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  1. Kelly Oliver and Marilyn Pearsall, Eds., Feminist Interpretations of Friedrich Nietzsche.C. D. Acampora - 1999 - Philosophy in Review 19:216-217.
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  2. "Point Of Departure": Feminist Locations And The Politics Of Travel In India.Ravina Aggarwal - 2000 - Feminist Studies 26:535.
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  3. The Changing Profile of Consanguinity Rates in Bahrain, 1990–2009.Shaikha Al-Arrayed & Hanan Hamamy - 2012 - Journal of Biosocial Science 44 (3):313.
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  4. Exposing the Religious Right's 'Secret' Weapon.Gil Alexander-Moegerie - 1997 - Free Inquiry 17.
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  5. The Issues and Concerns of Dalit Labourers in Nepal.Shy am Bahadur Katuwal - 2008 - In Panchanan Mohanty, Ramesh C. Malik & Eswarappa Kasi (eds.), Ethnographic Discourse of the Other: Conceptual and Methodological Issues. Cambridge Scholars Press.
  6. Fairy Tales Surrogate Mothers Tell.George J. Annas - 1988 - Journal of Law, Medicine and Ethics 16 (1-2):27-33.
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  7. Sex Change as Medical and Sociocultural Problem.Pruzhinina Avrora - 2008 - Proceedings of the Xxii World Congress of Philosophy 25:5-11.
    The topic of sex change in our bisexual society touches upon not only main basis of human existence but also questions of evolution as a whole, of humankind persistence. Is sex change a humane act or do we herewith sacrifice the culture and health of human population for the sake of individual principles? Today, theproblem of sex change has turned from purely medical to a sociocultural one. It brings up a number of important and complex issues for physicians, and for (...)
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  8. Book Review:The Nature of Culture. A. L. Kroeber. [REVIEW]C. E. Ayres - 1953 - Ethics 63 (3):217-.
  9. We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity.Cathryn Bailey - 2007 - Hypatia: A Journal of Feminist Philosophy 22 (2):39-59.
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  10. We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity.Cathryn Bailey - 2007 - Hypatia 22 (2):39-59.
    In this article, Bailey analyzes the relationship between ethical vegetarianism and white racism. This plays out in the dreaded comparison of animals with people of color and Jews as exemplified in the PETA campaign and the need for human identification with animals in ethical vegetarianism. To support the viability of ethical vegetarianism, Bailey resolves the dread of this comparison by locating ethical vegetarianism as a strategy of resistance to classist, racist, heterosexist, and colonialist systems of power that often rely on (...)
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  11. "Truth and Expression," by Edward M. MacKinnon.Dominic J. Balestra - 1975 - Modern Schoolman 52 (4):452-455.
  12. Terrorism, Evil, and Everyday Depravity.Bar On Bat-Ami - 2003 - Hypatia 18 (1):157-163.
    : This essay expresses ambivalence about the use of the term "evil" in analyses of terrorism in light of the association of the two in speeches intended to justify the United States' "war on terrorism." At the same time, the essay suggests that terrorism can be regarded as "evil" but only when considered among a multiplicity of "evils" comparable to it, for example: rape, war crimes, and repression.
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  13. Abortion in Rape Cases.Greg Beabout - 1989 - Proceedings of the American Catholic Philosophical Association 63:132-138.
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  14. Marriage and the Family in the Middle AgesFrances Gies Joseph Gies.Judith M. Bennett - 1989 - Speculum 64 (2):432-433.
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  15. Low Birth Weight, Maternal Birth-Spacing Decisions, and Future Reproduction.Tamas Bereczkei, Adam Hofer & Zsuzsanna Ivan - 2000 - Human Nature 11 (2):183-205.
    The aim of this study is an analysis of the possible adaptive consequences of delivery of low birth weight infants. We attempt to reveal the cost and benefit components of bearing small children, estimate the chance of the infants’ survival, and calculate the mothers’ reproductive success. According to life-history theory, under certain circumstances mothers can enhance their lifetime fitness by lowering the rate of investment in an infant and/or enhancing the rate of subsequent births. We assume that living in a (...)
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  16. Femininity and Maternity.Danielle Bergeron - 1993 - Topoi 12 (2):117-125.
  17. Mothering and Metaphor.Arnold Berleant - 1999 - Journal of Aesthetics and Art Criticism 57 (3):363-365.
  18. Surrogate Theories of Art.Arnold Berleant - 1969 - Philosophy and Phenomenological Research 30 (2):163-185.
  19. Mothers, Babies, and Breastfeeding in Late Capitalist America: The Shifting Contexts of Feminist...L. M. Blum - 1993 - Feminist Studies 19 (2):290-311.
  20. To Organize is to Memorize.Gordon H. Bower & David J. Bryant - 1991 - In William Kessen, Andrew Ortony & Fergus I. M. Craik (eds.), Memories, Thoughts, and Emotions: Essays in Honor of George Mandler. Lawrence Erlbaum. pp. 149.
  21. Sexual Equality and Maintenance Allowances in Sweden.D. Bradley - 1989 - Oxford Journal of Legal Studies 9 (3):403-417.
  22. The Jurisprudence of Marriage and Other Intimate Relationships.E. Christian Brugger, Scott FitzGibbon, Lynn D. Wardle, A. Scott Loveless & William S. Hein - 2010 - Am. J. Juris 55:225 - 225.
  23. Kindly Similitude: Marriage and Family in “Piers Plowman.”. [REVIEW]John Bugge - 1998 - Speculum 73 (1):272-275.
  24. Personal Objectification.C. R. Bukala - 1980 - Modern Schoolman 57 (2):99-119.
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  25. Myths Abut Teenage Pregnancy.Vern L. Bullough - forthcoming - Free Inquiry.
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  26. Age at Marriage and Family Size: Social Causation and Social Selection Hypotheses.Joan Busfield - 1972 - Journal of Biosocial Science 4 (1):117.
  27. The Difference Sameness Makes: Objectification, Sex Work, and Queerness.Ann J. Cahill - 2014 - Hypatia 29 (4):840-856.
    With its implicit vilification of materiality, the notion of objectification has failed to produce a coherent and effective ethical analysis of heterosexual sex work. The concept of derivatization, grounded in an Irigarayan model of embodied intersubjectivity, is more effective. However, queer sex work poses new and different ethical challenges. This paper argues that although queer sex work can entail both objectification and derivatization, the former is not ethically objectionable, and the latter, although the cause for some justified ethical concern, must (...)
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  28. A Pregnant Pause: Federalism, Equality and the Maternity and Parental Leave Debate in Canada. [REVIEW]Gillian Calder - 2006 - Feminist Legal Studies 14 (1):99-118.
    In Reference re E.I. the Supreme Court of Canada was asked to assess the constitutionality of the federally administered maternity and parental leave benefit regime. This social programme has been a key site of feminist struggle in Canada, with attention focused in recent years on whether the benefit, as delivered, was an equality-enhancing regime. This note examines the way in which the questions posed to the Supreme Court of Canada were framed in a manner that obscured the essential equality dimensions (...)
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  29. Mens Rea.Peter Cane - 2000 - Oxford Journal of Legal Studies 20 (4).
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  30. Are Women Human? And Other International Dialogues - by Catharine A. Mackinnon.Clare Chambers - 2007 - Ethics and International Affairs 21 (2):261–263.
  31. Sexual Ontology and Group Marriage: Stephen R. L. Clark.Stephen R. L. Clark - 1983 - Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  32. Doing Retrospective Child Sexual Abuse Research Safely and Ethically with Women: Is It Possible? Two Perspectives.Jan Coles - 2004 - Monash Bioethics Review 23 (2).
  33. Mary K. Bloodsworth-Lugo and Carmen R. Lugo-Lugo, Containing (Un)American Bodies: Race, Sexuality, and Post-9/11 Constructions of Citizenship. [REVIEW]Heather Coletti - 2011 - Journal for Peace and Justice Studies 21 (1):115-119.
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  34. Marriage, Family and the Positive Law.Teresa Collett - 1996 - Notre Dame Journal of Law, Ethics and Public Policy 10 (2):467-484.
  35. Orientalism in the Mirror: The Sexual Politics of Anti-Westernism.M. Cooper - 2008 - Theory, Culture and Society 25 (6):25-49.
    This article reflects on the convergence of revolutionary anti-capitalism and moral fundamentalism in the contemporary Islamic revival. It is concerned more generally with the recurrent appeal to fundamental value — of a sexual, genealogical or economic kind — in the history of anti-imperial and anti-capitalist movements. Exploring the tradition of Islamist philosophies of finance, the article suggests that Islamic political theology is unique in its ability to separate absolute law from territory . Transgressing the boundaries of nation-state postcolonialism, it thereby (...)
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  36. Art Essay: Artist's Statement on Sexual Art.A. Corinne - 1993 - Feminist Studies 19:369-76.
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  37. The Imaginary Domain: Abortion, Pornography and Sexual Harrassment.Drucilla Cornell - 2016 - Routledge.
    First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
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  38. The Shadow of Heterosexuality.Drucilla Cornell - 2007 - Hypatia 22 (1):229-242.
    In this essay, Cornell first invokes the concept of 'imaginary domain' to challenge the legal legitimacy of heterosexism in any form. She then claims that the imposition of heterosexism on the imaginary is a trauma whose severity can be grasped only with the help of psychoanalysis. Second, she argues that we cannot understand or undermine the power of heterosexist ideas without an alternative ethic of love. In beginning to think about a love that would necessarily pit itself against heterosexism, Cornell (...)
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  39. The Imaginary Domain: Abortion, Pornography and Sexual Harrassment.Drucilla Cornell - 1995 - Routledge.
    First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
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  40. Regulating Womanhood: Historical Essays on Marriage, Motherhood and Sexuality. Edited by C. Smart Pp. 233. (Routledge, 1992.) £10.99. [REVIEW]Helen Corr - 1994 - Journal of Biosocial Science 26 (1):137-138.
  41. A Queer Supplement: Reading Spinoza After Grosz.Catherine Mary Dale - 1999 - Hypatia 14 (1):1-12.
    : This article critiques Elizabeth Grosz's understanding that queer theory is unproductive insofar as it disrupts the specific identities of gay and lesbian. Reconsidering ideas about desire, the body, and identity that Grosz takes from Gilles Deleuze's work on Friedrich Nietzsche and Baruch Spinoza, this essay argues that, despite her productive reworking of homophobia in terms of "active" and "reactive" forces, Grosz's application of Spinoza is only partial. Focusing on Spinoza's evaluation of bodies, the essay both critiques Grosz's approach to (...)
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  42. Wittgenstein and Irigaray: Gender and Philosophy in a Language of Difference.Joyce Davidson & Mick Smith - 1999 - Hypatia 14 (2):72-96.
    Drawing Wittgenstein's and Irigaray's philosophies into conversation might help resolve certain misunderstandings that have so far hampered both the reception of Irigaray's work and the development of feminist praxis in general. A Wittgensteinian reading of Irigaray can furnish an anti-essentialist conception of "woman" that retains the theoretical and political specificity feminism requires while dispelling charges that Irigaray's attempt to delineate a "feminine" language is either groundlessly utopian or entails a biological essentialism.
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  43. Violence Against Women. Three Moments in the Construction of the Feminist Framework of Interpretation.Ana de Miguel - 2008 - Isegoría 38:129-137.
  44. The Queen and the `Bolton Seven'.Nick Dearden - 1999 - Feminist Legal Studies 7 (3):317-332.
    This note examines the case of a group of gay men who, having engaged in consensual sexual acts together, became known as the `Bolton Seven' following their conviction in 1998 for offences of buggery and/or gross indecency. More particularly the note scrutinises the implications of the ages of the participants (one of whom, at 17 $\tfrac{1}{2}$ , was unable to give lawful consent to sexual intercourse with a man) in the light of the enactment of Part I of the Sex (...)
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  45. Barbarolexis: Medieval Writing and Sexuality.Alexandre Leupin Kate M. Cooper.Denyse Delcourt - 1992 - Speculum 67 (2):438-440.
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  46. Fathers, Foreskins and Family Law.Jd Dena Davis - 2009 - Lahey Clinic Medical Ethics Journal 16 (2):4-7.
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  47. Religion, Rights, and Relationships: The Dream of Relational Equality.Margaret Denike - 2007 - Hypatia 22 (1):71-91.
    This essay provides an analysis of the terms by which the question of extending civil marriage to same-sex couples has been posed, advanced, and resisted in Canada and the United States in the past few years. Denike draws on feminist theories of justice to evaluate the strategies and approaches of initiatives to reform the laws governing the state's recognition-and lack thereof-of personal relationships of dependency and care. She also examines the political opposition to such reforms and the challenges posed for (...)
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  48. Music and Erotic Agency-Sonic Resources and Social-Sexual Action.Tia DeNora - 1997 - Body and Society 3 (2):43-65.
  49. Operative Différance in Recent Feminist, Queer and Post-Colonial Theory.Penelope Deutscher - 1996 - Journal of Political Philosophy 4 (4):359–376.
  50. “The Only Diabolical Thing About Women…”: Luce Irigaray on Divinity.Penelope Deutscher - 1994 - Hypatia 9 (4):88-111.
    Luce Irigaray's argument that women need a feminine divine is placed in the context of her analyses of the interconnection between man's appropriation of woman as his "negative alter ego" and his identification with the impossible ego ideal represented by the figure of God. As an alternative, the "feminine divine" is conceived as a realm with which women would be continuous. It would allow mediation between humans, and interrupt cannibalizing appropriations of the other.
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