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  1. Truth and Reparation for Mass Incarceration in the United States.Jennifer Page & Desmond King - forthcoming - In Jens Meierhenrich, Alexander Laban Hinton & Lawrence Douglas (eds.), Oxford Handbook of Transitional Justice. Oxford, UK:
  2. On the Difficulties of Writing Philosophy From a Racialized Subjectivity.Grant Joseph Silva - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 18 (1):2-6.
    This essay is about the loss of voice. It is about the ways in which the act of writing philosophy often results in an alienating and existentially meaningless experience for many budding philosophers, particularly those who wish to think from their racialized and gendered identities in professional academic philosophy.
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  3. Towards Transitional Justice? Black Reparations and the End of Mass Incarceration.Jennifer Page & Desmond King - 2018 - Ethnic and Racial Studies 41 (4):739-758.
    There are many commonalities between the goals of transitional justice and domestic redress movements. We look at the movement for reparations for enslavement and Jim Crow in the United States as an example of a domestic reparations movement, and argue for the usefulness of the concept of transitional justice. We are particularly interested in showing that a future democratic transition – the end of mass incarceration – could animate a renewed push for reparations and a formal investigation into America’s legacy (...)
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  4. State Racism, State Violence, and Vulnerable Solidarity.Myisha Cherry - 2017 - In Naomi Zack (ed.), The Oxford Handbook of Philosophy of Race. New York, NY, USA:
    What makes #BlackLivesMatter unique is the implication that it isn’t only some black lives that matter, that is, not only the most commonly referenced male lives. Rather, the hashtag suggests that all black lives matter, including queer, trans, disabled, and female. This movement includes all those black lives who have been marginalized within the black liberation tradition, as well as in greater society. The movement highlights the ways in which black people have been traditionally deprived of dignity and human rights. (...)
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  5. Racism (Encyclopedia Entry).Cynthia R. Nielsen - 2013 - In Robert L. Fastiggi, Joseph W. Koterski, Trevor Lipscombe, Victor Salas & Brendan Sweetman (eds.), New Catholic Encyclopedia: Supplement 2012-2013: Ethics and Philosophy. Detroit, MI, USA: Gale. pp. 1297–1299.
  6. The Political Thought of Frederick Douglass: In Pursuit of American Liberty. [REVIEW]Cynthia R. Nielsen - 2013 - Review of Politics 75:279–281.
  7. Word to the Wise: Notes on a Black Feminist Metaphilosophy of Race.Kristie Dotson - 2016 - Philosophy Compass 11 (2):69-74.
    It is not uncommon to ask a race and gender-based question of a philosopher of race, only to hear ‘I do race, not gender’. To the ears of many Black feminists, this sounds, to be frank, utterly foolish. Here, I identify three metaphilosophical assumptions, i.e. the disaggregation, fundamentality and transcendental assumptions, that aid in underwriting the ability to use the statement, ‘I do race, not gender’, as a means for avoiding gender-based questions in ‘race talks’. Then, I gesture to a (...)
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  8. A Defense of Stiffer Penalties for Hate Crimes.Christopher Heath Wellman - 2006 - Hypatia 21 (2):62-80.
    After defining a hate crime as an offense in which the criminal selects the victim at least in part because of an animus toward members of the group to which the victim belongs, this essay surveys the standard justifications for state punishment en route to defending the permissibility of imposing stiffer penalties for hate crimes. It also argues that many standard instances of rape and domestic battery are hate crimes and may be punished as such.
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  9. The "Batty" Politic: Toward an Aesthetics of the Black Female Body.Janell Hobson - 2003 - Hypatia 18 (4):87-105.
    I assess representations of black women's derrières, which are often depicted as grotesque, despite attempts by some black women artists to create a black feminist aesthetic that recognizes the black female body as beautiful and desirable. Utilizing a black feminist disability theory, I revisit the history of the Hottentot Venus, which contributed to the shaping of this representational trope, and I identify a recurring struggle among these artists to recover the "unmirrored" black female body.
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  10. Whiteness and the Participation-Inclusion Dilemma.Joel Olson - 2002 - Political Theory 30 (3):384-409.
  11. Ethical Issues Experienced by HIV-Infected African-American Women.K. V. Smith & J. Russell - 1997 - Nursing Ethics 4 (5):394-402.
    The epidemic of human immunodeficiency virus (HIV) and acquired immunodeficiency syndrome (AIDS) has led to many ethical problems. Most studies have focused on the ethical issues faced by nurses who provide care to persons with AIDS (PWA), rather than the ethical issues faced by PWAs themselves. The purpose of this study, therefore, was to explore the ethical issues faced by five HIV/AIDS-infected African-American women. An analysis of interview data revealed that these women deal with four broad categories of ethical issues: (...)
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  12. Living Alterities: Phenomenology, Embodiment, and Race.Emily S. Lee (ed.) - 2014 - State University of New York Press.
    _Philosophers consider race and racism from the perspective of lived, bodily experience._.
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  13. The Condemnation of Blackness: Race, Crime, and the Making of Modern Urban America.Raymond A. Mohl - 2015 - The European Legacy 20 (6):678-680.
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  14. Philosophers on Race: Critical Essays.Julie K. Ward & Tommy L. Lott (eds.) - 2002 - Wiley-Blackwell.
    _Philosophers on Race _adds a new dimension to current research on race theory by examining the historical roots of the concept in the works of major Western philosophers.
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  15. Commercial Contract Pregnancy in India, Judgment, and Resistance to Oppression.Katy Fulfer - 2015 - Hypatia 30 (4):846-861.
    Feminist scholars have done much to identify oppressive forces within transnational commercial contract pregnancy and its social context that may coerce women into becoming gestational laborers. Feminists have also been careful not to depict gestational laborers as merely passive victims of oppression, though there is disagreement about the degree to which contract pregnancy offers opportunities for agency. In this article I consider how women who sell gestational labor may be agents against their oppression. I make explicit connections between resistance and (...)
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  16. It’s Not (Only) The Joke’s Fault: A Speech Act Approach To Offensive Humor.Daniel Koch - 2015 - Philosophisches Jahrbuch:318-338.
    Usually the ethics of humor revolves around the content of humor. After giving a synopsis and exposing some shortcomings of the recent controversies, this paper takes into account additional aspects and proposes a change of perspective from token to type level and deploys tools of the philosophy of language to tackle the question whether a joke as a type can be considered morally flawed irrespective of its tokens. After exploring possible ways one can think of to furnish evidence for the (...)
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  17. Critical Race Theory an Introduction.Richard Delgado & Jean Stefancic - 2001
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  18. Looking Back Reaching Forward: Reflections on the Truth and Reconciliation Commission of South Africa.Charles Villa-Vicencio, Wilhelm Verwoerd, Robert I. Rotberg & Dennis Thompson - 2003 - Hypatia 18 (2):189-196.
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  19. Race: A Theological Account.J. Kameron Carter - 2001 - Dissertation, University of Virginia
    Can being, more specifically, black being, be thematized as visible from within the particularity of a given faith tradition, its practices and mode of being in the world? To narrow the question to one specific faith tradition, Christianity: Can blackness be visible within the visibility of the Christian factum---the incarnate God, Jesus of Nazareth? The first two chapters, drawing on the work of Albert J. Raboteau, Charles H. Long, and James H. Cone, show how African American religious scholarship, to varying (...)
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  20. An Analysis of Peace and Black Power Philosophy in the Theological Works of James Cone.Matthew Hutcherson - 2000 - Dissertation, Union Institute and University
    In chapter one, the dissertation defines what exactly, is black power and what is peace. The remainder of the dissertation is dedicated to understanding the major theological categories in James Cone's work. Chapter two is an exploration of Cone's understanding of God and how exactly black power determines his particular understanding of God. The key argument to be observed is that black power impacts Cone's understanding of God in such a way as to place God squarely in the community of (...)
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  21. A Chance to Learn: A History of Race and Education.Meyer Weinberg - 1980 - Science and Society 44 (1):112-114.
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  22. The "Gift" of Affirmative Action: Racial Redress Toward Racial Healing.John E. M. Shuford - 2002 - Dissertation, University of Oregon
    This project makes new contributions to race-based affirmative action discourse. I engage interdisciplinary work on racial redress and racial healing concerns , and explore the relationship of race-based affirmative action to these movements. My concern is with the possibility of organizing affirmative action to promote African American rectificatory and "white" redemptive interests in racial healing. These interests point to the possibility of a more racially just future. Normalized "white" participation in racial injustice includes repressive forgetting and other collective deceptions about (...)
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  23. Race Segregation in the United States.Philip Alexander Bruce - 1914 - Hibbert Journal 13:867.
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  24. Black Bodies, White Gazes: The Continuing Significance of Race. [REVIEW]Timothy Chambers - 2009 - Radical Philosophy 156.
  25. The Problem of Purity: A Study in the Early Work of W. E. B. Du Bois.Nahum Dimitri Chandler - 1997 - Dissertation, The University of Chicago
    This dissertation proposes a reconsideration of the some of work of W. E. B. Du Bois from the period 1897 to 1915. The study reconstructs Du Bois's understanding of the so-called Negro question and considers his challenges to existing interpretations of this social problem. Methodologically the study proceeds by way of a close examination of three principal early texts of Du Bois's, "The Conservation of Races," "Strivings of the Negro People," and "The Study of the Negro Problems," all written or (...)
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  26. The Evidence of Things Not Said: Race Consciousness and Political Theory.Katharine Lawrence Balfour - 1996 - Dissertation, Princeton University
    Despite the abolition of racial slavery and legal segregation, James Baldwin believed that African Americans were not recognized as free and equal citizens and that they would not be until Americans of all races examined the racial assumptions undergirding American society. His essays, which were written between the 1940s and the 1980s, provide a valuable guide for political theorists interested in the possibilities of democracy in a society where white supremacy has been discredited and yet the distinction between "white" and (...)
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  27. Mirage Enigmas of Race, Difference, and Desire.Frantz Fanon, Ragnar Farr, Institute of Contemporary Arts & Institute of International Visual Arts - 1995
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  28. When Socially Determined Categories Make Biological Realities: Understanding Black/White Health Disparities in the U.S.Jonathan Michael Kaplan - 2010 - The Monist 93 (2):281-297.
  29. Richard Wright’s “Red Ladder”: Marxism, Race, and Anticolonialism.Rachel Peterson - 2002 - Nature, Society, and Thought 15 (1):71-104.
  30. Strategies of Distinction: The Construction of Ethnic Communities, 300-800. [REVIEW]Deborah Deliyannis - 2000 - The Medieval Review 5.
  31. Visualizing a Critical Mixed-Race Theory.Desiree Valentine - 2009 - Stance 2:18-25.
    IIn this paper, questions regarding the cultural understanding of mixed race are explored, which have the ability to complicate the accepted portrayal of race in society as a black/white binary system. Thus, the acknowledgement of something other than this binary system offers new ways of theorizing about race, particularly concerning the sociopolitical implications of mixed-race designation. This paper argues that the visually mixed-race person has a certain direct ability to challenge the binary and its racist logic. Furthermore, this paper goes (...)
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  32. Becoming Yellow: A Short History of Racial Thinking. [REVIEW]Alexandra Cook - 2014 - British Journal for the History of Science 47 (2):378-379.
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  33. A New Kind of Containment: “The War on Terror,” Race, and Sexuality.Carmen R. Lugo-Lugo & Mary K. Bloodsworth-Lugo (eds.) - 2009 - Rodopi.
    This book addresses “containment” as it relates to interlocking discourses around the “War on Terror” as a global effort and its link to race and sexuality within the United States. The project emerged from the recognition that the events of 11 September 2001, prompted new efforts at containment with both domestic and international implications.
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  34. Confessions of a Raving, Unconfined Nut: Misadventures in the Counter-Culture. [REVIEW]Steven Connelly - 1996 - Journal of Mind and Behavior 17 (1):67-74.
    This study reports on the current stereotypes of ten ethnic groups. Black college students, 38 males and 49 females enrolled in undergraduate psychology courses at a black religiously affiliated college in the southeast, indicated traits they felt were typical of each of ten ethnic groups. The traits were selected from a list of 84 adjectives originally used by Katz and Braly in a study of racial stereotypes. Clear stereotypes emerged for six ethnic groups; all were relatively positive except one, whites, (...)
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  35. Further Reading in Philosophy and Race.Alexis Dianda & Robin M. Muller - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):429-441.
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  36. Philosophy of Philosophy: Race, Nation, and Religion.Leonard Harris - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):369-380.
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  37. Race, Class, and the Supreme Court.William Pencak - 2002 - Semiotics:35-48.
  38. Indexically Yours: Why Being Human is More Like Being Here Than It is Like Being Water.David Livingstone Smith - 2013 - In Raymond Corbey Annette Lanjouw (ed.), The Politics of Species:Reshaping Our Relationships With Other Animals. Cambridge University Press. pp. 40-52.
    The paper presents a novel interpretation of the function of the word "human.".
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  39. Critical Pedagogy and Race.Zeus Leonardo (ed.) - 2009 - Wiley-Blackwell.
    _Critical Pedagogy and Race_ argues that a rigorous engagement with race is a priority for educators concerned with equality in schools and in society. A landmark collection arguing that engaging with race at both conceptual and practical levels is a priority for educators. Builds a stronger engagement of race-based analysis in the field of critical pedagogy. Brings together a melange of theories on race, such as Afro-centric, Latino-based, and postcolonial perspectives. Includes historical studies, and social justice ideas on activism in (...)
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  40. Disciplining the Poor: Neoliberal Paternalism and the Persistent Power of Race.Barbara Cruikshank - 2014 - Contemporary Political Theory 13 (1):e1.
  41. Toward a Critical Theory of 'Race'.Lucius Outlaw - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
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  42. Ordinary Cosmopolitanisms: Strategies for Bridging Racial Boundaries Among Working-Class Men.M. Lamont & S. Aksartova - 2002 - Theory, Culture and Society 19 (4):1-25.
    In contrast to most literature on cosmopolitanism, which focuses on its elite forms, this article analyzes how ordinary people bridge racial boundaries in everyday life. It is based on interviews with 150 non-college-educated white and black workers in the United States and white and North African workers in France. The comparison of the four groups shows how differences in cultural repertoires across national context and structural location shape distinct anti-racist rhetorics. Market-based arguments are salient among American workers, while arguments based (...)
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  43. 10. Charles W. Mills, Blackness Visible: Essays on Philosophy and Race Charles W. Mills, Blackness Visible: Essays on Philosophy and Race (Pp. 432-434). [REVIEW]Hugh LaFollette, Elijah Millgram, David McCabe, Richard J. Arneson & Noël Carroll - 2000 - Ethics 110 (2).
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  44. Against Race: Imagining Political Culture Beyond the Color Line. By Paul Gilroy.D. Ward - 2003 - The European Legacy 8 (6):848-848.
  45. Michael Sullivan.Primal Needs - 1999 - Journal of Speculative Philosophy 13 (4):294.
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  46. Book Review: Critical Race Theory. [REVIEW]Mariana Valaverde - 1999 - Feminist Studies 25 (2).
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  47. Critical Pedagogies and Race.Zeus Leonardo (ed.) - 2005 - Wiley-Blackwell.
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  48. What's Black and White and Misread All Over? Race, Identity, and Community in Judge Priest.M. Pounds - 1998 - American Journal of Semiotics 11 (3/4):179-202.
  49. The Racial History of Man.Tudor Jones - 1923 - The Eugenics Review 15 (2):419.
  50. Racial Realities in Europe.R. Austin Freeman - 1925 - The Eugenics Review 17 (1):42.
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