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  1. Love and Difference: Refuting the ‘Risk-Free’ Conception of Romance.Matthew Steckle - manuscript
    Love and Difference: Refuting the ‘Risk-Free’ Conception of Romance Love, as a philosophical topic, has a convoluted history. Modern considerations of love, which inherit this history, oscillate within a spectrum that ranges from pessimistic conceptions of love as merely instrumental reproductive sexuality, to an ecstatic fusion that presents love as the harmony of two into one. Each of these positions can be characterized as difference-evading, escapist, and ‘risk-free’ approaches to love, which, Alain Badiou claims, denies the necessary elements that make (...)
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  2. The Ordinary Concept of True Love.Brian Earp, Daniel Do & Joshua Knobe - forthcoming - In Christopher Grau & Aaron Smuts (eds.), The Oxford Handbook of Philosophy of Love. Oxford University Press.
    When we say that what two people feel for each other is 'true love,' we seem to be doing more than simply clarifying that it is in fact love they feel, as opposed to something else. That is, an experience or relationship might be a genuine or actual instance of love without necessarily being an instance of true love. But what criteria do people use to determine whether something counts as true love? This chapter explores three hypotheses. The first holds (...)
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  3. Love and Agency.Kyla Ebels-Duggan - forthcoming - In Adrienne Martin (ed.), Routledge Handbook of Love in Philosophy.
    Our ordinary talk reflects a deep tension in the way that we think about love. On the one hand, we regard love as an especially important expression of our agency. Yet, on the other hand, we also think of love as something that happens to us, in the face of which we are passive and can be powerless. While it’s hard to see how to hold these two ways of thinking of love together, in this paper I argue that we (...)
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  4. Jealousy and the Sense of Self: Unamuno and the Contemporary Philosophy of Emotion.Íngrid Vendrell-Ferran - forthcoming - Philosophy and Literature.
    This paper explores jealousy in Unamuno’s drama El otro. Drawing on contemporary philosophy of emotion, I will argue that for the Spanish author jealousy gives the subject a sense of self. The paper begins by embedding Unamuno’s philosophical anthropology in the context of contemporary emotion theory. It then presents the drama as an investigation into the affective dimension of self-identity. The third section offers an analysis of jealousy as an emotion of self-assessment. The final section discusses how this drama can (...)
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  5. Do We Love For Reasons?Yongming Han - 2021 - Philosophy and Phenomenological Research 102 (1):106-126.
    Do we love for reasons? It can seem as if we do, since most cases of non‐familial love seem *selective*: coming to love a non‐family‐member often begins with our being drawn to them for what they are like. I argue, however, that we can vindicate love's selectivity, even if we maintain that there are no reasons for love; indeed, that gives us a simpler, and hence better, explanation of love's selectivity. We don't, in short, come to love *for* reasons. That (...)
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  6. De l'oppression à l'indépendance. La philosophie de l’amour dans Le deuxième Sexe.Manon Garcia - 2020 - Philosophie 1:48.
    English Title: From Oppression to Independence: the Philosophy of Love in The Second Sex -/- Beauvoir’s philosophy of love has been studied in a few papers but these papers focus mainly on a description of the forms of love that are analyzed in The Second Sex without questioning the role that Beauvoir’s philosophy of love plays in her general argument on women’s oppression. Although one could think that philosophy of love plays a minor role in The Second Sex, this paper (...)
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  7. Love is Independent of Moral Responsibility.Stephen Kershnar - 2020 - International Journal of Applied Philosophy 34 (1):137-155.
    A concern that accompanies the recognition that people are not morally responsible is how this affects our relationships. In particular, there is concern as to whether the absence of these things eliminates or lessens love. Love is relevant on some of the most plausible theories of well-being. In particular, it might be thought to cause pleasure and fulfill desires and thus bring about well-being on hedonist and desire-fulfillment theories of well-being. It might also be included on the objective list of (...)
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  8. Consent Is Not Enough: A Case Against Liberal Sexual Ethics.David McPherson - 2020 - In Bob Fischer (ed.), College Ethics: A Reader on Moral Issues that Affect You, 2nd edition. Oxford University Press.
    The standard liberal sexual ethic maintains that consent is the only requirement for ethical sexual relations. While consent is certainly necessary for an adequate sexual ethic (and it’s important to know what it involves), I argue that it’s far from sufficient. The key claims that I advance are the following: (1) The consent-only model of sexual ethics affirms a “casual” view of sex and therefore it can’t make sense of and properly combat what’s worst in the sexual domain: namely, the (...)
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  9. (The Varieties of) Love in Contemporary Anglophone Philosophy.Benjamin Bagley - 2019 - In Adrienne Martin (ed.), The Routledge Handbook of Love in Philosophy. New York, NY, USA: Routledge.
    This chapter assesses theories of the nature of personal love in Anglophone philosophy from the last two decades, sketching a case for pluralism. After rejecting arationalist views as failing to accommodate cases in which love is irrational, and contemporary quality views as giving love the wrong kind of reason, it argues that other theories only account for different subsets of what a complete theory of love should explain. It therefore concludes that while love always consists in valuing someone as a (...)
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  10. Screwtape’s Remedy for Love: C. S. Lewis and Ovid.Michael Boler - 2019 - Renascence 71 (1):21-38.
    In the Ars Amatoria Ovid claims to make his audience experts in love; in the Remedia Amoris he teaches them how to fall out of love. These two poems are masterpieces of satirical comedy. At first glance Ovidian satire seems worlds apart from The Screwtape Letters of C.S. Lewis. While written for entirely different aims and differing in many obvious aspects, both works describe the surest means by which to suffocate love. For Ovid, it is romantic love that must be (...)
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  11. Artificial Intelligence Versus Agape Love.Ted Peters - 2019 - Forum Philosophicum: International Journal for Philosophy 24 (2):259-278.
    As Artificial Intelligence researchers attempt to emulate human intelligence and transhumanists work toward superintelligence, philosophers and theologians confront a dilemma: we must either, on the one horn, abandon the view that the defining feature of humanity is rationality and propose an account of spirituality that dissociates it from reason; or, on the other horn, find a way to invalidate the growing faith in a posthuman future shaped by the enhancements of Intelligence Amplification or the progress of Artificial Intelligence. I grasp (...)
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  12. God, Elvish, and Secondary Creation.Andrew Pinsent - 2019 - European Journal for Philosophy of Religion 11 (2):191-204.
    According to the theological worldview of J. R. R. Tolkien, the principal work of a Christian is to know, love, and serve God. Why, then, did he devote so much time to creating an entire family of imaginary languages for imaginary peoples in an imaginary world? This paper argues that the stories of these peoples, with their ‘eucatastrophes,’ have consoling value amid the incomplete stories of our own lives. But more fundamentally, secondary creation is proper to the adopted children of (...)
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  13. On Neighborly and Preferential Love in Kierkegaard's Works of Love.Matt Rosen - 2019 - Journal of Philosophy and Scripture 8:1-20.
    I consider the question of the possibility of the coexistence of neighborly love (love for strangers) and preferential love (love for persons because of or despite their attributes). This question has long perplexed interpreters of Kierkegaard. I make a threefold intervention into this interpretive debate. First, I aim to show that we shouldn’t privilege preferential love over neighborly love. Second, I reformulate preferential and neighborly love on a ‘topological’ model, so as to get a better grip on them. And third, (...)
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  14. 'I Dont Want To Be a Playa No More': An Exploration of the Denigrating Effects of 'Player' as a Stereotype Against African American Polyamorous Men.Justin L. Clardy - 2018 - Analize Journal of Gender and Feminist Studies 1 (11):38-58.
    This paper shows how amatonormativity and its attendant social pressures converge at the intersections of race, gender, romantic relationality, and sexuality to generate peculiar challenges to polyamorous African American men in American society. Contrary to the view maintained in the “slut-vs-stud” phenomenon, I maintain that the label ‘player’ when applied to polyamorous African American men functions as a pernicious stereotype and has denigrating effects. Specifically, I argue that stereotyping polyamorous African American men as players estranges them from themselves and it (...)
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  15. The Break-Up Check: Exploring Romantic Love Through Relationship Terminations.Pilar Lopez-Cantero - 2018 - Philosophia 46 (3):689-703.
    People who experience love often experience break-ups as well. However, philosophers of love have paid little attention to the phenomenon. Here, I address that gap by looking at the grieving process which follows unchosen relationship terminations. I ask which one is the loss that, if it were to be recovered, would stop grief or make it unwarranted. Is it the beloved, the reciprocation of love, the relationship, or all of it? By answering this question I not only provide with an (...)
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  16. Ubuntu, Christianity and Two Kinds of Reconciliation.Thaddeus Metz - 2018 - In Mohammed Girma (ed.), The Healing of Memories: African Christian Responses to Politically Induced Trauma. Rowman and Littlefield Publishers. pp. 137-157.
    I consider the implications of two globally influential love-centred value systems for how to respond to painful memories that are a consequence of large-scale social conflict. More specifically, I articulate a moral-philosophical interpretation of the sub-Saharan worldview of ubuntu, and consider what it entails for responding to such trauma. According to this ethic, one should strive to become a real person, which one can do insofar as one honours those capable of communal (or broadly loving) relationships, ones of identity and (...)
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  17. Reconciling Appraisal Love and Bestowal Love.Dwayne Moore - 2018 - Dialogue 57 (1):67-92.
    The appraisal model of love is object-centred and reasons-based: love is based on reasons derived from the valuable properties of the beloved. The bestowal model of love is subject-centred and non-reasons-based: love is not based on reasons derived from the valuable properties of the beloved, but rather originates in the lover. In this paper, I blend these disparate models, with the aim of preserving their virtues and overcoming their difficulties. I propose a subject-centred, reasons-based account: love arises within the lover, (...)
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  18. "Mama, Do You Love Me?": A Defense of Unloving Parents.Sara Protasi - 2018 - In Adrienne Martin (ed.), The Routledge Handbook of Love in Philosophy. Routledge. pp. 35-46.
    In this chapter I critique the contemporary Western ideal of unconditional maternal love. In the first section, I draw some preliminary distinctions and clarify the scope and limitations of my inquiry. In the second section, I argue that unloving mothers exist, and are not psychologically abnormal. In the third section, I go further and suggest that lack of maternal love can be fitting and even morally permissible. In the fourth section, I sketch some implications that lack of maternal love and (...)
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  19. Early Relationships, Pathologies of Attachment, and the Capacity to Love.Monique Wonderly - 2018 - In Adrienne Martin (ed.), Routledge Handbook of Love in Philosophy. New York, USA: Routledge. pp. 23-34.
    Psychologists often characterize the infant’s attachment to her primary caregiver as love. Philosophical accounts of love, however, tend to speak against this possibility. Love is typically thought to require sophisticated cognitive capacities that infants do not possess. Nevertheless, there are important similarities between the infant-primary caregiver bond and mature love, and the former is commonly thought to play an important role in one’s capacity for the latter. In this work, I examine the relationship between the infant-primary caregiver bond and love. (...)
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  20. From the Love Studio.Asma Abbas - 2017 - Hypatia 32 (1):199-204.
  21. Aspects of Sex Differences: Social Intelligence Vs. Creative Intelligence.Ferdinand Fellmann & Esther Redolfi Widmann - 2017 - Advances in Anthropology 7:298-317.
    In this article, we argue that there is an essential difference between social intelligence and creative intelligence, and that they have their foundation in human sexuality. For sex differences, we refer to the vast psychological, neurological, and cognitive science research where problem-solving, verbal skills, logical reasoning, and other topics are dealt with. Intelligence tests suggest that, on average, neither sex has more general intelligence than the other. Though people are equals in general intelligence, they are different in special forms of (...)
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  22. Love and the Patriarch: Augustine and (Pregnant) Women.Patricia L. Grosse - 2017 - Hypatia 32 (1):119-134.
    Theories concerning love in the West tend to be bound by the problematic constraints of patriarchal conceptions of what counts ontologically as “true” or “universal” love. It seems that feminist love studies must choose between shining light on these constraints or bursting through them. In this article I give a feminist analysis of Augustine of Hippo's theory of love through a philosophical, psychological, and theological reading of his complicated relationships with women. I argue that, given the “embodied” nature of his (...)
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  23. Truly, Madly, Deeply. On What It is to Love a Work of Art.Hans Maes - 2017 - The Philosophers' Magazine 78:53-57.
  24. Is the Requirement of Sexual Exclusivity Consistent with Romantic Love?Natasha McKeever - 2017 - Journal of Applied Philosophy 34 (3):353-369.
    In some cultures, people tend to believe that it is very important to be sexually exclusive in romantic relationships and idealise monogamous romantic relationships; but there is a tension in this ideal. Sex is generally considered to have value, and usually when we love someone we want to increase the amount of value in their lives, not restrict it without good reason. There is thus a call, not yet adequately responded to by philosophers, for greater clarity in the reasons §why (...)
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  25. Is Love and Emotion?Arina Pismenny & Jesse Prinz - 2017 - In Christopher Grau & Aaron Smuts (eds.), Oxford Handbook of Philosophy of Love. New York, NY, USA:
    What kind of mental phenomenon is romantic love? Many philosophers, psychologists, and ordinary folk treat it as an emotion. This chapter argues the category of emotion is inadequate to account for romantic love. It examines major emotion theories in philosophy and psychology and shows that they fail to illustrate that romantic love is an emotion. It considers the categories of basic emotions and emotion complexes, and demonstrates they too come short in accounting for romantic love. It assesses the roles of (...)
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  26. Invideo Et Amo: On Envying the Beloved.Sara Protasi - 2017 - Philosophia 45 (4):1765-1784.
    Can we love and envy the same person at the same time? There is an overwhelming, cross-cultural and cross-disciplinary, consensus that love and envy are deeply incompatible. In this paper, I challenge this consensus, and focus in particular on the normative thesis that true love should be void of envy proper. I first propose an indirect argument. Because love and envy thrive in the same psychological conditions, it is not unlikely to feel envy toward the beloved. If we want ideals (...)
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  27. Love and Marriage, Yesterday and Today.N. N. Trakakis - 2017 - Cultura 14 (2):7-36.
    Taking as its starting-point Eva Illouz's sociological study Why Love Hurts, this paper develops a philosophical framework for understanding love and marriage, particularly in their contemporary manifestations. To begin with, premodern practices in love and marriage during the ancient Greek and Byzantine eras are outlined and contrasted with modern forms of love, whose overriding features are suffering and disappointment. To cast some light upon this great transformation in the fortunes of love the discussion takes an axiological and metaphysical turn by (...)
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  28. An Inspiration for Expanding the Self-Expansion Model of Love.Arthur Aron & Elaine N. Aron - 2016 - Emotion Review 8 (2):112-113.
    Lamy’s view coincides with much of the self-expansion model of love, but also suggests potential interesting directions for expanding it and integrating it with other ideas. These include the potential role of anticipated rapid self-development through falling in love itself being a self-expansion motivation, which although consistent with the model, has not been fully tested; and the potential role of stories/scripts of love, which although existing in the literature, have been minimally integrated with other lines of work and not at (...)
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  29. Loving One's Enemies: A Philosophical Assessment.Ian Anthony Davatos - 2016 - Palawan State University Journal 9 (1):70-89.
    The command to love one’s enemies (the ‘LE Principle’ as it shall henceforth be called) is one of the most striking and counterintuitive precepts that have arisen in the Christian tradition. However, it has received little philosophical scrutiny. This paper aims to fill that gap. I shall first answer two questions behind the two main concepts underlying the principle: a) what would count as an enemy; b) and what does it mean to love someone. Then, after clarifying the relevant concepts, (...)
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  30. Desire, Love, and Identity: Philosophy of Sex and Love.Gary Foster - 2016 - Oxford University Press Canada.
    Desire, Love, and Identity: Philosophy of Sex and Love combines classical readings with contemporary articles exploring love and sex as defining features of our identity. This volume includes readings from a wide variety of perspectives, addressing topics such as sexual objectification, sexual identity, the ethics of sex work, love and sex online, friendship, polyamory, and BDSM. Alongside ancient, modern, and contemporary selections are sixteen original contributions written by emerging voices in the field. A wide-ranging, engaging, accessible introduction to the subject, (...)
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  31. Love and the Patriarch: Augustine and Women.Patricia L. Grosse - 2016 - Hypatia 31 (4).
    Theories concerning love in the West tend to be bound by the problematic constraints of patriarchal conceptions of what counts ontologically as “true” or “universal” love. It seems that feminist love studies must choose between shining light on these constraints or bursting through them. In this article I give a feminist analysis of Augustine of Hippo's theory of love through a philosophical, psychological, and theological reading of his complicated relationships with women. I argue that, given the “embodied” nature of his (...)
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  32. Love: What's Sex Got to Do with It?Natasha McKeever - 2016 - International Journal of Applied Philosophy 30 (2):201-218.
    It is usually taken for granted that romantic relationships will be sexual, but it seems that there is no necessary reason for this, as it is possible for romantic relationships to not include sex. Indeed, sometimes sex is a part of a romantic relationship for only a relatively short period of it. Furthermore, scientific explanations of the link between sex and love don’t seem fully satisfying because they tell us only about the mechanics of sex, rather than its meaning or (...)
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  33. Michael Hauskeller: Sex and the Posthuman Condition: Palgrave-Macmillan, 2014, 98 Pp.Lantz Fleming Miller - 2016 - Science and Engineering Ethics 22 (5):1569-1574.
    This new book from Michael Hauskeller explores the currently marketed or projected sex/love products that exhibit some trait of so-called “posthumanistic” theory or design. These products are so designated because of their intention to fuse high technologies, including robotics and computing, with the human user. The author offers several arguments for why the theory behind these products leads to inconsistencies. The book uses a unique approach to philosophical argument by enmeshing the argument’s major points in a concomitant discussion of pieces (...)
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  34. Real‐World Love Drugs: Reply to Nyholm.Hichem Naar - 2016 - Journal of Applied Philosophy 33 (2):197-201.
    In a recent article, Sven Nyholm argues that the use of biomedical enhancements in our romantic relationships would fail to secure the final value we attribute to love. On Nyholm's view, one thing we desire for its own sake is to be at the origin of the love others have for us. The satisfaction of this desire, he argues, is incompatible with the use of BE insofar as they are responsible for the attachment characteristic of love. In particular, the use (...)
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  35. Love as the Divinity of the Human.Janos V. Barcsak - 2015 - International Journal of Philosophy and Theology 76 (3):249-266.
    Genesis 2:4–25, the story of the creation of man and woman, has received great attention in modern theology. The text indeed contains the most fundamental teaching of the Bible on the relation between man and woman, on sexuality, and on marriage. In this article, however, I attempt to highlight some of the theoretical/philosophical potential of the text. While I accept the main theological teaching of Genesis 2 about the equality of the sexes, I argue that the text goes beyond the (...)
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  36. Love: A Very Short Introduction.Ronald de Sousa - 2015 - Oxford University Press.
    Do we love someone for their virtue, their beauty, or their moral or other qualities? Are love's characteristic desires altruistic or selfish? Are there duties of love? What do the sciences tell us about love? In this Very Short Introduction, Ronald de Sousa explores the different kinds of love, from affections to romantic love.
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  37. What Is Love? An Incomplete Map of the Metaphysics.C. S. I. Jenkins - 2015 - Journal of the American Philosophical Association 1 (2):349--364.
    ABSTRACT:The paper begins by surveying a range of possible views on the metaphysics of romantic love, organizing them as responses to a single question. It then outlines a position, constructionist functionalism, according to which romantic love is characterized by a functional role that is at least partly constituted by social matters, although this role may be realized by states that are not socially constructed.
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  38. Love, Incorporated.Adrienne M. Martin - 2015 - Ethical Theory and Moral Practice 18 (4):691-702.
    In this paper, I outline a Kantian moral psychology and use it to generate an analysis of the emotional attitude, love. At the heart of this moral psychology is a distinction between rational and subrational motives, and the thesis that interpersonal emotional attitudes like love are governed by a norm of respect. I show how an analysis of love that relies on this moral psychology—which I call “the incorporation conception” of love—tightly fits with paradigmatic cases of romantic love, reveals both (...)
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  39. Review: On Romantic Love, Berit Brogaard. [REVIEW]Hichem Naar - 2015 - Notre Dame Philosophical Reviews 9.
  40. Beauty and Love.Nick Riggle - 2014 - In Michael Kelly (ed.), Oxford Encyclopedia of Aesthetics. Oxford University Press.
    A brief history, overview, and assessment of the thesis that beauty is the object of love.
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  41. The Narrated Theology of 'Stabilitas' in Gregory the Great's Life of Benedict.Jordan Joseph Wales - 2014 - Cistercian Studies Quarterly 49 (2):163-198.
    The second of Gregory’s Dialogues, tells the life and miracles of Benedict of Nursia. In this paper, I will first introduce the Gregorian concepts of spiritual “stability” (stabilitas) and of the spiritual “ruler” (rector), along with the spiritual journey by which “stability” is recovered. Second, focusing on episodes that call attention to Benedict’s physical self-disposition (seated, standing, walking), I will read his life doubly. Under one reading, these episodes proffer moral exempla wherein Benedict’s physical self-possession outwardly manifests a spiritual ruler’s (...)
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  42. Understanding Love: Philosophy, Film, and Fiction.Susan Wolf & Christopher Grau (eds.) - 2014 - Oxford University Press.
    A unique and interdisciplinary collection in which scholars from Philosophy join those from Film Studies, English, and Comparative Literature to explore the nature and limits of love through in-depth reflection on particular works of literature and film.
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  43. Marriage and the Metaphysics of Bodily Union: Framing the Same-Sex Marriage Debate.Rebekah Johnston - 2013 - Social Theory and Practice 39 (2):288-312.
    One current line of argument against the legalization of same-sex marriage, advocated primarily by the New Natural Lawyers, is that marriage is a pre-political institution that has, as an essential element, a bodily union requirement. They argue that same-sex couples cannot realize bodily union in their sexual activities and thus cannot meet the structural requirements of marriage. Accordingly, they argue that the same-sex marriage debate must be framed as a debate about what marriage is, and not, as it was in (...)
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  44. Beyond Love: Hegel on the Limits of Love in Modern Society.Thomas A. Lewis - 2013 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 20 (1):3-20.
    Early in his development, love played the central role in Hegel’s attempts to overcome fragmentation and division both within society and within the self. This initial conception of love was decisively shaped by his early romantic contemporaries. Hegel soon came to see, however, that love so conceived threatens a sense of individuality intrinsic to modern identity and cannot be a basis for modern social cohesion. This form of love binds people so closely that it becomes oppressive. Hegel’s mature alternative to (...)
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  45. An Ontology of Love: A Patristic Reading of Dietrich von Hildebrand’s The Nature of Love.John Zizioulas - 2013 - Quaestiones Disputatae 3 (2):14-27.
    Dietrich von Hildebrand’s treatise, The Nature of Love, is set in relation to the theological personalism of the Cappadocian fathers of the Church, and to my own earlier work done in this tradition. Several points of divergence are explored, especially points concerning von Hildebrand’s claim that love exists as a response to the beauty of the beloved person. God’s love for human beings does not always seem to fit the paradigm of value-response; His love seems rather to be creative of (...)
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  46. Max Scheler and the Nature of Self-Love.Trevor J. Bieber - 2012 - Quaestiones Disputatae 3 (1):163-175.
  47. Lgbtq…Z?Kathy Rudy - 2012 - Hypatia 27 (3):601-615.
    In this essay, I draw the discourses around bestiality/zoophilia into the realm of queer theory in order to point to a new form of animal advocacy, something that might be called, in shorthand, loving animals. My argument is quite simple: if all interdicts against bestiality depend on a firm notion of exactly what sex is (and they do), and if queer theory disrupts that firm foundation by arguing that sexuality is impossible to define beforehand and pervades many different kinds of (...)
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  48. The Nature of Love.Prudence Allen Sr - 2011 - Review of Metaphysics 65 (2):427-429.
  49. Same-Sex Marriage, ‘Homosexual Desire,’ and the Capacity to Love.Christopher Arroyo - 2011 - International Journal of Applied Philosophy 25 (2):171-186.
    The issue of same-sex marriage continues to be controversial in the United States. Opponents of same-sex marriage offer a variety of objections in defense of their position. One such objection is that legalizing same-sex marriage would promote a counterfeit good as a genuine good, since homosexuals are incapable of genuine, full erotic love. Proponents of ILO argue that homosexuals are incapable of genuine erotic love because all homosexual relationships lack genuine sexual and affective complementarity. Relying on the arguments of Gareth (...)
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  50. Confessions of Love: The Ambiguities of Greek Eros and Latin Caritas.Craig J. N. De Paulo - 2011 - New York, NY, USA: Peter Lang Publishing.
    Confessions of Love: The Ambiguities of Greek Eros and Latin Caritas, edited by Craig J. N. de Paulo, Senior Editor, et al. American University Studies Series, vol. 7: Theology and Religion. New York: Peter Lang Publishers, 2011. Details: Collection of scholarly essays on love. Distinguished contributors include Roland Teske, S.J., Phillip Cary, Leonid Rudntyzky, Bernhardt Blumenthal, et al.
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