Value Theory, Miscellaneous

Edited by Gwen Bradford (Rice University)
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  1. Robust vs Formal Normativity II, Or: No Gods, No Masters, No Authoritative Normativity.Nathan Robert Howard & N. G. Laskowski - forthcoming - In David Copp & Connie Rosati (eds.), The Oxford Handbook of Metaethics. Oxford University Press.
    Some rules seem more important than others. The moral rule to keep promises seems more important than the aesthetic rule not to wear brown with black or the billiards rule not to scratch on the eight ball. A worrying number of metaethicists are increasingly tempted to explain this difference by appealing to something they call “authoritative normativity” – it’s because moral rules are “authoritatively normatively” that they are especially important. The authors of this chapter argue for three claims concerning “authoritative (...)
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  2. Meaningful Work for Filipinos.Ferdinand Tablan - 2021 - Meaningful Work.
    A number of paradigms have been proposed to understand the sources of meaningful work, but a non-Western approach has attracted little attention. Because some authors have argued that meaningful work has positive valence that has eudaimonic rather than hedonic content, a virtue-ethics approach to meaningful work has been used. Virtue ethicists acknowledge that our work and places of employment have a profound influence in shaping our character and living a fulfilled life. This study aims to make a theoretical contribution toward (...)
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  3. In defense of xenotransplantation research: Because of, not in spite of, animal welfare concerns.Christopher Bobier, Daniel Rodger, Daniel J. Hurst & Adam Omelianchuk - forthcoming - Xenotransplantation.
    It is envisioned that one day xenotransplantation will bring about a future where transplantable organs can be safely and efficiently grown in transgenic pigs to help meet the global organ shortage. While recent advances have brought this future closer, worries remain about whether it will be beneficial overall. The unique challenges and risks posed to humans that arise from transplanting across the species barrier, in addition to the costs borne by non-human animals, has led some to question the value of (...)
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  4. A Natural Afterlife Discovered: The Newfound, Psychological Reality That Awaits Us at Death.Bryon Ehlmann - 2022 - Tallahassee, FL, USA: K. Alvin Marie Publishing.
    THIS BOOK REVEALS an amazingly long-overlooked psychological reality that dawned on the author when he woke up from a dream and thought: “Suppose I had never woken up? Though others would know, how would I ever know it was over?” Based on cognitive science research and analysis, the author found that consciousness is not extinguished with death but, from a dying person’s perspective, only imperceptibly “paused.” -/- Given this, from your perspective, you’ll never lose your mind, self, and soul. And, (...)
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  5. The ethics of immigration: How biased is the field?Speranta Dumitru - 2023 - Migration Studies 11.
    Methodological nationalism is the assumption that nation-states are the relevant units for analyzing social phenomena. Most of the social sciences recognized it as a source of bias, but not the ethics of immigration. Is this field biased by methodological nationalism—and if so, to what extent? This article takes nationalism as an implicit bias and provides a method to assess its depth. The method consists in comparing principles that ethicists commonly discuss when immigration is not at stake with principles advocated in (...)
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  6. Rationally-Unquestionable Interrelated Epistemic, Moral, Social, Political, Legal and Educational Values and Virtues.Kym Farrand - manuscript
    To fully rationally answer Socrates’s question, ‘How should one live?’, we need to answer the epistemic question: ‘How can one know how one should live?’. This paper attempts to answer both. ` The issue of rationality is crucial here. ‘Rationality’ here only concerns knowledge, e.g., ways to acquire scientific knowledge, and meta-knowledge concerning values. No values as such are rational or knowledge. However:- Many factors are required for human rationality to exist and develop, e.g., life, mental health and evidence-based education. (...)
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  7. PRELIMINARY NOTES ON WOJTYLA'S PERSONALIST ETHICS.Ferdinand Tablan - unknown
    The objective of this paper is to situate the ethics of Karol Wojtyla in the context of personalist philosophy - a 20th century philosophical and theological movement that seeks to investigate reality from the point of view of the human person. Personalism places persons and personal relationships at the center of theory and practice and explores the significance of personhood across disciplines and traditions. In terms of methodology, personalism takes into consideration the data gathered by empirical sciences and our lived (...)
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  8. Emotions and Sentiments: Two Distinct Forms of Affective Intentionality.Íngrid Vendrell-Ferran - forthcoming - Phenomenology and Mind.
    How to distinguish emotions such as envy, disgust, and shame from sentiments such as love, hate, and adoration? While the standard approach argues that emotions and sentiments differ in terms of their temporal structures (e.g., Ben-ze’ev, 2000; Deonna & Teroni, 2012; Frijda et al., 1991), this paper sketches an alternative approach according to which each of these states exhibits a distinctive intentional structure. More precisely, this paper argues that emotions and sentiments exhibit distinct forms of affective intentionality. The paper begins (...)
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  9. How Final and Non-Final Valuing Differ.Levi Tenen - 2022 - The Journal of Ethics 26 (4):683-704.
    How does valuing something for its own sake differ from valuing an entity for the sake of other things? Although numerous answers come to mind, many of them rule out substantive views about what is valuable for its own sake. I therefore seek to provide a more neutral way to distinguish the two valuing attitudes. Drawing from existing accounts of valuing, I argue that the two can be distinguished in terms of a conative-volitional feature. Focusing first on “non-final valuing”—i.e. valuing_ (...)
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  10. Envy in Logic-Based Therapy.Ivan Guajardo - 2022 - International Journal of Philosophical Practice 8 (1):138-154.
    Contemporary research offers a more compelling account on the complex emotion of envy than the traditional view of envy as simply something bad. This essay explains how Logic-Based Therapy can use this account to coach individuals struggling with negative species of envy. Given that jealousy and envy are often equated, the essay differentiates the two; explains the conditions that make the four species of envy possible; identifies cardinal fallacies associated with negative species of envy; proposes counteractive virtues, and describes ways (...)
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  11. Meaning in Life: What Makes Our Lives Meaningful?Matthew Pianalto - 2022 - 1000-Word Philosophy.
    Brief overview of theories of meaning in life for 1000-Word Philosophy.
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  12. Philosophy and Science of Risk: An Introduction.Isabelle Peschard, Yann Benétreau-Dupin & Christopher Wessels - 2022 - London: Routledge.
    What is risk? How do we assess risk? What are the ethical implications of risk? The concept of risk is important – sometimes even crucial – for many philosophical domains, from philosophy of science and technology to ethics and sustainability. Philosophy and Science of Risk is a clear, wide-ranging introduction to this urgent and fast-growing subject. It covers the following key topics: -/- • The philosophical and historical background to understanding and interpreting risk -/- • The meaning of risk and (...)
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  13. The Intended and Unintended Consequences of Intention.Rachael Wiseman - 2016 - American Catholic Philosophical Quarterly.
    This paper examines the context in which Anscombe wrote Intention—focusing on the years 1956–1958. At this time Anscombe was engaged in a number of battles against her university, her colleagues, and, ultimately, “the spirit of the age,” which included her public opposition to Oxford University’s decision to award Harry Truman an honorary degree. Intention, I show, must be understood as a product of the explicitly ethical and political debates in which Anscombe was involved. Understanding the intention with which she wrote (...)
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  14. The Intended and Unintended Consequences of Intention.Rachael Wiseman - 2016 - American Catholic Philosophical Quarterly.
    This paper examines the context in which Anscombe wrote Intention—focusing on the years 1956–1958. At this time Anscombe was engaged in a number of battles against her university, her colleagues, and, ultimately, “the spirit of the age,” which included her public opposition to Oxford University’s decision to award Harry Truman an honorary degree. Intention, I show, must be understood as a product of the explicitly ethical and political debates in which Anscombe was involved. Understanding the intention with which she wrote (...)
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  15. Responsive Ethics: navigating the fluid research space between HREC ethics, researcher ethics and participant ethics,.Diana Amundsen & Mohamed Msoroka - 2019 - Educational Review 73 (4):1-17.
    Challenges of applying universal ethics principles in research practice are widely discussed among educational researchers. Scholars have suggested different approaches to improve research practices, including acknowledging cultural relativism and practicing situated ethics. This article argues that more meaningful research processes and outcomes may be achieved by responding to three similar, yet potentially different “sets” of ethical principles: a) institutions’ (universal) research ethics; b) participants’ ethics and; c) researchers’ personal ethics. We discuss and present our exploration of these three aspects through (...)
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  16. The origin of values: sociology and philosophy of beliefs.Raymond Boudon - 2001 - New Brunswick: Transaction Publishers.
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  17. Xian dai xing yu jing xia de Zhongguo jia zhi guan jian she.Rong Xu - 2014 - Shanghai Shi: Fu dan da xue chu ban she.
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  18. Pu shi jia zhi lun bian yuan qi yu zou xiang =.Rongguang Tang - 2014 - Beijing: Zhong yang bian yi chu ban she.
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  19. The Tanner lectures on human values.William G. Bowen, Craig J. Calhoun, Michael Ignatieff, F. M. Kamm, Claude Lanzmann, Robert Post, Michael J. Sandel & Mark Matheson (eds.) - 2014 - Salt Lake City: The University of Utah Press.
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  20. Jia zhi guan, he xin jia zhi guan, he xin jia zhi ti xi: Zhongguo te se she hui zhu yi he xin jia zhi guan.Yinchuan Yuan (ed.) - 2014 - Wuhan: Wuhan da xue chu ban she.
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  21. I colori del bene.Achille C. Varzi - 2015 - Napoli-Salerno: Orthotes.
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  22. Russkai︠a︡ religioznai︠a︡ aksiologii︠a︡ =.V. G. Lukʹi︠a︡nov - 2015 - Sankt-Peterburg: Aleteĭi︠a︡.
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  23. Evaluating: values, biases, and practical wisdom.Ernest R. House - 2015 - Charlotte, NC: INFORMATION AGE.
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  24. Al di qua del bene e del male: per una teoria dei valori.Roberta De Monticelli - 2015 - Torino: Giulio Einaudi editore.
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  25. Valori morali.F. Bortolotti - 2015 - Trento: Tangram Edizioni Scientifiche.
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  26. Researching values with qualitative methods: empathy, moral boundaries and the politics of research.Antje Bednarek-Gilland - 2015 - Burlington, VT, USA: Ashgate.
    Acknowledgments -- Introduction -- Values in the social sciences -- Empathy, verstehen and values -- Moral values and qualitative research -- The political values of the research community -- Conclusion: how to do value-sensitive fieldwork -- Bibliography.
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  27. Wei wu shi guan xin shi yu xia Zhong xi jia zhi guan bi jiao.Shuangxi Lu - 2016 - Beijing: Zhongguo she hui ke xue chu ban she.
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  28. Our values, our destiny: a conversation on values in Kenya.Margery Kabuya - 2016 - Nairobi, Kenya: Liberty Living.
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  29. Lun dang dai Zhongguo jia zhi guan.Chang Jiang - 2016 - Beijing: Ke xue chu ban she.
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  30. Per una fenomenologia della valutazione: il problema del valore in Brentano, Meinong, Husserl.Gemmo Iocco - 2016 - Milano, Italy: FrancoAngeli.
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  31. Zhongguo de jia zhi guan.Zhen Han - 2016 - Beijing: Zhongguo she hui ke xue chu ban she.
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  32. Zhongguo chuan tong jia zhi guan nian de ji ben jie gou yu dang dai jian gou.Maotang Dai - 2016 - Ha'erbin Shi: Heilongjiang jiao yu chu ban she.
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  33. Quelles valeurs partager et transmettre aujourd'hui?Abdennour Bidar - 2016 - Paris: Albin Michel.
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  34. Wahre Meisterwerte: Stilkritik einer neuen Bekenntniskultur.Wolfgang Ullrich - 2017 - Berlin: Verlag Klaus Wagenbach.
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  35. Wonder, value and God.Robin Attfield - 2017 - New York: Routledge.
    Wonder and value -- The nature and location of value -- Meaning, meaningful work, and spectres of bleakness -- Worthwhile life and meaning -- The argument from value -- Disvalue -- Pantheism -- Morality and value -- Embodiments of value in nature and society -- Creativity and inspiration in art, music, literature, and science -- Fulfilling our purpose.
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  36. Werte leben lernen: Gerechtigkeit - Frieden - Glück.Ulrike Graf (ed.) - 2017 - Göttingen: V&R Unipress, Universitätsverlag Osnabrück im Verlag V&R Unipress.
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  37. Valeurs et systèmes de valeurs (Moyen Âge et temps modernes): actes de la conférence organisé à Turin en 2012 par SAS en collaboration avec l'École française de Rome et l'Université de Turin.Patrick Boucheron, Laura Gaffuri & Jean-Philippe Genêt (eds.) - 2016 - Roma: École française de Rome.
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  38. The tyranny of values and other texts.Carl Schmitt - 2018 - Candor, NY: Telos Press Publishing.
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  39. Dang dai Zhongguo de he xin jia zhi guan.Guofeng Deng - 2018 - Beijing: Ren min ri bao chu ban she.
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  40. Renunciation and the power of silence in Temiya Jātaka.Potprecha Cholvijarn - 2016 - In Pakō̜n Limpanusō̜n & Suradēt Chōt'udomphan (eds.), Thokthīang rư̄ang khunkhā. Wiphāsā.
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  41. Thokthīang kap Khong Chư̄.ʻUthat Kēsō̜nwibūn - 2016 - In Pakō̜n Limpanusō̜n & Suradēt Chōt'udomphan (eds.), Thokthīang rư̄ang khunkhā. Wiphāsā.
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  42. Po... māithưng khǣ nai?Thanāphon Limʻaphichāt - 2016 - In Pakō̜n Limpanusō̜n & Suradēt Chōt'udomphan (eds.), Thokthīang rư̄ang khunkhā. Wiphāsā.
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  43. Khwāmpenchāi læ hippī plō̜t kānmư̄ang nai Phan Mā Bā khō̜ng Chāt Kō̜pčhitti.Čhanit Fư̄angfū - 2016 - In Pakō̜n Limpanusō̜n & Suradēt Chōt'udomphan (eds.), Thokthīang rư̄ang khunkhā. Wiphāsā.
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  44. Sattrū thīrak.Natthanai Prasānnām - 2016 - In Pakō̜n Limpanusō̜n & Suradēt Chōt'udomphan (eds.), Thokthīang rư̄ang khunkhā. Wiphāsā.
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  45. Bōrānnakhadī hǣng prawattisāt, sātsanā khō̜ng phaophan læ honthāng sū khwāmchō̜ptham khō̜ng chāt.Thanaphāt Dētphāwuthikun - 2016 - In Pakō̜n Limpanusō̜n & Suradēt Chōt'udomphan (eds.), Thokthīang rư̄ang khunkhā. Wiphāsā.
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  46. Čhutyư̄n thī tǣktāng kap kānkhlīkhlāi pom khwāmkhatyǣng.Monthirā Rāthō - 2016 - In Pakō̜n Limpanusō̜n & Suradēt Chōt'udomphan (eds.), Thokthīang rư̄ang khunkhā. Wiphāsā.
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  47. Withī lōk-withī phōthisat/Phutthasātsanā-mitchāwātha.ʻĀthit Chīrawanitkun - 2016 - In Pakō̜n Limpanusō̜n & Suradēt Chōt'udomphan (eds.), Thokthīang rư̄ang khunkhā. Wiphāsā.
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  48. Pom ʻidipat læ prakāsit khō̜ng phō̜ nai Khānglang Phāp kap Chūa Fā Din Salāi.Thō̜sǣng Chaochuti - 2016 - In Pakō̜n Limpanusō̜n & Suradēt Chōt'udomphan (eds.), Thokthīang rư̄ang khunkhā. Wiphāsā.
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  49. Čhāk khā rư̄ mai khā sū khunkhā nai Rāmmakīan chabap ratchakān thī 1.Saowanit Čhunlawong - 2016 - In Pakō̜n Limpanusō̜n & Suradēt Chōt'udomphan (eds.), Thokthīang rư̄ang khunkhā. Wiphāsā.
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  50. Manutsayaniyom rư̄ watthuniyom.Racho Sāttrāwut - 2016 - In Pakō̜n Limpanusō̜n & Suradēt Chōt'udomphan (eds.), Thokthīang rư̄ang khunkhā. Wiphāsā.
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