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  1. ‘Troubling’ Chastisement: A Comparative Historical Analysis of Child Punishment in Ghana and Ireland.Michael Rush & Suleman Lazarus - 2018 - Sociological Research Online 1 (23):177-196.
    This article reviews an epochal change in international thinking about physical punishment of children from being a reasonable method of chastisement to one that is harmful to children and troubling to families. In addition, the article suggests shifts in thinking about physical punishment were originally pioneered as part and parcel of the dismantling of national laws granting fathers’ specific rights to admonish children under conventions of patria potestas. A comparative historical framework of analysis involving two case studies of Ireland and (...)
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  2. Gender as a Self-Conferred Identity.Michael Rea - 2022 - Feminist Philosophy Quarterly 8 (2).
    This paper develops and defends the view that gender is an identity that we confer upon ourselves. The claim that gender is a self-conferred identity is not novel; but its metaphysics is obscure at best. What exactly is an identity, and how do we manage to confer identities upon ourselves? Furthermore, how does the claim that gender is a self-conferred identity comport with the widely accepted notion that gender is also a social identity, and that social identities are (at least (...)
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  3. What Does It Mean to Have a Gender Identity?Anca Gheaus - manuscript
    Talk of gender identity is at the core of heated current philosophical and political debates. Yet, it is unclear what it means to have one. I examine several ways of understanding this concept, in light of features that trans writers and activists seem to attribute to it: The concept should, ideally, make good trans people’s understanding of their own gender identities, the claim that people have privileged access to their gender identities and, perhaps the claim that we all have a (...)
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  4. Invariantist, Contextualist, and Relativist Accounts of Gender Terms.Dan Zeman - 2020 - EurAmerica 4 (50):739-781.
    In this paper, I explore a range of existent and possible ameliorative semantic theories of gender terms: invariantism, according to which gender terms are not context-sensitive, contextualism, according to which the meaning of gender terms is established in the context of use, and relativism, according to which the meaning of gender terms is established in the context of assessment. I show that none of these views is adequate with respect to the plight of trans people to use their term of (...)
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  5. Gender in Conditionals.Fabio Del Prete & Alessandro Zucchi - 2021 - Linguistics and Philosophy 44:953–980.
    The 3sg pronouns “he” and “she” impose descriptive gender conditions on their referents. These conditions are standardly analysed as presuppositions. Cooper argues that, when 3sg pronouns occur free, they have indexical presuppositions: the gender condition must be satisfied by the pronoun’s referent in the actual world. In this paper, we consider the behaviour of free 3sg pronouns in conditionals and focus on cases in which the pronouns’ gender presuppositions no longer seem to be indexical and project locally instead. We compare (...)
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  6. On How to Achieve Reference to Covert Social Constructions.Esa Diaz-Leon - 2019 - Studia Philosophica Estonica 12:34-43.
    What does it mean to say that some features, such as gender, race and sexual orientation, are socially constructed? Many scholars claim that social constructionism about a kind is a version of realism about that kind, according to which the corresponding kind is a social construction, that it, it is constituted by social factors and practices. Social constructionism, then, is a version of realism about a kind that asserts that the kind is real, and puts forward a particular view about (...)
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  7. Review of Vrinda Dalmiya's 'Caring to Know'. [REVIEW]Monika Kirloskar-Steinbach - 2018 - Essays in Philosophy 19 (2):1-11.
    'Caring to Know' argues that “caring is not the ‘other’ of reason and that our lived experiences of caring and being cared for can be useful resources for truth-seeking” (1). This claim is fleshed out over six chapters using a creative blend of analytical feminist theory, virtue theory of knowledge, and cross-cultural philosophy. The brief conclusion braids together different strands of the argument. The review examines the potential of Dalmiya's 'humble relational knowers' for cross-cultural philosophy.
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  8. The Politics of Contradiction: Feminism and the Self.Victoria I. Burke - 2000 - Philosophy Today 44 (1):44-50.
  9. Social Desirability Response Bias, Gender, and Factors Influencing Organizational Commitment: An International Study.Richard A. Bernardi & Steven T. Guptill - 2008 - Journal of Business Ethics 81 (4):797-809.
    This research is an extension of Walker Information’s (Business Ethics: Ethical Decision Making and Cases, pp. 235–255, 1999) study on employees’ job attitudes that was conducted exclusively in the United States. Walker Information found that the reputation of the organization, fairness at work, care, and concern for employees, trust in employees, and resources available at work were important factors in an employee’s decision to remain with his or her company. Our sample includes 713 students from seven countries: Canada, Colombia, Ecuador, (...)
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  10. Pre-College Causes of Women's Underrepresentation in Philosophy.Christopher Dobbs - 2015 - Dissertation, Georgia State University
    Recent work on women’s underrepresentation in philosophy has focused on a distinction between “in class” and “pre-university” effects as the primary cause of women’s underrepresentation in philosophy. This paper reports from a large dataset from the Cooperative Institutional Research Program that shows that, of the American students that intended to major in philosophy before they started college, about two-thirds are men. This lends credence to the pre-university effects explanation for women’s underrepresentation in philosophy. This paper will discuss this finding in (...)
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  11. Women in Philosophy: What Needs to Change? [REVIEW]Ivana Karasman - 2014 - Prolegomena 13 (1):185-187.
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  12. Gender Exaggeration as Trans.Dan Demetriou & Michael Prideaux - manuscript
    Surprisingly, it follows from commonplaces about sex and gender that there is a widely-practiced variety of transgenderism achievable through sex/gender “exaggerating.” Recognizing exaggeration as trans---or at least its moral equivalent---has several important consequences. One is that, since most traditional cultures endorse exaggeration, trans lifestyles have often been mainstream. But more importantly, recognizing that gender exaggeration is trans (or its moral equivalent) reveals a number of sex- and gender-discriminatory practices and intolerant attitudes: from pathologizing hypergender to legally restricting androgenic hormones, many (...)
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  13. Katrina Hutchison and Fiona Jenkins (Eds.), Women in Philosophy: What Needs to Change?Ivana Skuhala Karasman, Institute of Philosophy Ul Grada Vukovara 540 Zagreb & [email protected] - unknown
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  14. Implicit Bias and Philosophy.Michael Brownstein Jennifer Saul (ed.) - forthcoming - Oxford University Press.
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  15. Women and Philosophy.Michele Le Doeuff - 1977 - Radical Philosophy 17:2-11.
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  16. The Self and the Stereotype.Fay Fransella - 1977 - In D. Bannister (ed.), New Perspectives in Personal Construct Theory. Academic Press. pp. 39--66.
  17. The Substance of Ethical Recognition: Hegel's Antigone and the Irreplaceability of the Brother.Victoria I. Burke - 2013 - New German Critique 118.
    G.W.F. Hegel focuses his treatment of Sophocles' drama, Antigone , in the Phenomenology of Spirit, on the ideal of mutual recognition. Antigone was punished with death for performing the burial ritual honoring her brother, Polyneices, to whose irreplaceability she attests in her well-known speech of defiance. Hegel argues that Antigone's loss of Polyneices was the irreparable loss of reciprocal recognition. Only in the brother sister relation, Hegel thought, could there be equality in mutual recognition. I argue that this equality cannot (...)
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  18. Towards a Lived Understanding of Race and Sex.Emily S. Lee - 2005 - Philosophy Today 49 (SPEP Supplement):82-88.
    Utilizing Maurice Merleau-Ponty’s work, I argue that the gestaltian framework’s co-determinacy of the theme and the horizon in seeing and experiencing the world serves as an encompassing epistemological framework with which to understand racism. Conclusions reached: as bias is unavoidably part of being in the world, defining racism as bias is superfluous; racism is sedimented into our very perceptions and experiences of the world and not solely a prejudice of thought; neutral perception of skin color is impossible. Phenomenology accounts for (...)
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  19. Gender Justice Without Foundations.Marion Smiley - 1991 - Michigan Law Review 89 (6):1574-1590.
    This article addresses the possibility of developing a critical feminist philosophy outside the bounds of foundational thinking.
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  20. A Study of 'Admired People' Among Adolescents in Relation to Aggression and Sex Differences.Ann Searle - 1971 - Journal of Moral Education 1 (1):61-66.
    (1971). A study of ‘admired people’ among adolescents in relation to aggression and sex differences. Journal of Moral Education: Vol. 1, No. 1, pp. 61-66.
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  21. Bring the Noise: Hypermasculinity in Heavy Metal and Rap.Judith Grant - 1996 - Journal of Social Philosophy 27 (2):5-31.
    “The Subliminal K i d moved in and took over bars cafes and jukeboxes of the world cities and installed radio transmitters and microphones in each bar so that the music and talk of any bar could be heard in all his bars and he had tape recorders in each bar that played and recorded at arbitrary intervals and his agents moved back and forth with portable tape recorders and brought back street sound and talk and music and poured it (...)
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  22. Sex and Enhancement: A Phenomenological–Existential View.Guy Widdershoven, Annemie Halsema & Jenny Slatman - 2010 - American Journal of Bioethics 10 (7):20-22.
  23. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory.Carol J. Adams - 2000 - Continuum.
    New Tenth Anniversary edition of this classic text with a new preface by the author, compares myths about meat-eating with myths about manliness, and seeks to ...
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  24. Abba, Father: Inclusive Language and Theological Salience.H. E. Baber - 1999 - Faith and Philosophy 16 (3):423-432.
    Questions about the use of “inclusive language” in Christian discourse are trivial but the discussion which surrounds them raises an exceedingly important question, namely that of whether gender is theologically salient-whether Christian doctrine either reveals theologically significant differences between men and women or prescribes different roles for them. Arguably both conservative support for sex roles and allegedly progressive doctrines about the theological significance of gender, race, ethnicity and sexual orientation are contrary to the radical teaching of the Gospel that in (...)
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  25. Nancy J. Hirschmann on the Social Construction of Women's Freedom.Marilyn Friedman - 2001 - Hypatia 21 (4):182-191.
    : Nancy J. Hirschmann presents a feminist, social constructionist account of women's freedom. Friedman's discussion of Hirschmann's account deals with (1) some conceptual problems facing a thoroughgoing social constructionism; (2) three ways to modify social constructionism to avoid those problems; and (3) an assessment of Hirschmann's version of social constructionism in light of the previous discussion.
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  26. Gender and Colonial Space.Sara Mills - 2005 - Manchester University Press.
    Sara Mills offers a trenchant analysis of the complexities of social relations--including notions of class, nationality and gender--and spatial relations, landscape, topography and travel, in post-colonial contexts.
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  27. Transecting the Academy.Dean Spade & Sel Wahng - unknown
    This piece, co-authored with Sel Wahng, was part of a set of essays published together under the title "Thinking Sex/Thinking Gender." In this article, we explore how identity politics that underwrite many gay, lesbian, bisexual and transgender discourses have proved limiting in regard to potential political alliances and social change. We address this concern by looking at the questions under consideration in this forum through a particular lens: how bodies and identities interact and intersect with modern formations of power. Through (...)
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Gender and Race
  1. Rethinking Rachel Doležal and Transracial Theory.Molly Littlewood McKibbin - 2021 - Cham, Switzerland: Palgrave Macmillan.
    Using real-life examples, this book asks readers to reflect on how we—as an academic community—think and talk about race and racial identity in twenty-first century America. One of these examples, Rachel Doležal, provides a springboard for an examination of the state of our discourse around changeable racial identity and the potential for “transracialism.” An analysis of how we are theorizing transracial identity (as opposed to an argument for/against it), this study detects some omissions and problems that are becoming evident as (...)
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  2. Matt LaVine. Race, Gender and the History of Early Analytic Philosophy. Lanham, MD: Rowman & Littlefield, 2020. Pp. 270. $105.00 (Cloth); $99.50 (E-Book). ISBN 978-1-4985-9555-1. [REVIEW]Thomas Uebel - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):324-327.
  3. “She’s Just a Friend (with Benefits): Examining the Significance of Black American Boys’ Partner Choice for Initial Sexual Intercourse”.Tommy J. Curry - 2020 - In Reimagining Black Masculinities and Public Space: Essays on Race, Gender and Social Activism. Lanham, MD 20706, USA: pp. 33-52..
  4. He Wasn’T Man Enough: Black Male Studies and the Ethnological Targeting of Black Men in 19th Century Suffragist Thought.Tommy J. Curry - 2021 - In African American Studies. Edinburgh, UK: pp. 209-224.
  5. Racial Justice Requires Ending the War on Drugs.Brian D. Earp, Jonathan Lewis, Carl L. Hart & Walter Veit - 2021 - American Journal of Bioethics 21 (4):4-19.
    Historically, laws and policies to criminalize drug use or possession were rooted in explicit racism, and they continue to wreak havoc on certain racialized communities. We are a group of bioethicists, drug experts, legal scholars, criminal justice researchers, sociologists, psychologists, and other allied professionals who have come together in support of a policy proposal that is evidence-based and ethically recommended. We call for the immediate decriminalization of all so-called recreational drugs and, ultimately, for their timely and appropriate legal regulation. We (...)
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  6. Understanding Implicit Bias: Putting the Criticism Into Perspective.Michael Brownstein, Alex Madva & Bertram Gawronski - 2020 - Pacific Philosophical Quarterly 101 (2):276-307.
  7. Decolonising Philosophy.Nelson Maldonado-Torres, Rafael Vizcaíno, Jasmine Wallace & Jeong Eun Annabel We - 2018 - In Gurminder K. Bhambra, Dalia Gebrial & Kerem Nişancıoğlu (eds.), Decolonising the University. London: Pluto Press. pp. 64-90.
    Based on Maldonado-Torres’s formulation of the term, we conceive the decolonial turn as a form of liberating and decolonising reason beyond the liberal and Enlightened emancipation of rationality, and beyond the more radical Euro-critiques that have failed to consistently challenge the legacies of Eurocentrism and white male heteronormativity (often Eurocentric critiques of Eurocentrism). We complement Maldonado-Torres’s account of the decolonial turn in philosophy, theory and critique by providing an analysis of the trajectories of academic philosophy and clarifying the relevance of (...)
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  8. Simone de Beauvoir's Feminist Art of Living.Céline Leboeuf - 2019 - Journal of Speculative Philosophy 33 (3):448-460.
    This essay aims to motivate a different way of reading Simone de Beauvoir's feminist philosophy than that which has become dominant in Beauvoir scholarship. I wish to argue that we can read Beauvoir as articulating what I will call a "feminist art of living." To substantiate this thesis, I highlight a crucial feature of her art of living—one that is connected to her reflections on the body—namely, what I refer to as Beauvoir's "sensualism." By "sensualism," I have in mind a (...)
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  9. Biased Against Debiasing: On the Role of (Institutionally Sponsored) Self-Transformation in the Struggle Against Prejudice.Alex Madva - 2017 - Ergo: An Open Access Journal of Philosophy 4:145-179.
    Research suggests that interventions involving extensive training or counterconditioning can reduce implicit prejudice and stereotyping, and even susceptibility to stereotype threat. This research is widely cited as providing an “existence proof” that certain entrenched social attitudes are capable of change, but is summarily dismissed—by philosophers, psychologists, and activists alike—as lacking direct, practical import for the broader struggle against prejudice, discrimination, and inequality. Criticisms of these “debiasing” procedures fall into three categories: concerns about empirical efficacy, about practical feasibility, and about the (...)
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  10. The Social Constitution of the Body: Bodily Alienation and Bodily Integrity.Leboeuf Celine - 2016 - Dissertation, Harvard University, Graduate School of Arts & Sciences.
    My thesis offers an account of the phenomenon of bodily alienation. Bodily alienation marks the failure to realize oneself in one’s bodily activities. I argue that realizing oneself in one’s bodily activities requires the pursuit of bodily activities for their own sake—not for the appearance they produce, and the ability to deal skillfully with one’s environment. I characterize bodily alienation by examining three cases concerning gender and race: the tendency, inflected by gender norms, to identify with certain fetishized body parts (...)
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  11. St. Vitus’s Women of Color: Dancing with Hegel.M. Hall Joshua - 2017 - Comparative and Continental Philosophy 9 (1).
    In the first section of this essay, I offer a brief overview of Hegel’s dozen or so mentions of dance in his Lectures on Aesthetics, focusing on the tension between Hegel’s denigration of dance as an “imperfect art” and his characterization of dance as a potential threat to the other arts. In the second section, I turn to an insightful essay from Hans-Christian Lucas on Hegel’s “Anthropology,” focusing on his argument that the Anthropology’s crucial final sections threaten to undermine Hegel’s (...)
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  12. Comment: Race, Crime and Criminal Justice.William B. Waegel - 2006 - Journal of Catholic Social Thought 3 (1):137-141.
  13. Thomas Merton on Racism in America: A View From the Margins.Albert J. Raboteau - 2006 - Journal of Catholic Social Thought 3 (1):29-38.
  14. Social Categories Are Natural Kinds, Not Objective Types (and Why It Matters Politically).Theodore Bach - 2016 - Journal of Social Ontology 2 (2):177-201.
    There is growing support for the view that social categories like men and women refer to “objective types” (Haslanger 2000, 2006, 2012; Alcoff 2005). An objective type is a similarity class for which the axis of similarity is an objective rather than nominal or fictional property. Such types are independently real and causally relevant, yet their unity does not derive from an essential property. Given this tandem of features, it is not surprising why empirically-minded researchers interested in fighting oppression and (...)
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  15. The Center Must Not Hold: White Women Philosophers on the Whiteness of Philosophy.George Yancy, Barbara Applebaum, Susan E. Babbitt, Alison Bailey, Berit Brogaard, Lisa Heldke, Sarah Hoagland, Cynthia Kaufman, Crista Lebens, Cris Mayo, Alexis Shotwell, Shannon Sullivan, Lisa Tessman & Audrey Thompson - 2010 - Lexington Books.
    In this collection, white women philosophers engage boldly in critical acts of exploring ways of naming and disrupting whiteness in terms of how it has defined the conceptual field of philosophy. Focuses on the whiteness of the epistemic and value-laden norms within philosophy itself, the text dares to identify the proverbial elephant in the room known as white supremacy and how that supremacy functions as the measure of reason, knowledge, and philosophical intelligibility.
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  16. What a Loaded Generalization: Generics and Social Cognition.Daniel Wodak, Sarah-Jane Leslie & Marjorie Rhodes - 2015 - Philosophy Compass 10 (9):625-635.
    This paper explores the role of generics in social cognition. First, we explore the nature and effects of the most common form of generics about social kinds. Second, we discuss the nature and effects of a less common but equally important form of generics about social kinds. Finally, we consider the implications of this discussion for how we ought to use language about the social world.
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  17. Feminism and Foucault: Reflections on Resistance.Irene Diamond, Lee Quinby, Seyla Benhabib & Drucilla Cornell - 1990 - Hypatia 5 (3):118-124.
    This essay is a critical review of two recent collections, Feminism and Foucault: Reflections on Resistance, edited by Irene Diamond and Lee Quinby and Feminism as Critique: On the Politics of Gender, edited by Seyla Benhabib and Drucilla Cornell. While the collections differ in their manner of addressing the critical sources that have inspired them-the former relying upon a single theorist, the latter attempting to move through some of the philosophical history that constitutes our present theoretical terrain-both attempt to think (...)
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  18. Unnaturalised Racial Naturalism.Adam Hochman - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 46 (1):79-87.
    Quayshawn Spencer (2014) misunderstands my treatment of racial naturalism. I argued that racial naturalism must entail a strong claim, such as “races are subspecies”, if it is to be a substantive position that contrasts with anti-realism about biological race. My recognition that not all race naturalists make such a strong claim is evident throughout the article Spencer reviews (Hochman, 2013a). Spencer seems to agree with me that there are no human subspecies, and he endorses a weaker form of racial naturalism. (...)
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  19. Utopian Fantasy and the Politics of Difference.Debra Jackson - 2009 - In Luke Cuddy & John Nordlinger (eds.), World of Warcraft and Philosophy: Wrath of the Philosopher King. Open Court. pp. 131-142.
    Although World of Warcraft utilizes ethnic and gender stereotypes in the construction of its playable characters, the structure of the gaming environment provides a modest utopian vision that is structurally just, maximizing both liberty and equality among participants in a way consistent with John Rawls's Theory of Justice. As a result, class, race, and gender are much more a matter of human (humanoid) variety, rather than a tool for hierarchically differentiation. Nevertheless, in players' engagement with the game, class, race, and (...)
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  20. Introduction: Defining Feminist Philosophy.Linda Martín Alcoff & Eva Feder Kittay - 2007 - In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell.
  21. Knowing Otherwise: Race, Gender, and Implicit Understanding.Alexis Shotwell - 2011 - Penn State.
    "Draws on philosophers, political theorists, activists, and poets to explain how unspoken and unspeakable knowledge is important to racial and gender formation; offers a usable conception of implicit understanding"--Provided by publishers.
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  22. What Is Social Construction?Esa Díaz-León - 2015 - European Journal of Philosophy 23 (4):1137-1152.
    In this paper I discuss the question of what it means to say that a property is socially constructed. I focus on an influential project that many social constructivists are engaged in, namely, arguing against the inevitability of a trait, and I examine several recent characterizations of social construction, with the aim of assessing which one is more suited to the task.
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  23. Race, Gender, and Sexuality: Philosophical Issues of Identity and Justice.Jami L. Anderson (ed.) - 2002 - Prentice-Hall.
    This anthology of contemporary articles (and court cases provides a philosophical analysis of race, sex and gender concepts and issues. Divided into three relatively independent yet thematically linked sections, the anthology first addresses identity issues, then injustices and inequalities, and then specific social and legal issues relevant to race, sex and gender. By exposing readers to both theoretical foundations, opposing views, and "real life" applications, the anthology prepares them to make critically reasoned decisions concerning today's race, gender and sex social (...)
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