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  1. Bodies of Knowledge: Diotima’s Reproductive Expertise in the Symposium.Edith Gwendolyn Nally - 2023 - In Megan Elena Bowen, Mary Hamil Gilbert & Edith Gwendolyn Nally (eds.), Believing Ancient Women: Feminist Epistemologies for Greece and Rome. Edinburgh: Edinburgh University Press.
    This chapter uses feminist standpoint theory to investigate Diotima’s epistemic advantage in Plato’s Symposium. Scholars have wondered why Diotima – a woman speaking about the role of erōs in gestation, childbirth, and childrearing – voices the view that Plato privileges most among all the symposiasts (Halperin 1990, Evans 2006, Hobbs 2007). Feminist standpoint theory is useful in developing a novel answer to this question; it supposes that oppressed groups, because they occupy different social locations, often develop epistemic privileges over their (...)
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  2. Believing Ancient Women: Feminist Epistemologies for Greece and Rome.Megan Elena Bowen, Mary Hamil Gilbert & Edith Gwendolyn Nally (eds.) - 2023 - Edinburgh: Edinburgh University Press.
    This volume deploys recent feminist epistemological frameworks to analyze how concepts like knowledge, authority, rationality, objectivity and testimony were constructed in Greece and Rome. The introduction serves as a field guide to feminist epistemological interpretations of classical sources, and the following sixteen chapters treat a variety of genres and time periods, from Greek poetry, tragedy, philosophy, oratory, historiography and material culture to Roman comedy, epic, oratory, letters, law and their reception. By using an intersectional approach to demonstrate how epistemic systems (...)
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  3. Ideal Theory, Literary Theory, Whither Transfeminism?Matthew J. Cull - forthcoming - In Hilkje Hänel & Johanna Müller (eds.), The Routledge Handbook of Non-Ideal Theory. Routledge.
    In 2005, Charles Mills published “‘Ideal Theory’ as Ideology” in Hypatia: a withering critique of much of contemporary political philosophy and ethics. For Mills such work in philosophy failed to attend to the realities of social life and politics, and in remaining silent on actual issues of domination and oppression served an ideological role in supporting the interests of white bourgeois men. Around the time that Charles Mills launched his broadside against ideal theory, trans theorists had been fighting their own (...)
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  4. Oana Zamfirache (coord.), Ea. Perspective feministe asupra societăţii românești, Curtea Veche Publishing, București, 2018. [REVIEW]Ovidiu Gherasim-Proca - 2019 - Analele Științifice Ale Universității „Alexandru Ioan Cuza” Din Iași 14:145-148.
    O sintagmă revine recurent, cel puţin în prima parte a cărţii, „conștiinţă feministă”. Legat de aceasta, constatările Lilianei Popescu, conferenţiară universitară și prorectoră la Școala Naţională de Studii Politice și Administrative (SNSPA), mi-au confirmat câteva intuiţii despre felul în care s-a produs transformarea politică a societăţii românești în ultimele trei decenii. „Coagularea conștiinţei feministe în ţara noastră după anul 1990 – susţine autoarea – s-a făcut mai ales prin adoptarea tradiţiei feminismului occidental. În același timp, trebuie remarcat faptul că, înainte (...)
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  5. Del Río, F. (2022). Hacia una crítica ética de la historia de la filosofía en México desde una perspectiva de género. Editorial NUN-Sapientia. 90 pp. [REVIEW]Axel Arturo Barceló - 2024 - Tópicos: Revista de Filosofía 68:503-511.
    El objetivo del texto de Del Río es cuádruple: primero, busca documentar la exclusión de la que han sido víctimas las mujeres mexicanas a partir del análisis de diecisiete obras de historia de la filosofía mexicana publicadas entre 1943 y 2018; segundo, mostrar que dicha exclusión, además de presentar una imagen distorsionada del quehacer filosófico en nuestro país, comete un injusticia contra las mujeres y la comunidad filosófica nacional; tercero, defender que el aparato conceptual sobre injusticia epistémica que Miranda Fricker (...)
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  6. Corpos em cena: materialidade e corpo sexuado em Judith Butler e Paul B. Preciado.Martin de Mauro Rucovsky - 2024 - Salvador: Editora Devires. Translated by Bryan Axt.
    Do que estão feitos os nossos corpos? Como estão constituídos os corpos e a sua matéria sexuada? É possível incluir a biotecnologia dentro do repertório de efeitos performativos de gênero? São algumas das perguntas-problemas com as que Martin de Mauro introduz o corpo em cena, em um contexto singular dominado pela renegociação das normativas de sexo e gênero. Se em certo sentido o corpo – expulsado da história, contido como natureza – constituiu o beco sem saída da teoria feminista, tanto (...)
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  7. Potencialidad transformativa de los “afectos negativos”. La fuerza revolucionaria de la visceralidad.Cintia Rodríguez Garat - 2023 - Divulgatio. Perfiles Académicos de Posgrado 8 (22):62-79.
    Con el objetivo de reflexionar sobre la potencialidad filosófica y política que tienen los afectos “negativos”, me interesa repensar el rol social de estos afectos a partir de abordar los efectos, en términos de agencialidad, que pueden propiciar en el ámbito político. Para ello, comenzaré con una breve caracterización sobre las implicancias del concepto de “olas” del feminismo, para entender a grandes rasgos los cambios históricos conquistados por las luchas feministas y los activismos. En este sentido, me situaré en la (...)
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  8. Feminism without "gender identity".Anca Gheaus - 2023 - Politics, Philosophy and Economics 22 (1):1470594X2211307.
    Talk of gender identity is at the core of heated current philosophical and political debates. Yet, it is unclear what it means to have one. I examine several ways of understanding this concept in light of core aims of trans writers and activists. Most importantly, the concept should make good trans people’s understanding of their own gender identities and help understand why misgendering is a serious harm and why it is permissible to require information about people’s gender identities in public (...)
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  9. The Epistemological Relevance of Feminist Hashtags.Baiju Anthony - 2020 - Dissertation, University of Delhi
    There are different ways to study feminism. One of the ways is to study it by analyzing the waves of feminism. Though there are differences of opinion on how many waves of feminism have been so far, we would like to hold on to the generally accepted view that there are four waves of feminism so far and we try to research into one of the hallmarks of the fourth wave feminism, feminist hashtag. Though some people consider hashtags momentary and (...)
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  10. Sugar Babies: When “Feminism” Looks Like Online Misogyny.Filipa Melo Lopes - 2022 - Blog of the APA 2022.
  11. Patriarchy in Disguise: Burke on Pike and World Rugby.Miroslav Imbrišević - 2022 - Sport, Ethics and Philosophy 1 (1):1-31.
    World Rugby (WR) announced in 2020 that transwomen should not be competing at the elite level because of safety and fairness concerns. WR and Jon Pike, a philosopher of sport advising them, adopted a lexical approach to get a grip on the three values in play: safety, fairness, and inclusion. Previously, governing bodies tried to balance these competing values. Michael Burke recently published a paper taking aim at Pike’s lexical approach. This is a reply to Burke.
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  12. Realism and Feminism: End Time for Patriarchy?Rob Archer - 1998 - Journal of Critical Realism 1 (1):4-8.
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  13. Sex Selection and Women’s Reproductive Rights.James J. Hughes - 2008 - In Laura Egendorf (ed.), Women Should Have the Right to Choose the Sex of Their Children. pp. 31-40.
    A woman's right to know the contents of her own body, and to make a choice about whether to continue her pregnancy or not, should be defended against laws trying to stop prenatal sex selection, either in the developing world or in the developed world. Restrictions on women's reproductive freedom harm the interests of women and girls, and ignore myriad social policy solutions, such as education and income incentives to have girls and universal old age pensions, that provide better answers (...)
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  14. Ursula K. Le Guin's Science Fictional Feminist Daoism.Ethan Mills - 2020 - Journal of Science Fiction and Philosophy 3:1-21.
    It is hardly a novel claim that the work of Ursula K. Le Guin (1929–2018) contains influences from philosophical Daoism, but I argue that this influence has yet to be fully understood. Several scholars criticize Le Guin for misrepresenting Daoist ideas as they appear in ancient Chinese philosophical texts, particularly the Dao De Jing and the Zhuangzi. While I have sympathy for this charge, especially as it relates to Le Guin’s translation of the Dao De Jing, I argue that it (...)
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  15. The Declaration of Interdependence! Feminism, Grounding and Enactivism.Anya Daly - 2021 - Human Studies 45 (1):43-62.
    This paper explores the issue whether feminism needs a metaphysical grounding, and if so, what form that might take to effectively take account of and support the socio-political demands of feminism; addressing these demands I further propose will also contribute to the resolution of other social concerns. Social constructionism is regularly invoked by feminists and other political activists who argue that social injustices are justified and sustained through hidden structures which oppress some while privileging others. Some feminists (Haslanger and Sveinsdóttir, (...)
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  16. Co-teaching Botany and History: An Interdisciplinary Model for a More Inclusive Curriculum.Frederica Bowcutt & Tamara Caulkins - 2020 - Isis 111 (3):614-622.
    This essay offers numerous ideas on how to integrate science and history into classroom pedagogy in a way that acknowledges the contributions of women and other groups underrepresented in science by highlighting the cultural and political contexts in which science developed rather than by adding token individuals to a history of science still largely defined by the achievements of a few great men. It details how students in a General Education class co-taught by a botanist and a historian of science (...)
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  17. Feminism.Marilyn Frye - 2000 - In Lorraine Code (ed.), Encyclopedia of feminist theories. New York: Routledge. pp. 195-197.
  18. Hanging "The Yellow Wall-Paper": Feminism and Textual Studies.Shawn St Jean - 2002 - Feminist Studies 28 (2):396.
  19. A critical theory of politics.Rainer Forst - 2015 - Philosophy and Social Criticism 41 (3):225-234.
    In this article, I address the various objections raised by Simone Chambers, Stephen White and Lea Ypi concerning my version of a critical theory of politics. I explain the basic assumptions that inform my account of a critique of relations of justification, its particular method and aims.
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  20. Traces de commensalité féminine en Italie au Moyen Âge.Odile Redon - 2001 - Clio 14:133-138.
    Les normes somptuaires édictées dans les communes de Bologne, Venise, Pérouse, Sienne font apparaître l’usage aux XIIIe-XVe siècles de banquets réservés aux femmes, particulièrement à l’occasion des fiançailles et des noces. Ces traces confirment d’autres observations sur les solidarités féminines dans ces sociétés mais ne sont guère relayées par les textes littéraires, dont les auteurs sont pratiquement toujours des hommes ; elles suggèrent cependant de poursuivre l’enquête. The sumptuary laws enacted by the City-states of Bologna, Venice, Perugia, Siena bring to (...)
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  21. Charlotte fait de la tête de veau.Thérèse Moreau - 2001 - Clio 14:189-193.
    « Charlotte, fais donc un gâteau! » avait murmuré nuitamment sa mère. Mais cela n’avait pu être, puisque madame de Corday d’Armont était partie en quatre-vingt-deux avec petite sœur, abandonnant Charlotte et Jacqueline-Éléonore. Robes noires et longs silences, l’hiver à Mesnil-Imbert avait paru trop long. Puis, le procès paternel perdu, toute la famille était revenue de Caen, ville maudite où une femme avait mangé cru le cœur du major Belzunce. Alors le manoir avait presque retrouvé ses sen...
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  22. Review Essay: Politics and Moving Bodies: Social Choreography: Ideology and Performance in Dance and Everyday Movement, by Andrew Hewitt. Durham, NC: Duke University Press, 2005. 254 pp. $22.95 . Bodies in Code: Interfaces with Digital Media, by Mark B. N. Hansen. New York: Routledge, 2006. 327 pp. $24.95 . Politics of Touch: Sense, Movement, Sovereignty, by Erin Manning. Minneapolis: University of Minnesota Press, 2007. 195 pp. $22.50. [REVIEW]Derek P. McCormack - 2007 - Political Theory 35 (6):816-824.
  23. Hetero‐Love in Patriarchy: An Autobiographical Substantiation.Lena Gunnarsson - 2017 - Hypatia 32 (1):187-192.
  24. Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2017 - Hypatia 32 (1):35-53.
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of her (...)
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  25. Work the Root: Black Feminism, Hoodoo Love Rituals, and Practices of Freedom.Lindsey Stewart - 2016 - Hypatia 31 (4):103-118.
    In “Post-Liberation Feminism,” Ladelle McWhorter raises the question of what practices will be helpful to further feminist goals if we are no longer in a state of domination, but are still oppressed. McWhorter finds resources in Michel Foucault's concept of “practices of freedom” to begin to answer this question. I build upon McWhorter's insight while recalling Angela Davis's Blues Legacies and Black Feminism: namely, that sexual love, as conceived in hoodoo and the blues, became a terrain upon which newly emancipated (...)
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  26. Collective Love as Public Freedom: Dancing Resistance. Ehrenreich, Arendt, Kristeva, and Idle No More.Allison Weir - 2017 - Hypatia 32 (1):19-34.
    In the Indigenous resistance movement that came to be known as “Idle No More,” round dances played a central role. From the beginning of the movement in western Canada in the winter of 2012–13, and as it spread across Turtle Island and throughout the world, round dances served to bring together Indigenous and non-Indigenous activists with people in the streets. “At almost every event, we collectively embodied our diverse and ancient traditions in the round dance by taking the movement to (...)
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  27. Culture and Social Structure: Identity in Turkey.M. Aytül Kasapoğlu & Mehmet C. Ecevit - 2004 - Human Studies 27 (2):137-167.
    Using a historical and biographical perspective, this paper examines the structural elements and cultural signs of contemporary social events and problems in Turkey in order to understand their basic features. Hermeneutics is used in order to understand contemporary Turkey by way of its historical background and prominent biographies. Two basic epic texts were interpreted using Gadamarian hermeneutics with the help of key concepts such as gaza1 and gaza cult. Semiotics is used to examine key concepts as binary opposites. Dialectics is (...)
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  28. The Reluctant Modernism of Hannah Arendt. By Seyla Benhabib. Thousand Oaks, California: Sage, 1996.Maria Pia Lara - 1999 - Hypatia 14 (3):162-169.
  29. Enigmas: Essays on Sarah Kofman.Jennifer Eagan - 2002 - Hypatia 17 (3):271-273.
  30. Healing Identities: Black Feminist Thought and the Politics of Groups.Cynthia Burack - 2005 - Hypatia 20 (4):227-230.
  31. Feminism's history and historical amnesia: Sara M. Evans.Sara M. Evans - 2013 - Modern Intellectual History 10 (2):503-513.
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  32. Margery Kempe. [REVIEW] Cronin - 1948 - Thought: Fordham University Quarterly 23 (2):318-319.
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  33. Can the Empire Really Write Back.Clarisse Zimra - 2002 - American Journal of Semiotics 18 (1-4):67-86.
    This essay examines the ways in which Daniel Maximin, a Guadeloupean writer, tackles the work of history and memory that constitutes the ethical imperative of postcolonial writers in the African diaspora. From Proust to Joyce, Camus to Blanchot, Maximin “riffs” on the modernist canon to produce a truly hybrid hermeneutics. In three inter-connected works that share characters and circumstances and owe much to Eco’s concept of the “open work”, Maximin crafts one giant unbounded, untelelogical self-referential narrative that shall heal the (...)
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  34. A Communicology of Female/Feminine Embodiment: The Case of Non-Custodial Motherhood.Deborah Eicher-Catt - 2001 - American Journal of Semiotics 17 (4):93-130.
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  35. Resistance, Flight, Creation. [REVIEW]Elaine P. Miller - 2003 - International Studies in Philosophy 35 (2):166-168.
  36. Collective Love as Public Freedom: Dancing Resistance. Ehrenreich, Arendt, Kristeva, and Idle No More.Allison Weir - 2016 - Hypatia 31 (4).
    In the Indigenous resistance movement that came to be known as “Idle No More,” round dances played a central role. From the beginning of the movement in western Canada in the winter of 2012–13, and as it spread across Turtle Island and throughout the world, round dances served to bring together Indigenous and non-Indigenous activists with people in the streets. “At almost every event, we collectively embodied our diverse and ancient traditions in the round dance by taking the movement to (...)
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  37. Kelly Oliver, Earth & World: Philosophy after the Apollo Missions.Jason M. Wirth - 2017 - Social Theory and Practice 43 (1):209-213.
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  38. From the demise of theory to its resurgence. A retrospective on the postmodern turn to rethink the 'desire for narrative' and the sublime untimeliness of emancipation.Annalisa Porfilio - unknown
    Cultural Marxist Theory, commonly known as theory, enjoyed a moment of extraordinary success in the 1970s, when the works of leading post-war French philosophers were published in English. After relocating to Anglophone academia, however, theory disavowed its original concerns and lost its ambition to understand the world as a whole, becoming the play of heterogeneities associated with postcolonialism, multiculturalism and identity politics, commonly referred to as postmodern theory. This turn, which took place during a period that seemed to have spelt (...)
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  39. Surfing like a Girl: A Critique of Feminine Embodied Movement in Surfing.Daniel Brennan - 2016 - Hypatia 31 (4):907-922.
    This article explores the position of women in the sport of surfing. I contend that within surfing there remain many forms of oppression that have not been given appropriate attention in feminist studies. In this article I apply Iris Marion Young's analysis from “Throwing Like a Girl” to the sport of surfing. Young's article offers many insights into forms of domination and oppression that pervade the sport, and that are demonstrated through the restricted movement of female surfers. I conclude by (...)
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  40. Hegel's and Lacan's Interpretations of Antigone : Ethical Meaning of Tragedy.Mi-Ran Cha - 2016 - The Journal of Moral Education 28 (2):1.
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  41. Hetero‐Love in Patriarchy: An Autobiographical Substantiation.Lena Gunnarsson - 2016 - Hypatia 31 (4).
  42. Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2016 - Hypatia 31 (4).
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of her (...)
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  43. Radical Left Populism in Contemporary Greece: Syriza's Trajectory from Minoritarian Opposition to Power.Giorgos Katsambekis - 2016 - Constellations 23 (3):391-403.
  44. The Limits of Knowledge: Generating Pragmatist Feminist Cases for Situated Knowing by Nancy Arden McHugh, 2015 Albany, NY, State University of New York Press. xii + 189 pp, US$75 , US$75. [REVIEW]Trystan S. Goetze - 2016 - Journal of Applied Philosophy 33 (3):344-346.
  45. Antigone, Interrupted.Bonnie Honig - 2013 - New York: Cambridge University Press.
    Sophocles' Antigone is a touchstone in democratic, feminist and legal theory, and possibly the most commented upon play in the history of philosophy and political theory. Bonnie Honig's rereading of it therefore involves intervening in a host of literatures and unsettling many of their governing assumptions. Exploring the power of Antigone in a variety of political, cultural, and theoretical settings, Honig identifies the 'Antigone-effect' - which moves those who enlist Antigone for their politics from activism into lamentation. She argues that (...)
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  46. Inadequacy of "Sublimation" as a Concept for Ethics.W. S. Taylor - 1932 - International Journal of Ethics 42 (2):210-212.
  47. The Relations of the Sexes.James Oliphant - 1899 - International Journal of Ethics 9 (3):273-296.
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  48. Kierkegaard and Nietzsche - Educational Meaning of Negativity -.Byung-Duk Lim - 2014 - The Journal of Moral Education 26 (3):95.
  49. Guiney, M. Martin. Teaching the Cult of Literature in the French Third Republic. New York: Palgrave Macmillan, 2004. Pp. 288. [REVIEW]L. Sachs, M. Kolkman & M. Vaughan - 2007 - Substance 36 (3):135-138.
  50. Miller, Christopher L. The French Atlantic Triangle: Literature and Culture of the Slave Trade. Durham, NC: Duke University Press, 2008. Pp. 571. [REVIEW]H. Adlai Murdoch - 2010 - Substance 39 (2):142-150.
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