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  1. The Oxford Handbook of Japanese Philosophy.Bret W. Davis (ed.) - forthcoming - Oxford University Press.
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  2. Japanese Religions, Calendars, and Religious Culture in Brazil.Hirochika Nakamaki & 中牧弘允 - forthcoming - Japanese Journal of Religious Studies.
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  3. BASES DEL WOMENOMICS EN JAPÓN: TODAVÍA QUEDA MUCHO POR HACER.Montserrat Crespin Perales - 2020 - Hablando de Japón.
    La investigadora Montserrat Crespín Perales, de la Universidad Autónoma de Barcelona, hace en esta entrevista un repaso sobre el impacto que supuso la adopción de políticas que fomentasen el concepto de “Womenomics” en Japón. Crespín, además, examina cómo la mejora de las condiciones laborales de las mujeres fue identificado por Abe como un factor clave para la recuperación económica del país y cómo continúa siendo uno de los grandes retos a los que se enfrenta el país para salir de la (...)
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  4. BASES DEL WOMENOMICS EN JAPÓN: TODAVÍA QUEDA MUCHO POR HACER.Montserrat Crespin Perales - 2020 - Hablando de Japón.
    La investigadora Montserrat Crespín Perales, de la Universidad Autónoma de Barcelona, hace en esta entrevista un repaso sobre el impacto que supuso la adopción de políticas que fomentasen el concepto de “Womenomics” en Japón. Crespín, además, examina cómo la mejora de las condiciones laborales de las mujeres fue identificado por Abe como un factor clave para la recuperación económica del país y cómo continúa siendo uno de los grandes retos a los que se enfrenta el país para salir de la (...)
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  5. “Ningen Idōgaku” Kotohajime = Open Japan – Closed Japan: Towards Interdi­Sciplinary Studies in Human Mobility.Hayashi Yōko & Aoki Naoki (eds.) - 2017 - Osaka University.
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  6. Hope Without the Future.Rika Dunlap - 2016 - Journal of Japanese Philosophy 4:107-135.
    In this article, I examine Dōgen’s Shōbōgenzō to reconsider the notion of hope, many discourses of which are characteristically future oriented. Although there is an overwhelming suspicion that hope is incompatible with Buddhism due to its forward-looking nature, I argue that Dōgen’s Buddhist soteriology can establish a present-focused conception of hope that can challenge the dominant discourses of hope. In this comparative analysis, I first examine the conditions for hope and show that most theories regard hope as teleological and future (...)
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  7. L’Estetica Del Mondo Fluttuante: Il “Giapponismo” di Deleuze.D. Palumbo Fabio - 2016 - Laboratorio dell’ISPF 13.
    [The aesthetics of the floating world: Deleuze’s “japonism”]. Gilles Deleuze’s thought echoes beyond European or Western cultural domain; indeed, in Deleuze’s work, there is place for a privileged relationship with Asia, Far East, and Japan in particular. The present study highlights the variety of Deleuzian references to Japanese cultural universe, within an essentially aesthetic and cultural framework. In the first instance, this study observes Deleuzian affinities with japonisme as a “cultural fashion”, with a specific focus upon the link between aesthetics (...)
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  8. Societal Pessimism in Japan, the United States, and The Netherlands.Pepijn van Houwelingen - 2016 - Japanese Journal of Political Science 17 (3):427-450.
    This paper starts out with a theoretical argument, based on panel data, that public mood in general and societal pessimism in particular should be measured from an explicitly temporal perspective. Next, based on a survey among more than 200 Japanese students and a wide array of existing data sources in three different languages and covering several decades it is shown that public mood in three quite different countries – first and foremost Japan, but also the United States and The Netherlands (...)
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  9. Establishing the Revolutionary: An Introduction to New Religions in Japan Ed. By Birgit Staemmler, Ulrich Dehn.Daniel A. Métraux - 2015 - Philosophy East and West 65 (4):1298-1300.
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  10. Humanism in Japan.S. N. Stuart - 2015 - Australian Humanist, The 116:16.
    Stuart, SN The notorious Yasukuni shrine does not look particularly unusual to the foreign eye. Situated in metropolitan Tokyo, not far from the Ministry of Defence, it is busy with people soberly paying their brief respects, as they will do at any Shinto shrine. Several buildings are distributed over an area comparable to that of the Shrine of Remembrance reserve in Melbourne. There is a statue of a military gentleman and some bronze bas-reliefs of battle scenes, including one depicting a (...)
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  11. Oxford Handbook of Japanese Philosophy.Mara Miller - 2014 - In Bret Davis (ed.). Oxford University Press.
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  12. Transformation of Knowledge and a University “Crisis” in Japan.Hisashi Nasu - 2014 - Schutzian Research 6:11-25.
    This essay aims to interpret Japanese university reform plans in terms of knowledge. For this aim, a history of attempts at university reform after Second World War is described briefly, and the underlying tone of these reform plans is explored by asking why the university had to start attempts at reforming their education and research system, what these plans signify, and what results from them. Then, it is asked where such reform plans lead the Japanese university, and a conclusion is (...)
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  13. Review Of: Ugo Dessì, Japanese Religions and Globalization. [REVIEW]Girardo Rodriguez Plasencia - 2014 - Japanese Journal of Religious Studies 41 (2).
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  14. Opening Up the West.Bret W. Davis - 2013 - Journal of Japanese Philosophy 1 (1):57-83.
    This essay aims to help prepare the way for those trained in Western philosophy to enter into dialogue with non-Western traditions of phi­losophy such as that of Japan. This will be done mainly by means of critical examination of some key instances of the ambivalence—the tension between the openings and closures—toward dialogue with non-Western traditions found throughout the history of Western phi­losophy. After tracing this ambivalence back to the Greeks, and to the figure of Socrates in particular, the essay focuses (...)
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  15. Routledge Companion to Contemporary Japanese Social Theory: From Individualization to Globalization in Japan Today.Anthony Elliott, Masataka Katagiri & Atsushi Sawai (eds.) - 2013 - Routledge.
  16. Sacred Texts and Buried Treasures: Issues in the Historical Archaeology of Ancient Japan.William Wayne Farris - 2013 - Philosophy East and West 63 (2).
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  17. Sacred High City, Sacred Low City: A Tale of Religious Sites in Two Tokyo Neighborhoods by Steven Heine. [REVIEW]Victor Forte - 2013 - Philosophy East and West 63 (4):656-660.
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  18. Ritual Practice in Modern Japan: Ordering Place, People, and Action.Satsuki Kawano - 2013 - Philosophy East and West 63 (2).
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  19. Seeing-Off of Dead Bodies at Death Discharges in Japan.Sakiko Masaki & Atsushi Asai - 2013 - Medical Humanities 39 (2):131-136.
    For most death discharge patients, hospitals in Japan offer seeing-off services, a practice characteristic of Japanese culture. When a patient dies, nurses usually perform after-death procedures before transferring the body to the mortuary, where the nurses and doctors gather to provide the seeing-off service. This study was carried out to determine differences between the nurses’ and bereaved families’ opinions and thoughts regarding the seeing-off service. Semi-structured interviews were conducted with 17 nurses and 6 bereaved families . The interviews assessed: the (...)
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  20. Expressive Japanese: A Reference Guide for Sharing Emotion and Empathy.Senko K. Maynard, S. Nancy, Paul R. Goldin, Eun-Joo Lee, Duk-Soo Park, Jaehoon Yeon, J. Marshall Unger, Ho-min Sohn, Heisoon Yang & Precy Espiritu - 2013 - Philosophy East and West 63 (2).
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  21. Italian Transnational Spaces in Japan: Doing Racialised, Gendered and Sexualised Occidentalism.Toshio Miyake - 2013 - Cultural Studies Review 19 (2).
    Since the global success of the Made in Italy brand in the 1980s, Japan has witnessed an Italian boom which has turned Italy in the last decade into the most loved foreign country in Japan, especially among women and youth. This popularity is unparalleled in intensity and duration, but had seen little academic investigation. This essay explores how the transnational space of Italianness takes form through cumulative encounters between emotional geographies of 'the West' articulated in Japan, as well as of (...)
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  22. Metaphorical Circuit: Negotiations Between Literature and Science in 20th Century Japan.Joseph A. Murphy, Shu-Ning Sciban, Fred Edwards, Kim Su-Young, Shin Kyong-Nim, Lee Si-Young, Yi Châ, Patricia Grace, Chris Baker & Mark Sweet - 2013 - Philosophy East and West 63 (2).
  23. Nihon Tetsugaku No Chikara: Kojiki Kara Murakami Haruki Made.Hitoshi Ogawa - 2013 - Asahi Shinbun Shuppan.
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  24. Ethical, Religious, and Psycological Aspects of Euthanasia: Qualitative Study of Japanese Roman Catholics.Sylwia Maria Olejarz - 2013 - Philosophy Study 3 (6).
    The main aim of this qualitative work is to explore the scope, nature of existing doubts, concerns, and objections, which arose in the mentality of selected groups of Japanese Roman Catholics, and to provide the typology of these findings. The method used in this research was based on specially devised questionnaires. This method aimed to collect qualitative data. The results obtained from questionnaires delivered in selected groups of Japanese Roman Catholics inform that there is a very deep gap between understanding (...)
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  25. Review Of: Inken Prohl and John Nelson, Eds., Handbook of Contemporary Japanese Religions. [REVIEW]Ian Reader - 2013 - Japanese Journal of Religious Studies 40 (2).
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  26. Constructing Histories, Thinking Ritual Gatherings, and Rereading “Native” Religion: A Review of Recent Books Published in Japanese on Premodern Japanese Religion. [REVIEW]Brian O. Ruppert - 2013 - Japanese Journal of Religious Studies 40 (2).
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  27. Foodscape-Cultural Landscapes in Japan. About the Relationship Between Lifestyle and Landscape.Yuko Tanabe - 2013 - Topos: European Landscape Magazine 82:93.
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  28. Review Of: H. Byron Earhart, Religion in Japan: Unity and Diversity. [REVIEW]Jonathan Thumas - 2013 - Japanese Journal of Religious Studies 40 (2).
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  29. Contextual considerations on the subject of lacan's first trip to japan (1963).Mercè Altimir - 2012 - Alpha (Osorno) 34:133-151.
    Nuestro propósito es dar a conocer la importancia y el influjo de la cultura y el pensamiento oriental y Japón en la obra de Lacan, para cuya tarea hemos tomado el eje del viaje que realizó al archipiélago en la primavera de A partir de esta coordenada de tiempo hemos retrocedido hasta la presencia del país oriental en la obra de Sigmund Freud y hemos referido la mención del mikado y de los ainus en Tótem y tabú. En cuanto al (...)
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  30. Practicing Japanese Philosophy. Mind and Activity.Toru Arakawa (ed.) - 2012
  31. Editors' Introduction: Impact and Ramifications: The Aftermath of the Aum Affair in the Japanese Religious Context.Erica Baffelli & Ian Reader - 2012 - Japanese Journal of Religious Studies 39 (1):1-28.
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  32. Impact and Ramifications: The Aftermath of the Aum Affair in the Japanese Religious Context.Erica Baffelli & Ian Reader - 2012 - Japanese Journal of Religious Studies 39 (1):1-28.
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  33. Ecological Imagination in Moral Education, East and West.Steven Fesmire - 2012 - Contemporary Pragmatism 9 (1):205-222.
    Relational philosophies developed in classical American pragmatism and the Kyoto School of modern Japanese philosophy suggest aims for greater ecological responsiveness in moral education. To better guide education, we need to know how ecological perception becomes relevant to our deliberations. Our deliberations enlist imagination of a specifically ecological sort when the imaginative structures we use to understand ecosystemic relationships shape our mental simulations and rehearsals. Enriched through cross-cultural dialogue, a finely aware ecological imagination can make the deliberations of the coming (...)
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  34. Newman and Modern Japan—The Reception of Educational Ideas and Activities of J. H. Newman in Japan By Kei Uno. Ford - 2012 - Newman Studies Journal 9 (2):103-104.
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  35. Spiritual Therapies in Japan.Ioannis Gaitanidis - 2012 - Japanese Journal of Religious Studies 39 (2):353-385.
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  36. Recent Studies on the Japanese Economy and Business in South Korea.Insang Hwang - 2012 - Japanese Journal of Political Science 13 (2):265-298.
    This study summarizes and discusses the trends and main features of South Korean studies on Japan's economy and business since the 1960s. I consulted 271 publications (articles and books) for this study. Academic and individual publications comprise 69.7% (189 publications) of the total; public and corporate research institutes 30.3% (82 publications). Therefore, academic and individual researches constitute a majority of the publications. The most pressing issues for South Korea are those of business administration, such as Japanese corporate governance, Zaibatsu, and (...)
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  37. Newman and Modern Japan—The Reception of Educational Ideas and Activities of J. H. Newman in Japan By Kei Uno. [REVIEW]C. John T. Ford - 2012 - Newman Studies Journal 9 (2):103-104.
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  38. Walter F. Hatch, Asia's Flying Geese: How Regionalization Shapes Japan, Ithaca: Cornell University Press, 2010, 292 Pp., $24.95, Pbk. [REVIEW]Saori N. Katada - 2012 - Japanese Journal of Political Science 13 (1):157-159.
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  39. Did Aum Change Everything? What Soka Gakkai Before, During, and After the Aum Shinrikyō Affair Tells Us About the Persistent “Otherness” of New Religions in Japan.Levi Mclaughlin - 2012 - Japanese Journal of Religious Studies 39 (1):51-75.
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  40. Globalization, Culture and Society: What Role Does Language Play? An Example From English Education in Japan.Kuniko Miyanaga - 2012 - Dialogue and Universalism 22 (4):7-16.
    The presentation is focused on the idea that culture promotes a hierarchy of values and language as its major part imposes a certain style of reasoning. For this reason, learning English is confrontational to the Japanese and even causes a kind of culture shock. Still, they need to learn English to maintain a leading position in the global economic community. What is most confrontational about English for the Japanese is its analytical reasoning. Firstly, English has two levels of articulation, concrete (...)
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  41. "Bunka" No Shisō: Gendai Nihon No Ichi Kara.Kin'ya Nishi - 2012 - Shunpūsha.
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  42. Tetsugaku No Genba: Nihon de Kangaeru to Iu Koto.Fumihiko Sueki - 2012 - Toransubyū.
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  43. Guattari and Japan.Toshiya Ueno - 2012 - Deleuze and Guatarri Studies 6 (2):187-209.
    Revisiting Guattari's visits to Japan in the 1980s during the country's ‘bubble economy’, this paper investigates from a personal perspective the Radio Homerun mini-FM station as well as other stops on Guattari's Tokyo ‘pilgrimage’. Guattari's reception and influence in Japan is contextualised through the writer Kõbõ Abe and philosopher Kiyoteru Hanada, in addition to the groundbreaking work of Tetsuo Kogawa, against the backdrop of the rise of postmodernism. Similarities between Guattari's sense of Japan and Brazil are then broached.
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  44. John Henry Newman’s Educational Ideas in Japan.Kei Uno - 2012 - Newman Studies Journal 9 (2):26-34.
    John Henry Newman’s educational ideas, which first became known in Japan before the Pacific War, continue to attract followers, especially as a result of the foundation of the Newman Society of Japan in 1983. However, this interest in Newman has had mixed results: on the one hand, some Japanese secular scholars who have tried to adopt Newman’s educational ideas to Japanese higher education do not seem interested in Catholicism. On the other hand, some post-war educational ideas of Japanese Catholics seem (...)
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  45. Further Reflections on Sociology in Japan.Kosaku Yoshino - 2012 - Japanese Journal of Political Science 13 (2):191-199.
    The aim of this short essay is to further reflect on sociology in Japan by supplementing discussions on the three sociological papers compiled in this volume and adding critical perspectives. Discussions, and arguments, will be provided on the three thematic categories, namely, , sociology of culture as well as language use, and the global academic market, the latter addressing not merely sociology but also other social sciences.
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  46. Why and How Has Hans Jonas Been" Welcomed" in Japan?: A Reply From Japan to LaFleur's Interpretation. 品川哲彦 - 2012 - Journal of Philosophy of Life 2 (1):15-31.
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  47. Great Minds of the Eastern Intellectual Tradition.Grant Hardy - 2011 - Great Courses.
    Disc 1. Life's great questions: Asian perspectives ; The Vedas and Upanishads: the beginning -- Disc 2. Mahavira and Jainism: extreme nonviolence ; The Buddha: the middle way -- Disc 3. The Bhagavad Gita: the way of action ; Confucius: in praise of sage-kings -- Disc 4. Laozi and Daoism: the way of nature ; The Hundred Schools of preimperial China -- Disc 5. Mencius and Xunzi: Confucius's successors ; Sunzi and Han Feizi: strategy and legalism -- Disc 6. Zarathustra (...)
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  48. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
  49. Tama in Japanese Myth: A Hermeneutical Study of Ancient Japanese Divinity.Tomoko Iwasawa - 2011 - Upa.
    This book attempts to elucidate Japanese religious experiences by presenting an innovative interpretation of the oldest existing text of Japanese myth, the Kojiki. Iwasawa offers new insights into Japanese mythology regarding the relationship between the human and the divine.
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  50. Toshiki Osada Research Institute for Humanity and Nature Kyoto, Japan Osada@ Chikyu. Ac. Jp.Christian I. Rapold, Peter Hurst, Nicole Kruspe & Niclas Burenhult - 2011 - In Nicholas Evans (ed.), Reciprocals and Semantic Typology. John Benjamins Pub. Company. pp. 341.
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1 — 50 / 342