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  1. Zeami’s Reply to Plato: Mastering the Art of Sarugaku.Susan V. H. Castro - 2017 - Japan Studies Association Journal 15 (1):1-22.
    Mae Smethurst’s work has largely aimed to articulate nō theater in Western terms from their early roots, primarily through Aristotle’s On Tragedy. Her detailed examination of the shared structure of the content of these independent and superficially dissimilar arts reveals their mutual intelligibility and effectiveness through shared underlying universals. In this spirit, I outline how Zeami answers Plato’s first challenge to artistic performance, as expressed in Ion where Plato argues that rhapsody is not an art [techné] because it requires no (...)
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  2. Sceptical Buddhism as Provenance and Project.James Mark Shields - 2020 - In Oren Hanner (ed.), Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: pp. 161-177.
  3. Disimagination and Sentiment in Nishitani's Religious Aesthetics.Raquel Bouso - 2019 - European Journal of Japanese Philosophy 4:45 - 84.
    This paper discusses the notion of disimagination a translation of the German word Entbildung, which was devised by Meister Eckhart as a reinterpretation of the Neoplatonic categories of abstraction (aphairesis) and negation (apophasis) in connection with Nishitani Keiji's standpoint of emptiness. Nishitani proposes a nonsubjective, nonrepresentational, and nonconceptual type of knowledge to avoid the problem of representation implied in the modern subjective self-consciousness that prevents our access to the reality of things. It is argued that what he calls a knowing (...)
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  4. Arakawa and Gins's Nonplace: An Approach From an Apophatic Aesthetics.Raquel Bouso - 2014 - Journal of Japanese Philosophy 2 (1):72-102.
    With the expression apophatic aesthetics, Amador Vega names different cases of twentieth-century hermeneutics of negativity that show a spiritual debt to negative theology and in particular to the major mystical trends of Medieval Europe. Our aim here is to explore how this category applies to the artistic work created by the contemporary artists Arakawa and Gins. However, our focus is not on the debt of these artists to apophatism in the Christian tradition but in Buddhism, especially in Zen. Through an (...)
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  5. Los primeros años de la irrupción de la filosofía en Japón. Un análisis del texto de Kishinami Tsunezo The development of Philosophy in Japan (1915).Montserrat Crespin Perales - 2008 - EuskadiAsia.
    RESUMEN En el año 1965, Dale RIEPE realizó una cronología de obras de Filosofía Japonesa en la que encontramos referenciada la tesis doctoral de KISHINAMI Tsunezo, aceptada el año 1914 en la Universidad de Princeton y publicada en el 1915 con el título The Development of Philosophy in Japan. En la disertación de Kishinami encontramos varios aspectos que consideramos interesantes para analizar la recepción de un tipo de conocimiento, la filosofía, que en principio se entendió como “importado” de Occidente y (...)
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  6. Comiendo de la fruta prohibida. La filosofía en la Era Meiji (1868-1912).Montserrat Crespin Perales - 2008 - EuskadiAsia.
    Conferencia JORNADAS EUSKADIASIA. EXPERIENCIAS DE LO LEJANO: JAPÓN EN PERSPECTIVA.
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  7. Kathartische und therapeutische Elemente in der Seelsorge der Risshō Kosei-kai.Peter Gerlitz - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (4):346-356.
  8. Conceptions of State and Kingship in Early Japan.Manabu Waida - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (2):97-112.
  9. Filosofía y pensamiento contemporáneo: Sincretismo japonés.Montserrat Crespin Perales - 2020 - In Julian Fernandez (ed.), Japón, el archipiélago de la cultura, Volumen 2: Tierra de Wa - Religión. Barcelona, España: pp. 135-207.
    1. Introducción. 2. Modernización, tradicionalismo y sincretismo en el pensamiento japonés contemporáneo. 3. Liberalismo, conservatismo y primeras corrientes socialistas y feministas (1868-1912): La modernidad filosófica en el Japón Meiji. El debate en torno al término «filosofía». Imperialismo e ilustración. Contexto del liberal-conservatismo. Los reformistas de Meirokusha: liberalismo, gradualismo y evolucionismo social. Conservadurismo: reacción a los peligros de la occidentalización y a la pérdida de identidad. Los prematuros movimientos socialistas, anarquistas y feministas. 4. Subjetividad e ideología (1912-1945): Kitaro Nishida y la (...)
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  10. Frontiers of Japanese Philosophy 4: Facing the 21st Century.Chen Wei-fen - 2009 - Nanzan Institute for Religion & Culture.
  11. Frontiers of Japanese Philosophy 4: Facing the 21st Century.Kim Tae-ho - 2009 - Nanzan Institute for Religion & Culture.
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  12. Tetsugaku Companion to Phenomenology and Japanese Philosophy.Krueger Joel - forthcoming - Springer.
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  13. Review Of: James W. Heisig, Thomas P. Kasulis, and John C. Maraldo, Eds., Japanese Philosophy: A Sourcebook. [REVIEW]Yoko Arisaka - 2011 - Japanese Journal of Religious Studies 38 (2):387-389.
Japanese Philosophy: Culture and Identity
  1. El nihilismo religioso de la escuela de Kioto.Raquel Bouso - 2009 - In Fernando Cid Lucas (ed.), ¿Qué es Japón?: Introducción a la cultura japonesa. Cáceres, España: pp. 47 - 59.
  2. Broadening Philosophy: Learning Experiences From Japanese Thought.Raquel Bouso - 2017 - In Ching-Yuen Cheung & Wing-Keung Lam (eds.), Globalizing Japanese Philosophy as an Academic Discipline. Gotinga, Alemania: pp. 35 - 49.
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  3. El xintoisme i la construcció de la identitat nacional al Japó : trets identitaris i xintoisme al Japó.Raquel Bouso - 2006 - DCIDOB 1 (2):19 - 24.
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  4. La filosofía japonesa en sus textos.Raquel Bouso, James Heisig, Thomas P. Kasulis & John Maraldo (eds.) - 2016 - Barcelona, España: Herder.
  5. Nishida Kitaro’s Views on Japanese Culture.E. L. Skvortsova - 2018 - Russian Journal of Philosophical Sciences 8:46-66.
    Nishida Kitaro is a well-known Japanese philosopher whose work is marked by attempts to combine the world outlooks of the national spiritual tradition with elements of European philosophical thought. The article analyzes Nishida’s views on culture that are an independent part of his original philosophical theory. Religion, art, morality, science are the ideal forms of being in the historical world. The work of a scientist or artist is a manifestation of the formative activity of a person. The historical world as (...)
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  6. Conservadurismo y dogmática constitucional en Japón.Montserrat Crespin Perales - 2018 - Boletín de la paz y los Conflictos en Asia-Pacífico 9 (9):2-6.
    Conservadurismo y dogmática constitucional en Japón. Conservatism and the dogmatic part of constitution in Japan.
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  7. A Phenomenology of Weather and Qi.Maximilian Gregor Hepach - 2017 - Journal of Japanese Philosophy 5:43-65.
    The following article aims to answer the question: “How do we experience weather and qi?” Answering this question addresses two problems: Both the phenomena of weather and qi elude classic phenomenological paradigms such as thing-perception and Dasein, brought forth by Edmund Husserl and Martin Heidegger, respectively. If phenomenology is concerned with giving an account of experience starting with the “things themselves,” weather and qi necessitate a different phenomenological paradigm, which comprehensively accounts for the experience of both. This article demonstrates that (...)
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  8. Introduction: ‘What is Japanese Philosophy’?Raji C. Steineck & Elena L. Lange - 2018 - In Raji C. Steineck, Ralph Weber, Robert H. Gassmann & Elena L. Lange (eds.), Concepts of Philosophy in Asia and the Islamic World, vol. 1: China and Japan. Boston, USA: Brill. pp. 459-481.
    This introductory chapter on concepts of Japanese philosophy and the concomitant approaches to this subject contains 1) a brief critical overview of the term's history and its impact on the definition of the field and 2) a short presentation of the ensuing chapters, which create a sustained dialogue on how to understand Japanese philosophy and how to delineate its his history.
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  9. Redefining Defining Philosophy: An Apology for a Sourcebook in Japanese Philosophy.James W. Heisig - 2004 - In Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nagoya: Nanzan Institute for Religion & Culture. pp. 340-354.
  10. What Does It Mean for “Japanese Philosophy” To Be “Japanese”? A Kyoto School Discussion of the Particular Character of Japanese Thought.Takeshi Morisato - 2016 - Journal of World Philosophies 1 (1):13–25.
    This article provides a critical introduction to, and the first English translation of, the dialogue held between Nishida Kitarō and Miki Kiyoshi in October 1935. The topic of their discussion was the question of the particular character of Japanese culture and philosophy. In the introductory sections of this article, I will reflect on some of the main points that Nishida proposes in response to Miki’s questions, and clarify what these insights mean for a culture or a historical framework of thought, (...)
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  11. Philosophy on a Bridge.James W. Heisig - 2016 - In . pp. 257-270.
    The author takes a quick look back at his philosophical education and academic interests through the lens of »comparative philosophy« and uncovers a progression of cross-cultural and cross-historical patterns at work, many of them unfolding tacitly beneath the surface. He concludes with a brief listing of five such patterns, culminating in an appeal for a recovery of unified world views shaped within particular traditions but set against the universal backdrop of a common care for the earth.
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  12. Review of Political Philosophy in Japan: Nishida, the Kyoto School, and Co-Prosperity by Christopher S. Goto-Jones. [REVIEW]Michiko Yusa - 2006 - Philosophy East and West 56 (2):361-364.
  13. Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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  14. The Potential of Japanese Civilisation: Its Religious Characteristics and Contributions to the World.Hisanori Kato - 2012 - Dialogue and Universalism 22 (2):103-113.
    Although modern civilization has brought about great technical achievement, mankind face various problems today. It seems that humans are endlessly pursuing economic development, and they often neglect the preservation of the environment. Japan is not free from this world-wide problem. However, Japanese civilization would be able to offer an important paradigm for the future course of mankind. In particular, animism and tolerance towards religious differences seem to be vital elements for the betterment of this world.
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  15. The Westernization of Japanese Philosophy in the Past Half Century.Seizi Uyeda - 1960 - Atti Del XII Congresso Internazionale di Filosofia 10:229-237.
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  16. From Tachi Soba to Naorai: Cultural Implications of the Japanese Meal.Michael Ashkenazi - 1991 - Social Science Information 30 (2):287-304.
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  17. The Myth of Japanese Uniqueness.Van C. Gessel & Peter N. Dale - 1988 - Journal of the American Oriental Society 108 (4):654.
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  18. Japanese Blue Collar. The Changing Tradition.Ross Isaac & Robert E. Cole - 1975 - Journal of the American Oriental Society 95 (1):123.
  19. Tradition and Modernization in Japanese Culture.William B. Hauser & Donald H. Shively - 1973 - Journal of the American Oriental Society 93 (4):630.
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  20. The Japanese Mind: Essentials of Japanese Philosophy and Culture.George A. DeVos & Charles A. Moore - 1970 - Journal of the American Oriental Society 90 (4):608.
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  21. Studies in Japanese Culture: I.F. F. F. & Richard K. Beardsley - 1968 - Journal of the American Oriental Society 88 (2):368.
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  22. Changing Japanese Attitudes Toward Modernization.Conrad Totman & Marius B. Jansen - 1966 - Journal of the American Oriental Society 86 (1):61.
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  23. Japanese Culture; Its Development and Characteristics.E. H. S., Robert J. Smith & Richard K. Beardsley - 1963 - Journal of the American Oriental Society 83 (2):282.
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  24. Monumenta Nipponica: Studies on Japanese Culture, Past and Present.Shio Sakanishi & J. B. Kraus - 1938 - Journal of the American Oriental Society 58 (3):495.
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  25. Watsuji’s Topology of the Self.David W. Johnson - 2016 - Asian Philosophy 26 (3):216-240.
    ABSTRACTThis essay critically develops Watsuji’s nondual ontology of the self through the lens of ‘topological’ thought. Through close description of the embeddedness of the self in, and its emergence from, an intersubjective space which, in turn, is rooted in a particular place, Watsuji shows that the self is constituted by its relational contact with others, on the one hand, and by its immersion in a wider geo-cultural environment, on the other. Yet Watsuji himself had difficulty in smoothly bringing together and (...)
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  26. Japanese Frames of Mind: Cultural Perspectives on Human Development.Hidetada Shimizu & Robert A. LeVine (eds.) - 2002 - Cambridge University Press.
    Japanese Frames of Mind addresses two main questions in light of a collection of research conducted by both Japanese and American researchers at Harvard University: What challenge does Japanese psychology offer to Western psychology? Will the presumed universals of human nature discovered by Western psychology be reduced to a set of 'local psychology' among many in a world of unpredicted variations? The chapters provide a wealth of new data and perspectives related to aspects of Japanese child development, moral reasoning and (...)
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  27. Review Of: Kawai Hayao, Mukashibanashi to Nihonjin No Kokoro [Folktales and the Japanese Psyche]. [REVIEW]Manabu Watanabe - 1983 - Japanese Journal of Religious Studies 10 (4):329-332.
  28. Review Of: William E. Deal and Brian Ruppert, A Cultural History of Japanese Buddhism. [REVIEW]Ronald S. Green - 2015 - Japanese Journal of Religious Studies 42 (2).
  29. A Philosophical Analysis of Traditional Japanese Culture.Hisakazu Inagaki - 1992 - Philosophia Reformata 57 (1):39-56.
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  30. Common Narratives in Discourses on National Identity in Russia and Japan.Georgy Buntilov - 2016 - Asian Philosophy 26 (1):1-19.
    ABSTRACTThis article discusses some common narratives found in discourses on national identity in Russia and Japan, and their temporal transformations reflecting the needs of a nation as it becomes a colonial empire. National identity discourse is examined from the viewpoint of national antagonism arising from an external threat. Russian and Japanese intellectuals, with their vastly different historical and cultural heritage, have dwelled upon similar issues pertaining to modernization of the state and adoption or rejection of foreign ideas and ways of (...)
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  31. Zen and Japanese Culture.Daisetz T. Suzuki & Richard M. Jaffe - 1959 - Princeton University Press.
    Zen and Japanese Culture is one of the twentieth century's leading works on Zen, and a valuable source for those wishing to understand its concepts in the context of Japanese life and art. In simple, often poetic, language, Daisetz Suzuki describes his conception of Zen and its historical evolution. He connects Zen to the philosophy of the samurai, and subtly portrays the relationship between Zen and swordsmanship, haiku, tea ceremonies, and the Japanese love of nature. Suzuki's contemplative work is enhanced (...)
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  32. A Phenomenological Study of “Herbivore Men”.Masahiro Morioka - 2013 - The Review of Life Studies 4:1-20.
    From 2008 to 2009, “herbivore men (sôshoku danshi or sôshoku-kei danshi in Japanese)” became a trendy, widely used term in Japanese. It flourished in all sorts of media, including TV, the Internet, newspapers and magazines, and could even occasionally be heard in everyday conversation. As it became more popular its original meaning was diversified, and people began to use it with a variety of different nuances. In December of 2009 it made the top ten list of nominees for the “Buzzword (...)
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  33. Tetsugaku E No Michi Bunka to Ningen.Taka Miyaji - 1993
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  34. Traditional Thought and Ideological Change Sweden and Japan in the Age of Industrialisation.Seung-bog Cho & Nils Runeby - 1988
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  35. Space and History: Philosophy and Imperialism in Nishida and Watsuji.Yoko Arisaka - 1996 - Dissertation, University of California, Riverside
    This dissertation analyzes the philosophical theories and politics of Kitaro Nishida , the founder of modern Japanese philosophy, and Tetsuro Watsuji , the second most famous philosopher in Japan. Both Nishida and Watsuji develop a "spatialized" conception of history to contrast with a temporal model which had the effect of situating Europe as the most advanced form of modern culture. According to their view, the representation of world history should take into account the contemporaneous developments of all cultures. ;Positioning themselves (...)
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  36. Charles A. Moore , "The Japanese Mind". [REVIEW]Toshiyuki Miyakawa - 1968 - The Thomist 32 (4):587.
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  37. Review Of: Tamaru Noriyoshi, Muraoka Kū, Miyata Noburu, Eds., Nihonjin No Shūkyō, Vol. 2: Girei No Kōzō. [REVIEW]Yanagawa Keiichi - 1975 - Japanese Journal of Religious Studies 2 (2-3):211-213.
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