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  1. Reflections on the Spanish Understanding of the Word Race, in the Light of the 500th Anniversary of the Discovery of America.Jl Abellan - 1993 - Filosoficky Casopis 41 (2):277-288.
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  2. Eric Voegelin on the Genealogy of Race.Wayne Allen - 1999 - International Philosophical Quarterly 39 (3):317-337.
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  3. Race Consciousness and the Philosophy of Education.Kal Alston - forthcoming - Philosophy of Education.
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  4. Language and Race.Luvell Anderson, Sally Haslanger & Rae Langton - 2012 - In Gillian Russell & Delia Graff Fara (eds.), The Routledge Companion to Philosophy of Language. Routledge.
  5. Beauvoir and The Second Sex: Feminism, Race, and the Origins of Existentialism (Review).Barbara S. Andrew - 2000 - Journal of Speculative Philosophy 14 (2):156-160.
  6. Racial Survival.Charles Wicksteed Armstrong - 1961 - The Eugenics Review 53 (3):177.
  7. "The Effects of Blackness": Gender, Race, and the Sublime in Aesthetic Theories of Burke and Kant.Meg Armstrong - 1996 - Journal of Aesthetics and Art Criticism 54 (3):213-236.
  8. Book Review: Naomi Zack.Women of Color and Philosophy. Malden, Mass.: Blackwell Publishers, 2000. [REVIEW]Alison Bailey - 2005 - Hypatia 20 (1):220-225.
    Naomi Zack’s unique and important collection, Women of Color and Philosophy, brings together for the first time the voices of twelve philosophers who are women of color. She begins with the premise that the work of women of color who do philosophy in academe, but who do not write exclusively on issues of race, ethnicity, and gender, merits a collection of its own. It’s rare that women of color pursue philosophy in academic contexts; Zack counts at most thirty among the (...)
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  9. The Evidence of Things Not Said: Race Consciousness and Political Theory.Katharine Lawrence Balfour - 1996 - Dissertation, Princeton University
    Despite the abolition of racial slavery and legal segregation, James Baldwin believed that African Americans were not recognized as free and equal citizens and that they would not be until Americans of all races examined the racial assumptions undergirding American society. His essays, which were written between the 1940s and the 1980s, provide a valuable guide for political theorists interested in the possibilities of democracy in a society where white supremacy has been discredited and yet the distinction between "white" and (...)
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  10. 3. The White Nun in Rattlebone.George Bellis - 2000 - Logos 3 (2).
  11. A Story to Make You Sad: On Alexis Shotwell's Knowing Otherwise: Race, Gender, and Implicit Understanding.Bettina Bergo - 2013 - PhaenEx 8 (1):233-239.
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  12. Kant's Third Thoughts on Race.Robert Bernasconi - 2011 - In Stuart Elden & Eduardo Mendieta (eds.), Reading Kant's Geography. State University of New York Press. pp. 291--318.
  13. Liberation and Purity: Race, New Religious Movements, and the Ethics of Postmodernity.Chetan Bhatt - 1997 - Ucl Press.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  14. Review of Easterly's The White Man's Burden. [REVIEW]Walter Block - 2011 - Libertarian Papers 3.
    William Easterly has a reputation of being a free enterprise oriented economist. Were this not the case, his 2006 book The White Man’s Burden would not have been such a disappointment. In the event, this author misunderstands economic planning; buys into the fallacious notion of the poverty trap ; accepts a positive role for government in development, just as does Easterly’s target, Jeffrey Sachs; calls for state investment in early education; extols the virtues of democracy; attacks the idea of private (...)
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  15. Unfair by Design: The War on Drugs, Race, and the Legitimacy of the Criminal Justice System.Lawrence D. Bobo & Victor Thompson - 2006 - Social Research: An International Quarterly 73 (2):445-472.
    Equality before the law is one of the fundamental guarantees citizens expect in a just and fair society. We argue that recent trend toward mass incarceration, which has had vastly disproportionate impact on African Americans, is undermining this claim to fairness and raises a serious legitimacy problem for the legal system as a whole. Using original data from the Race, Crime and Public Opinion study we show that African Americans view the 'War on Drugs" as racially biased in its implementation. (...)
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  16. On 'This is White'.O. K. Bouwsma - 1939 - Philosophical Review 48 (1):71-73.
  17. Race Segregation in the United States.Philip Alexander Bruce - 1914 - Hibbert Journal 13:867.
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  18. Response to Open Peer Commentaries on “Accidental Communities: Race, Emergency Medicine, and the Problem of PolyHeme”: The “R” Word: Bioethics and a (Dis)Regard of Race.Karla C. Holloway - 2006 - American Journal of Bioethics 6 (3):W46-W48.
  19. "Black Bolsheviks" and Recognition of African-America's Right to Self-Determination by the Communist Party USA.Susan Campbell - 1994 - Science and Society 58 (4):440 - 470.
    The U.S. Communist Party's support for the notion of a "Black-Belt Nation" in the South has generally been seen as an aberration, attributable to the ultra-leftism of the Comintern's Third (or "class against class") Period. This interpretation underestimates the role of "Black Bolsheviks" — many of them of Caribbean origin — in the early history of the CPUSA, and fails to grasp the full significance of the campaigns waged by Communists and other anti-racists in the 1930s. Whether or not the (...)
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  20. The Undivided Past: Humanity Beyond Our Differences.David Cannadine - 2013 - Alfred A. Knopf.
  21. Race: A Theological Account.J. Kameron Carter - 2001 - Dissertation, University of Virginia
    Can being, more specifically, black being, be thematized as visible from within the particularity of a given faith tradition, its practices and mode of being in the world? To narrow the question to one specific faith tradition, Christianity: Can blackness be visible within the visibility of the Christian factum---the incarnate God, Jesus of Nazareth? The first two chapters, drawing on the work of Albert J. Raboteau, Charles H. Long, and James H. Cone, show how African American religious scholarship, to varying (...)
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  22. Black Bodies, White Gazes: The Continuing Significance of Race. [REVIEW]Timothy Chambers - 2009 - Radical Philosophy 156.
  23. George Yancy, Black Bodies, White Gazes: The Continuing Significance of Race.Timothy Chambers - 2009 - Radical Philosophy 156:56.
  24. The Problem of Purity: A Study in the Early Work of W. E. B. Du Bois.Nahum Dimitri Chandler - 1997 - Dissertation, The University of Chicago
    This dissertation proposes a reconsideration of the some of work of W. E. B. Du Bois from the period 1897 to 1915. The study reconstructs Du Bois's understanding of the so-called Negro question and considers his challenges to existing interpretations of this social problem. Methodologically the study proceeds by way of a close examination of three principal early texts of Du Bois's, "The Conservation of Races," "Strivings of the Negro People," and "The Study of the Negro Problems," all written or (...)
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  25. “Alien” Sexuality: Race, Maternity, and Citizenship.Natalie Cisneros - 2013 - Hypatia 28 (2):290-306.
    In this paper, I provide an analysis of the emergence of “problematic of alien sexuality.” I first locate discourses about “alien sexuality,” and the so-called anchor baby in particular, within other national discourses surrounding maternity, the fetus, and citizenship. I analyze the ways that national political discourses surrounding “anchor babies” and “alien maternity” construct the “problematic of alien sexuality,” thus constituting the “alien” subject as always-already perverse. I suggest that this production of a sexually deviant and threatening “alien” subject functions (...)
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  26. Race, Culture, Identity: Misunderstood Connections.Speaking Of Civilizations - 2002 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy From Africa: A Text with Readings. Oxford University Press.
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  27. Fuelling the Machine: Slave Trade and the Industrial Revolution.Christine Clarke - 2010 - Constellations (University of Alberta Student Journal) 1 (2).
    Some have contested the Industrial Revolution’s status as a climactic event bringing social and political upheaval. However, the abolishment of slavery, the destruction of traditional ways of life, and the rise of class-consciousness confirm the climactic nature of this period. In analyzing the dramatic changes in the social organization of British society, this paper aims to reclaim the title of the Industrial Revolution as just that--revolutionary.
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  28. Confessions of a Raving, Unconfined Nut: Misadventures in the Counter-Culture. [REVIEW]Steven Connelly - 1996 - Journal of Mind and Behavior 17 (1):67-74.
    This study reports on the current stereotypes of ten ethnic groups. Black college students, 38 males and 49 females enrolled in undergraduate psychology courses at a black religiously affiliated college in the southeast, indicated traits they felt were typical of each of ten ethnic groups. The traits were selected from a list of 84 adjectives originally used by Katz and Braly in a study of racial stereotypes. Clear stereotypes emerged for six ethnic groups; all were relatively positive except one, whites, (...)
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  29. Becoming Yellow: A Short History of Racial Thinking. [REVIEW]Alexandra Cook - 2014 - British Journal for the History of Science 47 (2):378-379.
  30. Multiple Anxieties: Breaching Race, Class and Gender Norms with Assisted Reproduction.Bridget J. Crawford & Lolita Buckner Inniss - unknown
    Nadya Suleman and her octuplets are the vehicles through which Americans express their anxiety about race, class and gender. Expressions of concern for the health of children, the mother's well-being, the future of reproductive medicine or the financial drain on taxpayers barely conceal deep impulses towards racism, sexism and classism. This essay describes eight socio-legal anxieties that coalesce in response to Suleman's story: (1) race and racial hierarchies; (2) the contingency of white privilege; (3) the nature of white motherhood; (4) (...)
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  31. Disciplining the Poor: Neoliberal Paternalism and the Persistent Power of Race.Barbara Cruikshank - 2014 - Contemporary Political Theory 13 (1):e1.
  32. Cultural Criminology and the Engagement with Race, Gender and Post-Colonial Identities.Chris Cunneen & Julie Stubbs - manuscript
    This chapter explores the potential of cultural criminology as a theoretical and methodological paradigm with reference to some earlier research in which we examined the high victimisation rates of Filipino women in cases of spousal homicides compared to other Australian women. Our research considers the interplay of gender, ethnicity and first world/third world relations, both materially and symbolically, in seeking to understand the women's experiences as immigrants, their postcolonial identities and their victimisation. The gendered and racialised nature of the movement (...)
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  33. Ecofeminist Natures: Race, Gender, Feminist Theory and Political Action.Chris J. Cuomo - 1999 - Environmental Ethics 21 (4):429-432.
  34. Book Review:Too Hot to Handle: The Race for Cold Fusion Frank Close. [REVIEW]James T. Cushing - 1993 - Philosophy of Science 60 (4):666-.
  35. Critical Race Theory an Introduction.Richard Delgado & Jean Stefancic - 2001
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  36. Strategies of Distinction: The Construction of Ethnic Communities, 300-800. [REVIEW]Deborah Deliyannis - 2000 - The Medieval Review 5.
  37. Further Reading in Philosophy and Race.Alexis Dianda & Robin M. Muller - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):429-441.
  38. Race Class Gender. Differenzen Und Interdependenzen Am Amerikansichen Beispiel.Gabriele Dietze - 2001 - Die Philosophin 12 (23):30-49.
  39. In Excess: The Body and the Habit of Sexual Difference.Rosalyn Diprose - 1991 - Hypatia 6 (3):156 - 171.
    Through a re-reading of Antigone, I offer a critique of Hegel's use of the story to illustrate the unity which emerges from the representation of sexual difference in ethical life. Using Hegel's own account of habits, as the mechanism by which the body becomes a sign of the self, I argue that the pretense of social unity assumes the proper construction and representation of one body only. This critique is brought to bear upon contemporary moves towards a post-Hegelian ethics of (...)
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  40. Democracy, Race, and Authority; or, Rescuing Democratic Authority From Global Oppression.T. J. Donahue - unknown
  41. Word to the Wise: Notes on a Black Feminist Metaphilosophy of Race.Kristie Dotson - 2016 - Philosophy Compass 11 (2):69-74.
    It is not uncommon to ask a race and gender-based question of a philosopher of race, only to hear ‘I do race, not gender’. To the ears of many Black feminists, this sounds, to be frank, utterly foolish. Here, I identify three metaphilosophical assumptions, i.e. the disaggregation, fundamentality and transcendental assumptions, that aid in underwriting the ability to use the statement, ‘I do race, not gender’, as a means for avoiding gender-based questions in ‘race talks’. Then, I gesture to a (...)
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  42. Commentary on “Scientific Limitations and Ethical Ramifications of a Non-Representative Human Genome Project: African American Responses” (F. Jackson). [REVIEW]Frank C. Dukepoo - 1998 - Science and Engineering Ethics 4 (2):171-180.
  43. 'They Ain't Whites; They're Mormons': An Illustrated History of Polygamy as Race Treason.Martha M. Ertman - unknown
    Legal doctrines banning polygamy grew out of nineteenth century Americans' view that Mormons betrayed the nation by engaging in conduct associated with people of color. This article reveals the racial underpinnings of polygamy law by examining cartoons and other antipolygamy rhetoric of the time to demonstrate Sir Henry Maine's famous observation that the move in progressive societies is "from status to contract." It frames antipolygamists' contentions as a visceral defense of racial and sexual status in the face of encroaching contractual (...)
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  44. Mirage Enigmas of Race, Difference, and Desire.Frantz Fanon, Ragnar Farr, Institute of Contemporary Arts & Institute of International Visual Arts - 1995
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  45. Thinking and Not Thinking About Race in the United States.David Farber - 2005 - Modern Intellectual History 2 (3):433-446.
  46. Family Bonds: Genealogies of Race and Gender.Ellen K. Feder - 2007 - New York: Oxford University Press.
    Ellen Feder's monograph is an attempt to think about the categories of race and gender together. She explains and then employs some critical tools derived from Foucault , in order to advance her main argument: that the institution of the family is the locus of the production of gender and race, and that gender is best understood as a function of a "disciplinary" power that operates within the family, while race is the function of a "regulatory" power acting upon the (...)
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  47. The Dangerous Individual('s) Mother: Biopower, Family, and the Production of Race.Ellen K. Feder - 2007 - Hypatia 22 (2):60-78.
    : Even as feminist analyses have contributed in important ways to discussions of how gender is raced and race is gendered, there has been little in the way of comparative analysis of the specific mechanisms that are at work in the production of each. Feder argues that in Michel Foucault's analytics of power we find tools to understand the reproduction of whiteness as a complex interaction of distinctive expressions of power associated with these categories of difference.
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  48. Interracial Justice.W. J. Felix - 1937 - Thought: A Journal of Philosophy 12 (3):510-511.
  49. Black Hearts and Monsters of the Mind: Race and Identity in Antebellum America.George M. Fredrickson - 2004 - Modern Intellectual History 1 (1):123-133.
  50. Racial Realities in Europe.R. Austin Freeman - 1925 - The Eugenics Review 17 (1):42.
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