|Summary||Truthmakers are the things in the world in virtue of which truth bearers are true. For example, any individual human makes it true that humans exist. What's more controversial is what the truthmakers are for counterfactuals, and claims involving the past, modality, ethics, mathematics, and many others. Truthmaker theory explores the relationship between what is true and what exists. Central questions for truthmaker theory include whether or not all truths have truthmakers, what the nature of the truthmaking relation is, and what sorts of objects are needed to serve as truthmakers. The notion of truthmaking has been used to argue for particular kinds of ontologies (such as the existence of states of affairs or tropes), argue against certain metaphysical views (such as presentism and nominalism), and elucidate issues about the nature of truth (such as how truthmaker theory is related to correspondence theory).|
|Key works||Contemporary truthmaker theory draws historical inspiration from Russell 1940. Classic papers on truthmaker theory include Mulligan et al 1984 and Fox 1987. David Armstrong has long advocated the idea of truthmaking, and Armstrong 2004 presents his most fully developed theory of truthmaking. Merricks 2007 is the most comprehensive critique of truthmaker theory. Classic papers concerned with the question of whether all truths require truthmakers include Molnar 2000 and Lewis 2001. Restall 1996 discusses the nature of the truthmaking relation.|
|Introductions||Rodriguez-Pereyra 2006 is an excellent general introduction to truthmaker theory. Two accessible on-line resources that cover a number of contemporary issues in truthmaker theory are Fraser MacBride's Stanford Encyclopedia article (MacBride 2013) and Asay 2014. Caplan & Sanson 2011 introduces the consequences of truthmaking for presentism. Lowe & Rami 2009 collects a number of classic papers on the subject. Simons 2000 presents an accessible dialogue between different philosophers discussing maximalism about truthmaking.|
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