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  1. added 2019-09-20
    Absolute-Brahma: Royce and the Upanishads.Joshua M. Hall - 2014 - Asian Philosophy 24 (2):121-132.
    While acknowledging a certain affinity between his own thought and the Vedanta concept of a world-soul or universal spirit, Josiah Royce nevertheless locates this concept primarily in what he terms the Second Conception of Being—Mysticism. In his early magnum opus, The World and the Individual, Royce utilizes aspects of the Upanishads in order to flesh out his picture of the mystical understanding of and relationship to being. My primary concern in the present investigation is to introduce some nuance into Royce’s (...)
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  2. added 2019-06-06
    The Brahma Sūtra, the Philosophy of Spiritual Life.S. Badarayana & Radhakrishnan - 1960 - New York: Allen & Unwin.
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  3. added 2019-01-11
    Czy można pragnąć poznania Brahmana?Paweł Sajdek - 2018 - Diametros 56:39-50.
    Śankara did not comment on the first s ū tra in his Brahmas ū trabh āṣ ya, which was a common practice in such cases; rather, he started by defining two terms: ‘superimposition’ and ‘ignorance’, in a special introductory chapter known to a wider audience as Adhy ā sabh āṣ ya. The question arises as to why he deemed it necessary to precede his commentary to the initial s ū tra with these additional elucidations. Bh ā mat ī, Vācaspati Miśra’s (...)
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  4. added 2019-01-09
    Relacja pomiędzy absolutnym a względnym wymiarem rzeczywistości w klasycznych Upaniszadach.Marta Kudelska - 2018 - Diametros 56:1-16.
    The above problem is discussed with the use of the example of selected canonical Upanishads. The analysis starts with a fragment from the Mundaka Upanishad : “When he [ brahman ] that is both high [ para ] and low [ apara ] is seen”. In my opinion, this very conjoining of the absolute and relative reality, which is considerably rare in the canonical texts, requires in-depth analysis. In the discussed texts, the para / apara dimensions of reality are strictly (...)
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  5. added 2016-02-19
    A Brief Survey of Vedāntic Oneirology.Esmaeil Radpour - 2015 - Sophia Perennis (Javidan-Kherad) 12 (1):5-16.
    The Upaniṣads, as one of the trilogy of principal Vedāntic texts, the oldest and the most fundamental of them, have exposed a more or less detailed discussion on dreaming, taking it whether as the factual object of their discourse or as a symbol. However, there has been a debate between different schools of Vedāntic philosophy about oneirology, science of dreams and their interpretation, discussion of nature of the dream state, its reality and unreality. This paper, after a short study of (...)
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  6. added 2016-02-04
    Aho Kauśalam Apūrvam. Hermeneutical Wrigglings About the Īśopaniṣad.Paolo Magnone - 2012 - In Piotr Balcerowicz (ed.), World View and Theory in Indian Philosophy. Manohar. pp. 349-365.
    Apūrvaṃ vyākaraṇakauśalam ity āstām: “let it remain an example of unprecedented grammatical skill” — thus sarcastically remarks the Dvaitin commentator Jayatīrtha on Śaṅkarācārya’s sleight of hand to turn written saṃbhūti into asaṃbhūti at one of the many difficult turns the Īśa Upaniṣad has in store for his strictly monistic stance. But Jayatīrtha’s own master Madhva is renowned in his own right for his “unprecedented skill” in conjuring up whole unattested smṛti passages to corroborate his interpretations. Indeed, more specimens of “unprecedented (...)
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  7. added 2016-02-04
    La alegoría del carro del alma en Platón y en la Kaṭha Upaniṣad.Paolo Magnone - 2012 - In Gerardo Rodriguez (ed.), Textos y contextos (II). Exégesis y hermenéutica de obras tardoantiguas y medievales. Universidad Nacional de Mar del Plata. pp. 87-126.
    [The Soul Chariot Allegory in Plato and the Kaṭha Upaniṣad].
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  8. added 2016-02-04
    Sogno e realtà tra India e Grecia.Paolo Magnone - 2009 - In Paolo A. Rossi, Ida Li Vigni & Emanuela Miconi (eds.), Sulle ali del sogno. Mimesis. pp. 103-114.
    [Dream and Reality between India and Greece].
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  9. added 2015-09-21
    Collective Wisdom and Civilization: Revitalizing Ancient Wisdom Traditions.Thomas Kiefer - 2015 - Comparative Civilizations Review 72.
    I argue that, in one sense, collective wisdom can save civilization. But in a more important sense, collective wisdom should be understood as a form of civilization, as the result and expression of a moral civilizing-process that comes about through the creation and transmission of collective interpretations of human experience and human nature. Collective wisdom traditions function in this manner by providing an interpretation of what it means to be human and what thoughts, skills, and actions are required to live (...)
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  10. added 2014-03-17
    Brahma-Vedāntasūtra: Vedavyāsa Racita Brahmasūtra Kā Samasūtrī Padya-Bhāṣya: Mūla Sūtra Sahita. Bādarāyaṇa - 2007 - Īsṭarna Buka Liṅkarsa.
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  11. added 2014-03-17
    Brahmasūtram (Bhāratīsaṃskaraṇam): Vidyānandavr̥ttiyutam = Brahmasūtra with Vidyānanda Vr̥tti : English Translation. Bādarāyaṇa - 2005 - Shri Kailas Vidya Prakashan.
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  12. added 2013-12-30
    Truth and Reality.Varanasi Ramabrahmam - 2012 - Http://Www.Boloji.Com/Index.Cfm?Md=Contentandsd=Articles&ArticleID=11877.
    Truth and reality are not the same. Truth is experience of reality. Reality is perception of outside physical world and mental phenomenon. Truth is absolute and must be the same for every one though expressions may differ. But Reality is relative to the mental makeup and capacity of the individuals.
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  13. added 2012-01-07
    Towards a Metaphysic of Self.K. Bagchi - 1981 - Journal of Indian Philosophy 9 (1):19-37.
  14. added 2012-01-06
    The Brahmasūtra: The Philosophy of God-Realisation ; Text with Word-to-Word Translation, Full Purport and Exhaustive Notes. Bādarāyaṇa - 2001 - Vijaykumar Govindram Hasanand.
  15. added 2012-01-06
    Brahma Sutras: Text, Word-to-Word Meaning, Translation, and Commentary. Bādarāyaṇa - 1999 - Islamic Books.
    Aphoristic work, with translation and commentary on Vedanta philosophy.
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  16. added 2012-01-06
    Brahma Sūtras. Bādarāyaṇa - 1977 - Motilal Banarsidass.
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  17. added 2012-01-06
    Brahma-Sūtras. Bādarāyaṇa - 1962 - Calcutta, Advaita Ashrama.
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  18. added 2012-01-06
    The Brahma Sūtra. Bādarāyaṇa - 1960 - London: Allen & Unwin.
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  19. added 2012-01-06
    Brahma-Sūtra. Bādarāyaṇa - 1960 - Bombay: Popular Book Depot.
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  20. added 2012-01-06
    The Brahma-Sūtras of Bādarāyaṇa. Bādarāyaṇa - 1938 - Bilvakuñja Pub.House.
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  21. added 2012-01-06
    Brahma-Sutras. Bādarāyaṇa - 1936 - Mayavati, Almora, Himalayas, Advaita Ashrama.
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  22. added 2012-01-06
    The Vedāntasūtras of Bādarāyaṇa: With the Commentary of Baladeva. Bādarāyaṇa - 1912 - Munshiram Manoharlal Publishers.
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  23. added 2011-03-20
    The Structure and Meaning of Bādarāyaṇa's Brahma Sūtras: A Translation and Analysis of Adhyaya.George C. Adams - 1993 - Motilal Banarsidass Publishers.
    Interpretation of the Brahmasutra of Badarayana, work on Vedanta philosophy.
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  24. added 2011-03-20
    Advaitāmoda: A Study of Advaita and Viśiṣṭadvaita.Vāsudevaśāstrī Abhyaṅkara - 1988 - Satguru Publications.
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  25. added 2011-03-20
    The Upanishadic Doctrine of the Self: An Analytical Study of the Nature of the Self as Revealed in the Upanishads. Abhedānanda - 1978 - Oriental Publishers & Distributors.
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  26. added 2011-03-20
    Brahmadarsanam.Ānanda Āchārya - 1917 - Caxton Publications.
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