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1 — 50 / 174
  1. added 2019-01-11
    On Unjust Forms of Marriage. Comments on the Discussion on Discrimination Against Same-Sex Couples.Andrzej Waleszczyński - 2018 - Diametros 56:110-130.
    This article defends the thesis that, in light of the postulates of liberal ethics, it is not possible to put forward universal arguments in support of any form of marriage. The existing forms of marriage should be either deemed unjust or founded on specific arguments recognized within a particular political community and determining the understanding of justice in a particular society. It defends the thesis that the requirement of universality, and consequently of impartiality, is not met, since behind every form (...)
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  2. added 2018-05-19
    Confucian Family-State and Women: A Proposal for Confucian Feminism.Ranjoo S. Herr - 2014 - In Ashley Butnor & Jen McWeeny (eds.), Liberating Traditions: Essays in Feminist Comparative Philosophy. New York, USA: Columbia University Press. pp. 261–282.
    I shall argue that, with a proper realignment of core Confucian values, an explicitly feminist reading of Confucianism—a conception of Confucian feminism—could be constructed to promote the feminist goal of gender equality in contemporary Confucian societies. My paper proceeds in the following order: first, I shall identify two aspects of Confucianism implicated in the Confucian subjugation of women: li and family. Given the centrality of both li and family in Confucianism, it may seem that Confucianism is inherently antagonistic to the (...)
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  3. added 2018-02-18
    Book Review: Martine Watson Brown Ley and Allison B. Kimmich. Women and Autobiography. Wilmington, Delaware: Scholarly Resources, 2000. [REVIEW]Susan Babbitt - 2003 - Hypatia: A Journal of Feminist Philosophy 18 (3):215-218.
  4. added 2018-02-17
    Book Review: Isaac D. Balbus. Emotional Rescue: The Theory and Practice of a Feminist Father. New York: Routledge, 1998. [REVIEW]Maurice Hamington - 2002 - Hypatia: A Journal of Feminist Philosophy 17 (3):279-283.
  5. added 2018-02-17
    Moral Dilemmas of Feminism: Prostitution, Adultery, and Abortion.Laurie Shrage - 1994 - Routledge.
    First published in 1994. Routledge is an imprint of Taylor & Francis, an informa company.
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  6. added 2018-02-17
    Does Sommers Like Women?: More on Liberalism, Gender Hierarchy, and Scarlett O'Hara.Marilyn Friedman - 1990 - Journal of Social Philosophy 21 (2-3):75-90.
  7. added 2017-11-03
    Tracking Privilege‐Preserving Epistemic Pushback in Feminist and Critical Race Philosophy Classes.Alison Bailey - 2017 - Hypatia 32 (4):876-892.
    Classrooms are unlevel knowing fields, contested terrains where knowledge and ignorance are produced and circulate with equal vigor, and where members of dominant groups are accustomed to having an epistemic home-terrain advantage. My project focuses on one form of resistance that regularly surfaces in discussions with social-justice content. Privilege-preserving epistemic pushback is a variety of willful ignorance that many members of dominant groups engage in when asked to consider both the lived and structural injustices that members of marginalized groups experience (...)
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  8. added 2017-01-09
    Sister Species: Women, Animals and Social Justice.Carol J. Adams - 2011 - University of Illinois Press.
  9. added 2017-01-09
    Western Ethnocentrism and Perceptions of the Harem.Leila Ahmed - 1982 - Feminist Studies 8 (3):521.
  10. added 2016-12-08
    On Hearing Women's Voices: A Reply to Susan Okin.Martha C. Nussbaum - 2004 - Philosophy and Public Affairs 32 (2):193-205.
  11. added 2016-12-08
    Antonia Soulez: Introduction.Melissa Mcmahon - 2000 - Hypatia 15 (4):121-126.
    : Soulez's work focuses on the ethical dimension of philosophy manifested in the way in which thought engages and transforms an acting subject on a formal level, beyond what is "said" as such, including any explicitly ethical statements. Wittgenstein's injunction to "silence" on certain ethical matters does not, for Soulez, prevent his being a thinker of the ethical stakes of philosophy, contrary to more orthodox readings of the analytical tradition.
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  12. added 2016-11-17
    Thinking About Ecological Thinking.Lorraine Code - 2008 - Hypatia 23 (1):187-203.
  13. added 2016-11-17
    A Hasty Retreat From Evidence: The Recalcitrance of Relativism in Feminist Epistemology.Sharyn Clough - 1998 - Hypatia 13 (4):88-111.
    While feminist epistemologists have made important contributions to the deconstruction of the traditional representationalist model, some elements of the Cartesian legacy remain. For example, relativism continues to play a role in the underdetermination thesis used by Longino and Keller. Both argue that because scientific theories are underdetermined by evidence, theory choice must be relative to interpretive frameworks. Utilizing Davidson's philosophy of language, I offer a nonrepresentationalist alternative to suggest how relativism can be more fully avoided.
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  14. added 2016-08-27
    Gendered Slurs.Lauren Ashwell - 2016 - Social Theory and Practice 42 (2):228-239.
    Slurring language has had a lot of recent interest, but the focus has been almost exclusively on racial slurs. Gendered pejoratives, on the other hand—terms like “slut,” “bitch,” or “sissy”—do not fit into existing accounts of slurring terms, as these accounts require the existence of neutral correlates, which, I argue, these gendered pejoratives lack. Rather than showing that these terms are not slurs, I argue that this challenges the assumption that slurs must have neutral correlates, and so that a new (...)
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  15. added 2016-08-15
    The Encounter Between Wonder and Generosity.Marguerite la Caze - 2002 - Hypatia 17 (3):1-19.
    In a reading of René Descartes's The Passions of the Soul, Luce Irigaray explores the possibility that wonder, first of all passions, can provide the basis for an ethics of sexual difference because it is prior to judgment, and thus nonhierarchical. For Descartes, the passion of generosity gives the key to ethics. I argue that wonder should be extended to other differences and should be combined with generosity to form the basis of an ethics.
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  16. added 2016-08-13
    Seeing Oneself Through the Eyes of the Other: Asymmetrical Reciprocity and Self-Respect.Marguerite la Caze - 2008 - Hypatia 23 (3):118-135.
    Iris Marion Young argues we cannot understand others' experiences by imagining ourselves in their place or in terms of symmetrical reciprocity (1997a). For Young, reciprocity expresses moral respect and asymmetry arises from people's greatly varying life histories and social positions. La Caze argues there are problems with Young's articulation of asymmetrical reciprocity in terms of wonder and the gift. By discussing friendship and political representation, she shows how taking self-respect into account complicates asymmetrical reciprocity.
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  17. added 2016-08-13
    French Feminist Theory an Introduction.Dani Cavallaro - 2003
  18. added 2016-08-11
    Marx, Rawls, Cohen, and Feminism.Paula Casal - 2015 - Hypatia 30 (4):811-828.
    Although G. A. Cohen's work on Marx was flawed by a lack of gender-awareness, his work on Rawls owes much of its success to feminist inspiration. Cohen appeals effectively to feminism to rebut the basic structure objection to his egalitarian ethos, and could now appeal to feminism in response to Andrew Williams's publicity objection to this ethos. The article argues that Williams's objection is insufficient to rebut Cohen's ethos, inapplicable to variants of this ethos, and in conflict with plausible gender-egalitarian (...)
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  19. added 2016-08-11
    Who's Afraid of the Sophists? Against Ethical Correctness.Barbara Cassin - 2000 - Hypatia 15 (4):102-120.
  20. added 2016-08-11
    Sexuality Situated: Beauvoir on "Frigidity".Sue L. Cataldi - 1999 - Hypatia 14 (4):70-82.
    This essay relates scenes from Beauvoir's novels to her views of female eroticism and frigidity in The Second Sex. Expressions of frigidity signal unjust power relations in Beauvoir's literature. She constructs frigidity as a symbolic means of rejecting dominance in heterosexual relations. Thus frigidity need not be interpreted, as it sometimes is, as a form of bad faith. The essay concludes with some thoughts on the relevance of Beauvoir's view of frigidity to contemporary feminism.
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  21. added 2016-08-11
    Working with Men Feminism and Social Work.Kate Cavanagh & Viviene E. Cree - 1996
  22. added 2016-08-09
    That Many of Us Should Not Parent.Lisa Cassidy - 2006 - Hypatia 21 (4):40-57.
  23. added 2016-08-09
    Feminist Politics and Fetal Surgery: Adventures of a Research Cowgirl on the Reproductive Frontier.Monica J. Casper - 1997 - Feminist Studies 23 (2):232.
  24. added 2016-08-09
    Oppression and Resistance: Frye's Politics of Reality.Claudia Card - 1986 - Hypatia 1 (1):149-166.
  25. added 2016-08-03
    Nietzsche's Misogyny: A Class Action Suit.Craig Carely - unknown - Proceedings of the Heraclitean Society 19.
  26. added 2016-08-03
    Book Review: Sally Haslanger Och Charlotte Witt (Eds.) Adoption Matters, Philosophical and Feminist Essays. [REVIEW]Åsa Carlson - 2007 - Theoria 73 (4):354-358.
  27. added 2016-08-03
    Cognitive Ableism and Disability Studies: Feminist Reflections on the History of Mental Retardation.Licia Carlson - 2001 - Hypatia 16 (4):124-146.
    This paper examines five groups of women that were instrumental in the emergence of the category of "feeblemindedness" in the United States. It analyzes the dynamics of oppression and power relations in the following five groups of women: "feeble-minded" women, institutional caregivers, mothers, researchers, and reformists. Ultimately, I argue that a feminist analysis of the history of mental retardation is necessary to serve as a guide for future feminist work on cognitive disability.
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  28. added 2016-08-03
    Female Friendship: Separations and Continua.Claudia Card - 1988 - Hypatia 3 (2):123-130.
  29. added 2016-08-01
    Responsibility Ethics, Shared Understandings, and Moral Communities.Claudia Card - 2002 - Hypatia 17 (1):141-155.
    Margaret Walker's Moral Understandings offers an "expressive-collaborative," culturally situated, practice-based picture of morality, critical of a "theoretical-juridical" picture in most prefeminist moral philosophy since Henry Sidgwick. This essay compares her approach to ethics with that of John Rawls, another exemplar of the "theoretical-juridical" model, and asks how Walker's approach would apply to several ethical issues, including interaction with animals, social reform and revolution, and basic human rights.
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  30. added 2016-08-01
    On Feminist Ethics & Politics.Claudia Card - 2002 - Hypatia 17 (4):233-235.
  31. added 2016-08-01
    Addendum to “Rape as a Weapon of War”.Claudia Card - 1997 - Hypatia 12 (2):216-218.
  32. added 2016-07-31
    Firestonian Futures and Trans‐Affirming Presents.Loren Cannon - 2016 - Hypatia 31 (2):229-244.
    Shulamith Firestone's Dialectic of Sex: The Case for Feminist Revolution was, upon its original publication, both radicacmen would be freed from the burden of childbirth, in which the nuclear family, gender roles, typical constructions of marriage and parenting are all a thing of the past, still for many seems radical, even forty-five years after its debut in 1970. With Firestone's recent passing, it is a particularly suitable time to reconsider her work in light of the medical, technological, and social changes (...)
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  33. added 2016-07-31
    Gay Divorce: Thoughts on the Legal Regulation of Marriage.Claudia Card - 2007 - Hypatia 22 (1):24-38.
    Although the exclusion of LGBTs from the rites and rights of marriage is arbitrary and unjust, the legal institution of marriage is itself so riddled with injustice that it would be better to create alternative forms of durable intimate partnership that do not invoke the power of the state. Card's essay develops a case for this position, taking up an injustice sufficiently serious to constitute an evil: the sheltering of domestic violence.
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  34. added 2016-07-31
    WHO Collaborative Studies on Breastfeeding.M. Carballo - 1977 - Journal of Biosocial Science 9 (S4):83-89.
  35. added 2016-06-13
    Same-Sex Marriage: Why It Matters—At Least for Now.Joan Callahan - 2009 - Hypatia 24 (1):70-80.
    This paper addresses the progressive, feminist critique of same-sex marriage as articulated by Claudia Card. Although agreeing with Card that the institution of marriage as we know it is profoundly morally flawed in its origins and effects, Callahan disagrees with Card's suggestion that queer activists in the United States should not be working for the inclusion of same-sex couples in the institution.
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  36. added 2016-06-13
    How Ecological Should Epistemology Be?Richmond Campbell - 2008 - Hypatia 23 (1):161-169.
  37. added 2016-06-13
    Editors' Introduction to Writing Against Heterosexism.Joan C. Callahan, Bonnie Mann & Sara Ruddick - 2007 - Hypatia 22 (1).
  38. added 2016-06-13
    The Promise of Feminist Reflexivities: Developing Donna Haraway's Project for Feminist Science Studies.Kirsten Campbell - 2004 - Hypatia 19 (1):162-182.
    This paper explores models of reflexive feminist science studies through the work of Donna Haraway. The paper argues that Haraway provides an important account of science studies that is both feminist and constructivist. However, her concepts of "situated knowledges" and "diffraction" need further development to be adequate models of feminist science studies. To develop this constructivist and feminist project requires a collective research program that engages with feminist reflexivity as a practice.
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  39. added 2016-06-13
    Mujeres Latinoamericanas Del Siglo Xx Historia y Cultura.Luisa Campuzano, Universidad Autónoma Metropolitana & Casa de la Américas - 1998
  40. added 2016-06-13
    Reproduction, Ethics, and the Law.Joan Callahan, Laura Purdy & Kathy Rudy - 1997 - Hypatia 12 (4):202-211.
  41. added 2016-06-13
    Women, “False” Memory, and Personal Identity.Sue Campbell - 1997 - Hypatia 12 (2):51-82.
    We contest each other's memory claims all the time. I am concerned with how the contesting of memory claims and narratives may be an integral part of many abusive situations. I use the writings of Otto Weininger and the False Memory Syndrome Foundation to explore a particular strategy of discrediting women as rememberers, making them more vulnerable to sexual harm. This strategy relies on the presentation of women as unable to maintain a stable enough sense of self or identity to (...)
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  42. added 2016-06-13
    Feminist Theaters in the U.S.A. Staging Women's Experience.Charlotte Canning - 1996
  43. added 2016-06-13
    Single Women, Voluntary Childlessness and Perceptions About Life and Marriage.V. J. Callan - 1986 - Journal of Biosocial Science 18 (4):479-487.
  44. added 2016-06-01
    The Foundations of the Politics of Difference.Peter Nathaniel Bwanali - 2004 - Dissertation, Marquette University
    This dissertation approaches Iris Marion Young's politics of difference as an essential condition for deliberative democracy. It identifies and examines Young's arguments in four areas foundational to the politics of difference namely, inclusion, political equality, reasonableness and publicity. It contends that some of the arguments sustaining these foundations are shaky. Therefore, the dissertation attempts to improve the weak aspects of Young's arguments in order to solidify the basis for the politics of difference and, in so doing, facilitate the development of (...)
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  45. added 2016-06-01
    Reading Woman: Displacing the Foundations of Femininity.Wendy A. Burns-Ardolino - 2003 - Hypatia 18 (3):42-59.
    I offer here an analysis of contemporary foundation garments while exploring the ways in which these garments encourage, reinforce and protect normative femininity. In examining the performatives of contemporary normative, ideal femininity as they perpetuate inhibited intentionality, ambiguous transcendence, and discontinuous unity, I look to the possibility for subversive performativity vis-à-vis the strengths of women in order to proliferate categories of gender and to potentially displace current notions of what it means to become woman.
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  46. added 2016-06-01
    Feminist Pleasure and Feminine Beautification.Ann J. Cahill - 2003 - Hypatia 18 (4):42-64.
    This paper explores the conditions under which feminine beautification constitutes a feminist practice. Distinguishing between the process and product of beautification allows us to isolate those aesthetic, inter-subjective, and embodied elements that empower rather than disempower women. The empowering characteristics of beautification, however, are difficult and perhaps impossible to represent in a sexist context; therefore, while beautifying may be a positive experience for women, being viewed as a beautified object in current Western society is almost always opposed to women's equality (...)
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  47. added 2016-06-01
    Mothers and Soldiers Gender, Citizenship, and Civil Society in Contemporary Russia.Amy B. Caiazza - 2002
  48. added 2016-06-01
    Making Feminist History the Literary Scholarship of Sandra M. Gilbert and Susan Gubar.William E. Cain - 1994
  49. added 2016-05-31
    The Political Structure of Emotion: From Dismissal to Dialogue.Sylvia Burrow - 2005 - Hypatia 20 (4):27-43.
    How much power does emotional dismissal have over the oppressed's ability to trust outlaw emotions, or to stand for such emotions before others? I discuss Sue Campbell's view of the interpretation of emotion in light of the political significance of emotional dismissal. In response, I suggest that feminist conventions of interpretation developed within dialogical communities are best suited to providing resources for expressing, interpreting, defining, and reflecting on our emotions.
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  50. added 2016-05-31
    The Political Structure of Emotion: From Dismissal to Dialogue.Sylvia Burrow - 2005 - Hypatia 20 (4):27-43.
1 — 50 / 174