. Art, temporality and "motions of the mind".Venkat Ramanan - 2020 - Https://Bluelabyrinths.Com/.
    It is a commonplace to claim that art imitates life. If so, art, in performing this mimesis, should respond also to our obsession and concern with temporality (time as experienced, not as measured, or human time as opposed to what the metaphysicians claim). How does art participate in this alchemy of smelting clock time into felt time?
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  43. Beyond A-Theory and the Block Universe: A non-circular derivation of “before”, change, and the local arrow of time.Daniel Saudek - 2020 - Kriterion - Journal of Philosophy 34 (1):21-48.
    This article proposes a “third way” in the philosophy of time beyond A-theory and the block universe, in which time is understood as a purely local phenomenon. It does so by starting with simple metaphysical assumptions about substances and their properties. Based on these assumptions, the notions of “before”, of change, and of time as local quantification of change can be derived non-circularly, i.e. without invoking temporal concepts. I then proceed to prove the irreversibility of local time by showing that (...)
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  44. Temporal Synechism: A Peircean Philosophy of Time.Jon Alan Schmidt - 2020 - Axiomathes 32 (2):233-269.
    Charles Sanders Peirce is best known as the founder of pragmatism, but the name that he preferred for his overall system of thought was ‘‘synechism’’ because the principle of continuity was its central thesis. He considered time to be the paradigmatic example and often wrote about its various aspects while discussing other topics. This essay draws from many of those widely scattered texts to formulate a distinctively Peircean philosophy of time, incorporating extensive quotations into a comprehensive and coherent synthesis. Time (...)
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  45. Absolute Time and Space... Existence beyond Bigbang.Harjeet Singh - 2020 - Delhi, India:
    The new understanding of basic dimensions Absolute Time and Space will open the possibility of exploring beyond our current known Universe. These absolute dimensions might supersede our current Spacetime dimension and related theories. Interpretations based on these dimensions could effectively bridge the gap between theories of microscopic and telescopic worlds and it will eventually give us a better picture of our Universe. This book will take us one step closer towards the understanding of our Entire Existence. As we can see (...)
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  46. One Thing After Another: Why the Passage of Time Is Not an Illusion.Natalja Deng - 2019 - In Adrian Bardon, Valtteri Arstila, Sean Power & Argiro Vatakis (eds.), The Illusions of Time: Philosophical and Psychological Essays on Timing and Time Perception. Palgrave Macmillan.
    Does time seem to pass, even though it doesn’t, really? Many philosophers think the answer is ‘Yes’—at least when ‘time’s passing’ is understood in a particular way. They take time’s passing to be a process by which each time in turn acquires a special status, such as the status of being the only time that exists, or being the only time that is present. This chapter suggests that, on the contrary, all we perceive is temporal succession, one thing after another, (...)
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  47. Fragmentalist Presentist Perdurantism.Samuele Iaquinto - 2019 - Philosophia 47:693-703.
    Perdurantists think of continuants as mereological sums of stages from different times. This view of persistence would force us to drop the idea that there is genuine change in the world. By exploiting a presentist metaphysics, Brogaard proposed a theory, called presentist four-dimensionalism, that aims to reconcile perdurantism with the idea that things undergo real change. However, her proposal commits us to reject the idea that stages must exist in their entirety. Giving up the tenet that all the stages are (...)
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  48. Thisness Presentism: An Essay on Time, Truth, and Ontology.David Ingram - 2019 - Oxford, UK: Routledge.
    Thisness Presentism outlines and defends a novel version of presentism, the view that only present entities exist and what is present really changes. Presentism is a view of time that captures a real and objective difference between what is past, present, and future, and which offers a model of reality that is dynamic and mutable, rather than static and immutable. The book advances a new defence of presentism by developing a novel ontology of thisness, combining insights about the nature of (...)
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  49. What is a City?Achille C. Varzi - 2019 - Topoi 40 (2):399-408.
    Cities are mysteriously attractive. The more we get used to being citizens of the world, the more we feel the need to identify ourselves with a city. Moreover, this need seems in no way distressed by the fact that the urban landscape around us changes continuously: new buildings rise, new restaurants open, new stores, new parks, new infrastructures… Cities seem to vindicate Heraclitus’s dictum: you cannot step twice into the same river; you cannot walk twice through the same city. But, (...)
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  50. The Perception of Change: Bergson and Contemporary Thought on Temporal Experience.Yaron Wolf - 2019 - Dissertation, Oxford University
    This thesis engages with central debates on the nature of temporal experience, drawing upon the thought of Henri Bergson. Part one, comprising two chapters, critically explores two issues at the forefront of contemporary research on the experience of time. The first chapter examines attempts by B-theorists of time to address the manifest flow of temporal experience, arguing that these have been thus far unsuccessful. The second chapter focuses on recent articulations of the Process View of temporal experience, according to which (...)
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