Truth

Edited by Patrick Greenough (University of St. Andrews)
Assistant editor: Michaela Lobo
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  1. Donald Davidson's Truth-Theoretic Semantics.Ernest Lepore & Kirk Ludwig - 2007 - Oxford: Oxford University Press.
    This book is an examination of the foundations and applications of the program of truth-theoretic semantics for natural languages introduced in 1967 by Donald Davidson in his classic paper “Truth and Meaning.” This is the second of two books on Donald Davidson’s central philosophical project. The first, Donald Davidson: Meaning, Truth, Language and Reality (Oxford: Oxford University Press, 2005), dealt with the basic framework of Davidson’s truth-theoretic approach to providing a meaning theory for a natural language, and then with his (...)
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  2. Summary of the First Two Chapters Of Hegel's Phenomenology of Spirit.Bhakti Madhava Puri - 2012 - The Harmonizer.
    Sense-certainty is the consciousness that Truth (what is/being) lies in particular external objects. For example, considering that the mountain is true, the tree is true, and so on. But truth is not immediate. Truth is necessarily mediated, i.e. a result, implying that it is arrived at. Thus, if a crime is claimed against someone before a judge, the judge does not accept it immediately as true. The truth of the claim has to be established, arrived at, through due process of (...)
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  3. Walter Burley on Negative Propositions, In: «Archives d'Histoire Doctrinale Et Littéraire du Moyen Âge» 88 (2021), Pp. 41-63.Chiara Paladini - 2021 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 88 (2021):41-63.
    The basic principle of all realist theories of truth developed in the 13th and 14th centuries was that a proposition is true if and only if it tells us how things are in reality. Walter Burley (1275-1344) interpreted this principle in a more radical way than 13th-century realists did. Burley, in fact, proposed a strong correspondence theory, in which there is a strict biunique correspondence between linguistic and extra-linguistic elements. Now, if the principle of correspondence can be applied to Burley (...)
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  4. Thus Spoke Pushpa.Venkata Rayudu Posina - manuscript
    There is a lesson from the woods--Bollywood, Kollywood, Mollywood, and Tollywood--of make-believe, which speaks to the core concern of science: the practice of science. Puspha, an Indian movie that brought the movie industry to its senses, with its global popularity has this to say: Be thyself; keep it real. Situated in a remote region aeons apart from the vast concrete and intimate plastic world we are familiar with, the happenings in the distanct and alien universe of discourse--a hamlet adjacent to (...)
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  5. The Post-Truth Crisis, The Value of Truth, and the Substantivist-Deflationist Debate.Gila Sher - forthcoming - Australasian Philosophical Review.
    The present crisis of truth, the "post-truth" crisis, puts the philosophy of truth in a new light. It calls for a reexamination of the tasks of the philosophy of truth and sets a new adequacy condition on this philosophy. One of the central roles of the philosophy of truth is to explain the importance of truth for human life and civilization. Among other things, it has to explain what is, or will be, lost in a post-truth era. Clearly, the deflationist (...)
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  6. The Root of the Third Dogma of Empiricism: Davidson vs. Quine on Factualism.Ali Hossein Khani - forthcoming - Acta Analytica:1-23.
    Davidson has famously argued that conceptual relativism, which, for him, is based on the content-scheme dualism, or the “third dogma” of empiricism, is either unintelligible or philosophically uninteresting and has accused Quine of holding onto such a dogma. For Davidson, there can be found no intelligible ground for the claim that there may exist untranslatable languages: all languages, if they are languages, are in principle inter-translatable and uttered sentences, if identifiable as utterances, are interpretable. Davidson has also endorsed the Quinean (...)
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  7. Truth / Istina (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & John L. Austin - 2019 - Sophos 1 (12):173-187.
  8. “Putnam, James, and ‘Absolute’ Truth”.Jackman Henry - 2021 - European Journal of Pragmatism and American Philosophy 13 (2).
    While historians of pragmatism often present William James as the founder of the “subjectivist” wing of pragmatism that came back into prominence with the writings of Richard Rorty, Hilary Putnam has argued that James’s views are actually much closer to Peirce’s (and Putnam’s own). Putnam does so by noting that James distinguishes two sorts of truth: “temporary truth,” which is closer to a subjective notion of warranted assertibility, and “absolute truth,” which is closer to Peirce’s own comparatively objective notion of (...)
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  9. Prison Break? In Defense of Correlationism.Emanuel Rutten - manuscript
    A core presumption of object oriented ontology and other speculative realisms is that there is a world independent of the mind that can be successfully inquired and should take center stage in our reflections again. A profound case for this realist presumption is found in Meillassoux’s After Finitude. He aims to secure our access to reality as it is in itself by refuting correlationism according to which we cannot escape reality as it is thought by us. He presents three arguments: (...)
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  10. Етика и истина у доба кризе.Nenad Cekić (ed.) - 2021 - Belgrade: University of Belgrade - Faculty of Philosophy.
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  11. Articulating Understanding: A Phenomenological Approach to Testimony on Gendered Violence.Charlotte Knowles - 2021 - International Journal of Philosophical Studies 29 (4):448-472.
    ABSTRACT Testimony from victims of gendered violence is often wrongly disbelieved. This paper explores a way to address this problem by developing a phenomenological approach to testimony. Guided by the concept of ‘disclosedness’, a tripartite analysis of testimony as an affective, embodied, communicative act is developed. Affect indicates how scepticism may arise through the social moods that often attune agents to victims’ testimony. The embodiment of meaning suggests testimony should not be approached as an assertion, but as a process of (...)
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  12. Extended Modal Realism — A New Solution to Problems Related to Non-Existence.Andrew Thomas - 2021 - Dissertation, Durham University
  13. Two Dogmas of Davidsonian Semantics.Max Kölbel - 2001 - Journal of Philosophy 98 (12): 613-635.
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  14. On Wyatt's Absolutist Account of Faultless Disagreement in Matters of Personal Taste.Mihai Hîncu & Dan Zeman - 2021 - Theoria 87 (5):1322-1341.
    Theoria, Volume 87, Issue 5, Page 1322-1341, October 2021.
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  15. Modes of Truth: The Unified Approach to Truth, Modality, and Paradox.Carlo Nicolai & Johannes Stern (eds.) - 2021 - Routledge.
    The aim of this volume is to open up new perspectives and to raise new research questions about a unified approach to truth, modalities, and propositional attitudes. The volume's essays are grouped thematically around different research questions. The first theme concerns the tension between the theoretical role of the truth predicate in semantics and its expressive function in language. The second theme of the volume concerns the interaction of truth with modal and doxastic notions. The third theme covers higher-order solutions (...)
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  16. Truth and Universality: A Necessary Antinomy?José Ramón Fabelo Corzo - 2021 - Sophia 31 (31):41-63.
    Throughout history, oppressors have used multiple forms of violence to impose their own logic on the human universe they oppress. One such form is epistemic violence, which is based on the monopoly control of truth and the hijacking of universality. Those who apply this violence seek to convince everyone of the absolute character of their supposed truths, of the quasi-natural universality of their ways of thinking, of living, of organizing socially. Truth and universality are ineludible objects in dispute between conservative (...)
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  17. Truths of Existence and of Meaning.George P. Adams - 1929 - University of California Publications in Philosophy 11:35-61.
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  18. Truth: The Rule or the Aim of Assertion?Neri Marsili - forthcoming - Episteme.
    Is truth the rule or the aim of assertions? Philosophers disagree. After reviewing the available evidence, the hypothesis that truth is the aim of assertion is defended against recent attempts to prove that truth is rather a rule of assertion.
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  19. Ideas That Work.Matthieu Queloz - 2021 - Aeon:1–8.
    Truth, knowledge, justice – to understand how our loftiest abstractions earn their keep, trace them to their practical origins.
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  20. Tracing Concepts to Needs.Matthieu Queloz - 2021 - The Philosopher 109 (3):34–39.
    Why is the concept of truth so important to us? After all, it is not at all obvious why human intelligence would have evolved to do anything other than to dissimulate, deceive, cheat, and trick. Pragmatic genealogies like the genealogies of the value of truth told by Nietzsche and Williams can help us grasp why we think as we do. But instead of explaining concepts by tracing them to antecedent objects in reality, they trace them to practical needs and reverse-engineer (...)
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  21. Distinction, Judgment and Discipline.Mariam Thalos - 2004 - In Michael Gorman and Jonathan Sanford (ed.), Categories. pp. 185–203.
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  22. Contemporary trends in the philosophy of language الاتجاهات المعاصرة في فلسفة اللغة.Salah Ismail - 1996 - Al-Fikr Al- Arabi الفكر العربي 17 (83):53-77.
    يقدم هذا البحث معالجة تحليلية موجزة للاتجاهات الأساسية في فلسفة اللغة المعاصرة، وهي ثلاثة: 1- الاتجاه الممتد من فريجه ورسل وفتجنشتين المبكر عبر الوضعية المنطقية وكواين وديفيدسون ودميت وبتنام وكريبكي. ويهتم بالعلاقة بين المعنى والصدق والإشارة. والسؤال الأساسي في هذا الاتجاه هو: ما شروط صدق الجملة؟ 2- الاتجاه الممتد من مور وفتجنشتين المتأخر ومدرسة أكسفورد (رايل، وأوستن وستراوسون، وجرايس) وسيرل وهابرماس وبراندوم. ويهتم بالعلاقة بين اللغة والمتكلم. والسؤال الأساسي في هذا الاتجاه هو: ما العلاقة بين المعنى والاستعمال. 3- الاتجاه الذي (...)
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  23. Tener fe en la razón. Una reflexión de Benedicto XVI.Francisco Fernández Labastida - 2016 - Pamplona (Spain): EUNSA.
    Centrando la mirada en Cristo, las enseñanzas de Benedicto XVI desarrollan la íntima conexión que existe entre las tres virtudes teologales y la Verdad Encarnada, el Hijo de Dios hecho hombre. En efecto, no nos es posible creer en Jesucristo, amarlo y esperar en Él, si no conocemos su verdadero rostro, que se revela al intelecto humano iluminado por la fe. Este hecho pone en evidencia que el hombre necesita su natural capacidad de conocer la verdad para poder descubrir el (...)
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  24. Philosophy of Language.Salah Ismail - 2017 - Cairo, Egypt: Al Dar Almasriah Allubnaniah.
    Philosophy of Language, introduces students to the main issues and theories in twenty-first-century philosophy of language, focusing specifically on linguistic phenomena. Author Salah Ismail divided the book into seven chapters. Ch. I, Philosophy of language: Defining term and Indication of trends. Ch.2, Empirical theory in language learning (Quine). Ch.3, Mental theory in language learning and its knowledge (Chomsky). Ch.4, Theories of meaning, surveys the competing theories of linguistic meaning and compares their various advantages and liabilities; theory of ideas, theory of (...)
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  25. The Logic of Being: Realism, Truth, and Time.Paul M. Livingston - 2017 - Evanston, Illinois: Northwestern University Press.
    In the Logic of Being: Realism, Truth, and Time, the influential philosopher Paul M. Livingston explores and illuminates truth, time, and their relationship by employing methods from both Continental and analytic philosophy.
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  26. Studies in No-Self Physicalism.Feng Ye - manuscript
    This book develops and defends a version of physicalism in contemporary philosophy of mind, called ‘No-Self Physicalism’. No-Self Physicalism emphasizes that a subject of cognition is itself a physical entity, a human brain (and body). -/- The book first argues (in Chapters 1 and 2) that many contemporary philosophers who openly accept physicalism in fact (though perhaps unconsciously and/or implicitly) take the stance of a non-physical Subject in understanding and using core philosophical notions, such as conceptual representation, truth, analyticity, modality, (...)
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  27. Gottlob Frege: Ist Wahrheit definierbar?David Löwenstein - 2021 - Zeitschrift Für Didaktik der Philosophie Und Ethik 4:73-79.
    This paper presents a passage on truth from "Der Gedanke" and comments on its content and use in the classroom.
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  28. Новый Иерусалим.Andrej Poleev - 2021
    И увидел я новое небо и новую землю, потому что прежнее небо и прежняя земля миновали, и моря уже нет. И я, Иоанн, увидел святой город Иерусалим, новый, снисходящий от Бога с неба, приготовленный как невеста, украшенная для мужа своего. И услышал я громкий голос с неба, говорящий: это скиния Бога с людьми, где Он будет жить с ними; они будут Его народом, а Он будет их Богом. И отрёт Бог всякую слезу с очей их, и смерти уже не будет; (...)
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  29. DARWIN ≥ MARX - ECO/LOGICAL R/EVOLUTION.Pater Ciprian - 2021 - Ålesund: Marxist Avant-Guard Teacher.
    Eco/logical R/evolution, is the story of mankind, told with words of a great and wonderful subjective odyssey, the never-ending quest; for objective truths and collective Eudaimonia. The author raises the issues; of political weakness and widespread confusion, about logical analytical errors, of which we find many of in Old Marxist Ideology. As a conscious effort, is thus made, to expel the mental subjugation of Platonic Idealism, away from the clenches Aristotelian Realism, and its bastard offspring; Old Historical Materialism. The book (...)
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  30. Atoms and Knowledge.Nick Treanor - 2020 - In Ugo Zilioli (ed.), Atomism in Philosophy: A History from Antiquity to the Present. London, UK: pp. 331-341.
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  31. Truthmaking, Satisfaction and the Force-Content Distinction.Friederike Moltmann - forthcoming - In Gabriele Mras & Michael Schmitz (eds.), Force, Content, and the Unity of the Proposition. Routledge.
    This paper presents a novel perspective on the force-content distinction making use of truthmaker semantics and an ontology of attitudinal objects, things that are neither acts (or states) nor propositions. It gives a novel norm-based definition of the notion of direction of fit, strictly linking truth and (non-action-guiding) correctness.
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  32. A Linguistic Framework for Knowledge, Belief, and Veridicality Judgement.Anastasia Giannakidou & Alda Mari - manuscript
  33. El pragmatismo biológico de las creencias.Miguel Cabrera Machado - 2019 - Caracas: Amazon.
    La teleosemántica es una teoría teleológica de las representaciones mentales, propugnada por David Papineau, que tiene como propósito ofrecer una explicación naturalista y evolucionista de dichas representaciones, en particular de las creencias. Mi objetivo será analizar las creencias y su relación con la verdad en la obra de Papineau. Según Papineau, los contenidos y las representaciones mentales, específicamente las creencias, cumplen funciones derivadas de la evolución biológica de la especie, y correlativamente, la finalidad de las creencias y los contenidos proviene (...)
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  34. The Origin of the Social Approach in Language and Cognitive Research Exemplified by Studies Into the Origin of Language.Nathalie Gontier - 2009 - In H. Pishwa (ed.), Language and Social Cognition: Expressions of the social mind. pp. 25-46.
  35. On Metaknowledge and Truth.Wybraniec-Skardowska Urszula - 2009 - In Towards Mathematical Philosophy. Dordrecht: pp. 319-243.
    The paper deals with the problem of logical adequacy of language knowledge with cognition of reality. A logical explication of the concept of language knowledge conceived of as a kind of codified knowledge is taken into account in the paper. Formal considerations regarding the notions of meta-knowledge (logical knowledge about language knowledge) and truth are developed in the spirit of some ideas presented in the author’s earlier papers (1991, 1998, 2001a,b, 2007a,b,c) treating about the notions of meaning, denotation and truthfulness (...)
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  36. Мерзость запустения.Andrej Poleev - 2020 - Enzymes 18.
    Итак, когда увидите мерзость запустения, речённую через пророка Даниила, стоящую на святом месте, – читающий да разумеет, … знайте, что близко, при дверях пришествие Сына Человеческого.
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  37. Language and Scientific Explanation: Where Does Semantics Fit In?Eran Asoulin - 2020 - Berlin, Germany: Language Science Press.
    This book discusses the two main construals of the explanatory goals of semantic theories. The first, externalist conception, understands semantic theories in terms of a hermeneutic and interpretive explanatory project. The second, internalist conception, understands semantic theories in terms of the psychological mechanisms in virtue of which meanings are generated. It is argued that a fruitful scientific explanation is one that aims to uncover the underlying mechanisms in virtue of which the observable phenomena are made possible, and that a scientific (...)
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  38. Über Tatsachen. An die Gebildeten unter ihren Verächtern.Geert Keil - 2019 - Forschung and Lehre:894-897.
    * Einige Gemeinplätze über Tatsachen und Wissenschaft * Postfaktische Kommunikation und »alternative Fakten« * Ist nur Unumstößliches Tatsache? * Woran starb Ramses II.? * Ist der naive Realismus nicht seit Kant überwunden?
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  39. TRUTH – A Conversation Between P F Strawson and Gareth Evans (1973).P. F. Strawson & Gareth Evans - manuscript
    This is a transcript of a conversation between P F Strawson and Gareth Evans in 1973, filmed for The Open University. Under the title 'Truth', Strawson and Evans discuss the question as to whether the distinction between genuinely fact-stating uses of language and other uses can be grounded on a theory of truth, especially a 'thin' notion of truth in the tradition of F P Ramsey.
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  40. Naturalizing Semantics and Putnam's Model-Theoretic Argument.Andrea Bianchi - 2002 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 22 (1):1-19.
    Since 1976 Hilary Putnam has on many occasions proposed an argument, founded on some model-theoretic results, to the effect that any philosophical programme whose purpose is to naturalize semantics would fail to account for an important feature of every natural language, the determinacy of reference. Here, after having presented the argument, I will suggest that it does not work, because it simply assumes what it should prove, that is that we cannot extend the metatheory: Putnam appears to think that all (...)
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  41. Truth: Some Preliminary Considerations.Andrea Bianchi - 2016 - In Andrea Bianchi, Vittorio Morato & Giuseppe Spolaore (eds.), The Importance of Being Called Ernesto: Reference, Truth, and Logical Form. Padova: pp. 195-211.
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  42. Wittgenstein and Frege on Assertion.Christoph C. Pfisterer - 2019 - In Paul Weingartner Gabriele M. Mras (ed.), Philosophy of Logic and Mathematics: Proceedings of the 41st International Ludwig Wittgenstein Symposium. Berlin, Germany: De Gruyter. pp. 169–182.
    In the Philosophical Investigations, Wittgenstein famously criticizes Frege’s conception of assertion. “Frege’s opinion that every assertion contains an assumption”, says Wittgenstein, rests on the possibility of parsing every assertoric sentence into two components: one expressing the assumption that is put forward for assertion, the other expressing that it is asserted. But this possibility does not entail that the “assertion consists of two acts, entertaining and asserting” - any more than the possibility of rendering assertions as pairs of questions and affirmative (...)
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  43. Sobre el valor epistémico de la imaginación. Hacia una ontología humeana de la imaginación.Mario Edmundo Chávez Tortolero - 2018 - In Al este del paradigma. Miradas alternativas en la enseñanza de la epistemología. México:
    Este trabajo se divide en dos partes relacionadas pero independientes. La primera es un estudio de las percepciones y la subjetividad en el pensamiento de Hume. Del estudio mencionado se extraen elementos para una ontología de la imaginación, en particular la idea de intermitencia ontológica que se deriva del primer libro del Tratado de la naturaleza humana. En la segunda parte se estudia la epistemología de las virtudes de Ernest Sosa y se introduce el concepto de imaginación, así como la (...)
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  44. Optimalism and the Grounds of Existential Truths.Yannic Kappes - 2017 - Philosophisches Jahrbuch 124 (2):263-271.
  45. Why Can’T What is True Be Valuable?Jim Hutchinson - 2019 - Synthese (7):1-20.
    In recent discussions of the so-called “value of truth,” it is assumed that what is valuable in the relevant way is not the things that are true, but only various states and activities associated with those things: knowing them, investigating them, etc. I consider all the arguments I know of for this assumption, and argue that none provide good reason to accept it. By examining these arguments, we gain a better appreciation of what the value of the things that are (...)
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  46. Davidson’s Phenomenological Argument Against the Cognitive Claims of Metaphor.Richmond Kwesi - 2019 - Axiomathes 30:1-24.
    In this paper, I take a critical look at the Davidsonian argument that metaphorical sentences do not express propositions because of the phenomenological experience—seeing one thing as another thing—involved in understanding them as metaphors. According to Davidson, seeing-as is not seeing-that. This verdict is aimed at dislodging metaphor from the position of being assessed with the semantic notions of propositions, meaning, and truth. I will argue that the phenomenological or perceptual experience associated with metaphors does not determine the propositional contentfulness (...)
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  47. The Pure Form of Time and the Powers of the False.Daniel W. Smith - 2019 - Tijdschrift Voor Filosofie 81 (1):29-51.
    This paper explores the relation of the theory of time and the theory of truth in Deleuze’s philosophy. According to Deleuze, a mutation in our conception of time occurred with Kant. In antiquity, time had been subordinated to movement, it was the measure or the “number of movement” (Aristotle). In Kant, this relation is inverted: time is no longer subordinated to movement but assumes an independence and autonomy of its own for the first time. In Deleuze’s phrasing, time becomes the (...)
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  48. To Believe is to Believe True.Howard Sankey - 2019 - Principia: An International Journal of Epistemology 23 (1):131-136.
    It is argued that to believe is to believe true. That is, when one believes a proposition one thereby believes the proposition to be true. This is a point about what it is to believe rather than about the aim of belief or the standard of correctness for belief. The point that to believe is to believe true appears to be an analytic truth about the concept of belief. It also appears to be essential to the state of belief that (...)
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  49. Veritas Redarguens IT/EN (Editoriale_Philosophical News N.2).Elisa Grimi - 2011 - Philosophical News 2 (La verità):11-18.
    --- abstract is not requested by the Editor.
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  50. Neither a Truism nor a Triviality: Reply to Grzankowski.Howard Sankey - 2019 - Principia: An International Journal of Epistemology 23 (2):361-365.
    This is a reply to Alex Grzankowski’s comment on my paper, ‘To Believe is to Believe True’. I argue that one may believe a proposition to be true without possessing the concept of truth. I note that to believe the proposition P to be true is not the same as to believe the proposition ‘P is true’. This avoids the regress highlighted by Grzankowski in which the concept of truth is employed an infinite number of times in a single belief.
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