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  1. added 2020-05-18
    The "Quantum" Instinct of Spirituality Towards an Analytical Quantum-Psychoid Psychology? The Hypothesis of the Jungian Self as "Quantum - Psychoid" Transducer of the Psyche's Evolutionary Spiritual Necessities. Excerpt By.Donato Santarcangelo - 2014 - Milano MI, Italia: By: T. Cantalupi, D. Santarcangelo, Psiche e Realtà - Tecniche Nuove.
    We want here to suggest the hypothesis that the finalistic process inherent in the psyche as Jung describes it, is eminently of spiritual nature and "based" on the quantum-psychoid connection between the instinct of religiosity and the Self archetype. Which in our hypothesis evokes the possibility of a plausible extension of the Self quantum psychoid conception, with a series of consequences such as to believe it possible a development in quantum psychoid dimension of the analytical psychology itself.
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  2. added 2020-05-04
    Unconscious Perception and Phenomenal Coherence.Jake Quilty-Dunn - 2019 - Analysis 79 (3):461-469.
    It is an orthodoxy in cognitive science that perception can occur unconsciously. Recently, Hakwan Lau, Megan Peters and Ian Phillips have argued that this orthodoxy may be mistaken. They argue that many purported cases of unconscious perception fail to rule out low degrees of conscious awareness while others fail to establish genuine perception. This paper presents a case of unconscious perception that avoids these problems. It also advances a general principle of ‘phenomenal coherence’ that can insulate some forms of evidence (...)
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  3. added 2020-04-20
    Proust Among the Psychologists. [REVIEW]Joshua Landy - 2011 - Philosophy and Literature 35 (2):375-387.
    Review of Edward Bizub, Proust et le moi divisé: La Recherche, creuset de la psychologie expérimentale.
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  4. added 2020-03-03
    Why Successful Performance in Imagery Tasks Does Not Require the Manipulation of Mental Imagery.Thomas Park - 2019 - Avant: Trends in Interdisciplinary Studies 2 (X):1-11.
    Nanay (2017) argues for unconscious mental imagery, inter alia based on the assumption that successful performance in imagery tasks requires the manipulation of mental imagery. I challenge this assumption with the help of results presented in Shepard and Metzler (1971), Zeman et al. (2010), and Keogh and Pearson (2018). The studies suggest that imagery tasks can be successfully performed by means of cognitive/propositional strategies which do not rely on imagery.
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  5. added 2019-12-03
    German Disease.Andrej Poleev - 2019 - Enzymes 17.
  6. added 2019-12-03
    From Mesmer to Medical PsychologyThe Discovery of the Unconscious. The History and Evolution of Dynamic Psychiatry. Henri F. Ellenberger. [REVIEW]John C. Burnham - 1971 - Isis 62 (4):527-529.
  7. added 2019-11-17
    Projective Identification, Clinical Context, and Philosophical Elucidation.Adam Leite - 2018 - Philosophy, Psychiatry, and Psychology 25 (2):81-87.
    The clinical concept of projective identification encompasses both unconscious fantasies of putting aspects of oneself into another person, as well as interpersonal processes aimed at evoking a corresponding response in another person, all for purposes of defensive evacuation, control and/or communication.1 In thinking about this complex situation, we need to consider its interpersonal dimensions as well as the intrapsychic processes that take place in each party. Louise Braddock's paper is thought provoking, far-reaching, and important in its use of concepts from (...)
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  8. added 2019-11-15
    Life as a Process of Production.Roberto R. Evangelista Silvdaa - 2007 - Philosophy, Psychiatry, and Psychology 14 (3):pp. 239-242.
  9. added 2019-11-15
    Irrationality and the Dynamic Unconscious: The Case for Wishful Thinking.P. G. Sturdee - 1995 - Philosophy, Psychiatry, and Psychology 2 (2):163-174.
    Irrationality remains a central issue in the philosophy of psychoanalysis. While some approaches in the philosophy of mind have argued that irrationality demands no special account, one of the central conceptual planks of psychoanalytic theory is the notion that irrational motivations have their origin in the dynamic unconscious. This article reviews recent attempts to account for the phenomenon of motivated irrationality, and argues that the problem of self-understanding will remain central to the philosophy of mind so long as we accept (...)
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  10. added 2019-11-13
    Commentary on Free Will in the Light of Neuropsychiatry.Benjamin W. Libet - 1996 - Philosophy, Psychiatry, and Psychology 3 (2):95-96.
  11. added 2019-11-08
    The Nine Lives of the Dynamic Unconscious.Jerome Kroll - 2002 - Philosophy, Psychiatry, and Psychology 9 (2):159-160.
  12. added 2019-11-08
    Unconscious Evil Principles.Steven Sverdlik - 2002 - Philosophy, Psychiatry, and Psychology 9 (1):13-14.
  13. added 2019-11-08
    The Complexity of Evil Behavior.David E. Ward - 2002 - Philosophy, Psychiatry, and Psychology 9 (1):23-26.
  14. added 2019-10-17
    Freud's" Project for a Scientific Psychology" After 100 Years: The Unconscious Mind in the Era of Cognitive Neuroscience.J. Melvin Woody & James Phillips - 1995 - Philosophy, Psychiatry, and Psychology 2 (2):123-134.
  15. added 2019-06-07
    Unconsciousness—Consciousness: Tools for Exploring the Transition: Report on a Workshop in Sigtuna, Sweden on 24-27 August 2000. [REVIEW]Peter Århem, Hans Liljenström & B. I. B. Lindahl - 2001 - Journal of Consciousness Studies 8 (1):77-81.
  16. added 2019-03-05
    Reflective Blindness, Depression and Unpleasant Experiences.Elizabeth Ventham - 2019 - Analysis 79 (4):684-693.
    This paper defends a desire-based understanding of pleasurable and unpleasant experiences. More specifically, the thesis is that what makes an experience pleasant/unpleasant is the subject having a certain kind of desire about that experience. I begin by introducing the ‘Desire Account’ in more detail, and then go on to explain and refute a prominent set of contemporary counter-examples, based on subjects who might have ‘Reflective Blindness’, looking particularly at the example of subjects with depression. I aim to make the Desire (...)
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  17. added 2018-04-04
    Consciousness and Emotion.Demian Whiting - 2018 - In Rocco J. Gennaro (ed.), Routledge Handbook of Consciousness. Routledge.
  18. added 2018-03-05
    Unconscious Perceptual Justification.Jacob Berger, Bence Nanay & Jake Quilty-Dunn - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (5-6):569-589.
    Perceptual experiences justify beliefs. A perceptual experience of a dog justifies the belief that there is a dog present. But there is much evidence that perceptual states can occur without being conscious, as in experiments involving masked priming. Do unconscious perceptual states provide justification as well? The answer depends on one’s theory of justification. While most varieties of externalism seem compatible with unconscious perceptual justification, several theories have recently afforded to consciousness a special role in perceptual justification. We argue that (...)
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  19. added 2017-06-19
    Unconscious Pleasures and Attitudinal Theories of Pleasure.Chris Heathwood - 2018 - Utilitas 30 (2):219-227.
    This paper responds to a new objection, due to Ben Bramble, against attitudinal theories of sensory pleasure and pain: the objection from unconscious pleasures and pains. According to the objection, attitudinal theories are unable to accommodate the fact that sometimes we experience pleasures and pains of which we are, at the time, unaware. In response, I distinguish two kinds of unawareness and argue that the subjects in the examples that support the objection are unaware of their sensations in only a (...)
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  20. added 2017-02-09
    Conscious and Unconscious States.Aaron Ben-Ze’ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
  21. added 2017-02-02
    Finkelstein on the Distinction Between Conscious and Unconscious Belief.Eong D. Lee - 2004 - Dialogue 43 (4):707-716.
    In a recent article, D. H. Finkelstein offers a new proposal about the distinction between conscious and unconscious belief On his proposal, someone’s belief is conscious if he has an ability to express it simply by self-ascribing it; and someone’s belief is unconscious if he lacks such an ability. In this article, I argue that his proposal is inadequate, and then offer a somewhat different proposal. On my proposal, someone’s belief is conscious if he has self-ascribed this belief without recourse (...)
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  22. added 2016-12-08
    Consciousness and Unconsciousness.Lewes George Henry - 1877 - Mind 2 (6):156-167.
  23. added 2016-05-16
    Long-Term (Six Years) Clinical Outcome Discrimination of Patients in the Vegetative State Could Be Achieved Based on the Operational Architectonics EEG Analysis: A Pilot Feasibility Study.Andrew A. Fingelkurts, Alexander A. Fingelkurts, Sergio Bagnato, Cristina Boccagni & Giuseppe Galardi - 2016 - The Open Neuroimaging Journal 10:69-79.
    Electroencephalogram (EEG) recordings are increasingly used to evaluate patients with disorders of consciousness (DOC) or assess their prognosis outcome in the short-term perspective. However, there is a lack of information concerning the effectiveness of EEG in classifying long-term (many years) outcome in chronic DOC patients. Here we tested whether EEG operational architectonics parameters (geared towards consciousness phenomenon detection rather than neurophysiological processes) could be useful for distinguishing a very long-term (6 years) clinical outcome of DOC patients whose EEGs were registered (...)
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  24. added 2016-03-25
    Occipital and Left Temporal EEG Correlates of Phenomenal Consciousness.Vitor Manuel Dinis Pereira - 2015 - In Quoc Nam Tran & Hamid Arabnia (eds.), Emerging Trends in Computational Biology, Bioinformatics, and Systems Biology. Elsevier. pp. 335–354.
    Phenomenal consciousness is “what is it like to be” a mental state: the stinging sharpness of a pin prick, the taste of chocolate or the vibrant red of a fire truck. “Access consciousness” refers to the possibility of a mental state to be available to the rest of the cognitive system (to be available, for example, to our production system language like when we try to describe the stinging sharpness of a pin prick, the taste of chocolate or the vibrant (...)
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  25. added 2016-03-23
    A Pressure-Reversible Cellular Mechanism of General Anesthetics Capable of Altering a Possible Mechanism of Consciousness.Kunjumon Vadakkan - 2015 - Springerplus 4:1-17.
    Different anesthetics are known to modulate different types of membrane-bound receptors. Their common mechanism of action is expected to alter the mechanism for consciousness. Consciousness is hypothesized as the integral of all the units of internal sensations induced by reactivation of inter-postsynaptic membrane functional LINKs during mechanisms that lead to oscillating potentials. The thermodynamics of the spontaneous lateral curvature of lipid membranes induced by lipophilic anesthetics can lead to the formation of non-specific inter-postsynaptic membrane functional LINKs by different mechanisms. These (...)
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  26. added 2015-11-29
    Psychology and Philosophy.Gary Hatfield - 2010 - In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy. Routledge. pp. 522-53.
    This chapter first discusses psychology in the eighteenth century as the background to nineteenth-century psychology. It then recounts developments within German psychology, British psychology, evolutionary psychology, and American psychology, followed by a discussion of introspective methods in the laboratory. The final three sections discuss conflicting opinions on the existence of unconscious mental states, review relations between philosophy and psychology, and survey the state of psychology in the early twentieth century.
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  27. added 2015-10-12
    Advancing the Overflow Debate.Bradley Richards - 2015 - Journal of Consciousness Studies 22 (7-8):124-144.
    Introspective subjective reports cannot provide direct evidence that phenomenal experience overflows cognitive access. This problem for the overflow view is underappreciated in several ways: first, it places the onus on the overflow theorist to explain how sub-jective reports can be used to provide evidence for overflow. Second, it implies that there must be a true non-overflow account of subjective reports of overflow, even if there is overflow. Thus, attempting to dis-prove all anti- overflow explanations of subjective reports is futile. Third, (...)
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  28. added 2015-09-24
    Subliminal: How Your Unconscious Mind Rules Your Behavior, by Leonard Mlodinow (Vintage Books, 2013). [REVIEW]Kevin Lynch - 2015 - Journal of Consciousness Studies 22 (9-10):229-234.
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  29. added 2015-03-28
    Long-Lasting Coma.Sergio Bagnato, Cristina Boccagni, A. Sant'Angelo, Alexander A. Fingelkurts, Andrew A. Fingelkurts, C. Gagliardo & G. Galardi - 2014 - Functional Neurology 29 (3):201-205.
    In this report, we describe the case of a patient who has remained in a comatose state for more than one year after a traumatic and hypoxic brain injury. This state, which we refer to as long-lasting coma (LLC), may be a disorder of consciousness with significantly different features from those of conventional coma, the vegetative state, or brain death. On the basis of clinical, neurophysiological and neuroimaging data, we hypothesize that a multilevel involvement of the ascending reticular activating system (...)
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  30. added 2014-06-27
    Agency and Awareness.Chrisoula Andreou - 2013 - Ratio 26 (2):117-133.
    I focus on the idea that if, as a result of lacking any conscious goal related to X-ing and any conscious anticipation or awareness of X-ing, one could sincerely reply to the question ‘Why are you X-ing?’ with ‘I didn't realize I was doing that,’ then one's X-ing is not intentional. My interest is in the idea interpreted as philosophically substantial (rather than merely stipulative) and as linked to the familiar view that there is a major difference, relative to the (...)
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  31. added 2014-06-27
    Sense and Sensibility.Chrisoula Andreou & Mariam Thalos - 2007 - American Philosophical Quarterly 44 (1):71 - 80.
    We consider two versions of the view that the person of good sense has good sensibility and argue that at least one version of the view is correct. The version we defend is weaker than the version defended by contemporary Aristotelians; it can be consistently accepted even by those who find the contemporary Aristotelian version completely implausible. According to the version we defend, the person of good sense can be relied on to act soundly in part because, with the guidance (...)
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  32. added 2014-04-02
    The Case for Zombie Agency.Wayne Wu - 2013 - Mind 122 (485):217-230.
    In response to Mole 2009, I present an argument for zombie action. The crucial question is not whether but rather to what extent we are zombie agents. I argue that current evidence supports only minimal zombie agency.
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  33. added 2014-03-28
    Folk-Psychology, Psychopathology, and the Unconscious.Graham Macdonald - 1999 - Philosophical Explorations 2 (3):206-224.
    There is a 'philosophers' assumption that there is a problem with the very notion of an unconscious mental state.The paper begins by outlining how the problem is generated, and proceeds to argue that certain conditions need to be fulfilled if the unconscious is to qualify as mental. An explanation is required as to why we would ever expect these conditions to be fulfilled, and it is suggested that the Freudian concept of repression has an essential role to play in such (...)
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  34. added 2014-03-27
    Consciousness: Only at the Personal Level.Matthew Elton - 2000 - Philosophical Explorations 3 (1):25-42.
    I claim that consciousness, just as thought or action, is only to be found at the personal level of explanation. Dennett's account is often taken to be at odds with this view, as it is seen as explicating consciousness in terms of sub-personal processes. Against this reading, and especially as it is developed by John McDowell, I argue that Dennett's work is best understood as maintaining a sharp personal/sub-personal distinction. To see this, however, we need to understand better what content (...)
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  35. added 2014-03-26
    The Cambridge History of Philosophy 1870–1945.Thomas Baldwin (ed.) - 2003 - Cambridge University Press.
    The Cambridge History of Philosophy 1870-1945 comprises over sixty specially commissioned essays by experts on the philosophy of this period, and is designed to be accessible to non-specialists. The first part of the book traces the history of philosophy from its remarkable flowering in the 1870s through to the early years of the twentieth century. After a brief discussion of the impact of the First World War, the second part of the book describes further developments in philosophy in the first (...)
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  36. added 2014-03-24
    Unconscious Consciousness in Husserl and Freud.Rudolf Bernet - 2002 - Phenomenology and the Cognitive Sciences 1 (3):327-351.
    A clarification of Husserl's changing conceptions of imaginary consciousness ( phantasy ) and memory, especially at the level of auto-affective time-consciousness, suggests an interpretation of Freud's concept of the Unconscious. Phenomenology of consciousness can show how it is possible that consciousness can bring to present appearance something unconscious, that is, something foreign or absent to consciousness, without incorporating it into or subordinating it to the conscious present. This phenomenological analysis of Freud's concept of the Unconscious leads to a partial critique (...)
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  37. added 2014-03-23
    Searle's Unconscious Mind.Charles E. M. Dunlop - 2000 - Philosophical Psychology 13 (1):123-148.
    In his book The rediscovery of the mind John Searle claims that unconscious mental states (1) have first-person "aspectual shape", but (2) that their ontology is purely third-person. He attempts to eliminate the obvious inconsistency by arguing that the aspectual shape of unconscious mental states consists in their ability to cause conscious first-person states. However, I show that this attempted solution fails insofar as it covertly acknowledges that unconscious states lack the aspectual shape required for them to play a role (...)
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  38. added 2014-03-21
    Mental Causation and Searle’s Impossible Conception of Unconscious Intentionality.Anthonie W. M. Meijers - 2000 - International Journal of Philosophical Studies 8 (2):155-170.
    In my article I evaluate Searle's account of mental causation, in particular his account of the causal efficacy of unconscious intentional states. I argue that top-down causation and overdetermination are unsolved problems in Searle's philosophy of mind, despite his assurances to the contrary. I also argue that there are conflicting claims involved in his account of mental causation and his account of the unconscious. As a result, it becomes impossible to understand how unconscious intentional states can be causally efficacious. My (...)
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  39. added 2014-03-20
    Trapped in a Secret Cellar: Breaking the Spell of a Picture of Unconscious States.Logi Gunnarsson - 2005 - Philosophical Investigations 28 (3):273-288.
  40. added 2014-03-17
    Perception Without Awareness.Fred Dretske - 2006 - In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press. pp. 147--180.
  41. added 2014-03-09
    Consciousness-Dependence, and the Conscious/Unconscious Contrast. [REVIEW]Neil Manson - 2005 - Philosophical Studies 126 (1):115-129.
  42. added 2014-03-06
    Mathematics, Experience and Laboratories: Herbart’s and Brentano’s Role in the Rise of Scientific Psychology.Wolfgang Huemer & Christoph Landerer - 2010 - History of the Human Sciences 23 (3):72-94.
    In this article we present and compare two early attempts to establish psychology as an independent scientific discipline that had considerable influence in central Europe: the theories of Johann Friedrich Herbart (1776—1841) and Franz Brentano (1838—1917). While both of them emphasize that psychology ought to be conceived as an empirical science, their conceptions show revealing differences. Herbart starts with metaphysical principles and aims at mathematizing psychology, whereas Brentano rejects all metaphysics and bases his method on a conception of inner perception (...)
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  43. added 2014-03-04
    What is It Like to Be Nonconscious? A Defense of Julian Jaynes.Gary Williams - 2011 - Phenomenology and the Cognitive Sciences 10 (2):217-239.
    I respond to Ned Block’s claim that it is ridiculous to suppose that consciousness is a cultural construction based on language and learned in childhood. Block is wrong to dismiss social constructivist theories of consciousness on account of it being ludicrous that conscious experience is anything but a biological feature of our animal heritage, characterized by sensory experience, evolved over millions of years. By defending social constructivism in terms of both Julian Jaynes’ behaviorism and J.J. Gibson’s ecological psychology, I draw (...)
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  44. added 2014-02-25
    The Value of Spontaneous EEG Oscillations in Distinguishing Patients in Vegetative and Minimally Conscious States.Andrew And Alexander Fingelkurts, Sergio Bagnato, Cristina Boccagni & Giuseppe Galardi - 2013 - In Eror Basar & et all (eds.), Application of Brain Oscillations in Neuropsychiatric Diseases. Supplements to Clinical Neurophysiology. Elsevier. pp. 81-99.
    Objective: The value of spontaneous EEG oscillations in distinguishing patients in vegetative and minimally conscious states was studied. Methods: We quantified dynamic repertoire of EEG oscillations in resting condition with closed eyes in patients in vegetative and minimally conscious states (VS and MCS). The exact composition of EEG oscillations was assessed by the probability-classification analysis of short-term EEG spectral patterns. Results: The probability of delta, theta and slow-alpha oscillations occurrence was smaller for patients in MCS than for VS. Additionally, only (...)
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  45. added 2014-02-25
    EEG Oscillatory States as Neuro-Phenomenology of Consciousness as Revealed From Patients in Vegetative and Minimally Conscious States.Alexander A. Fingelkurts, Andrew A. Fingelkurts, Sergio Bagnato, Cristina Boccagni & Giuseppe Galardi - 2012 - Consciousness and Cognition 21 (1):149-169.
    The value of resting electroencephalogram (EEG) in revealing neural constitutes of consciousness (NCC) was examined. We quantified the dynamic repertoire, duration and oscillatory type of EEG microstates in eyes-closed rest in relation to the degree of expression of clinical self-consciousness. For NCC a model was suggested that contrasted normal, severely disturbed state of consciousness and state without consciousness. Patients with disorders of consciousness were used. Results suggested that the repertoire, duration and oscillatory type of EEG microstates in resting condition quantitatively (...)
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  46. added 2014-02-20
    Searle and the "Deep Unconscious".Eric Gillett - 1996 - Philosophy, Psychiatry, and Psychology 3 (3):191-200.
    The philosopher, John Searle (1992, 1990), has challenged some of the most basic tenets of cognitive psychology, especially the notion of a “deep unconscious” defined as mental processes that are in principle inaccessible to consciousness. In previous papers I have argued for a broad concept of the unconscious which includes in addition to mental contents accessible to consciousness under appropriate conditions mental processes that can never become conscious under any conditions. The core of my answer to Searle derives from Millikan’s (...)
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  47. added 2014-02-20
    Commentary on Searle and the 'Deep Unconscious'.Dan Lloyd - 1996 - Philosophy, Psychiatry, and Psychology 3 (3):201-202.
  48. added 2014-02-19
    Unconscious Reasons.Eric Matthews - 2005 - Philosophy, Psychiatry, and Psychology 12 (1):55-57.
  49. added 2014-02-16
    The Connection Principle and the Ontology of the Unconscious: A Reply to Fodor and Lepore.John R. Searle - 1994 - Philosophy and Phenomenological Research 54 (4):847-55.
  50. added 2014-02-10
    Brentano on 'Unconscious Consciousness'.Susan Krantz - 1990 - Philosophy and Phenomenological Research 50 (4):745-753.
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