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  1. Feminism.Marilyn Frye - 2000 - In Lorraine Code (ed.), Encyclopedia of Feminist Theories. London & New York: Routledge. pp. 195-197.
  2. Book Review: Postcolonial Feminist Interpretation of the BiblePostcolonial Feminist Interpretation of the BiblebyDubeMusa W.Chalice, St. Louis, 2000. 221 Pp. $32.99. ISBN 0-8272-2963-1. [REVIEW]Victoria Lee Erickson - 2002 - Interpretation: A Journal of Bible and Theology 56 (1):108-109.
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  3. Hanging "The Yellow Wall-Paper": Feminism and Textual Studies.Shawn St Jean - 2002 - Feminist Studies 28 (2):396.
  4. A Critical Theory of Politics.Rainer Forst - 2015 - Philosophy and Social Criticism 41 (3):225-234.
    In this article, I address the various objections raised by Simone Chambers, Stephen White and Lea Ypi concerning my version of a critical theory of politics. I explain the basic assumptions that inform my account of a critique of relations of justification, its particular method and aims.
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  5. Traces de Commensalité Féminine En Italie au Moyen Âge.Odile Redon - 2001 - Clio 14:133-138.
  6. Traces de Commensalité Féminine En Italie au Moyen Âge.Odile Redon - 2001 - Clio 14:133-138.
  7. Charlotte Fait de la Tête de Veau.Thérèse Moreau - 2001 - Clio 14:189-193.
  8. Charlotte Fait de la Tête de Veau.Thérèse Moreau - 2001 - Clio 14:189-193.
  9. Review Essay: Politics and Moving Bodies: Social Choreography: Ideology and Performance in Dance and Everyday Movement, by Andrew Hewitt. Durham, NC: Duke University Press, 2005. 254 Pp. $22.95 . Bodies in Code: Interfaces with Digital Media, by Mark B. N. Hansen. New York: Routledge, 2006. 327 Pp. $24.95 . Politics of Touch: Sense, Movement, Sovereignty, by Erin Manning. Minneapolis: University of Minnesota Press, 2007. 195 Pp. $22.50. [REVIEW]Derek P. McCormack - 2007 - Political Theory 35 (6):816-824.
  10. Hetero‐Love in Patriarchy: An Autobiographical Substantiation.Lena Gunnarsson - 2017 - Hypatia 32 (1):187-192.
  11. Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2017 - Hypatia 32 (1):35-53.
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of her (...)
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  12. Work the Root: Black Feminism, Hoodoo Love Rituals, and Practices of Freedom.Lindsey Stewart - 2016 - Hypatia 31 (4):103-118.
    In “Post-Liberation Feminism,” Ladelle McWhorter raises the question of what practices will be helpful to further feminist goals if we are no longer in a state of domination, but are still oppressed. McWhorter finds resources in Michel Foucault's concept of “practices of freedom” to begin to answer this question. I build upon McWhorter's insight while recalling Angela Davis's Blues Legacies and Black Feminism: namely, that sexual love, as conceived in hoodoo and the blues, became a terrain upon which newly emancipated (...)
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  13. Collective Love as Public Freedom: Dancing Resistance. Ehrenreich, Arendt, Kristeva, and Idle No More.Allison Weir - 2017 - Hypatia 32 (1):19-34.
    In the Indigenous resistance movement that came to be known as “Idle No More,” round dances played a central role. From the beginning of the movement in western Canada in the winter of 2012–13, and as it spread across Turtle Island and throughout the world, round dances served to bring together Indigenous and non-Indigenous activists with people in the streets. “At almost every event, we collectively embodied our diverse and ancient traditions in the round dance by taking the movement to (...)
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  14. Culture and Social Structure: Identity in Turkey.M. Aytül Kasapoğlu & Mehmet C. Ecevit - 2004 - Human Studies 27 (2):137-167.
    Using a historical and biographical perspective, this paper examines the structural elements and cultural signs of contemporary social events and problems in Turkey in order to understand their basic features. Hermeneutics is used in order to understand contemporary Turkey by way of its historical background and prominent biographies. Two basic epic texts were interpreted using Gadamarian hermeneutics with the help of key concepts such as gaza1 and gaza cult. Semiotics is used to examine key concepts as binary opposites. Dialectics is (...)
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  15. Feminism, the Public and the Private. By Joan B. Landes. New York: Oxford University Press, 1998.Barbara Corrado Pope - 1999 - Hypatia 14 (3):179-182.
  16. The Reluctant Modernism of Hannah Arendt. By Seyla Benhabib. Thousand Oaks, California: Sage, 1996.Maria Pia Lara - 1999 - Hypatia 14 (3):162-169.
  17. Inside/Outside Nietzsche: Psychoanalytic Explorations.Caroline Joan Picart - 2002 - Hypatia 17 (1):217-219.
  18. Enigmas: Essays on Sarah Kofman.Jennifer Eagan - 2002 - Hypatia 17 (3):271-273.
  19. Healing Identities: Black Feminist Thought and the Politics of Groups.Cynthia Burack - 2005 - Hypatia 20 (4):227-230.
  20. Feminism's History and Historical Amnesia: Sara M. Evans.Sara M. Evans - 2013 - Modern Intellectual History 10 (2):503-513.
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  21. Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory.Iris Marion Young - 1986. - Ethics 98 (2):410-411.
  22. Can the Empire Really Write Back: Maximin’s Unbounded Narrative.Clarisse Zimra - 2002 - American Journal of Semiotics 18 (1/4):67-86.
    This essay examines the ways in which Daniel Maximin, a Guadeloupean writer, tackles the work of history and memory that constitutes the ethical imperative of postcolonial writers in the African diaspora. From Proust to Joyce, Camus to Blanchot, Maximin “riffs” on the modernist canon to produce a truly hybrid hermeneutics. In three inter-connected works that share characters and circumstances and owe much to Eco’s concept of the “open work”, Maximin crafts one giant unbounded, untelelogical self-referential narrative that shall heal the (...)
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  23. A Communicology of Female/Feminine Embodiment: The Case of Non-Custodial Motherhood.Deborah Eicher-Catt - 2001 - American Journal of Semiotics 17 (4):93-130.
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  24. Resistance, Flight, Creation: Feminist Enactments of French Philosophy. [REVIEW]Elaine P. Miller - 2003 - International Studies in Philosophy 35 (2):166-168.
  25. Margery Kempe. [REVIEW]Grover Cronin Jr - 1948 - Thought: Fordham University Quarterly 23 (2):318-319.
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  26. Collective Love as Public Freedom: Dancing Resistance. Ehrenreich, Arendt, Kristeva, and Idle No More.Allison Weir - 2016 - Hypatia 31 (4).
    In the Indigenous resistance movement that came to be known as “Idle No More,” round dances played a central role. From the beginning of the movement in western Canada in the winter of 2012–13, and as it spread across Turtle Island and throughout the world, round dances served to bring together Indigenous and non-Indigenous activists with people in the streets. “At almost every event, we collectively embodied our diverse and ancient traditions in the round dance by taking the movement to (...)
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  27. Kelly Oliver, Earth & World: Philosophy After the Apollo Missions.Jason M. Wirth - 2017 - Social Theory and Practice 43 (1):209-213.
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  28. From the Demise of Theory to its Resurgence. A Retrospective on the Postmodern Turn to Rethink the 'Desire for Narrative' and the Sublime Untimeliness of Emancipation.Annalisa Porfilio - unknown
    Cultural Marxist Theory, commonly known as theory, enjoyed a moment of extraordinary success in the 1970s, when the works of leading post-war French philosophers were published in English. After relocating to Anglophone academia, however, theory disavowed its original concerns and lost its ambition to understand the world as a whole, becoming the play of heterogeneities associated with postcolonialism, multiculturalism and identity politics, commonly referred to as postmodern theory. This turn, which took place during a period that seemed to have spelt (...)
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  29. Surfing Like a Girl: A Critique of Feminine Embodied Movement in Surfing.Daniel Brennan - 2016 - Hypatia 31 (4):907-922.
    This article explores the position of women in the sport of surfing. I contend that within surfing there remain many forms of oppression that have not been given appropriate attention in feminist studies. In this article I apply Iris Marion Young's analysis from “Throwing Like a Girl” to the sport of surfing. Young's article offers many insights into forms of domination and oppression that pervade the sport, and that are demonstrated through the restricted movement of female surfers. I conclude by (...)
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  30. Hegel's and Lacan's Interpretations of Antigone : Ethical Meaning of Tragedy.Mi-Ran Cha - 2016 - The Journal of Moral Education 28 (2):1.
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  31. Hetero‐Love in Patriarchy: An Autobiographical Substantiation.Lena Gunnarsson - 2016 - Hypatia 31 (4).
  32. Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2016 - Hypatia 31 (4).
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of her (...)
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  33. Radical Left Populism in Contemporary Greece: Syriza's Trajectory From Minoritarian Opposition to Power.Giorgos Katsambekis - 2016 - Constellations 23 (3):391-403.
  34. Antigone, Interrupted.Bonnie Honig - 2013 - Cambridge University Press.
    Sophocles' Antigone is a touchstone in democratic, feminist and legal theory, and possibly the most commented upon play in the history of philosophy and political theory. Bonnie Honig's rereading of it therefore involves intervening in a host of literatures and unsettling many of their governing assumptions. Exploring the power of Antigone in a variety of political, cultural, and theoretical settings, Honig identifies the 'Antigone-effect' - which moves those who enlist Antigone for their politics from activism into lamentation. She argues that (...)
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  35. Inadequacy of "Sublimation" as a Concept for Ethics.W. S. Taylor - 1932 - International Journal of Ethics 42 (2):210-212.
  36. The Relations of the Sexes.James Oliphant - 1899 - International Journal of Ethics 9 (3):273-296.
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  37. Kierkegaard and Nietzsche - Educational Meaning of Negativity -.Byung-Duk Lim - 2014 - The Journal of Moral Education 26 (3):95.
  38. The French Fetish From Chaucer to Shakespeare. Deanne Williams.Theresa Coletti - 2008 - Speculum 83 (4):1058-1059.
  39. Postcolonial Fictions in the "Roman de Perceforest": Cultural Identities and Hybridities. Sylvia Huot.Anne Berthelot - 2008 - Speculum 83 (4):1006-1008.
  40. Showing of Love: Extant Texts and TranslationJulian of Norwich Sister Anna Maria Reynolds Julia Bolton HollowayShowing of LoveJulian of Norwich Julia Bolton Holloway.Nicholas Watson - 2004 - Speculum 79 (4):1103-1105.
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  41. Women Readers and the Ideology of Gender in Old French Verse Romance.Roberta L. Krueger.Joan Ferrante - 1997 - Speculum 72 (1):191-193.
  42. A Bibliography of Old French Lyrics. Robert White Linker.Nathaniel B. Smith - 1981 - Speculum 56 (1):171-174.
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  43. The Government of Medieval York: Essays in Commemoration of the 1396 Royal Charter.Sarah Rees Jones.David Gary Shaw - 2000 - Speculum 75 (2):511-511.
  44. Gender Transgressions: Crossing the Normative Barrier in Old French Literature.Karen J. Taylor.William E. Burgwinkle - 1999 - Speculum 74 (4):1128-1130.
  45. Guiney, M. Martin. Teaching the Cult of Literature in the French Third Republic. New York: Palgrave Macmillan, 2004. Pp. 288. [REVIEW]L. Sachs, M. Kolkman & M. Vaughan - 2007 - Substance 36 (3):135-138.
  46. Miller, Christopher L. The French Atlantic Triangle: Literature and Culture of the Slave Trade. Durham, NC: Duke University Press, 2008. Pp. 571. [REVIEW]H. Adlai Murdoch - 2010 - Substance 39 (2):142-150.
  47. French Modernisms: Perspectives on Art Before, During, and After Vichy.Peter Schulman & Michele Cone - 2003 - Substance 32 (3):168.
  48. French Cultural Studies: Criticism at the Crossroads.Anne Donadey, Marie-Pierre Le Hir & Dana Strand - 2002 - Substance 31 (1):132.
  49. Sade: The Invention of the Libertine Body.Julie Candler Hayes, Marcel Henaff & Xavier Callahan - 2001 - Substance 30 (1/2):258.
  50. For Sarah Kofman, on "Rue Ordener, Rue Labat".Verena Andermatt Conley - 1996 - Substance 25 (3):153.
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