Time

Edited by Sam Baron (University of Western Australia)
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  1. Lost in The Labyrinth of Time.Giuliano Torrengo - 2010 - Humana Mente 4 (13).
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  2. Chance and Temporal Asymmetry, Edited by Alastair Wilson: Oxford: Routledge, 2014, Pp. Vii + 297, £45.Craig Callender - 2016 - Australasian Journal of Philosophy 94 (1):209-210.
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  3. The World-Time Parallel: Tense and Modality in Logic and Metaphysics, by by A. A. Rini and M. J. Cresswell: Cambridge: Cambridge University Press, 2012, Pp. Xvii + 260, AUD$125. [REVIEW]Rohan French - 2014 - Australasian Journal of Philosophy 92 (4):802-805.
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  4. Why the Incarnation Is Incompatible With An Atemporal Concept of God.Alin C. Cucu - manuscript
    In this essay, I argue that the Incarnation of the Son of God, understood in a traditionally orthodox way, is incompatible with an atemporalist concept of God. First, I explain what I mean by atemporalism, namely the idea that God exists outside time. I also show the main corollaries of that doctrine, most notably that all of God’s life occurs eternally simultaneously. Second, based on New Testament teaching and widely accepted creeds, I spell out philosophically what I mean by the (...)
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  5. Rethinking the Specious Present.Simon James Prosser - 2017 - In Ian Phillips (ed.), The Routledge Handbook of Philosophy of Temporal Experience. London, UK: pp. 146-156.
    In this chapter I argue that despite its current popularity the doctrine of the specious present, or at least every current version of it, should be rejected. I describe two alternative accounts, which deal with experiences of two different kinds of change. The first is what I call the dynamic snapshot theory, which accounts for the way we experience continuous changes such as motion and other motion-like phenomena. The second account deals with the way we experience discontinuous changes, those for (...)
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  6. On the Resurrection of the Dead: A New Metaphysics of Afterlife for Christian Thought.James T. Turner Jr - 2018 - London: Routledge.
    Christian tradition has largely held three affirmations on the resurrection of the physical body. Firstly, that bodily resurrection is not a superfluous hope of afterlife. Secondly, there is immediate post-mortem existence in Paradise. Finally, there is numerical identity between pre-mortem and post-resurrection human beings. The same tradition also largely adheres to a robust doctrine of The Intermediate State, a paradisiacal disembodied state of existence following the biological death of a human being. This book argues that these positions are in fact (...)
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  7. Review: The Future of the Philosophy of Time. [REVIEW]Emily Jane Waddle - 2014 - Polish Journal of Philosophy 8:87-90.
    A review of 2012's "The Future of the Philosophy of Time", ed. Adrian Bardon, a collection of papers which were presented at a conference on Philosophy of Time at Wake Forest University in 2010.
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  8. David Wiggins, Continuants: Their Activity, Their Being and Their Identity. Twelve Essays, Oxford/New York: Oxford University Press, 2016, 239 Pp., $50.00 , ISBN: 9780198716624. [REVIEW]Robert Michels - 2018 - Dialectica 72 (2):325-328.
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  9. The Implicative Dimension of Time: From Bergson’s Duration to Deleuze’s Virtuality.Florian Vermeiren - 2018 - Pli: The Warwick Journal of Philosophy 29.
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  10. A Note on Aristotle and Beliefs About the Future.Bo R. Meinertsen - 2017 - In He Xirong, Peter Jonkers & Shi Yongze (eds.), Philosophy and the Life-World: Chinese Philosophical Studies, XXXIII. Washington, DC, USA: The Council for Research in Values and Philosophy. pp. 207-213.
    This note falls into two main parts. In the first part, I shall consider the question of whether or not Aristotle believed that there can be true statements about what will happen in the future. I will first clarify this question, which will involve consideration of some logical and metaphysical notions in Aristotle. I will then argue that the answer to the question is ‘No’ (with a qualification). In the second part, I shall argue that his view is correct. I (...)
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  11. Bradley, James, and Whitehead on Relations.Leemon B. Mchenry - 1989 - Journal of Speculative Philosophy 3 (3):149 - 169.
    In this essay, I provide an exposition of F. H. Bradley's arguments against relations and then critically evaluate his view using arguments advanced by William James and A. N. Whitehead. Against Bradley, I argue for the reality of relations as concrete aspects of the temporal process.
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  12. Debunking The Hellenistic Myth: Why Christians Should Believe That God Is In Time.Alin C. Cucu - 2017 - Piate Pietro 2 (2):16-22.
    In this essay I will try to convince you: (1) that the question of God’s relation to time is of practical relevance for every believer (2) that the idea of God being outside time is a philosophically untenable concept which creates major clashes with Christian doctrine and therefore that every Christian should adopt some temporalist view of God To do that, I will present four arguments against the “outside time” view of God. I then briefly treat the question where the (...)
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  13. The Mechanics of Divine Foreknowledge and Providence: A Time-Ordering Account. [REVIEW]Elijah Hess - 2016 - Philosophia Christi 18 (1):251-255.
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  14. The Mechanics of Divine Foreknowledge and Providence: A Time-Ordering Account. [REVIEW]T. Ryan Byerly - 2016 - Philosophia Christi 18 (1):251-255.
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  15. Care, Death, and Time in Heidegger and Frankfurt.B. Scot Rousse - 2016 - In Roman Altshuler & Michael Sigrist (eds.), Time and the Philosophy of Action. New York: Routledge. pp. 225-241.
    Both Martin Heidegger and Harry Frankfurt have argued that the fundamental feature of human identity is care. Both contend that caring is bound up with the fact that we are finite beings related to our own impending death, and both argue that caring has a distinctive, circular and non-instantaneous, temporal structure. In this paper, I explore the way Heidegger and Frankfurt each understand the relations among care, death, and time, and I argue for the superiority of Heideggerian version of this (...)
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  16. The Speaker's Point of View.Paul Needham - 1976 - Synthese 32 (3-4):309 - 327.
    The various conclusions reached in this paper can be drawn together and briefly summarised in the following thesis: It is necessary to use variables ranging over times explicitly in the object language in the logical analysis of temporal reference in English. A discussion of Arthur Prior ideas, which are in direct opposition to those encompassed here, focuses on the principle that the point of view of the speaker dominates all subordinate clauses, which I maintain and Prior rejects. This leads me (...)
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  17. Spatio-Temporal Analogies.Paul Needham - 1989 - In Sten Lindström & Wlodek Rabinowicz (eds.), In so Many Words Philosophical Essays Dedicated to Sven Danielsson on the Occasion of His Fiftieth Birthday. Uppsala, Sverige: pp. 379-402.
    An assessment of the similarities and differences between space and time has played an important part in the development of the views of a number of philosophers about time. Examples of statements about time are compared with allegedly corresponding statements about space to give us analogies and disanalogies according to whether the statements have the same or different truth values. But what are the general principles on which such comparisons are based? In particular, according to what criteria are corresponding sentences (...)
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  18. An Introduction to Real Possibilities, Indeterminism, and Free Will: Three Contingencies of the Debate.Thomas Müller, Antje Rumberg & Verena Wagner - 2019 - Synthese 196 (1):1-10.
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  19. Diachronic Metaphysical Building Relations: Towards the Metaphysics of Extended Cognition.Michael David Kirchhoff - 2014 - Dissertation, Macquarie University
    In the thesis I offer an analysis of the metaphysical underpinnings of the extended cognition thesis via an examination of standard views of metaphysical building (or, dependence) relations. -/- In summary form, the extended cognition thesis is a view put forth in naturalistic philosophy of mind stating that the physical basis of cognitive processes and cognitive processing may, in the right circumstances, be distributed across neural, bodily, and environmental vehicles. As such, the extended cognition thesis breaks substantially with the still (...)
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  20. Extended Cognition & the Causal-Constitutive Fallacy: In Search for a Diachronic and Dynamical Conception of Constitution.Michael David Kirchhoff - 2015 - Philosophy and Phenomenological Research 90 (2):320-360.
    Philosophical accounts of the constitution relation have been explicated in terms of synchronic relations between higher‐ and lower‐level entities. Such accounts, I argue, are temporally austere or impoverished, and are consequently unable to make sense of the diachronic and dynamic character of constitution in dynamical systems generally and dynamically extended cognitive processes in particular. In this paper, my target domain is extended cognition based on insights from nonlinear dynamics. Contrariwise to the mainstream literature in both analytical metaphysics and extended cognition, (...)
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  21. De eenheid van een gedachte.Jesse M. Mulder - 2017 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 109 (1):145-160.
    What does the unity of a thought consist in? The analytic tradition typically accepts the Fregean answer to this question: a thought is, in the fundamental case, the result of applying a concept to an appropriate range of objects. Yet upon reflection this turns out to be insufficient. I follow Rödl’s exploration of the unity of temporal thoughts, which shows this unity to be differentiated in such a way as to give rise to the basic metaphysical categories of time, causality, (...)
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  22. The Emergence of the Concept in Hegel's Science of Logic.Victoria I. Burke - 2018 - Review of Metaphysics 72:101-121.
    In this article, I will chart the development of G.W.F. Hegel’s ‘concept [Begriff]’ in the Science of Logic. I show that Hegel could not arrive at the concept until the end of Book II, after his treatment of the categories of modality, especially contingency. -/- .
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  23. All in Time.Ruth Stone - 1999 - Feminist Studies 25 (3):665.
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  24. Does Eternity Have A Future?Yitzhak Melamed - 2018 - The Philosophers' Magazine 81:40-44.
    Metaphysics as an independent discipline has a surprisingly short history. Until the early eighteenth century, many, perhaps even most, writers on “metaphysics” primarily had the eponymous work of Aristotle in mind. In the writings of the early eighteenth-century German rationalists—Christian Wolff and Alexander Baumgarten—we find a conception of metaphysics that is no longer necessarily tied to Aristotle’s great work. But metaphysics as a discipline was not blessed with longevity, as a dozen years or so before Louis XVI it was condemned (...)
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  25. Modeling Temporal Perception.Adam J. Bowen - 2017 - Dissertation, University of Illinois
    We seem to experience a world abounding with events that exhibit dynamic temporal structure; birds flying, children laughing, rain dripping from an eave, melodies unfolding, etc. Seeing objects in motion, hearing and communicating with sound, and feeling oneself move are such common everyday experiences that one is unlikely to question whether humans are capable of perceiving temporal properties and relations. Despite appearing pre-theoretically uncontroversial, there are longstanding and contentious debates concerning the structure of such experience, how temporal perception works, and (...)
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  26. Concepts, Space-and-Time, Metaphysics.Srećko Kovač - 2018 - In Mirosław Szatkowski (ed.), God, Time, Infinity. Berlin, Germany: De Gruyter. pp. 61-86.
    Kant's theory of transcendental ideas can be conceived as a sort of model theory for an empirical first-order object theory. The main features of Kant's theory of transcendental ideas (especially its antinomies and their solutions) can be recognized, in a modified way, in a religious discourse as exemplified in the dialogue of Jesus and the Samaritan woman (John 4). In this way, what is by Kant meant merely as regulative ideas obtains a sort of objective reality and becomes a religiously (...)
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  27. Is Ontology the Key to Understanding Tense?Yuval Dolev - 2018 - Synthese 195 (4):1741-1749.
    In this paper I claim that as bitter as the eternalist/presentist rivalry is, as far as both camps are concerned, a third position—which I defend—is more disturbing. The reason is that what eternalists and presentists agree on is more fundamental than what they disagree about. They agree that time carves, to use Orilia’s term, “ontological inventories.” This in a way answers the “fundamental question”—what is time? They disagree about the contents of the inventories, but that, I suggest, is a secondary (...)
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  28. Backwards Causation and the Chancy Past.John Cusbert - 2018 - Mind 127 (505):1-33.
    I argue that the past can be objectively chancy in cases of backwards causation, and defend a view of chance that allows for this. Using a case, I argue against the popular temporal view of chance, according to which chances are defined relative to times, and all chancy events must lie in the future. I then state and defend the causal view of chance, according to which chances are defined relative to causal histories, and all chancy events must lie causally (...)
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  29. Defining Determinism.Thomas Müller & Tomasz Placek - 2015 - British Journal for the Philosophy of Science:axv049.
    The article puts forward a branching-style framework for the analysis of determinism and indeterminism of scientific theories, starting from the core idea that an indeterministic system is one whose present allows for more than one alternative possible future. We describe how a definition of determinism stated in terms of branching models supplements and improves current treatments of determinism of theories of physics. In these treatments, we identify three main approaches: one based on the study of equations, one based on mappings (...)
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  30. Time’s Arrow in a Quantum Universe I: On the Simplicity and Uniqueness of the Initial Quantum State.Eddy Keming Chen - manuscript
    In a quantum universe with a strong arrow of time, we postulate a low-entropy boundary condition (the Past Hypothesis) to account for the temporal asymmetry. In this paper, I show that the Past Hypothesis also contains enough information to significantly simplify the quantum ontology and clearly define a unique initial condition in such a world. First, I introduce Density Matrix Realism, the thesis that the quantum universe is described by a fundamental density matrix (a mixed state) that corresponds to some (...)
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  31. Review: Time, Memory, Institution: Merleau-Ponty’s New Ontology of Self. [REVIEW]Bryan Lueck - 2018 - University of Toronto Quarterly 87 (3):376-377.
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  32. The Eucharistic Conquest of Time.Pavel Butakov - 2017 - Faith and Philosophy 34 (3):247-271.
    Roman Catholic and Eastern Orthodox theologians claim that the unique event of Christ’s sacrifice on Calvary is present in Eucharistic liturgies. A popular explanatory strategy for this miraculous presence suggests that due to its supernatural character the Eucharist “conquers time,” transcends its boundaries, and allows for temporal coincidence of two chronologically distant events. I discuss the four main approaches within this strategy that can be discovered in contemporary theological writings. The first approach implies a time travel of the Calvary event. (...)
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  33. Backtracking Counterfactuals Revisited.Justin Khoo - 2017 - Mind 126 (503):841-910.
    I discuss three observations about backtracking counterfactuals not predicted by existing theories, and then motivate a theory of counterfactuals that does predict them. On my theory, counterfactuals quantify over a suitably restricted set of historical possibilities from some contextually relevant past time. I motivate each feature of the theory relevant to predicting our three observations about backtracking counterfactuals. The paper concludes with replies to three potential objections.
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  34. Two Fundamentally Different Perspectives on Time.Jesse Mulder - 2017 - Axiomathes 27 (3):295-320.
    Frege taught us how to understand one form of predication: an atemporal one. There is also a different, temporal form of predication, which I briefly introduce. Accordingly, there are two fundamentally different approaches to time: a reductive one, aiming to account for time in terms of Frege’s atemporal predication, and a non-reductive one, insisting that the temporal form of predication is sui generis, and that time is to be understood in its terms. I do not directly argue for or against (...)
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  35. Presentism and the Flow of Time.Jerzy Gołosz - 2017 - Axiomathes 27 (3):285-294.
    The paper examines the relations between presentism and the thesis concerning the existence of the flow of time. It tries to show that the presentist has to admit the existence of the passage of time and that the standard formulation of presentism as a singular thesis saying that only the present exists is insufficient because it does not allow the inference of the existence of the passage of time. Instead of this, the paper proposes a formulation of presentism with the (...)
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  36. Review: Other Times: Philosophical Perspectives on Past, Present and Future by David Cockburn. [REVIEW]Christoph Hoerl - 1999 - Mind 108 (432):761-764.
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  37. False Reflections.Maarten Steenhagen - 2017 - Philosophical Studies 174 (5):1227-1242.
    Philosophers and psychologists often assume that mirror reflections are optical illusions. According to many authors, what we see in a mirror appears to be behind it. I discuss two strategies to resist this piece of dogma. As I will show, the conviction that mirror reflections are illusions is rooted in a confused conception of the relations between location, direction, and visibility. This conception is unacceptable to those who take seriously the way in which mirrors contribute to our experience of the (...)
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  38. Weak Interactions: Asymmetry of Time or Asymmetry in Time?Jerzy Gołosz - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (1):19-33.
    The paper analyzes the philosophical consequences of the recent discovery of direct violations of the time–reversal symmetry of weak interactions. It shows that although we have here an important case of the time asymmetry of one of the fundamental physical forces which could have had a great impact on the form of our world with an excess of matter over antimatter, this asymmetry cannot be treated as the asymmetry of time itself but rather as an asymmetry of some specific physical (...)
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  39. Note on a Passage Berkeley's De Motu.L. J. Russell - 1954 - British Journal for the Philosophy of Science 5 (18):152-152.
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  40. Review. The Possibility of Metaphysics; Substance, Identity and Time. E J Lowe.K. Hawley - 1999 - British Journal for the Philosophy of Science 50 (3):478-482.
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  41. Past and Future Presents: Existential Time and Futural Materialism.William S. Jaques - 2017 - Cosmos and History 13 (1):253-266.
    The paper brings existential temporality, as developed in the work of phenomenologists Merleau-Ponty, Heidegger, and Husserl, into dialogue with historical materialism. What results is the development of a theoretical background for what the author terms futural materialism, which is taken to be a complimentary logical extension of historical materialist projects. To this end, it is suggested that the past and the future are best understood as materially existing in the present in an immanent way, mediated by conscious beings in the (...)
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  42. Book Review: The Images of Time: An Essay on Temporal Representation. [REVIEW]Roman Frigg - unknown
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  43. GRW as an Ontology of Dispositions.Mauro Dorato & Michael Esfeld - 2009 - Studies in History and Philosophy of Modern Physics 41 (1):41-49.
    The paper argues that the formulation of quantum mechanics proposed by Ghirardi, Rimini and Weber is a serious candidate for being a fundamental physical theory and explores its ontological commitments from this perspective. In particular, we propose to conceive of spatial superpositions of non-massless microsystems as dispositions or powers, more precisely propensities, to generate spontaneous localizations. We set out five reasons for this view, namely that it provides for a clear sense in which quantum systems in entangled states possess properties (...)
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  44. Time, Relations and Dependence.Leemon Mchenry - 1983 - Southern Journal of Philosophy 21 (3):405-419.
    F. H. Bradley's metaphysical monism stands on the basis of his arguments against individuality and relations. In this essay, I argue that Bradley's arguments are flawed and make a case for the reality of asymmetrical, temporal relations via the process metaphysics of A. N. Whitehead.
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  45. Some Problems of Time-Series Analysis in Research on Modernization.W. Zapf & P. Flora - 1971 - Social Science Information 10 (3):53-77.
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  46. L'impossibilité Théorique: Arrow.Antoine Stoetzel - 1976 - Social Science Information 15 (4-5):757-786.
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  47. En-Counterings of Time.Werner Hamacher & Peter Hanly - 2016 - Philosophy Today 60 (4):839-849.
    The text tries to make plausible the necessity in every thought of time to think an un-time—a 'field' without the form of time that only allows for conceiving of time as a form.
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  48. Temporal Self-Extension: Implications for Temporal Comparison and Autobiographical Memory.Philip Broemer & Adam Grabowski - 2015 - Polish Psychological Bulletin 46 (2):246-261.
    Research on temporal comparison has shown that people dissociate themselves from their past to attain a positive self view. Social comparison research has demonstrated that the distinctness of contextually activated information determines whether a recalled self exerts assimilation or contrast effects on the current self. However, hardly any study addressed individual differences. Also, very little is known about whether the ease or difficulty to date past events and experiences influences current self-judgments. We present a new scale capturing the degree of (...)
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  49. How Does One Conceive Time? Measurement by Means of Time Metaphors Questionnaire.Czeslaw Nosal & Malgorzata Sobol-Kwapinska - 2009 - Polish Psychological Bulletin 40 (3):121-129.
    How does one conceive time? Measurement by means of Time Metaphors Questionnaire Attitude towards time are usually expressed by means of metaphors. This paper presents phases of construction and validation of the Time Metaphors Questionnaire. This is a method for testing conceiving of time. An exploratory factor analyses yielded seven factor scales: Friendly Time, Hostile Time, Rapid Passage of Time, Significance of the Moment, Subtle Time, Wild Time and Empty Time. Results of correlations between scales of the Time Metaphors Questionnaire (...)
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  50. Evolutionary Multiresolution Filtering to Forecast Nonlinear Time Series.E. Gomez-Ramírez & A. Ayala-Hernández - 2005 - Journal of Intelligent Systems 14 (2-3):157-192.
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