This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

75 found
Order:
1 — 50 / 75
  1. On the Explanatory Power of Hallucination.Dominic Alford-Duguid & Michael Arsenault - forthcoming - Synthese:1-21.
    Pautz has argued that the most prominent naive realist account of hallucination—negative epistemic disjunctivism—cannot explain how hallucinations enable us to form beliefs about perceptually presented properties. He takes this as grounds to reject both negative epistemic disjunctivism and naive realism. Our aims are two: First, to show that this objection is dialectically ineffective against naive realism, and second, to draw morals from the failure of this objection for the dispute over the nature of perceptual experience at large.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2. Subjekt Und Gehirn, Mensch Und Natur.Christoph Asmuth & Patrick Grüneberg (eds.) - 2011 - Königshausen & Neumann.
    Wissenschaft ist Aufklärung. Und sie ist der Wahrheit verpflichtet. Nicht jede Wahrheit ist aber im emphatischen Sinne wahr und genügt dem hehren Anspruch dieses Ehrentitels. Vieles Wahre erscheint uns trivial, manches spannend, einiges auch hochinteressant und von äußerster Wichtigkeit. Als Quell der letzteren Kategorie gelten die modernen exakten Wissenschaften, wie sie sich in den letzten Jahrhunderten in einer immer weiter zusammenwachsenden Welt etabliert haben. Was wirklich, was im empathischen Sinne wahr ist, bestimmen ausgeklügelte Methoden, die unsere Welt messbar und quantifizierbar (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  3. Performative Transcendental Arguments.Adrian Bardon - 2005 - Philosophia 33 (1-4):69-95.
    ‘Performative’ transcendental arguments exploit the status of a subcategory of self-falsifying propositions in showing that some form of skepticism is unsustainable. The aim of this paper is to examine the relationship between performatively inconsistent propositions and transcendental arguments, and then to compare performative transcendental arguments to modest transcendental arguments that seek only to establish the indispensability of some belief or conceptual framework. Reconceptualizing transcendental arguments as performative helps focus the intended dilemma for the skeptic: performative transcendental arguments directly confront the (...)
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  4. Transcendental Arguments and Science Essays in Epistemology.Peter Bieri, Rolf-Peter Horstmann, Lorenz Krüger & Universität Bielefeld - 1979
    Remove from this list  
     
    Export citation  
     
    My bibliography   1 citation  
  5. Two Transcendental Arguments Concerning Self-Knowledge.Anthony Brueckner - 2003 - In Susana Nuccetelli (ed.), New Essays on Semantic Externalism and Self-Knowledge. MIT Press.
  6. Modest Transcendental Arguments.Anthony Brueckner - 1996 - Philosophical Perspectives 10 (Metaphysics):265-280.
    Kantian transcendental arguments are aimed at uncovering the necessary conditions for the possibility of thought and experience. If such arguments are to have any force against Cartesian skepticism about knowledge of the external world, then it would seem that the conditions the transcendental argument uncovers must be non-psychological in nature, and their special status must be knowable a priori. In "Transcendental Arguments", Barry Stroud raised the question whether there are any such conditions., He answered that it was very doubtful that (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7. One More Failed Transcendental Argument.Anthony Brueckner - 1993 - Philosophy and Phenomenological Research 53 (3):633 - 636.
    In "The Self-Defeating Character of Skepticism," Douglas C. Long presents a transcendental argument against epistemological skepticism.' The argument has a distinctively Kantian flavor (though Long does not highlight this connection), in that it proceeds from the premise that I have self-knowledge and ends with the conclusion that I have perceptual knowledge of an objective, material subject of mental states. If the skeptic wishes to accept the transcendental argument's premise (as he seems to do), then he must reject his claim that (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  8. Another Failed Transcendental Argument.Anthony Brueckner - 1989 - Noûs 23 (4):525-530.
  9. Transcendental Arguments II.Anthony Brueckner - 1984 - Noûs 18 (2):197-225.
    In part I of the present work, I used the term 'Kantian transcendental argument' to refer to any argument which purports to establish that the existence of outer objects is a logically necessary condition for the possibility of self-conscious experience. In this second part, then, I examine Kantian transcendental arguments which proceed from the premise that one is the subject of widely construed self-conscious experience.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  10. Transcendental Arguments I.Anthony Brueckner - 1983 - Noûs 17 (4):551-575.
    A Kantian transcendental argument is an argument which purports to show that the existence of physical objects of a certain general character is a condition for the possibility of self-conscious experience. Both the Transcendental Deduction and the Refutation of Idealism satisfy this characterization. But we have seen that even a successful Kantian transcendental argument would be somewhat disappointing. Even though such an argument would refute the extreme Cartesian skepticism about the very existence of physical objects, it would not certify any (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  11. Kant, Transcendental Arguments and the Problem of Deduction.Rüdiger Bubner - 1975 - Review of Metaphysics 28 (3):453 - 467.
  12. Formal, Transcendental and Dialectical Thinking.Laura Byrne - 1989 - Review of Metaphysics 42 (3):624-625.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13. The Fate of Transcendental Reasoning in Contemporary Philosophy.James Chase & Jack Reynolds - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    A significant methodological difference between analytic and continental philosophers comes out in their differing attitudes to transcendental reasoning. It has been an object of concern to analytic philosophy since the dawn of the movement around the start of the twentieth century, and although there was briefly a mini-industry on the validity of transcendental arguments following Peter Strawson’s prominent use of them, discussion of their acceptability – usually with a negative verdict – is far more common than their positive use within (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  14. Argumentos Trascendentales E Invulnerabilidad.Jesús Antonio Coll Mármol - 2006 - Teorema: International Journal of Philosophy 25 (3):37-51.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  15. Galen Strawson is a Closet Existentialist; or, the Ballistics of Nothingness.Cora Cruz - forthcoming - Comparative and Continental Philosophy 9 (1).
  16. Galen Strawson is a Closet Existentialist; or, the Ballistics of Nothingness.Cruz Cora - forthcoming - Comparative and Continental Philosophy 9 (1).
  17. Galen Strawson is a Closet Existentialist; or, the Ballistics of Nothingness.Cruz Cora - forthcoming - Comparative and Continental Philosophy 9 (1).
  18. Galen Strawson is a Closet Existentialist; or, the Ballistics of Nothingness.Cruz Cora - forthcoming - Comparative and Continental Philosophy 9 (1).
  19. Galen Strawson is a Closet Existentialist; or, the Ballistics of Nothingness.Cruz Cora - forthcoming - Comparative and Continental Philosophy 9 (1).
    The subject of free will has suffered something of a renascence in recent popularized American philosophy. The issue is, of course, a Gordian knot of underlying metaphysical and ontological presupposition, in both the analytic and continental traditions. In this paper, I attempt a bit of an untangling, and in doing so, I find that the fundamental position of the contemporary champion of “no freedom” (Galen Strawson) is not only compatible with a radical Sartrean freedom, but that the two philosophers’ deeper (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  20. Galen Strawson is a Closet Existentialist; or, the Ballistics of Nothingness.Cruz Cora - forthcoming - Comparative and Continental Philosophy 9 (1).
    The subject of free will has suffered something of a renascence in recent popularized American philosophy. The issue is, of course, a Gordian knot of underlying metaphysical and ontological presupposition, in both the analytic and continental traditions. In this paper, I attempt a bit of an untangling, and in doing so, I find that the fundamental position of the contemporary champion of “no freedom” (Galen Strawson) is not only compatible with a radical Sartrean freedom, but that the two philosophers’ deeper (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  21. Galen Strawson is a Closet Existentialist; or, the Ballistics of Nothingness.Cruz Cora - forthcoming - Comparative and Continental Philosophy 9 (1).
  22. Are There Ultimately Founded Propositions?Gregor Damschen - 2010 - Universitas Philosophica 54 (54):163-177.
    Can we find propositions that cannot rationally be denied in any possible world without assuming the existence of that same proposition, and so involving ourselves in a contradiction? In other words, can we find transworld propositions needing no further foundation or justification? Basically, three differing positions can be imagined: firstly, a relativist position, according to which ultimately founded propositions are impossible; secondly, a meta-relativist position, according to which ultimately founded propositions are possible but unnecessary; and thirdly, an absolute position, according (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23. Reflective Equilibrium and Moral Objectivity.de Maagt Sem - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-27.
    Ever since the introduction of reflective equilibrium in ethics, it has been argued that reflective equilibrium either leads to moral relativism, or that it turns out to be a form of intuitionism in disguise. Despite these criticisms, reflective equilibrium remains the most dominant method of moral justification in ethics. In this paper, I therefore critically examine the most recent attempts to defend the method of reflective equilibrium against these objections. Defenders of reflective equilibrium typically respond to the objections by saying (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24. Constructive Recollection Philosophy Application.Ron de Weijze - manuscript
    Finding truth is an art that was learned and unlearned. Truth can only be found by looking for independent confirmation of our beliefs, by reality. This methodology is difficult to apply in personal- and social settings, because power and politics turn 'seeking independent confirmation' into 'avoiding dependent rejection'. A completely different social order is implied and the one keeps running the other into the ground like a tectonic plate. Philosophical Modernism showed us how dualism works, before Post-Modernism challenged it, regressing (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25. Stern, Robert, Ed. Transcendental Arguments: Problems and Prospects.Daniel A. Dombrowski - 2001 - Review of Metaphysics 54 (3):685-686.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26. The Process of Meaning-Creation: A Transcendental Argument.Colin Falck - 1985 - Review of Metaphysics 38 (3):503 - 528.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  27. A Journey Into the Transcendentalists' New England.R. Todd Felton - 2006 - Roaring Forties Press.
    The New England towns and villages that inspired the major figures of the Transcendentalism movement are presented by region in this travel guide that devotes a chapter to each town or village famous for its relationship to one or more of the Transcendentalists. Cambridge, where Ralph Waldo Emerson delivered his powerful speeches is highlighted, as is Walden, where Henry David Thoreau spent two years attuning himself to the rhythms of nature. Other chapters retrace the paths of major writers and poets (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  28. Is Kant's Transcendental Deduction of the Categories Fit for Purpose?Anil Gomes - 2010 - Kantian Review 15 (2):118-137.
    James Van Cleve has argued that Kant’s Transcendental Deduction of the categories shows, at most, that we must apply the categories to experience. And this falls short of Kant’s aim, which is to show that they must so apply. In this discussion I argue that once we have noted the differences between the first and second editions of the Deduction, this objection is less telling. But Van Cleve’s objection can help illuminate the structure of the B Deduction, and it suggests (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  29. Ein analytisches Missverständnis - Zum Verhältnis von Ontologie und Möglichkeitsbedingungen.Patrick Grüneberg - 2013 - Fichte-Studien 36:3-19.
    Die Rezeption der Philosophie Fichtes bzw. des transzendentalphilosophischen Denkens im Ausgang von Kant in der Strömung, die man gemeinhin die Analytische (Sprach)Philosophie nennt, ist von einigen basalen Missverständnissen geprägt, die eine kritische Auseinandersetzung von vornherein fast ausschließen. In dieser Untersuchung soll anhand des transzendentalen Status der Fichteschen Theoriebildung eines dieser Missverständnisse geklärt werden.
    Remove from this list  
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  30. Apperzeption und idealrealistische Begründung.Patrick Grüneberg - 2011 - In Elena Ficara (ed.), Die Begründung der Philosophie im Deutschen Idealismus. Königshausen & Neumann. pp. 221--230.
    Das Projekt einer Begründung der Philosophie, insbesondere der Metaphysik als Wissenschaft, verbindet sich programmatisch mit dem kritischen Werk Kants und dort mit dem Konzept der transzendentalen Apperzeption. Dieser „höchste Punkt“ bildete seinerseits auch einen der zentralen Anknüpfungspunkte nachfolgender idealistischer Entwürfe und sich daraus entwickelnder Systeme. Die nachkantische Entwicklung wird dabei häufig mit dem Rubrum einer spekulativen Überhöhung des transzendentalen Kritizismus Kants belegt. Dabei ging es Fichte, Schelling, Hegel, Schopenhauer – um nur die prominenten Vertreter zu nennen – in erster Linie (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  31. Inwiefern die Wirklichkeit nichts ist.Patrick Grüneberg - 2009 - Fichte-Studien 34:119-134.
    In der Wissenschaftslehre 1805 entwickelt Fichte aus der Analyse der Existenz als der Wissensform das höchst interessante, und zunächst paradox erscheinende Resultat, daß „[d]ie Wirklichkeit eben nicht wirklich [ist]. Als Nichts läßt sie sich ableiten, u ists.“ Im folgenden werde ich das genannte Resultat in seinem Entstehungszusammenhang im Gang der Wissenschaftslehre 1805 darstellen, um ersichtlich zu machen, inwiefern die empirische Wirklichkeit trotz ihrer empirischen Fülle bzw. Materialität in genetischer bzw. transzendentaler Perspektive gerade als eine Leerheit auftreten muß, damit die Struktur (...)
    Remove from this list  
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  32. "Fiat iustitia, pereat mundis" – Hegels Diskussion Fichtescher Rechtsphilosophie in methodenkritischer Perspektive.Patrick Grüneberg - 2009 - Hegel-Jahrbuch 2:144--148.
    Die Position des jungen Hegels beruht auf einem Identitätsdenken, demzufolge die Position Fichtes unvollständig ausgeführt ist. Insbesondere moniert Hegel, dass die Form der Subjekt-Objekt-Identität nur subjektiv bleibt. Diese grundlegende Kritik am zentralen Theorem des Subjekt-Objekts überträgt Hegel dann auch auf die angewandten Systemteile. Im Folgenden werde ich Hegels Vorgehensweise unter methodologischen Gesichtspunkten untersuchen, um damit die These zu begründen, dass Hegels Kritik zwar von seinem Identitätsdenken her schlüssig ist, jedoch an der Fichteschen Position verkennt.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33. Der transzendentalgenetische Zugang zur Person.Patrick Grüneberg - 2008 - In Patrick Grüneberg & Antje Stache (eds.), Fahrrad – Person– Organismus. Konstruktion menschlicher Körperlichkeit. Peter Lang. pp. 245--261.
    Die Bezeichnung ›transzendentalgenetisch‹ beruht auf der Kombination verschiedener Verfahren. Eine transzendentale Analyse zielt auf zweierlei: zum einen auf die apriorischen Bedingungen der Möglichkeit des Untersuchungsgegenstandes und zum anderen auf eine methodenkritische Reflexion auf diese Bedingungen und die die Art und Weise, wie der Gegenstand aus den Bedingungen abgeleitet wird. Die genetische Komponente bereichert das Verfahren dahingehend, dass die Ausgangspunkte der Ableitung ihrerseits ebenso abgeleitet werden. Wie sich dieses Verfahren einer maximalen Konstruktivität gestaltet, wird anhand des Begriffs der Person vorgestellt werden.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  34. Grundlagen und Voraussetzungen der Leib-Seele- / Körper-Geist-Dichotomie in der gegenwärtigen Philosophie des Geistes.Patrick Grüneberg - 2007 - In Christoph Asmuth (ed.), Leiblichkeit - Interpersonalität - Anerkennung. Transzendentalphilosophie und Person. Transcript. pp. 23--40.
    Seit geraumer Zeit ist wieder einmal die Rede vom Ende der Philosophie als einer eigenständigen Disziplin zu vernehmen. Neurophilosophen streben eine Erklärung grundlegender philosophischer Fragen mit Hilfe neurowissenschaftlicher Forschungsergebnisse an, da nach dem Erreichen des Jahrzehnts des Gehirns einer empirisch fundierten Erklärung des Bewusstseins in allen seinen Gestalten nichts mehr im Wege stünde. In Bezug auf Descartes sieht man sich als Postcartesianer jetzt in der Rolle, das sog. Leib-Seele-Problem durch eine naturalistische Reduktion auf neurobiologische Gegebenheiten zu lösen. Ich habe mir (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35. Transcendental Arguments and Idealism.Ross Harrison - 1982 - Royal Institute of Philosophy Lectures 13:211-224.
    ‘Metaphysics’, said Bradley, ‘is the finding of bad reasons for what we believe on instinct, but to find these reasons is no less an instinct.’ This idea that reasoning is both instinctive and feeble is reminiscent of Hume; except that reasons in Hume tend to serve as the solvent rather than the support of instinctive beliefs. Instinct leads us to play backgammon with other individuals whom we assume inhabit a world which exists independently of our own perception and which will (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36. On Taking the Transcendental Turn.Klaus Hartmann - 1966 - Review of Metaphysics 20 (2):223 - 249.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  37. Transl of Immanuel Kant: Prolegomena to Any Future Metaphysics That Will Be Able to Come Forward as Science.Gary Hatfield - 2002 - In Henry Allison & Peter Heath (eds.), Immanuel Kant: Theoretical Philosophy after 1781. Cambridge University Press. pp. 29-169, 465-484.
    This edition of the Prolegomena presents Kant's thought clearly by paying careful attention to his original language. An extensive translator's introduction considers the origin and purpose of the Prolegomena, examines Kant's use of the analytic method, compares the structure of the Prolegomena to that of the Critique of Pure Reason, examines Kant's relation to Hume as expressed in this work, briefly surveys the work's reception, and offers a note on texts and translation. Detailed scholarly notes accompany the translation itself.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  38. Transcendental Arguments: Genuine and Spurious.Jaakko Hintikka - 1972 - Noûs 6 (3):274-281.
  39. Transcendental Arguments.Robert Charles Howell - 1967 - Dissertation, University of Michigan
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  40. Existentialism, Phenomenology and Philosophical Method.Felicity Joseph & Jack Reynolds - 2011 - In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum.
    This chapter explores some of the similarities and differences in the philosophical methods of five philosophers often considered existentialists: Heidegger, Sartre, Merleau-Ponty, de Beauvoir and Marcel. The relationship between existentialism and phenomenological methods, as well as transcendental reasoning in general, is examined.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  41. Los argumentos del lenguaje privado. Notas para la reconstrucción de una controversia.Pedro Karczmarczyk - 2012 - Dialogos 92:73-124.
    Intentaremos reconstruir la controversia acerca de la posibilidad de un lenguaje privado. Analizamos primero las posiciones “epistemológicas” (Malcolm y Fogelin), mostrando sus fallos. Luego analizamos la versión “semántica” (Kenny y Tugendhat) encontrándolas igualmente fallidas. La crítica de Barry Stroud a los argumentos trascendentales como argumentos antiescépticos nos permite discernir el presupuesto común que debilita las posiciones anteriores. Asimismo, la reconstrucción permite apreciar mejor la manera en la que la versión de Kripke evita comprometerse con este presupueto. Argumentamos que esta versión (...)
    Remove from this list  
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  42. El Argumento del lenguaje privado a contrapelo.Pedro Karczmarczyk (ed.) - 2011 - Editorial de la Universidad de la Plata (Edulp).
    La tesis de la privacidad linguitica nace con el gesto fundador de la filosofía moderna que apoya toda legitimidad en la subjetividad y la conciencia. Ello da origen a dos problemas filos�ficos fundamentales, concernientes al mundo y al solipsismo. El siglo XX creyó encontrar en el lenguaje una salida a estos problemas. Wittgenstein es allí una pieza clave. Sin embargo las interpretaciones más influyentes de Wittgenstein enfocaron la crítica del lenguaje privado de tal modo que la salida debía permanecer en (...)
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43. La cuestión del límite y el Tractatus como una reflexión trascendental.Pedro Diego Karczmarczyk - 2008 - Discusiones Filosóficas 9 (13):13 - 23.
    El Tractatus Logico-philosophicus es una obra filosófica de una enorme complejidad. Su estilo es sentencioso, por momentos oracular, otras veces casi telegráfico, de manera que en muchas ocasiones cuesta discernir los nexos entre las diversas proposiciones. Con todo, en el "Prólogo", en particular en sus observaciones sobre la cuestión del límite, Wittgenstein proporciona algunas indicaciones de las que conviene tomar debida nota para la interpretación de la obra. Este trabajo es fundamentalmente una propuesta de interpretación de estas observaciones, de su (...)
    Remove from this list  
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  44. Über den Einwand einer anderen möglichen Vernunft.Geert Keil - 2003 - In Dietrich Böhler, Matthias Kettner & Gunnar Skirbekk (eds.), Reflexion und Verantwortung. Auseinandersetzungen mit Karl-Otto Apel. Suhrkamp. pp. 65-82.
    Die Transzendentalpragmatik beansprucht, jeden beliebigen Opponenten, der bestimmte nichtverwerfbare Präsuppositionen des Argumentierens bestreitet, eines performativen Selbstwiderspruchs überführen zu können. Die Diagnose performativer Widersprüche ist indes theoretisch voraussetzungsreich, denn sie findet in einem begrifflichen Rahmen statt, der sich aus nichttrivialen sprechakt-, rationalitäts-, bedeutungs- und argumentationstheoretischen Annahmen zusammensetzt. Das Argument einer anderen möglichen Vernunft ist gegen den Letztbegründungsanspruch der Transzendentalpragmatik gerichtet: Was heute als ein performativer Widerspruch zählt, mag aus der Perspektive einer anderen möglichen Vernunft keiner mehr sein. Im Beitrag wird die (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  45. The Possibility of Philosophical Anthropology.Jo-Jo Koo - 2007 - In Georg W. Bertram, Robin Celikates, Christophe Laudou & David Lauer (eds.), Socialité et reconnaissance: Grammaires de l’humain. L'Harmattan. pp. 105-121.
    Is a conception of human nature still possible or even desirable in light of the “postmetaphysical sensibilities” of our time? Furthermore, can philosophy make any contribution towards the articulation of a tenable conception of human nature given this current intellectual climate? I will argue in this paper that affirmative answers can be given to both of these questions. Section I rehearses briefly some of the difficulties and even dangers involved in working out any conception of human nature at all, let (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46. Transcendental Arguments and the Problem of Dogmatism.Oskari Kuusela - 2008 - International Journal of Philosophical Studies 16 (1):57 – 75.
    Transcendental arguments have been described as undogmatic or non-dogmatic arguments. This paper examines this contention critically and addresses the question of what is required from an argument for which the characterization is valid. I shall argue that although transcendental arguments do in certain respects meet what one should require from non-dogmatic arguments, they - or more specifically, what I shall call 'general transcendental arguments' - involve an assumption about conceptual unity that constitutes a reason for not attributing to them the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47. A New Stage of Awakening.Alex Listengort - 2013 - Self-publishment.
    Добро пожаловать в Сказку, которая разворачивается на ваших глазах в книге Александра Листенгорта «Новый Этап Пробуждения». -/- Это не художественное, не публицистическое произведение, не такое, каким мы привыкли видеть книги: всё оно блещет чем-то космическим, ярким, и очень родным, тем, чем, как утверждает автор, все мы наделены изначально, тем, что является частью нашей первоначальной, совершенной природы. Соображения на самые разные эзотерические темы, стихотворения, заряженные энергией, особые «заметки» как символы божественных откровений... -/- В «Новом Этапе Пробуждения» Автор даёт свои ответы на (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48. Relativism and Reflexivity.Robert Lockie - 2003 - International Journal of Philosophical Studies 11 (3):319 – 339.
    This paper develops a version of the self-refutation argument against relativism in the teeth of the prevailing response by relativists: that this argument begs the question against them. It is maintained that although weaker varieties of relativism are not self-refuting, strong varieties are faced by this argument with a choice between making themselves absolute (one thing is absolutely true - relativism); or reflexive (relativism is 'true for' the relativist). These positions are in direct conflict. The commonest response, Reflexive Relativism, is (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  49. Transcendental Arguments Against Eliminativism.Robert Lockie - 2003 - British Journal for the Philosophy of Science 54 (4):569-589.
    Eliminativism was targeted by transcendental arguments from the first. Three responses to these arguments have emerged from the eliminativist literature, the heart of which is that such arguments are question-begging. These responses are shown to be incompatible with the position, eliminativism, they are meant to defend. Out of these failed responses is developed a general transcendental argument against eliminativism (the "Paradox of Abandonment"). Eliminativists have anticipated this argument, but their six different attempts to counter it are shown to be separately (...)
    Remove from this list   Direct download (10 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  50. The Logical Structure of Philosophy, Psychology, Mind and Language as Revealed in the Writings of Wittgenstein and Searle.Starks Michael - 2016 - In Michael Starks (ed.), The Logical Structure of Philosophy, Psychology, Mind and Language as Revealed in the Writings of Wittgenstein and Searle--Articles and Reviews 2006-2016 367p (2016). Las Vegas, USA: Michael Starks. pp. 11-69.
    I provide a critical survey of some of the major findings of Wittgenstein and Searle on the logical structure of intentionality (mind, language, behavior), taking as my starting point Wittgenstein’s fundamental discovery –that all truly ‘philosophical’ problems are the same—confusions about how to use language in a particular context, and so all solutions are the same—looking at how language can be used in the context at issue so that its truth conditions (Conditions of Satisfaction or COS) are clear. The basic (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 75