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  1. Stratified social norms.Han van Wietmarschen - 2024 - Economics and Philosophy 40 (2).
    This article explains how social norms can help to distinguish and understand a range of different kinds of social inequality and social hierarchy. My aim is to show how the literature on social norms can provide crucial resources to relational egalitarianism, which has made social equality and inequality into a central topic of contemporary normative political theorizing. The hope is that a more discriminating and detailed picture of different kinds of social inequality will help relational egalitarians move beyond a discussion (...)
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  2. Relational Egalitarianism and Aesthetic Equality.Joshua Brecka - forthcoming - Journal of Value Inquiry:1-18.
    Relational egalitarians differ from distributive egalitarians by focusing on the structure of social relationships—a just society is one in which citizens relate as equals. While we can relate (un)equally along different dimensions, the importance of relating as aesthetic equals has been underexplored. Here, I offer an account of aesthetic equality in relational egalitarian terms. I argue that, to relate as aesthetic equals, individuals must be subject to the same basic normative aesthetic rules, not be stigmatized or feel inferior because of (...)
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  3. Ready Reference: American Justice.Harry van der Linden (ed.) - 1996 - Salem Press.
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  4. Subordination and the Wrong of Discrimination.Daniel Viehoff - 2024 - Dialogue 63 (1):45-57.
    RésuméSophia Moreau, dans son livre important, offre un compte rendu instructif de l'un des aspects de la discrimination répréhensible, soit celui basé sur le fléau de la subordination. Ma contribution au symposium vise à clarifier la structure de la présentation de Moreau sur la subordination et son statut normatif et axiologique. La première interprétation plausible veut que la subordination soit fondamentalement mauvaise ou immorale. La seconde est à l'effet que la subordination est un phénomène social distinctif, qui n'est mauvais ou (...)
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  5. Gender, Social Justice and Publicity.Paula Casal - 2021 - Ethics and Politics 23:171-186.
    Suppose that the basic structures of two societies conform to Rawls’s principles of justice. One of these societies, however, includes—in addition to a just basic structure—an egalitarian ethos that further reduces inequalities that do not benefit the least advantaged. G. A. Cohen and others have argued that the second society is more just, thus rejecting any restriction of Rawls’s principles of justice to the basic structure. Andrew Williams has revived the basic structure restriction in the form of a publicity requirement. (...)
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  6. Justice in Global Health: New Perspectives and Current Issues.Himani Bhakuni & Lucas Miotto (eds.) - 2023 - Routledge.
    Rather than making another attempt at proposing a single and unifying theory of global health justice, this timely collection brings together, instead, scholars from a range of traditions to frame the issue more broadly, highlighting not only different perspectives but also key topics and debates. -/- The volume features chapters that offer both new theoretical approaches to global health justice, as well as fresh takes on existing frameworks. Others adopt a bottom-up approach to tackle specific problems, including the sexual rights (...)
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  7. Geschwisterliche Gerechtigkeit.Jochen Bojanowski - 2023 - Frankfurt; New York: Campus.
    Geschwisterlichkeit wird in der Tradition des politischen Liberalismus häufig als moralischer Wert verstanden, der über das Ideal der Gerechtigkeit hinausgeht. Im Unterschied dazu argumentiert Jochen Bojanowski für ein neues Verständnis: Demnach sind wir im politischen Kontext zueinander geschwisterlich eingestellt, wenn wir einen gesellschaftlichen Kooperationsrahmen befürworten, in dem bloße Glücksunterschiede nicht in distributive Vorteile umgemünzt werden können. Ausgehend von dieser Idee entwickelt Bojanowski eine Theorie der Gerechtigkeit, der zufolge Geschwisterlichkeit einen konstitutiven Teil von Gerechtigkeit darstellt.
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  8. Equality.Gosepath Stefan - 2021 - The Stanford Encyclopedia of Philosophy.
    This article is concerned with social and political equality. In its prescriptive usage, ‘equality’ is a highly contested concept. Its normally positive connotation gives it a rhetorical power suitable for use in political slogans (Westen 1990). At least since the French Revolution, equality has served as one of the leading ideals of the body politic; in this respect, it is at present probably the most controversial of the great social ideals. There is controversy concerning the precise notion of equality, the (...)
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  9. Relational and Distributive Discrimination.Rona Dinur - 2023 - Law and Philosophy 42 (4).
    Recent philosophical accounts of discrimination face challenges in accommodating robust intuitions about the particular way in which it is wrongful—most prominently, the intuition that discriminatory actions intrinsically violate equality irrespective of their contingent consequences. The paper suggests that we understand the normative structure of discrimination in a way that is different from the one implicitly assumed by these accounts. It argues that core discriminatory wrongs—such as segregation in Apartheid South Africa—divide into two types, corresponding to violations of relational and distributive (...)
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  10. (1 other version)Economic inequality and the long-term future.Andreas T. Schmidt & Daan Juijn - 2023 - Politics, Philosophy and Economics (1):67-99.
    Why, if at all, should we object to economic inequality? Some central arguments – the argument from decreasing marginal utility for example – invoke instrumental reasons and object to inequality because of its effects. Such instrumental arguments, however, often concern only the static effects of inequality and neglect its intertemporal conse- quences. In this article, we address this striking gap and investigate income inequality’s intertemporal consequences, including its potential effects on humanity’s (very) long-term future. Following recent arguments around future generations (...)
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  11. Relational Egalitarianism, Institutionalism, and Workplace Hierarchy.Brian Berkey - 2023 - In Julian David Jonker & Grant J. Rozeboom (eds.), Working as Equals: Relational Egalitarianism and the Workplace. New York, US: Oxford University Press USA. pp. 194-213.
    According to relational egalitarians, the fundamental value that grounds requirements of justice is egalitarian social relationships. Hierarchical authority relations appear to be a threat to relational equality. Such relations, however, are pervasive in our working lives. Contemporary workplaces, then, seem to be potential sites of substantial injustice for relational egalitarians. This presents us with a challenge: the view that justice requires that individuals relate as equals appears difficult to reconcile with the view that it is permissible for firms to be (...)
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  12. (1 other version)Discursive Equality and Public Reason.Thomas M. Besch - 2024 - In James Dominic Rooney & Patrick Zoll (eds.), Beyond Classical Liberalism: Freedom and the Good. New York, NY: Routledge Chapman & Hall. pp. 81-98.
    In public reason liberalism, equal respect requires that conceptions of justice be publicly justifiable to relevant people in a manner that allocates to each an equal say. But all liberal public justification also excludes: e.g., it accords no say, or a lesser say, to people it deems unreasonable. Can liberal public justification be aligned with the equal respect that allegedly grounds it, if the latter calls for discursive equality? The chapter explores this challenge with a focus on Rawls-type political liberalism. (...)
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  13. Can Normative Accounts of Discrimination Be Guided by Anti-discrimination Law? Should They?Rona Dinur - 2022 - Erasmus Journal for Philosophy and Economics 15 (2):aa–aa.
    In her recent book, Faces of Inequality (2020), Moreau aims at developing a normative account of discrimination that is guided by the main features of anti-discrimination law. The critical comment argues against this methodology, indicating that due to indeterminacy relative to their underlying normative principles, central anti-discrimination norms cannot fulfill this guiding role. Further, using the content of such norms to guide ethical discussions is likely to be misleading, as it reflects evidentiary considerations that are unique to the legal context. (...)
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  14. A Neo-Confucian Definition of the Relationship between Individuals and Community in the Song–Ming Period (960–1644): Start with the Discovery of Multifaceted Individuals.Meihong Zhang - 2022 - Religions 13 (9):789:1-11.
    Alasdair MacIntyre doubts that Confucianism can discuss the relationship between individuals and community because he maintains that it is impossible to discuss the topic in depth without a Western conception of individual rights. In this article, I show that Neo-Confucianism pays extensive attention to the relationship between individuals and community by working through several Chinese thinkers’ theories from the 11th to the 17th centuries. Neo-Confucianism seems to be focused on the exploration of the common principles of a community, but its (...)
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  15. Relational Egalitarianism and Emergent Social Inequalities.Dan Threet - 2021 - Res Publica 28 (1):49-67.
    This paper identifies a challenge for liberal relational egalitarians—namely, how to respond to the prospect of emergent inequalities of power, status, and influence arising unintentionally through the free exercise of fundamental individual liberties over time. I argue that these emergent social inequalities can be produced through patterns of nonmalicious choices, that they can in fact impede the full realization of relational equality, and that it is possible they cannot be eliminated entirely without abandoning fundamental liberal commitments to leave individuals substantial (...)
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  16. Sophie Olúwọlé's Major Contributions to African Philosophy.Gail Presbey - 2020 - Hypatia 35 (2):231-242.
    This article provides an overview of the contributions to philosophy of Nigerian philosopher Sophie Bọ´sẹ`dé Olúwọlé. The first woman to earn a philosophy PhD in Nigeria, Olúwọlé headed the Department of Philosophy at the University of Lagos before retiring to found and run the Centre for African Culture and Development. She devoted her career to studying Yoruba philosophy, translating the ancient Yoruba Ifá canon, which embodies the teachings of Orunmila, a philosopher revered as an Óríṣá in the Ifá pantheon. Seeing (...)
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  17. Mistä puhumme, kun puhumme eriarvoisuudesta?Antti Kauppinen - 2020 - Helsinki: Kalevi Sorsan Säätiö.
    Eriarvoisuuspuheella voidaan viitata moniin eri asioihin. Usein sillä tarkoitetaan hyvien asioiden epätasaista jakautumista. Ei kuitenkaan ole itsessään huono asia, että joillakin menee paremmin kuin toisilla. Silloin kun taloudellinen eriarvoisuus on ongelma, kyse on sen syistä tai seurauksista. On kuitenkin myös itsessään moraalisesti ongelmallinen eriarvoisuuden muoto, jota kutsun erivertaisuudeksi. Siinä on kyse joidenkin herruudesta ja ylivallasta toisiin nähden tai siitä, että joitakin suositaan järjestelmällisesti toisten kustannuksella. Erivertaisuus ei sovi yhteen jokaisen yksilön moraalisen tasa-arvoisuuden kanssa, joten se on itsessään huono asia. Oikeudenmukaisuus (...)
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  18. Scanlon, T. M. Why Does Inequality Matter?. Oxford: Oxford University Press, 2018. Pp. 192. $26.95. [REVIEW]Daniel Viehoff - 2019 - Ethics 130 (2):259-267.
  19. Automation, Labour Justice, and Equality.Denise Celentano - 2019 - Ethics and Social Welfare 13 (1):33-50.
    This article contributes to the debate on automation and justice by discussing two under-represented concerns: labour justice and equality. Since automation involves both winners and losers, and given that there is no ‘end of work’ on the horizon, it is argued that most normative views on the subject – i.e. the ‘allocative’ view of basic income, and the ‘desirability’ views of post-work and workist ethics – do not provide many resources with which to address unjustly unequal divisions of labour involved (...)
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  20. What does equality in education mean?Stefan Gosepath - 2014 - In Kirsten Meyer (ed.), Education, Justice, and the Human good: Fairness and equality in the education system. Routledge. pp. 100-112.
    In this paper I would like to suggest that we should distinguish between three levels of education in schools: basic education for all, the cultivation of individual talents and capacities; and the selection for higher education and the job market. On each level egalitarians should in my view demand a different kind of equality and a different kind of metric. Since for the selection for higher education and the job market equality of opportunity seems the approriate metric of justice in (...)
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  21. Equal Opportunity.Audre Lorde - 1988 - Feminist Studies 14 (3):440.
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  22. The quest for an egalitarian metric.Alan Carter - 2004 - Critical Review of International Social and Political Philosophy 7 (1):94-113.
    For two decades, egalitarian analytical philosophers have sought to identify the metric to be employed in order to ascertain whether any distribution is equal or not. This essay provides a review of the seminal contributions to this debate by Amartya Sen, Ronald Dworkin, Richard Arneson and G.A. Cohen.
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  23. Accountability and Equal Opportunity11.Vincent Vaccaro - 1977 - Metaphilosophy 8 (2-3):244-248.
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  24. (2 other versions)Equal Educational Opportunity.Mario Morelli - 1993 - Social Philosophy Today 8 (3):347-356.
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  25. Global equality of resources and the problem of valuation.Alexander Brown - 2016 - Critical Review of International Social and Political Philosophy 19 (5):609-628.
  26. (1 other version)Equality of resources and the demands of authenticity.Paul Bou-Habib & Serena Olsaretti - 2012 - Critical Review of International Social and Political Philosophy 19 (4):434-455.
    One of the most distinctive features of Ronald Dworkin’s egalitarian theory is its commitment to holding individuals responsible for the costs to others of their ambitions. This commitment has received much criticism. Drawing on Dworkin’s latest statement of his position in Justice for Hedgehogs (2011), we suggest that it seems to be in tension with another crucial element of Dworkin’s own theory, namely, its endorsement of the importance of people leading authentic lives – lives that reflect their own values. We (...)
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  27. IV*—Equality of Opportunity.T. D. Campbell - 1975 - Proceedings of the Aristotelian Society 75 (1):51-68.
    T. D. Campbell; IV*—Equality of Opportunity, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 51–68, https://doi.org/10.1093/aris.
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  28. The evolving policy of equal curricular opportunity in England: A case study of the implementation of sex equality in physical education.Patricia Vertinsky - 1983 - British Journal of Educational Studies 31 (3):229-251.
  29. Born Free and Equal?: A Philosophical Inquiry into the Nature of Discrimination, Kasper Lippert-Rasmussen. Oxford University Press, 2014, 317 pages. [REVIEW]Luara Ferracioli - 2015 - Economics and Philosophy 31 (3):486-492.
  30. America and the quest for equal educational opportunity a prolegomenon and overview.Francesco Cordasco - 1973 - British Journal of Educational Studies 21 (1):50-63.
  31. 9. Public Right III: Redistribution and Equality of Opportunity.Arthur Ripstein - 2009 - In Force and freedom: Kant's legal and political philosophy. Cambridge: Harvard University Press. pp. 267-299.
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  32. Equality of Opportunity.Harry van der Linden - 1996 - In Ready Reference: American Justice. Salem Press. pp. 297-98.
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  33. Eight. Equal opportunity.P. Westen - 1992 - In Peter WESTEN (ed.), Review of Peter WESTEN: _Speaking of Equality: An Analysis of the Rhetorical Force of "Equality" in Moral and Legal Discourse_. University of Chicago Press. pp. 163-180.
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  34. Rule Over None II: Social Equality and the Justification of Democracy.Niko Kolodny - 2014 - Philosophy and Public Affairs 42 (4):287-336.
  35. Equality and Equal Opportunity.Arnold Green - 1977 - Journal of Libertarian Studies 1 (2):125-136.
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  36. Equality of Opportunity: A Fallacy of To-day.S. F. Darwin Fox - 1932 - Hibbert Journal 31:510.
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  37. The Present Opportunity of Philosophy.Ralph Tyler Flewelling - 1942 - Hibbert Journal 41:97.
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  38. Beyond Equal Opportunity: A New Vision for Women Workers.Mary Ann Mason - 1992 - Notre Dame Journal of Law, Ethics and Public Policy 6 (2):393-416.
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  39. The Scope of Formal Equality of Opportunity.Sonu Bedi - 2014 - Political Theory 42 (6):716-738.
    Should a liberal constitution constrain the racially discriminatory actions of state as well as nonstate employers? This essay answers in the affirmative, arguing that once we take seriously the right to nondiscrimination on the basis of race in terms of employment, we realize that such a constitution must constrain the actions of both. In doing so, this essay draws from John Rawls’s four-stage sequence, a sequence that suggests one way philosophical principles translate into constitutional design. A Theory of Justice is (...)
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  40. Equality of Opportunity.Robert Young - 1989 - Pacific Philosophical Quarterly 70 (3):261-280.
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  41. Case Studies: When Opportunity Knocks.Robert A. Berenson & David A. Hyman - 1990 - Hastings Center Report 20 (6):33.
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  42. The Benefits of Equal Opportunity.A. Schotter & K. Weigelt - 1988 - Business and Society Review 6:45-47.
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  43. Bottlenecks: A New Theory of Equal Opportunity.Joseph Fishkin - 2014 - Oup Usa.
    Bottlenecks introduces a powerful new way of understanding equal opportunity. Rather than literal equalization, Joseph Fishkin argues that Americans ought to aim to broaden the range of opportunities open to people, at every stage in life, to pursue different paths.
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  44. Four Approaches to Equal Opportunity.Marc Fleurbaey - 2011 - In Carl Knight & Zofia Stemplowska (eds.), Responsibility and distributive justice. New York: Oxford University Press.
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  45. Equality of Opportunity and Beyond.John Schaar - 1997 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
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  46. Andrew Mason, Levelling the Playing Field: The Idea of Equal Opportunity and Its Place in Egalitarian Thought Reviewed by.Abigail Levin - 2008 - Philosophy in Review 28 (1):52-54.
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  47. Equal educational opportunity: The durable injustice.Thomas F. Green - 1971 - Philosophy of Education 7977:121-143.
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  48. Rawls's commitment to fair equality of opportunity: Rethinking his arguments for democratic equality four decades later'.L. Jacobs - 2009 - In Shaun P. Young (ed.), Reflections on Rawls: An Assessment of his Legacy. Ashgate. pp. 61--71.
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  49. Socialism and Equality of Opportunity.Gerald A. Cohen - 1999 - In Michael Rosen & Jonathan Wolff (eds.), Political Thought. Oxford University Press. pp. 354--358.
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  50. Social Capital, Social Inequality, and Democracy.William Brooke - unknown
    This thesis is a work of political philosophy. It aims to set out an egalitarian understanding of the promotion of social capital. The first chapter of the thesis is an introduction to social capital, and contains a normative criticism of contemporary social capital policy-making. A typology of theoretical approaches to social capital policies are outlined in the second chapter, including neoliberal constitutionalism, civic republicanism, and egalitarian pluralism. Of these approaches, egalitarian pluralism seems best able to promote social capital while balancing (...)
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