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  1. Ends and Means of Transitional Justice (Repr.).Thaddeus Metz - 2020 - In Eric Palmer & Krushil Watene (eds.), Reconciliation, Transitional and Indigenous Justice. Routledge. pp. Ch. 4.
    Reprint of an article first appearing in the Journal of Global Ethics (2018).
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  2. Connected by Commitment: Oppression and Our Obligation to Undermine It.Alyssa Battistoni - 2019 - Contemporary Political Theory 18 (S3):175-178.
  3. Ethics and Efficiency in the Provision of Health Care.Alan Williams - 1988 - Royal Institute of Philosophy Lectures 23:111-126.
    1.1. A major purpose in nationalizing the provision of health care in the UK was to affect its distribution between people, and, in particular, to minimize the impact of willingness and ability to pay upon that distribution. It has never been clear, however, what alternative distribution rule is to apply. There is no shortage of rhetoric about ‘equality’ and ‘need’, but most of it is vacuous, by which I mean it does not lead to any clear operational guidelines about who (...)
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  4. Grundbefähigungsgleichheit Im GesundheitswesenBasic Equality of Capabilities in Public Health Care.Jan-Hendrik Heinrichs - 2005 - Ethik in der Medizin 17 (2):90-102.
    ZusammenfassungDie Frage nach der Gerechtigkeit im Gesundheitswesen wird aus der Perspektive einer allgemeinen Theorie der Gerechtigkeit betrachtet. Diese Theorie ist ein Befähigungsansatz, der zwischen 1) der Grundversorgung aller Bürger mit Grundbefähigungen, 2) einem gerechten Anteil an den Früchten gesellschaftlicher Kooperation und 3) individuell erstrebten Gütern und Leistungen differenziert. Die Anwendung dieser Theorie reagiert auf charakteristische Probleme der Allokation im Gesundheitssektor: den prinzipiell ungedeckten Bedarf, die mangelnde Zurechenbarkeit des Bedarfes und die asymmetrische Informationsstruktur zwischen Patienten und Leistungserbringern.
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  5. Selected Readings in the Cultural, Social and Behavioural Determinants of Health. Edited by J. C. Caldwell and G. Santow. Pp. 305. Health Transition Series No. 1. Price: A$14·95. [REVIEW]Muriel Berkeley - 1990 - Journal of Biosocial Science 22 (4):522-523.
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  6. Questioning the Solution. The Politics of Primary Health Care and Child Survival with an In-Depth Critique of Oral Rehydration Therapy. By David Werner & David Sanders. US$18, Paperback; US$30, Hardback. [REVIEW]Michael Hermanussen - 1999 - Journal of Biosocial Science 31 (3):425-432.
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  7. Vampires in the Technological Mist: The Sharing Economy, Employment and the Quest for Economic Justice and Fairness in a Digital Future.Lauri Goldkind & John G. McNutt - 2019 - Ethics and Social Welfare 13 (1):51-63.
  8. Book Review: Anarchy, State and Utopia. [REVIEW]Brian Barry - 1975 - Political Theory 3 (3):331-336.
  9. Leaving the Ivory Tower? Climate Justice Between Theory and Practice.Anja Karnein - 2018 - Political Theory 46 (6):947-958.
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  10. Comment on A. Flews Paper.Jean-Pierre Centi - 1993 - Journal des Economistes Et des Etudes Humaines 4 (2-3):295-300.
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  11. Fair Trade: Global Problems and Individual Responsibilities.Sarah C. Goff - 2018 - Critical Review of International Social and Political Philosophy 21 (4):521-543.
  12. Toward a Humanist Justice : The Political Philosophy of Susan Moller Okin.Debra Satz & Rob Reich (eds.) - 2009 - Oxford University Press.
    The late Susan Moller Okin was a leading political theorist whose scholarship tried to integrate political philosophy and issues of gender and the family. This volume stems from a conference on Okin, and contains articles by some of the top feminist and political philosophers working today. Their aim is not to celebrate Okin's work, but to constructively engage with it and further its goals.
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  13. جان جاك روسو و"الاعتراف": تمهيد في مشروعية دراسته فلسفيًّا وعربيًّا.Housamedden Darwish - 2014 - Tabayyun تبيُّن 3 (10):7-36.
    هذا البحث هو بحثٌ في المشروعيّة أو في مداها، بحثٌ في مشروعيّة دراسة فلسفة جان جاك روسّو ونظرية ا، سواءٌ على الصعيد الفلسفيّ، أو على الصعيد العربيّ. فهو من جهةٍ أولى، بحثٌ في مشروعيّة دراسة نظريّة الاعتراف وارتباطها بنظريّة العدالة، في تلك الفلسفة؛ ومن جهةٍ ثانيةٍ، هو بحثٌ في مشروعيّة دراسته عربيًّا. ونعني بالمشروعيّة، في هذا السياق، وجود مسوّغاتٍ فكريّة أو واقعيّةٍ، نظريّةٍ أو عمليّةٍ، معقولةٍ ومقبولةٍ، جزئيًّا ونسبيًّا على الأقلّ، تُظهر إمكانيّة القيام بدراسةٍ ما وضرورة القيام بهذه الدراسة. وتتمثّل (...)
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  14. Kaczor , Christopher . The Ethics of Abortion: Women's Rights, Human Life, and the Question of Justice .New York: Routledge, 2011. Pp. 246. $39.95 (Paper). [REVIEW]David DeGrazia - 2011 - Ethics 121 (3):665-669.
  15. Arthur Ripstein,. Force and Freedom: Kant’s Legal and Political Philosophy.Cambridge, MA: Harvard University Press, 2009. Pp. Xiii+399. $49.85. [REVIEW]William A. Edmundson - 2010 - Ethics 120 (4):869-873.
  16. Gosseries, Axel , and Meyer, Lukas H. , Eds. Intergenerational Justice . Oxford: Oxford University Press, 2009. Pp. 419. $99.00 (Cloth). [REVIEW]Joseph Heath - 2010 - Ethics 120 (4):851-855.
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  17. Book ReviewsAllen Buchanan,. Justice, Legitimacy, and Self‐Determination: Moral Foundations for International Law.Oxford: Oxford University Press, 2004. Pp. 520. $75.00 ; $35.00. [REVIEW]Michael Blake - 2008 - Ethics 118 (4):721-726.
  18. Book ReviewsLawrence G Sager,. Justice in Plain Clothes: A Theory of American Constitutional Practice.New Haven, CT: Yale University Press, 2004. Pp. 248. $40.00. [REVIEW]Mark Tushnet - 2006 - Ethics 116 (3):607-611.
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  19. A Branch Regrafted.Kathleen Bonnette - 2018 - Journal of Catholic Social Thought 15 (1):181-210.
  20. Contested Territories and Corrective Justice.Amandine Catala - 2018 - Critical Review of International Social and Political Philosophy (6):1-9.
    This piece discusses the account of contested territories and of corrective justice Moore offers in A Political Theory of Territory. In Chapter 6, Moore offers an occupancy account of boundary-drawing. My discussion focuses on the status of Moore's occupancy account compared to the statist and nationalist accounts it aims to replace. Specifically, I consider whether these other accounts are as unsuccessful as Moore suggests, and whether Moore's account is as distinct from these accounts as she suggests. In Chapter 7, Moore (...)
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  21. Challenging Workplace Bullying: The Role of Social Work Leadership Integrity.Mike Webster - 2016 - Ethics and Social Welfare 10 (4):316-332.
  22. Values in Social Work: Reconnecting with Social Justice.Daly Maura - 2017 - Ethics and Social Welfare 11 (1):103-104.
  23. Lessons From the Exxon Valdez Oil Spill: A Case Study in Retributive and Corrective Justice for Harm to the Environment.James Liszka - 2010 - Ethics and the Environment 15 (2):1.
    John Muir, who had seen enough natural beauty for ten life times, simply fumbles his words when it comes to describing Prince William Sound: one of the richest, most glorious mountain landscapes I ever beheld— peak over peak lying deep in the sky, a thousand of them, icy and shining…. and great breadth of sun-spangled, ice-dotted waters in front…. grandeur and beauty in a thousand forms awaiting us at every turn in this bright and spacious wonderland. Prince William Sound, which (...)
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  24. Beyond Distributive Justice and Struggles for Recognition.James Bohman - 2007 - European Journal of Political Theory 6 (3):267-276.
    This article argues that a theory of recognition cannot provide the comprehensive basis for a critical theory or a conception of social justice. In this respect, I agree with Fraser's impulse to include more in such a theory, such as distributive justice and participatory parity. Fraser does not go far enough, to the extent that methodologically she seeks a theory of the same sort as Honneth's. Both Honneth's and Fraser's comprehensive theories cannot account for a central phenomenon of contemporary societies: (...)
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  25. The DeChristianization of Christian Health Care Institutions, or, How the Pursuit of Social Justice and Excellence Can Obscure the Pursuit of Holiness.H. T. Engelhardt - 2001 - Christian Bioethics 7 (1):151-161.
  26. Objectifying Climate Change.Turo-Kimmo Lehtonen - 2017 - Political Theory 45 (1):32-51.
    For quite some time, reinsurance companies have been pricing the ongoing climate change using weather- and catastrophe-related instruments and thus have been able to make money through climate change. Yet, at the same time, for reinsurance companies it is crucial that the likelihood of the events they underwrite is diminished as much as possible. Consequently, while profiting from the situation, these key actors of global capitalism also work to prevent climate change from taking place, and support the kinds of measures, (...)
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  27. Climate Change, Violence, and Film.Chase Hobbs-Morgan - 2017 - Political Theory 45 (1):76-96.
    While debates over the existence of climate change rage on, impacts thereof have begun to unfold. Yet such impacts are uneven: for some, the impacts of climate change comprise direct threats, while for others it remains a relatively abstract idea. In this essay, I suggest that conceptualizing climate change as violence rather than exclusively an environmental or technological problem brings it closer to everyday life by exposing it as a concrete social and political issue, and that film provides a medium (...)
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  28. Understanding Health Inequalities and Justice: New Conversations Across the Disciplines.Mara Buchbinder Rebecca L. Walker & Rivkin-Fish Michele (eds.) - 2016 - University of North Carolina Press.
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  29. The Role of Theories of Justice in Evaluation — Justice on Strike.Ernest R. House - 1980 - Educational Theory 30 (1):67-72.
  30. The Reaf Last Word on Justice and Evaluation — Comments on Jonathan Z. Shapiro's “Social Justice and Educational Evaluation”.Kenneth A. Strike - 1984 - Educational Theory 34 (2):153-155.
  31. Playing Ball with the Rodriguez Court: Three Strikes and You're Out — Comments on Kenneth A. Strike's “Fiscal Justice and Judicial Sovereignty”.Stephen Arons - 1984 - Educational Theory 34 (1):23-27.
  32. Reconstructing Race: A Discourse‐Theoretical Approach to a Normative Politics of Identity.Andrew J. Pierce - 2012 - Philosophical Forum 43 (1):27-49.
  33. Entitlement Theories of Justice: From Nozick to Roemer and Beyond: Robert J. Van der Veen & Philippe Van Parijs.Robert J. van der Veen - 1985 - Economics and Philosophy 1 (1):69-81.
    In Anarchy, State, and Utopia, Robert Nozick contrasts entitlement theories of justice and “traditional” theories such as Rawls', utilitarianism or egalitarianism, and advocates the former against the latter. What exactly is an entitlement theory of justice? Nozick's book offers two distinct characterizations. On the one hand, he explicitly describes “the general outlines of the entitlement theory” as maintaining “that the holdings of a person are just if he is entitled to them by the principles of justice in acquisition and transfer, (...)
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  34. The Responsibility of the Oppressed to Resist Their Own Oppression.Bernard R. Boxill - 2010 - Journal of Social Philosophy 41 (1):1-12.
  35. The Principle of Justice and Access to Nanomedicine in National Healthcare Systems.Mette Ebbesen - 2009 - Studies in Ethics, Law, and Technology 3 (3):1-15.
    The focus of this article is fair access to nanomedicine, which refers to the application of nanotechnology to medicine. By use of nanotechnology improved diagnostics and therapy are expected in medicine and health care. Researchers, however, warn that nanomedicine products may be so expensive when they go on the market that they may provisionally make health inequalities worse both nationally and internationally. If this is true, it raises specific questions of justice as to whether we should accept these inequalities and (...)
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  36. Compensation for Historic Injustices: Completing the Boxill and Sher Argument.Andrew I. Cohen - 2009 - Philosophy and Public Affairs 37 (1):81-102.
  37. Book Review: Philomena Cullen, Bernard Hoose and Gerard Mannion , Catholic Social Justice: Theological and Practical Explorations . Xx + 250 Pp. £18.99 , ISBN 978-0-567-04542-3. [REVIEW]Victor Austin - 2010 - Studies in Christian Ethics 23 (1):87-90.
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  38. On the Nature of Justice in a Trial.G. E. M. Anscombe - 1972 - Analysis 33 (2):33.
  39. Equality, Justice, and Paternalism: Recentreing Debate About Physician‐Assisted Suicide.Andrew Sneddon - 2006 - Journal of Applied Philosophy 23 (4):387-404.
    abstract Debate about physician‐assisted suicide has typically focused on the values of autonomy and patient wellbeing. This is understandable, even reasonable, given the import‐ance of these values in bioethics. However, these are not the only moral values there are. The purpose of this paper is to examine physician‐assisted suicide on the basis of the values of equality and justice. In particular, I will evaluate two arguments that invoke equality, one in favour of physician‐assisted suicide, one against it, and I will (...)
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  40. Justice Between Age‐Groups: A Comment on Norman Daniels.Dennis Mckerlie - 1989 - Journal of Applied Philosophy 6 (2):227-234.
    ABSTRACT Norman Daniels suggests that the just distribution of resources between different age‐groups is determined by the choice a prudential agent would make in budgeting resources over the different temporal stages of a single life. He calls this view the “prudential lifespan account” of justice between age‐groups. Daniels thinks that the view recommends a rough kind of equality in resources between age‐groups. I argue that in the case of a single life prudence would choose an unequal distribution of resources. Consequently, (...)
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  41. Health Inequalities in European Countries Edited by J. Fox. [REVIEW]Peter Phillimore - 1991 - Journal of Biosocial Science 23 (2):249-251.
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  42. ‘I Didn't Ask for This’: Justice Versus Illness.Peter Allmark - 2011 - Nursing Philosophy 12 (1):1-3.
  43. The Philosophy of Climate.Ellsworth Huntington - 1938 - Journal of Social Philosophy and Jurisprudence 4:73.
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  44. Interaction‐Dependent Justice and the Problem of International Exclusion.Raffaele Marchetti - 2005 - Constellations 12 (4):487-501.
  45. Philosophical Presuppositions of Intercultural Dialogue and Multiculturalism: How to Avoid the Liaison Dangereuse Between Post-Colonialism and Postmodernism.Sebastiano Maffettone - 2011 - Philosophy and Social Criticism 37 (4):493-504.
    Post-colonial theories present narratives of discontent based on resentment toward colonial exploitation and cultural hegemony. The substance matter of post-colonial narratives is sound. Post-colonial theories often rely on a post-modern philosophical argumentative structure. The second-order argument is not able to support the first-order argument. In particular, the nihilist consequences of post-modernism make impossible the construction of a discourse through which the discontent is transformed in a basis for a reasonable political action. The lack of such a discourse is a source (...)
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  46. Bargaining, Justice, and Justification: Towards Reconstruction: JAMES S. FISHKIN.James S. Fishkin - 1988 - Social Philosophy and Policy 5 (2):46-64.
    Part I of this essay will be devoted to Gauthier's principle of minimax relative concession. Part II will focus, more generally, on the variety of possible strategies available to liberal theory. In Part I, I will argue that the principle of minimax relative concession does not define “essential justice” as Gauthier claims. In Part II, I will argue that the difficulties facing Gauthier's strategy are common to other strategies of die same general kind. I will close by suggesting what I (...)
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  47. Human Flourishing and Universal Justice*: THOMAS W. POGGE.Thomas W. Pogge - 1999 - Social Philosophy and Policy 16 (1):333-361.
    The question of what constitutes human flourishing elicits an extraordinary variety of responses, which suggests that there are not merely differences of opinion at work, but also different understandings of the question itself. So it may help to introduce some clarity into the question before starting work on one answer to it.
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  48. Justice and Equality: Some Questions About Scope: LARRY S. TEMKIN.Larry S. Temkin - 1995 - Social Philosophy and Policy 12 (2):72-104.
    Can a society be just if it ignores the plight of other societies? Does it matter whether those societies are contemporaries? Moral “purists” are likely to assume that the answer to these questions must be “no.” Relying on familiar claims about impartiality or universalizability, the purist is likely to assert that the dictates of justice have no bounds, that they extend with equal strength across space and time. On this view, if, for example, justice requires us to maximize the expectations (...)
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  49. Happiness, Justice and Freedom: The Moral and Political Philosophy of John Stuart Mill.Richard Arneson - 1985 - Ethics 95 (4):954-958.
  50. Not Just Deserts: A Republican Theory of Criminal Justice.John Kleinig - 1991 - Ethics 102 (1):173-175.
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