Value Theory

How the Profit Motive Influences Media’s Role in Politics and Product Innovation -/- Introduction -/- Media plays a crucial role in shaping public opinion, influencing political discourse, and driving consumer behavior. Ideally, journalism should serve as a watchdog, holding power accountable and informing the public with accurate, unbiased information. Similarly, the media’s role in promoting products should focus on genuine innovation that benefits society. However, the profit motive has significantly altered these dynamics. Instead of prioritizing public welfare, media institutions often (...) focus on financial gain, leading to political bias, misinformation, and consumer culture driven by unnecessary product upgrades rather than true innovation. -/- Despite these challenges, the profit motive remains essential in sustaining economic growth, creating jobs, and driving technological progress. Businesses, including media and technology firms, must continue to generate profit to support their employees, invest in innovation, and maintain financial stability. This essay explores how media’s pursuit of profit has shaped politics and product innovation—sometimes leading to manipulation and overconsumption—while also highlighting the necessity of profit for economic stability and job creation. -/- The Profit Motive In Political Influence -/- Media companies operate as businesses, and their financial survival depends on maximizing profits. This has led to the prioritization of sensationalism, bias, and political influence over objective journalism. -/- 1. Sensationalism and Misinformation -/- To attract more viewers, readers, and online engagement, media companies rely on dramatic headlines, fear-mongering, and emotionally charged content. Instead of presenting balanced perspectives, media outlets choose narratives that generate more engagement, regardless of accuracy. -/- Example: During election cycles, media outlets often focus on scandals and controversies rather than discussing real policy issues. In the 2016 U.S. presidential election, much of the media coverage fixated on the “Clinton emails” rather than substantive discussions about economic policy, healthcare, or climate change. -/- 2. Corporate Ownership and Political Bias -/- Many mainstream media companies are owned by large corporations with vested interests in certain political outcomes. This ownership structure influences editorial decisions, leading to biased reporting that serves corporate and elite interests rather than public welfare. -/- Example: Billionaire-owned media companies, such as The Washington Post (owned by Jeff Bezos) and Fox News (controlled by Rupert Murdoch), have been accused of pushing narratives that align with their owners' political and business interests. -/- 3. Political Advertising and Pay-to-Play Journalism -/- Political campaigns and corporations pay large sums to media companies for favorable coverage. This financial dependency can lead to biased reporting or the suppression of critical stories. -/- Example: In the Philippines, politicians often use paid news segments and political ads disguised as news reports, creating the illusion of widespread public support while suppressing dissenting voices. -/- 4. Media-Driven Political Polarization -/- To maximize audience loyalty, many media organizations take strong partisan positions, reinforcing ideological divisions. This leads to echo chambers where people only consume content that aligns with their preexisting beliefs, further polarizing society. -/- Example: In the U.S., Fox News caters primarily to conservative audiences, while MSNBC leans toward liberal perspectives. This divide reinforces political tribalism, making constructive dialogue difficult. -/- The Profit Motive In Product Innovation -/- Beyond politics, media also plays a significant role in shaping consumer behavior and perceptions of innovation. While technological advancements and new products can improve lives, media-driven marketing often prioritizes unnecessary upgrades and exaggerated benefits over true innovation. -/- 1. The Role of Media in Shaping Consumer Demand -/- Since advertising revenue is a primary income source for most media companies, they prioritize content that appeals to advertisers rather than educating or informing the public. this leads to an emphasis on promoting new products, sometimes regardless of their necessity or actual innovation. -/- Example: Tech companies use media partnerships to generate excitement about new product releases, even when the changes are minimal. A major smartphone manufacturer, for instance, may introduce minor camera improvements or design tweaks and market them as groundbreaking innovations. -/- 2. Social Media and Influencer-Driven Product Hype -/- The rise of social media has intensified product marketing, making influencers a key force in driving demand. Many influencers, backed by corporate sponsors, promote products without critically evaluating their real impact or necessity. -/- Example: Luxury brands and smartphone companies pay influencers to showcase their products as status symbols. This creates an artificial perception of exclusivity and necessity, leading consumers to purchase items they might not truly need. -/- 3. The Illusion of Innovation Through Frequent Upgrades -/- Many industries, particularly technology and fashion, rely on planned obsolescence—introducing frequent but minor updates to create the illusion of innovation. This strategy encourages consumers to upgrade their products regularly, even when older models remain functional. -/- Example: A leading electronics company releases new smartphone models annually, often with only minor feature enhancements. Many devices slow down over time due to software updates, subtly pressuring users to replace their devices sooner than necessary. -/- 4. Psychological Manipulation in Advertising -/- Media uses psychological tactics to influence consumer behavior. Limited-time offers, aspirational advertising, and fear-based marketing create artificial demand for new products. -/- Example: Beauty magazines and social media ads promote anti-aging products by associating youth with success and attractiveness. This fosters insecurity, encouraging unnecessary spending on skincare and cosmetic treatments. -/- Why the Profit Motive Must Continue -/- Despite these challenges, the profit motive remains essential to economic stability, job creation, and continuous innovation. Businesses, including media companies, rely on profits to sustain their operations and support employees. -/- 1. Job Creation and Economic Growth -/- Profitable businesses provide stable employment, allowing workers to earn wages, support their families, and contribute to economic growth. Media companies, for example, employ journalists, editors, graphic designers, marketers, and IT professionals. The same is true for product innovation, where research and development teams, factory workers, and sales professionals all benefit from profitable enterprises. -/- Example: The global tech industry supports millions of jobs, from engineers developing new products to retail workers selling them. Without profit incentives, companies would have little motivation to expand, invest, and hire more employees. -/- 2. Funding for Innovation and Technological Advancements -/- Profit enables companies to invest in research and development, leading to technological breakthroughs that improve quality of life. Whether in medicine, transportation, or communication, businesses reinvest earnings into innovation that benefits society. -/- Example: The telecommunications industry continually advances due to profits that fund research into faster internet speeds, better security features, and more efficient network infrastructure. -/- 3. Stability and Business Sustainability -/- Without profit, businesses cannot survive in the long term. Media companies, for instance, require revenue to pay journalists and produce high-quality content. Similarly, manufacturers must generate income to continue developing new products. A balanced approach—where profitability coexists with ethical responsibility—ensures economic stability while minimizing harm. -/- Conclusion -/- The profit motive has significantly shaped the media’s role in both politics and product innovation. While it sometimes leads to sensationalism, misinformation, and excessive consumerism, it remains essential for job creation, economic stability, and technological progress. The key challenge is finding a balance—ensuring that media and businesses remain profitable while also prioritizing truth, sustainability, and genuine innovation. Addressing these issues requires policy reforms, media literacy education, and a shift toward more responsible journalism and marketing practices. By fostering ethical profit-driven growth, society can benefit from stable incomes, continuous innovation, and an informed public. -/- . (shrink)

BackgroundClinical ethics reasoning is one of the unique contributions of clinical ethicists to healthcare, and is common to all models of clinical ethics support and methods of case analysis. Despite being a fundamental aspect of clinical ethics practice, the phenomenon of clinical ethics reasoning is not well understood. There are no formal definitions or models of clinical ethics reasoning, and it is unclear whether there is a shared understanding of this phenomenon among those who perform and encounter it.MethodsA scoping review (...) of empirical literature was conducted across four databases in July 2024 to capture papers that shed light on how clinical ethicists undertake or facilitate clinical ethics reasoning in practice in individual patient cases. The review process was guided by the Arksey and O’Malley framework for scoping reviews.Results16 publications were included in this review. These publications reveal four thinking strategies used to advance ethical thinking, and three strategies for resolving clinical ethics challenges in individual patient cases. The literature also highlights a number of other influences on clinical ethics reasoning in practice.ConclusionWhile this review has allowed us to start sketching the outlines of an account of clinical ethics reasoning in practice, the body of relevant literature is limited in quantity and in specificity. Further work is needed to better understand and evaluate the complex phenomenon of clinical ethics reasoning as it is done in clinical ethics practice. (shrink)

In 2017, Belgium became the first European country to offer full access to noninvasive prenatal testing (NIPT) for all pregnant individuals. NIPT is commonly used to screen for aneuploidies like Down syndrome and assess fetal sex. One consequence of genome-wide NIPT is the potential to detect sex chromosome variations (SCVs), whose inclusion in the NIPT panel remains debated. This paper examines the moral ambivalence surrounding the prenatal detection of SCVs in light of the ongoing medicalization of intersex bodies. Combining humanities (...) and ethnography, I explore how two techniques have made SCVs visible to the scientific community. I contrast NIPT with the Barr body, a sex testing method developed in the 1950s. I ask, what are the social and material consequences of each mode of making sex visible? In turn, how does it inform the debate on including SCVs in prenatal screening? First, I show how SCVs have been historically framed as medical conditions, disconnected from intersex concerns. Drawing on fieldwork on NIPT in Belgium, I highlight how the framing of SCVs as pathological categories is underpinned by epistemic uncertainties related to the role of vision in scientific practice. I argue that contemporary genetics’ approach to SCVs reflects a continuation of the gender binary framework, wherein SCVs are treated as medical conditions rather than as evidence that sex, like gender, is socially mediated. Ultimately, I suggest that integrating an intersex perspective into the conversation about SCVs could offer an alternative to the medicalization of sex differences. (shrink)

In this chapter, I will demonstrate why the ceaseless advocacy for ‘teaching the controversy’ in schools is both naïvely optimistic for what it hopes to accomplish, and ill-advised for what it fails to consider vis-à-vis the conditions necessary for its implementation. It is naïvely optimistic for what it expects of ordinary teachers under the conventional working conditions in most schools. And it is ill-advised because such exercises are only likely to exacerbate – rather than mitigate – tensions in both classrooms (...) and communities of diverse background and opinion. Nothing in what I will argue should mean that I believe that successfully ‘teaching the controversy’ in schools is impossible. As is the case with even the most rigid of patterns, there are always exceptions, and hence it is reasonable to expect that there are a few teachers who will successfully pull it off with finesse. Exceptional teachers do exist. Nevertheless, I will demonstrate why exceptional teachers only serve to prove the rule. Indeed, I aim to show why even the rare teacher who does possess the relevant training, competence and moral courage is nevertheless prudent to abstain from broaching controversial material in class. (shrink)

To overcome certain challenges with surrogate decision-making traditionally understood, technological support tools have been proposed. One such proposal, as presented by Earp et al, is the development of a ‘Personalised Patient Preference Predictor’ (P4).1 This system would leverage patient-specific data to train a personalised large language model which could then—hopefully—accurately predict that patient’s treatment preferences. Using P4 would be compatible with respect for patient autonomy, at least on the substituted judgement standard, in which making the decision the incompetent person would (...) have made if competent is a priority.2 Annoni, however, doubts that P4 can respect the autonomy of incapacitated patients. This is because ‘the satisfaction of individual treatment preferences is questionable whenever such preferences are not actual, explicit and specific.’2 His view is that merely satisfying a patient’s hypothetical preference is not sufficient to respect their autonomy. Instead, fulfilling respect for autonomy requires ‘explicit, first-person, actual and specific consent.’2 This is clearly not possible if the patient in question no longer has capacity. Thus, arguing for the use of P4 in such cases on the basis of respect for patient autonomy is moot; rather, Annoni claims, P4 can be justified on other grounds, such as the ‘honouring of a patient’s unique identity.’2 In my own view, there are two issues with Annoni’s argument. The first is his rationale that respect for autonomy requires the actual consent of the patient, against the possibility of generating hypothetical consent using tools like P4. While he is correct to point out the various …. (shrink)

I reflect herein on the diverse commentaries for my feature article, ‘Towards an ethics of pronatalism in South Korea (and beyond),’1 taking up each commentary in turn. Shandilya and Murphy claim that the state is “entitled to take measures to ensure economic and demographic sustainability,”2 contrary to my characterisation of state viewpoint neutrality. Pronatalist policies are, after all, one of many tools that the state might deploy to protect long-term economic and social stability. I don’t object to the view that (...) the state may be entitled, in general, to take certain kinds of action on behalf of their citizens. However, childbirth is a special case in which the risks that would have to be imposed on a certain group (the childcarers and would-be gestators) to achieve this ‘greater good’ are rather high, especially if there are not so many citizens who are individually willing (or able) to undergo this process for the sake of that greater good. Promoting childbirth in a populace that is already hesitant about procreation (for whatever reason) would have negative implications for the negative rights of those citizens (to not be harmed). We have already witnessed the moral costs of such negative rights violations in the case of anti-natalist policies undertaken against a population (or certain groups of people) who do want children. Hence, I would maintain that efforts to address population dynamics, as a matter of imperfect duty, should rather focus on wider solutions that would improve the lives of everyone, rather than on fertility rates per se. Räsänen and Smajdor challenge my assumption that coercive pronatalism must obviously …. (shrink)

One proposed explanation for a particular kind of temporal preference lies in a disparity between the emotional intensity of memory compared to anticipation. According to the memory/anticipation disparity explanation, the utility of anticipation of a particular event if that event is future, whether positive or negative, is greater than the utility of retrospection of that same event if it is past, whether positive or negative, and consequently, overall utility is maximized when we prefer negative events to be located in the (...) past rather than the future, and positive ones in the future rather than the past. To have this preference is to be (at least apparently) future biased. If this explanation is correct, it would tend to confer rational justification upon these preferences. This paper empirically investigates this explanation. Our results suggest that, at most, this explanation might be a partial one of some people’s preferences some of the time, rather than a general explanation of future bias. In turn, this lends some indirect support to a competing explanation that appeals to temporal asymmetries in emotion and attention. Since that explanation would arguably tend not to confer rational justification upon (apparently) future-biased preferences, we argue that our findings provide some reason to be skeptical that these preferences are, in general, rationally justified. (shrink)

Annoni’s critique of Personalized Patient Preference Predictors (P4) highlights a fundamental flaw in their current design: they fail to meaningfully respect patient autonomy.1 His argument that P4 risks reducing decision-making to the presumed preferences of incapacitated individuals underscores the need for a better approach. To address this, we introduce the concept of the Personalized Patient Preference Predictor-Assisted Living Will (P4-LW)—a mechanism that allows individuals, while still capacitated, to formally consent to the use of P4 and subsequently validate that their living (...) will aligns with their personal values and evolving preferences. Unlike static living wills or surrogate decision-makers, the P4-LW has the potential to provide clinicians with real-time, patient-specific guidance from individuals who have proactively endorsed its use. In this commentary, we extend the discussion by examining the ethical and practical implications of this model, arguing that it offers a more nuanced and ethically sound alternative to conventional surrogate decision-making, and the proposed P4-aided process. The transfer of autonomy from an incapacitated patient to a P4 raises ethical concerns, but its acceptability depends on how these tools are implemented. A complete and unchecked transfer is likely inappropriate and would constitute what we called in our previous work ‘AI paternalism’.2 Artificial intelligence (AI) paternalism, …. (shrink)

Schopenhauer has a longstanding reputation for misanthropy. The reputation is warranted, but it is also potentially misleading. Privately, Schopenhauer resisted being called misanthropic, possibly because of the false implication that he hated humanity. Recent philosophical studies of misanthropy have helped to forestall this implication by detaching the definition of misanthropy from hatred and associating it instead with a negative critical verdict of humankind that can be expressed in a wider range of responses. On this definition, whether Schopenhauer endorses the misanthropic (...) verdict, on the one hand, and how he proposes to respond to it, on the other, are separate questions. In this paper, I answer the second question by presenting two of Schopenhauer’s proposals for preventing a hateful response. Both proposals confirm that Schopenhauer not only resisted hatred of humanity but also had recommendations for achieving such resistance. However, the two proposals are also markedly different in important respects. The first proposal is still based on a misanthropic evaluation of humankind but recommends a different negative response from hatred, namely contempt. The second proposal, by contrast, is based on an alternative evaluation of humankind and recommends a positive response that supplants both hatred and contempt, namely compassion. In the course of presenting these proposals, I shall give reasons to disfavour the contemptuous proposal and thereby favour the compassionate one. (shrink)

In this chapter, I will demonstrate why the ceaseless advocacy for ‘teaching the controversy’ in schools is both naïvely optimistic for what it hopes to accomplish, and ill-advised for what it fails to consider vis-à-vis the conditions necessary for its implementation. It is naïvely optimistic for what it expects of ordinary teachers under the conventional working conditions in most schools. And it is ill-advised because such exercises are only likely to exacerbate – rather than mitigate – tensions in both classrooms (...) and communities of diverse background and opinion. Nothing in what I will argue should be taken to mean that I believe that successfully ‘teaching the controversy’ in schools is impossible. Exceptional teachers do exist. Nevertheless, I will demonstrate why even the rare teacher who does possess the relevant training, competence and moral courage is nevertheless prudent to abstain from broaching controversial material in class. (shrink)

Informational Evolution and Multidimensional Systems This text proposes a multidimensional framework for understanding evolution, human systems, and existence itself through the lens of information theory. Key insights address the following questions: 1. How does evolution extend beyond genetic mechanisms? Evolution operates through four interconnected dimensions: genetic, epigenetic (heritable gene expression changes), behavioral (learned practices), and symbolic (language, culture). These channels interact reciprocally, enabling organisms to reshape environments, which in turn influence selection pressures. This expanded view challenges gene-centric models, emphasizing developmental (...) plasticity, niche construction, and cultural inheritance as co-drivers of adaptation. 2. What forces govern human institutions? Human systems—from nations to online communities—are shaped by three axes: - Freedom: The range of choices and autonomy available, analogous to evolutionary variation. - Power: The distribution of control, determining which ideas/behaviors thrive (akin to selection). - Resources: Material and informational constraints that enable or limit growth. These dimensions create feedback loops: resource distribution affects power dynamics, while power structures constrain or enable freedom. 3. Why do individuals tolerate suboptimal systems? Institutional resilience arises from exit barriers (material, social, or cognitive costs of leaving), loss aversion (preference for stability over uncertain change), and loyalty (identity-based commitment). Systems persist not because they are optimal but due to path dependence, vested interests, and narratives that legitimize their existence. 4. How do language and culture shape systemic participation? Language and embodied cognition act as filters, structuring perception and framing possibilities. Cultural narratives (e.g., meritocracy, market logic) normalize systemic norms, while metaphors rooted in bodily experience (e.g., “power hierarchies”) unconsciously guide reasoning. These filters constrain innovation by rendering alternatives inconceivable or illegitimate. 5. How do humans and institutions co-evolve? Through niche construction, humans create environments (e.g., cities, technologies) that alter selection pressures, driving genetic, cognitive, and cultural adaptations. Conversely, institutions evolve via feedback from human behavior—a dynamic termed gene-culture coevolution. For example, dairy farming selected for lactase persistence, while digital tools now reshape cognition and social dynamics. 6. What is the fundamental nature of existence? Reality is understood as a series of informational processes: biology operates like culture, functioning as individual and collective software programs based on rules—such as those of evolutionary theory—and consciousness acts as driver and an observer of the interface, perceiving a portion of symbolic codes as information. Physical laws, genetic constraints, and cultural norms constitute “syntax” governing these processes. Evolution and societal change are thus akin to iterative code revisions, constrained by logical consistency and historical paths. -/- Implications: This framework integrates biological, cultural, and cognitive evolution into a unified theory of information. It suggests that addressing global challenges—from inequality to ecological crises—requires debugging systemic “code” by reshaping narratives, redistributing resources, and leveraging co-evolutionary feedback. Existence, as a self-writing informational text, positions humans as both products and authors of evolutionary dynamics. (shrink)

The world we inhabit is full of risks, many of which come about due to socially beneficial activities we undertake. Compensation is often invoked as a necessary element in the justification for why we are permitted to engage in these activities despite the risks they pose to ourselves and others. In this article, I discuss how Scanlonian contractualists ought to think about compensating the victims of socially beneficial yet risky practices that we engage with every day. I consider how two (...) prominent risk-sensitive accounts of contractualism, ex ante contractualism and ex post contractualism, ought to take compensation into account. My main point is that ex ante contractualism fails to deliver the conclusion that victims of risky social practices ought to receive a reasonable amount of compensation for the harm they eventually suffer. Roughly, this is so because ex ante contractualism cannot explain why these victims ought to prefer compensation for harm rather than mere compensation for risk. I call this the callousness objection to ex ante contractualism. I argue that the callousness objection provides us with a strong reason to favor ex post over ex ante contractualism. Furthermore, I expand on the implications that the possibility of compensation has regarding the demandingness of ex post contractualism. (shrink)

Evolutionary Adaptation of Systems in an Era of New Scarcities: A Philosophical Analysis This article examines how economic and social systems adapt to technological disruptions, particularly artificial intelligence and automation. It explores several fundamental questions about systemic evolution in the face of changing scarcity paradigms. How do systems adapt when traditional forms of scarcity diminish? As technology reduces scarcity of physical and intellectual labor, new forms of scarcity emerge—attention, meaning, purpose, and experience become the new commodities. These shifts catalyze the (...) evolution of economic structures, transforming work rather than eliminating it entirely..//What drives the survival mechanisms of societal systems? Systems function like software agents with programmatic rules, continuously evolving to maintain their existence. Though not consciously acting entities, they develop traits ensuring adaptation and persistence. Citizens serve as both carriers and executing agents of these systems, participating in reinforcement mechanisms that perpetuate the system's operation.// How do systems change? Significant transformation typically requires emotional energy exceeding critical thresholds—often generated through crises. While proactive adaptation would be preferable, systems generally resist change until environmental pressures become intense enough to overcome institutional inertia.// Why is system diversity of systems important? Multiple competing systems create "trial-and-error laboratories" that test different approaches to emerging challenges. This diversity enhances humanity's collective adaptive capacity, proving more advantageous than monocultural global systems with reduced adaptability.// What role does information control play? As systems compete, control over information flows becomes crucial for survival. Systems naturally frame comparisons with competitors to maintain their power position. Open communication about relative fitness, however, encourages beneficial cross-adoption of successful elements.// What future emerges from these adaptations? Rather than catastrophic collapse, gradual transformation is more likely. Systems will incorporate new elements while preserving core structures. The evolving landscape may create unprecedented value, enabling human endeavor to pivot toward qualitative improvements in well-being, sustainability, and creativity./// The analysis concludes that human progress continues through evolutionary adaptation rather than revolutionary disruption, as systems expand into new niches while preserving fundamental human values and social cohesion. (shrink)

Philosophically, practical wisdom has been discussed within the context of virtue ethics as a deliberative process or one dependent on a constellation of other virtues. The context of virtue ethics provides additional relevant concepts to consider when defining and measuring practical wisdom. Broadening the psychological perspective to consider the practice of deliberation within decision-making or to examine the contributions of other virtues will advance the understanding of the nuances related to doing the right thing, at the right time, for the (...) right reason toward a moral end. At the same time, with a more developed biological perspective, there can be advancements in the complexity and completeness of the biological model underlying the psychological processes of practical wisdom. Importantly, with a well-developed science of practical wisdom, one can foster behavioral changes in a professional agent conducive to making professionally wise choices. The aim of this collection of essays by experts in the field of practical wisdom is to bring together these multidisciplinary perspectives on the conceptualization of practical wisdom to guide a meaningful integration of concepts of competence and character with care into the education and support of medical professionals. (shrink)

Authorship Attribution (AA) approaches in Natural Language Processing (NLP) are important in various domains, including forensic analysis and cybercrime. However, they pose Ethical, Legal, and Societal Implications/Aspects (ELSI/ELSA) challenges that remain underexplored. Inspired by foundational AI ethics guidelines and frameworks, this research introduces a comprehensive framework of responsible guidelines that focuses on AA tasks in NLP, which are tailored to different stakeholders and development phases. These guidelines are structured around four core principles: privacy and data protection, fairness and non-discrimination, transparency (...) and explainability, and societal impact. Furthermore, to illustrate a practical application of our guidelines, we apply them to a recent AA study that targets identifying and linking potential human trafficking vendors. We believe the proposed guidelines can assist researchers and practitioners in justifying their decisions, assisting ethical committees in promoting responsible practices, and identifying ethical concerns related to NLP-based AA approaches. Our study aims to contribute to ensuring the responsible development and deployment of AA tools. (shrink)

This paper claims that it is morally permissible for parents to attempt to convince their children of the correctness of their comprehensive views, provided that certain conditions be met. This position is a middle ground between contrasting views on this issue. On the one hand, common-sense conceptions of parenting consider it morally permissible for parents to impart their beliefs to their children. On the other hand, influential liberal accounts of parents’ rights like Matthew Clayton’s or Adam Swift’s deny this or (...) allow it only with a caveat that I call the exclusion condition. The exclusion condition states that parents must exclude certain reasons from consideration when they decide whether to attempt to influence their children’s comprehensive views—namely, they are not morally permitted to consider the fact that they believe their own views to be correct. In response, I argue that the exclusion view is mistaken and that attempting to convince one’s children of one’s comprehensive views, because one believes them to be correct, can be compatible with respecting children’s independence. This is the case if certain process and background conditions are met. However, many of the practices of influencing children’s values that are considered permissible on the common-sense view are still morally impermissible on the account developed in this article. (shrink)

Why is it wrong to distribute goods nepotistically, and is it always wrong to do so? In this paper, I examine three distinct objections to nepotism from efficiency, equality of opportunity, and wrongful discrimination. Though these accounts of the wrong of nepotism identify genuine concerns that help orient our thinking about nepotistic practices, I argue that they fail to provide a comprehensive explanandum of what makes nepotism wrong when it is wrong. As a corollary, I suggest that they are unable (...) to account for the wrong-making features that different cases present and struggle to convincingly delineate between permissible and impermissible nepotistic activity. By way of a response to the challenges raised here, I emphasize the need for a distinct account and lay the groundwork for further normative work in this area by considering the morally significant interests that different cases present. (shrink)

In this paper, I present a puzzle about how courts react to purely statistical evidence and my own tentative approach to solving it. The basic puzzle is that while there are a number of contexts in which statistical evidence is rejected as a foundation for liability, there are others such as toxic torts in which such evidence is thought to be sufficient. While a number of attempts have been made to explain why statistical evidence is unacceptable in a variety of (...) contexts, significantly fewer have brought to light cases in which such evidence is commonplace. Through an examination of toxic torts, I show that it is untenable to claim that as a general matter, courts will not ground findings of liability in statistical evidence. I then put forward a more nuanced view, according to which findings of liability can be justified when grounded in direct—but not indirect—statistical evidence. (shrink)

In these transformative times of interrupted lives, humanity has had to take a step back and subject its frantic, rushed existence to a profound analytical glance. The COVID pandemic has caused millions to suffer and the elderly are more vulnerable than ever; moreover, many families are left to mourn alone, not always able to gather around their departed loved ones at the time of grief. This has led many to believe that humanity has lost control of its environment and its (...) destiny. Yet, if recent predictions by sociologists come true, the current, seemingly never-ending pandemic might have some positive results. The anguish it causes may be, in fact, teaching us to appreciate the value of the natural world that we are depleting, to understand “the other”, and to recognise the planet-saving significance of the phrase “less is more”. And while the world’s populations slowly realise that their social environment has changed permanently, the pandemic’s beneficial upshot might be that people will be mindful of things beyond their immediate concerns and will begin to see the “bigger picture”. In view of the speculative disarray inherent to our present condition, this paper proposes existentialism as a system of thought with the intrinsic power to guide individual and social awareness; it thus analyses our present in an interpretive and pragmatic light while it draws on the existentialist theories of Søren Kierkegaard and Simone de Beauvoir. Both philosophers are querying and inquisitive and both timelessly relevant, sensible and direct about what they see is at the core of human existence. (shrink)

Global health law has now emerged as an area of specialisation for students interested in global problems concerning health due largely, if not principally, to the inspiring lifelong scholarly work of Professor Lawrence Gostin. A growing number of universities in the world have established programs on global health law in which they address questions of equity and solidarity in addressing public health issues and emergencies, global and national preparedness for pandemics and other health related emergencies, international health regulations, and the (...) intersection between health and human rights, to mention a few. We can expect that as global health threats and inequalities in access to health continue to rise, interest in global health law as a field of legal research and education will continue to grow. (shrink)

This article discusses the prospects and pitfalls of a legally binding pandemic agreement under the auspices of the World Health Organization, currently under negotiation in Geneva. Such an agreement could foster a rules-based pandemic prevention, preparedness and response as a reaction to the failures by states during the COVID-19 pandemic, including a lack of effective coordination for sharing all kinds of data and the global inequity in the distribution of medical goods fueled by vaccine nationalism. Achieving these goals, however, will (...) depend upon a meaningful engagement by delegations negotiating the agreement, a legally sound formulation of its provisions, and overcoming the currently pervasive emergency-bias in this field of global health law. Thus, as advocated by Lawrence Gostin in his seminal treatise on Global Health Law ten years ago, the pandemic agreement could help realize the transformative potential of law for facing one of the greatest health threats to humanity. (shrink)

Work is often said to be hard to define. A precise working definition may nevertheless be valuable for analytical purposes, such as discussing justice in the distribution of work or the future of work. This paper takes a conceptual engineering approach to the concept of ‘work’. It examines the most common features of definitions of work in the contemporary philosophy of work: pay, negation of leisure, effort, social contribution, necessity/instrumentality and production of a benefit/external good. Of these, it argues that (...) the latter two can be refined into two equally suitable, co-extensive working definitions: Work is activity that is instrumental and intermediary to satisfy needs and wants, and Work is activity that produces a benefit (or intermediary product to a benefit) external to the worker(s) doing the activity. These are useful working definitions by virtue of coming close to a core of ordinary language ‘work’, being easily adaptable for various purposes, and for tracking a central feature of the human condition of particular importance for the philosophy of work. (shrink)

Charles W. Mills developed an argument against ideal theorizing that is inspired by the early writings of Marx and Engels. He argues that the development and refinement of non-ideal theories contributes more to ending oppressive power structures than the development and refinement of ideal theories. For this reason, he concludes that ideal theories play the role of an ideology. In this article, I expose a yet undiagnosed weakness of this argument: I point out that history is rife with examples of (...) political organizations that struggle to identify an effective political practice because they find themselves in a situation of theoretical crisis. Thus, contra Mills, it turns out that ideal theorizing is sometimes a more viable strategy to end oppressive power structures than non-ideal theorizing. So, if we accept the basic premises of Mills’s argument, it turns out that non-ideal theorizing should be classified as an ideology as well. To further corroborate this claim, I point out some problems for Mills’s interpretation of Marx and Engels. If my assessment is right, then it turns out to be unclear if the intellectual authorities that Mills invokes actually lend support to his critique of ideal theorizing. (shrink)

Screening for dementia and mild cognitive impairment (MCI) in community-based settings helps connect vulnerable older adults to medical and social support services promoting well-being. Referencing a universal screening program for unhoused older adults seeking emergency shelter services as a case example, this paper calls attention to alignment of programmatic features with the four principles of biomedical ethics, beneficence, nonmaleficence, autonomy, and justice. Regarding beneficence, homeless services workers gain insight into clients’ needs and can facilitate engagement with resources to aid in (...) their successful exiting of homelessness. Using assessment findings to promote safety in shelter environments incorporates nonmaleficence. Concerning autonomy, by choosing to share screening results with healthcare providers and other human service stakeholders such as public safety officials and social service professionals, older adults are empowered to take charge of their care. Justice is embodied by the ability to influence policy changes related to homelessness prevention and equitable distribution of health resources. (shrink)

In longer-form writing with Larry Gostin, especially on global health, I have been particularly struck by how careful he is not to lose the narrative voice, especially of the vulnerable. He truly believes that these stories are “on loan” to us, and that there is an almost holy reverence and devotion we owe to the lives of those whose stories we tell.

Trust in the validity of published work is of fundamental importance to scientists. Confirmation of validity is more readily attained than addressing the question of whether fraud was involved. Suggestions are made for key stakeholders - institutions and companies, journals, and funders as to how they might enhance trust in science, both by accelerating the assessment of data validity and by segregating that effort from investigation of allegations of fraud.

Background Future planning is essential for care partners to discuss and prepare for the goals of care for their relatives living with dementia. However, engaging in these discussions can be particularly challenging as care partners navigate the unpredictable and uncertain trajectory of dementia. This study aimed to explore how care partners of persons living with dementia engage in future planning (or not) throughout the dementia journey. Methods This multi-method qualitative study used a relational autonomy framework to examine the experiences of (...) care partners providing daily care to a person living with dementia. Fifteen care partners from British Columbia, Canada, participated in semi-structured interviews and maintained reflective diaries over a period of up to two years (August 2020–October 2023). Data were analyzed using thematic analysis to identify patterns and themes related to future planning. Results Four key themes were identified through the analysis: (1) changes to living arrangements, as care partners adjusted to the evolving needs of their relatives; (2) anticipatory grief, reflecting the emotional impact of witnessing the progression of dementia; (3) future planning with changing health, highlighting the challenges of aligning care plans with the shifting health status of the person living with dementia; and (4) finding hope, as care partners sought meaning and optimism amidst uncertainty. Conclusions This study underscores the complex and dynamic nature of future planning for care partners of individuals with progressive dementias. The findings highlight the need for tailored resources and interventions to support care partners in navigating future planning discussions, particularly in light of the emotional and relational challenges they face. Developing such resources could improve the preparedness and well-being of care partners as they engage in this critical aspect of caregiving. (shrink)

Epistemic consequentialism has been challenged on the grounds that it is overly demanding. According to the Epistemic Junk Problem, this view implies that we are often required to believe junk propositions such as ‘the Great Bear Lake is the largest lake entirely in Canada’ and long disjunctions of things we already believe. According to the Numerosity Problem, this view implies that we are frequently required to have an enormous number of beliefs. This paper puts forward a novel version of epistemic (...) consequentialism that avoids these twin demandingness problems. The key is to recognise, first, that the final epistemic value of a true belief depends at least partially on the duration for which it is retained by the agent and, second, that our cognitive make-up places important constraints on which beliefs are retained and for how long. (shrink)

Background The provision of prenatal testing through publicly funded healthcare systems, including non-invasive prenatal testing (NIPT), is frequently justified on the basis of supporting reproductive autonomy and informed choice. This includes decision-making around termination of pregnancy (TOP), including where it is due to a diagnosis of fetal anomaly (TOPFA). In Germany, TOP is regulated under the criminal code. However, it is exempt from punishment, if provided upon request from the woman up to 12 weeks after conception (14 weeks gestation) and (...) following mandatory counselling. After this gestational stage, TOP may be provided where it is necessary to ensure the physical and mental wellbeing of the pregnant woman. However, there is a significant lack of clarity about how to interpret and apply this criterion. Fetal anomaly is often detected or confirmed after the time limit for TOP upon request has passed, which introduces uncertainty whether a fetal indication justifies legal access to TOP. Methods This study explores attitudes towards TOP, experiences with decision-making and access, and the implications of the German legal and regulatory frameworks. It draws on a qualitative semi-structured interview study, conducted between 2021 and 2022. Participants were 20 German professionals who have experience or expertise regarding the provision of NIPT, as well as 7 women with experiences of pregnancy, reproductive decision-making and the offer of NIPT. Interviews were conducted in German, and then transcribed, translated, and analysed using thematic analysis. Results Participants explored the importance of being able to access TOPFA; how the social positioning of TOP as a taboo procedure creates practical and psychosocial barriers to TOPFA access; the tension of who ultimately gets to make the decision about whether TOP can be provided; and how gestational time limits create emotional stress, frustrating informed decision-making and reproductive autonomy. Conclusions Our findings highlight that where prenatal testing is provided in the absence of guaranteed access to TOP, women’s wellbeing becomes an empty declaration in German healthcare policy. (shrink)

A recurring methodological mistake within the ‘dirty hands’ literature, the view that politicians must sometimes justifiably commit real moral wrongs, has been to assume that only a specific kind of choice structure creates the space for justifiable dirtying. Instead, I argue that the circumstances that justify political dirt are not monolithic and identify three separate ways in which dirtying conduct can become all-things-considered justifiable. Dirty Episodes cover instances of delineable episodic decisions that inflict dirt, and where such dirtying behaviour is (...) justifiable as a lesser evil–I also argue that ‘ticking-bomb’ cases that usually serve this function in philosophy should be decentred. Dirty Careers covers the quotidian moral dirt demanded by politics as a career (without necessarily demanding an entirely separate political normativity). Dirty Rules concerns the contingent structural factors and ‘terms of the competition’ that undesirably demand or legitimise dirtying behaviour from political agents. -/- . (shrink)

If the legitimate exercise of political power requires justifiability to all citizens, as John Rawls’s influential Liberal Principle of Legitimacy states, then what should we say about the legitimacy of institutions and actions that have a significant impact on the interests of future citizens? Surprisingly, this question has been neglected in the literature. This paper questions the assumption that it is only justifiability to presently existing citizens that matters, and provides reasons for thinking that legitimacy requires justifiability to future citizens (...) as well. Further, it is argued that the presently dominant interpretation of Rawls’s principle is unable to take future citizens into account in an adequate way. Therefore, the inclusion of these citizens among those to whom justifiability is owed gives us good reasons to reject this interpretation, and to adopt a different understanding of the view. (shrink)

This short paper sheds light on the nature of concessions in compromise. Central to my analysis is Chiara Lepora’s (2012) taxonomy of three compromise types that are defined by the distinct kinds of concessions that they entail. These compromise types are conjunction, intersection, and substitution compromise. While Lepora’s taxonomy pertains to inter-personal compromise, this paper examines how the different concession types apply to intra-personal compromise. Aside from one notable exception (Räikkä, 2024), the extant literature on compromise has not yet specified (...) concessions for intra-personal compromise and the first part of this paper aims to fill this gap. The second part refines our understanding of concessions in compromise by refuting Lepora’s claim that full concessions amount to capitulation. (shrink)

Traditionally, T. M. Scanlon’s moral contractualism has been understood in terms of principle contractualism. In an earlier volume of this journal, however, Aaron Salomon argued that contractualists should shift their theory’s evaluative focal point away from principles in order to respond to the ideal world objection. After rejecting act contractualism as an alternative way of doing so, he suggested that contractualists should instead adopt a view he refers to as maxim contractualism. While I agree with Salomon that his suggestion comes (...) with important advantages, I argue in this discussion note that maxim contractualism cannot fully solve the problem that Salomon has raised against act contractualism. As a result, I conclude that contractualists should not be too quick in leaving principle contractualism behind. (shrink)

This paper raises a new problem for the widely held view that, according to the Confucian philosopher Mencius, being a benevolent person necessarily entails being affectively disposed in morally relevant ways. I argue that ascribing such a view to Mencius generates an inconsistent triad with two of his central philosophical commitments on what it means to be a benevolent ruler. I then consider possible ways of resolving the triad and I argue that the most attractive option is to reject the (...) view that a benevolent person must be affectively disposed in morally relevant ways; instead, being disposed to perform benevolent actions is enough. (shrink)

In a world of suffering, alienation, materialism and hedonism (pleasure as the aim of life), the struggle to avoid the pull toward egoism and worldly desires becomes challenging. It is also difficult to recognise the existence of eudaimonia ('ultimate happiness'): or can there possibly be a eudaimonic life? The debate regarding how to live a meaningful life and attain 'ultimate happiness' is ongoing since happiness is constantly being constructed and is hence, not established. Although some believe otherwise, the Islamic framework (...) argues that suffering and struggling against one’s ‘self’ can lead to serenity and a meaningful life. Interestingly, one would envisage that psychoanalysis draws away from 'ultimate happiness', as the self is always conflicted. However, Freud (1856-1939 CE.) seems to portray a similar but failed paradigm to the Islamic self and suffering; it can be questioned whether Freud attributes a ‘final stage’ of human fulfilment beyond the superego stage. Using conceptual, applied and comparative analysis through a psychosocial approach, this theoretical dissertation uses primary and secondary sources to critically compare and analyse Freud’s personality and drive theories with the Islamic philosophical conceptions of the self, illustrating whether both frameworks contribute isomorphic theoretical implications. Secondly, I rethink and reconstruct the idea of happiness and a meaningful eudaimonic life, and whether overcoming the self and suffering can guide towards it. Finally, after critically comparing the 'final stages' of the self, that is, jihād al-nafs (the struggle against oneself) and Freud’s superego stage, the dissertation is among the first to propose whether the serene self leads towards eudaimonia and whether Freud’s idea of unhappiness and pleasure principles lead towards hedonism and the possibility of eudaimonia. Throughout this analysis, the question of whether philosophy and psychoanalysis can account for the possibility of an 'ultimate happiness', or 'final human fulfilment' beyond the post-superego stage is promising; therefore, it would be significant to contribute and propose this theory to enhance the study’s academic originality for philosophy and psychosocial studies. -/- . (shrink)

Comprehensive Reform for the Philippines: A Path to Balance, Progress, and Genuine Spirituality -/- The Philippines faces numerous challenges that hinder its development, with overpopulation, economic struggles, an outdated educational system, and inefficiencies in various sectors. These issues require a comprehensive reform that aligns with sustainable and balanced progress. A strong foundation in education, economic stability, government restructuring, urban planning, increased productivity, and genuine spirituality is essential to achieving long-term national growth. -/- Family, Self-Reliance, and Economic Balance -/- One of (...) the strongest aspects of Filipino culture is its close-knit family ties. While this fosters deep social connections and mutual support, it also highlights the need for self-reliance, especially in financial matters. No family member can provide permanent financial aid, making economic independence crucial. This balance between support and self-sufficiency should be emphasized in education to help individuals develop resilience and long-term financial planning skills. -/- Overpopulation remains a major issue in the country, straining resources, employment opportunities, and infrastructure. Without proper regulation, it creates an Imbalance that affects the economy and the overall well-being of citizens. Addressing this issue requires a world-class or holistic educational system that equips people with critical thinking skills and an understanding of sustainable living. -/- The Role of a Holistic Educational System -/- A key solution to many of the Philippines’ problems lies in education. The major goal of a holistic educational system is to produce a high-quality young generation of Filipinos—individuals who are not only academically competent but also morally upright, socially responsible, and innovative. This kind of education must go beyond memorization and standardized testing. It should focus on developing problem-solving skills, ethical reasoning, leadership, and an awareness of social and environmental responsibilities. -/- A well-educated population is more likely to make informed decisions about family planning, career paths, and financial management. It would also cultivate a workforce that is highly skilled and adaptable to a rapidly changing global economy. If properly implemented, this education system would empower Filipinos to become self-reliant, contribute to national progress, and break the cycle of poverty. -/- Economic Growth, Job Creation, and Increased Productivity -/- At the same time, job creation is crucial. A strong economy relies on a balance between government-driven employment programs, private sector growth, and foreign direct investments (FDI). Encouraging businesses, both local and international, to invest in the Philippines would provide job opportunities, boost the economy, and reduce poverty. However, this requires a government system that is transparent, efficient, and capable of managing these economic initiatives effectively. -/- To maximize economic potential, productivity across all sectors—including agriculture, manufacturing, and services—must be significantly improved. Strategies to increase productivity include: -/- 1. Agricultural Modernization – Investing in better farming techniques, irrigation systems, and post-harvest facilities can improve efficiency in food production and reduce waste. Government support in mechanization and research can increase yields and help farmers transition to more profitable and sustainable practices. -/- 2. Technology Integration in Industry – Encouraging automation, artificial intelligence, and digital tools in various industries will enhance efficiency and competitiveness. Training workers to adapt to these technologies is crucial for long-term success. -/- 3. Skills Development and Workforce Training – Continuous upskilling programs in technical and vocational fields will ensure that workers are equipped with the latest industry knowledge, increasing productivity and innovation. -/- 4. Support for Small and Medium Enterprises (SMEs) – Providing financial assistance, mentorship programs, and access to international markets will help SMEs grow, create jobs, and contribute to the economy. -/- 5. Streamlining Government Processes – Reducing bureaucratic red tape and implementing digital governance solutions will improve efficiency in business registration, taxation, and service delivery, fostering a more productive environment. -/- The Importance of Urban Planning and Infrastructure Development -/- Another critical factor in national progress is urban planning and government investment in high-quality infrastructure projects. Many of the country’s problems, including traffic congestion, flooding, and housing shortages, stem from poor urban planning and outdated infrastructure. To address this, the government must invest in well-planned cities, efficient transportation systems, and sustainable housing projects. -/- Proper urban planning ensures that growing populations are managed effectively, preventing overcrowded informal settlements and ensuring that resources are distributed efficiently. High-quality infrastructure projects, such as modern highways, bridges, airports, and public transport systems, would not only improve the quality of life for Filipinos but also attract more foreign investments, further strengthening the economy. A well-structured and balanced urban environment leads to better economic opportunities, improved public services, and a higher standard of living for all citizens. -/- Comprehensive Government Reform -/- A comprehensive government reform is necessary to address these interconnected problems. Corruption, inefficiency, and short-term political agendas must be replaced with policies that focus on long-term sustainability and national progress. This can be achieved through a structured and merit-based political system, ensuring that competent and visionary leaders are in charge. If decision-makers follow the principles of balance in governance—ensuring fairness, stability, and sustainability—then the country can move toward real progress. -/- The Role of Genuine Spirituality -/- An essential yet often overlooked aspect of national development is genuine spirituality. While religion is deeply ingrained in Filipino culture, it must evolve beyond rituals and dogma to serve as a guiding force for ethical governance, responsible citizenship, and moral leadership. True spirituality is not about blind faith but about inner transformation, self-discipline, and wisdom in decision-making. Leaders and citizens alike must cultivate values such as integrity, compassion, and accountability—principles that align with the universal law of balance in nature. When people are spiritually grounded, they are more likely to act justly, prioritize the common good, and resist corruption and greed. -/- A Vision for the Future -/- Implementing a holistic approach that integrates education reform, economic stability, government restructuring, urban planning, productivity enhancement, infrastructure development, and genuine spirituality is key to fixing the Philippines’ systemic problems. By understanding and applying the universal law of balance in nature, the country can create policies that align with long-term development, benefiting not just the present generation but also the future. A nation guided by wisdom, moral responsibility, and a balanced perspective on life will be able to achieve real and lasting progress. -/- . (shrink)

The Concept of Power: Its Nature, Forms, and Impact -/- Introduction -/- Power is one of the most fundamental forces shaping human civilization, scientific progress, and personal development. It is present in every aspect of life—from the natural world to political structures, from economic systems to personal relationships. At its core, power is the ability to influence, control, or direct outcomes, whether through force, knowledge, persuasion, or other means. -/- However, power can be used in both constructive and destructive ways. (...) While ethical power leads to progress and justice, the misuse of power creates oppression, corruption, and societal imbalance. This essay explores different dimensions of power, including scientific, political, economic, and philosophical power, while also highlighting examples of the misuse of power and its consequences. -/- Forms of Power -/- 1. Physical and Scientific Power -/- In the scientific realm, power is defined as the rate at which work is done or energy is transferred. It is a measurable quantity, expressed in watts (W), and is essential in fields such as engineering, mechanics, and electricity. -/- For example, in mechanical engineering, a car engine generates power by converting fuel into kinetic energy, allowing the vehicle to move. Similarly, in renewable energy, solar panels convert sunlight into electrical power, demonstrating how natural forces can be harnessed for human use. -/- Misuse of Scientific Power: Nuclear Weapons -/- A key example of the misuse of scientific power is the development of nuclear weapons. The atomic bombings of Hiroshima and Nagasaki in 1945 demonstrated the destructive potential of scientific advancements when used irresponsibly. While nuclear energy can be a powerful source of clean electricity, its military application led to mass destruction, the loss of thousands of innocent lives, and long-term environmental and health consequences. -/- 2. Social and Political Power -/- Political power is the ability to influence governance, policies, and social structures. It exists at different levels, from small communities to global institutions. -/- Types of Political Power: -/- Legitimate power: Derived from laws and democratic institutions, such as the authority of an elected president or parliament. -/- Coercive power: Based on force, often seen in dictatorships or police states where compliance is ensured through fear. -/- Soft power: The ability to shape opinions and values through culture, diplomacy, and media, as seen in the global influence of Hollywood movies or international organizations like the United Nations. -/- Example of Proper Political Power Use: Nelson Mandela’s leadership in South Africa was an example of moral and legitimate power. Despite being imprisoned for 27 years, he led his country to end apartheid through reconciliation rather than revenge. -/- Misuse of Political Power: Dictatorships and Oppression -/- Example: Adolf Hitler (Nazi Germany) One of the most infamous examples of political power being used in the wrong way is Adolf Hitler’s regime in Nazi Germany. Hitler gained power through democratic means but later abolished freedoms, controlled information, and used propaganda to manipulate the masses. His leadership led to World War II, the Holocaust, and the deaths of millions of people. His misuse of political power resulted in genocide, war crimes, and long-term global instability. -/- Example: North Korea’s Authoritarian Rule In modern times, North Korea is an example of political power used to oppress rather than empower. The government, led by Kim Jong-un, controls every aspect of citizens’ lives, from their access to information to their ability to leave the country. The country’s resources are allocated to its military, while many citizens suffer from poverty and starvation. This is an example of power used to control people rather than improve their well-being. -/- 3. Psychological and Personal Power -/- Personal power is an individual’s ability to influence their own life and the lives of others. It can take many forms: -/- Inner power: Strength, resilience, and self-discipline, allowing people to overcome adversity. -/- Social power: Charisma, persuasion, and emotional intelligence that enable individuals to lead and inspire others. -/- Knowledge power: The ability to gain influence through education and expertise. -/- Example of Proper Personal Power Use: The philosopher Socrates possessed immense intellectual power. Even without political authority, his ideas shaped Western thought through questioning and critical thinking. Today, leaders and influencers continue to shape society using their intellectual power. -/- Misuse of Psychological Power: Manipulation and Propaganda -/- Example: Cult Leaders (Jim Jones and the Jonestown Massacre) Some individuals misuse personal power to manipulate others for selfish or destructive purposes. A tragic example is Jim Jones, the leader of the People’s Temple cult. He used psychological manipulation to gain total control over his followers, leading to the infamous Jonestown Massacre in 1978, where over 900 people died in a mass murder-suicide. -/- Example: Social Media Misinformation In today’s digital age, personal power is often misused on social media platforms. False information and propaganda are used to manipulate public opinion, often leading to social division, violence, and political unrest. -/- 4. Economic Power -/- Economic power refers to control over financial resources, industries, and markets. Those who control wealth often shape global and national policies, technological advancements, and even cultural trends. -/- Proper Use of Economic Power: -/- Corporate power: Companies like Amazon, Google, and Tesla wield significant economic power, influencing markets and technological innovation. -/- Wealth and capital: Billionaires such as Elon Musk and Jeff Bezos can impact industries like space travel and artificial intelligence through private investments. -/- Misuse of Economic Power: Corporate Greed and Exploitation -/- Example: The 2008 Financial Crisis The 2008 financial crisis was a result of large financial institutions misusing their economic power. Banks engaged in reckless lending, market manipulation, and financial fraud, leading to a global economic collapse. Millions of people lost their jobs, homes, and savings due to the greed and irresponsibility of a few. -/- Example: Sweatshops and Worker Exploitation Some multinational corporations use their economic power to exploit cheap labor in developing countries, forcing workers to endure low wages, unsafe conditions, and inhumane treatment. This misuse of power highlights the dark side of economic influence when profit is prioritized over ethics. -/- 5. Power in Nature and Universal Law -/- From the perspective of the universal law of balance in nature, power must be aligned with natural equilibrium to ensure sustainability and harmony. If power is used excessively or irresponsibly, it creates imbalances—whether in the environment, society, or personal well-being. -/- Misuse of Power in Nature: Environmental Destruction -/- Example: Climate Change and Industrial Pollution Human industrial activity has disrupted the natural balance of the planet. Deforestation, excessive carbon emissions, and overconsumption of natural resources have led to global warming, species extinction, and ecological collapse. This is an example of humanity misusing its power over nature without considering the consequences. -/- The Ethical Use of Power -/- Power itself is neither good nor bad—it depends on how it is used. Ethical power aligns with justice, wisdom, and balance, while unethical power leads to corruption and destruction. -/- Principles of Ethical Power Use: -/- 1. Responsibility: Those in power must act for the common good rather than personal gain. -/- 2. Transparency: Power should be exercised openly, with accountability to the people it affects. -/- 3. Balance: Power must be used in a way that sustains long-term harmony rather than creating instability. -/- Conclusion -/- Power is a complex and dynamic force that can lead to progress or destruction, depending on how it is used. History provides countless examples of both ethical and unethical power, showing that unchecked power leads to oppression, injustice, and suffering. -/- The universal law of balance in nature teaches that any misuse of power will eventually lead to consequences. Therefore, the wisest approach to power is to use it ethically, responsibly, and in alignment with natural equilibrium. -/- . (shrink)

-/- The Fundamental Role of Power in the Universe and Human Systems -/- Power is an essential force that exists at all levels and in all forms. It governs the universe, sustains life, and shapes human societies. Whether in physics, biology, governance, or technology, power functions as a driving force that enables systems to operate, adapt, and evolve. However, power must always be balanced—its excess or absence leads to disorder and instability. In this essay, I will explore power’s fundamental role (...) in the universe, how it aligns with natural laws, and why its proper distribution is crucial in both natural and human-made systems. -/- Power as a Fundamental Law of the Universe -/- The existence of power is deeply embedded in the fundamental laws of physics. One of the most well-known principles, the Law of Energy Conservation (First Law of Thermodynamics), states that energy cannot be created or destroyed, only transferred or transformed. Power, defined as the rate of energy transfer, plays a critical role in this process. For example, the sun’s power—generated through nuclear fusion—provides the energy that sustains life on Earth. -/- Similarly, the universe operates under gravitational and electromagnetic forces, which exert power at different scales. Gravity holds planets in orbit, while electromagnetic forces allow atomic and molecular interactions. Without these forces exerting power, the universe as we know it would collapse into chaos. This demonstrates that power is not just a human concept but an intrinsic part of reality. -/- Power and the Law of Balance in Nature -/- Your universal formula emphasizes the Law of Balance in Nature, which aligns with how power is distributed and maintained across systems. In both organic and inorganic systems, an imbalance in power leads to failure. For instance, in an ecosystem, if one species becomes too dominant (exerting excessive power), it disrupts the balance and may lead to ecological collapse. Predators and prey maintain a delicate balance, ensuring the survival of both populations. -/- Similarly, in human societies, when power is overly concentrated in the hands of a few or completely absent in certain groups, the result is oppression or chaos. Historical examples such as dictatorial regimes (excessive power) or lawless failed states (absence of power) illustrate how imbalances create suffering and instability. -/- Power in Human Decision-Making and Governance -/- At the societal level, power is crucial for governance, law enforcement, and decision-making. Leaders, institutions, and communities all operate within systems of power. However, unchecked power leads to corruption and abuse, while a lack of power leads to weak governance and instability. -/- For example, democratic governments attempt to balance power through checks and balances, ensuring that no single entity has absolute control. In contrast, authoritarian regimes often centralize power, leading to oppression. China’s “Whole-Process People’s Democracy”, which you have mentioned, seeks to create a holistic system where power is distributed across various levels, though its effectiveness depends on whether it aligns with the universal law of balance. -/- The same principle applies in economic systems. Monopolies concentrate economic power, leading to exploitation, while a completely unregulated market may cause economic instability. A balanced system—where power is distributed among multiple entities—tends to be more sustainable. -/- Power in Technology and AGI -/- Advancements in artificial intelligence (AI) and future Artificial General Intelligence (AGI) bring another dimension to power. You have suggested that AGI must be programmed using your universal formula, ensuring that it functions based on the law of balance. -/- Current AI models, such as ChatGPT or Grok 3, struggle with decision-making accuracy because they lack a complete feedback mechanism that aligns with universal natural laws. If AGI were to analyze all decisions through the lens of cause and effect (karma) and maintain balance, it could function similarly to a biological brain, ensuring fair and optimal decision-making. -/- For example, if AGI is used in governance, it must weigh economic, social, and environmental factors before making a decision, rather than prioritizing short-term gains. Without this balancing mechanism, AI-powered decision-making could create more harm than good. -/- Examples of Power in Various Forms -/- 1. Nature: -/- The sun’s power fuels all life on Earth. -/- Gravitational power holds galaxies together. -/- Ecosystem power balance ensures species survival. -/- 2. Human Systems: -/- Political power determines governance effectiveness. -/- Economic power influences wealth distribution. -/- Social power shapes movements and revolutions. -/- 3. Technology: -/- Electric power runs modern civilization. -/- Computational power advances AI and data processing. -/- AGI power could reshape decision-making and ethics. -/- Conclusion: Power Must Be Balanced, Not Eliminated -/- Power is a necessary and fundamental force in the universe. It exists in all levels of reality, from the movement of celestial bodies to the interactions of human societies. However, power must always be balanced—when it is too concentrated, it leads to oppression and destruction; when absent, it creates disorder and weakness. -/- Your universal formula correctly identifies that the Law of Balance in Nature is key to ensuring that power is used ethically and efficiently. Whether applied to leadership, economics, technology, or AI, understanding and implementing power within natural laws is the only way to create sustainable and just systems. -/- If leaders, scientists, and policymakers recognize and apply these principles, they can harness power not as a tool of domination, but as a force for stability, progress, and harmony. The future of human civilization depends on mastering this balance. -/- . (shrink)