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  1. Uma Defesa Não-Mentalista da Ética Animal.Ricardo Tavares Da Silva - 2016 - APEIRON - Revista Filosófica Dos Alunos da Universidade Do Minho 8:103-122.
  2. Rawlsian Self-Respect.Cynthia Stark - 2012 - In Mark Timmons (ed.), Oxford Studies in Normative Ethics. Oxford, UK: pp. 238-261.
    Critics have argued that Rawls's account of self-respect is equivocal. I show, first, that Rawls in fact relies upon an unambiguous notion of self-respect, though he sometimes is unclear as to whether this notion has merely instrumental or also intrinsic value. I show second that Rawls’s main objective in arguing that justice as fairness supports citizens’ self-respect is not, as many have thought, to show that his principles support citizens’ self-respect generally, but to show that his principles counter the effects (...)
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  3. The Principles and the Presumption of Equality.Stefan Gosepath - 2015 - In Carina Fourie, Fabian Schuppert & Ivo Wallimann-Helmer (eds.), Social Equality. On What It Means to Be Equals. Oxford, Vereinigtes Königreich: pp. 167-185.
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  4. Do We Matter in The Cosmos?Nick Hughes - 2017 - Aeon Magazine 2017.
  5. Fred Feldman, What is This Thing Called Happiness? , Pp. Xv + 286.Erik Angner - 2011 - Utilitas 23 (4):458-461.
  6. The Pursuit of Human Happiness.John Moffitt Jr - 1938 - Ethics 49 (1):1-17.
  7. Are There Organic Unities?Jonathan Dancy - unknown
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  8. Against Dworkin's Endorsement Constraint: T. M. Wilkinson.T. M. Wilkinson - 2003 - Utilitas 15 (2):175-193.
    Ronald Dworkin argues on the basis of a theory of well-being that critical paternalism is self-defeating. People must endorse their lives if they are to benefit. This is the endorsement constraint and this paper rejects it. For certain kinds of important mistakes that people can make in their lives, the endorsement constraint is either incredible or too narrow to rule out as much paternalism as Dworkin wants. The endorsement constraint cannot be interpreted to give sensible judgements when people change their (...)
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  9. The Worth of Philosophy.Marc F. Griesbach - 1973 - Proceedings and Addresses of the American Philosophical Association 47:37.
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  10. Robert Audi, The Good in the Right: A Theory of Intuition and Intrinsic Value. [REVIEW]Jessica Miller - 2005 - Philosophy in Review 25 (5):315-317.
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  11. What Makes Something Practically Worth Thinking About.Dan Passell - 1996 - Inquiry: Critical Thinking Across the Disciplines 15 (3):65-73.
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  12. Intrinsic Value: Concept and Warrant.Bruce Brower - 1996 - Philosophical Review 105 (2):267.
    The notion that some things have intrinsic value, independently of whether they are valued or would be valued under certain conditions, is puzzling not only to noncognitivists and skeptics, but to theorists who understand value in terms of what would be accepted by rational preference, in a social contract, or under conditions of vivid imagination. Written in the tradition of Roderick Chisholm’s Brentano and Intrinsic Value, Noah Lemos’s Intrinsic Value: Concept and Warrant is unlikely to diminish the puzzlement, though it (...)
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  13. Normative Reasons as Good Bases.Alex Gregory - 2016 - Philosophical Studies 173 (9):2291-2310.
    In this paper, I defend a new theory of normative reasons called reasons as good bases, according to which a normative reason to φ is something that is a good basis for φing. The idea is that the grounds on which we do things—bases—can be better or worse as things of their kind, and a normative reason—a good reason—is something that is just a good instance of such a ground. After introducing RGB, I clarify what it is to be a (...)
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  14. The Moral Life: And Moral Worth.W. R. Sorley - 1911 - Cambridge University Press.
    Originally published during the early part of the twentieth century, the Cambridge Manuals of Science and Literature were designed to provide concise introductions to a broad range of topics. They were written by experts for the general reader and combined a comprehensive approach to knowledge with an emphasis on accessibility. The Moral Life by W. R. Sorley was first published in 1911 and reissued as this third edition in 1920. The volume presents an account of the nature of goodness in (...)
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  15. Ethics and the Assumption of Purely Private Pleasures.Charles Hartshorne - 1930 - International Journal of Ethics 40 (4):496-515.
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  16. Intrinsic Anisotropy in Fracture Permeability.Mehdi Mokhtari, Azra N. Tutuncu & Gregory N. Boitnott - 2015 - Interpretation: SEG 3 (3):ST43-ST53.
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  17. Theories and Their Worth.Sidney Morgenbesser & Arnold Koslow - 2010 - Journal of Philosophy 107 (12):616-647.
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  18. Intrinsic Paramagnetism of Ferroelectrics.I. E. Dzyaloshinskii & D. L. Mills - 2009 - Philosophical Magazine 89 (22-24):2079-2082.
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  19. VIII—Intrinsic Connectedness.T. L. S. Sprigge - 1988 - Proceedings of the Aristotelian Society 88 (1):129-146.
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  20. II-A Distinction in Value: Intrinsic and For Its Own Sake.Wlodek Rabinowicz & Toni Rønnow-Rasmussen - 2000 - Proceedings of the Aristotelian Society 100 (1):33-51.
    The paper argues that the final value of an object, i.e., its value for its own sake, need not be intrinsic. It need not supervene on the object’s internal properties. Extrinsic final value, which accrues to things in virtue of their relational features, cannot be traced back to the intrinsic value of states that involve these things together with their relations. On the opposite, such states, insofar as they are valuable at all, derive their value from the things involved. The (...)
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  21. Use of the Intrinsic Musculature for Siphonal Autotomy in the Solenacea.A. N. Hodgson - 1984 - Transactions of the Royal Society of South Africa 45 (2):129-137.
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  22. Contingencies of Self-Worth.Jennifer Crocker & Connie T. Wolfe - 2001 - Psychological Review 108 (3):593-623.
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  23. Intrinsic Value and the Last Last Man.Zach Weber - 2016 - Ratio 29 (4).
    Even if you were the last person on Earth, you should not cut down all the trees—or so goes the Last Man thought experiment, which has been taken to show that nature has intrinsic value. But ‘Last Man’ is caught on a dilemma. If Last Man is too far inside the anthropocentric circle, so to speak, his actions cannot be indicative of intrinsic value. If Last Man is cast too far outside the anthropocentric circle, though, then value terms lose their (...)
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  24. 7. What Is Worth Doing?H. Donald Forbes - 2007 - In George Grant: A Guide to His Thought. University of Toronto Press. pp. 79-84.
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  25. The Structure of Value.Robert S. Hartmann & Paul Weiss - 1967 - Southern Illinois University Press.
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  26. 3. Worth It?Simon Blackburn - 2014 - In Mirror, Mirror: The Uses and Abuses of Self-Love. Princeton University Press. pp. 44-60.
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  27. Paul Bloomfield, The Virtues of Happiness: A Theory of the Good Life , Pp. Vii + 232.William Hasselberger - 2015 - Utilitas 27 (2):257-262.
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  28. Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  29. EIGHT. Plato’s Construction of Intrinsic Goodness.BernardHG Williams - 2009 - In The Sense of the Past: Essays in the History of Philosophy. Princeton University Press. pp. 118-137.
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  30. Defining ‘Intrinsic’.David Lewis & Rae Langton - 2014 - In Robert M. Francescotti (ed.), Companion to Intrinsic Properties. De Gruyter. pp. 17-30.
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  31. Phänomenologische Freiheit in Husserls Ideen...Tobias Keiling - 2013 - In Diego D'Angelo, Sylvaine Gourdain, Tobias Keiling & Nikola Mirkovic (eds.), Frei sein, frei handeln. Freiheit zwischen theoretischer und praktischer Philosophie. Alber. pp. 243-271.
    Dem phänomenologischen Philosophieren liegt ein spezifisches Verständnis von Freiheit zugrunde, an dem sich eine negative und eine positive Seite unterscheiden lassen. Negativ ist die phänomenologische Freiheit die Freiheit von philosophischen Vorurteilen, positiv eine Freiheit zum philosophischen Neuanfang. Sie benennt die Fähigkeit, sich in einer Erfahrungssituation auf das für diese Situation Wesentliche einzulassen, dieses philosophisch zu erfassen und entsprechend zu handeln. Aufgrund dieser Kontinuität im Phänomen der Freiheit selbst lässt sich die phänomenologische Freiheit weder allein als negative, noch allein als positive (...)
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  32. Things Worth While.Thomas Wentworth Higginson - 1909
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  33. Book Reviews: Net Worth or Self-Worth? [REVIEW]Jo-Ann Johnston - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (5):40-41.
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  34. Developmentalism, Practical Guidance, and Power-Fetishism: A Comment on Richard Krautʼs What is Good and Why.Daniel Schwartz - 2009 - Iyyun 58:235-244.
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  35. Intrinsic Value and Play.Charles Stephen Byrum - 1977 - Dissertation, The University of Tennessee
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  36. A Theory of the Good.Chris Kelly - 2003 - Dissertation, University of Colorado at Boulder
    Our lives are flooded with value claims. We evaluate our breakfast and the weather. We evaluate the actions of our politicians and our spouse. We talk of good routes to work and good routes through life. Many of our evaluative claims are a matter of much dispute, and some of these disputes are the most important in our lives, particularly disputes about what is right and wrong, and what makes our lives good. To settle these disputes one must know what (...)
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  37. Intrinsic Value: Analysing Moore’s Aristotelian Approach.Darlei Dall´Agnol - 2003 - Ethic@ - An International Journal for Moral Philosophy 2 (1):59-82.
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  38. The Nature of Value: An Environmentalist Challenge to Ethical Theory.Kathleen Meghan Mcshane - 2002 - Dissertation, University of Michigan
    Environmentalists have argued that contemporary ethical theories have overly strict rules about what kinds of things can be intrinsically valuable. These rules make it impossible for many of the things that environmentalists care deeply about---things which are not rational, sentient, or in some cases, even alive---to be considered bearers of intrinsic value. In this dissertation I consider possible responses to this environmentalist criticism from within mainstream ethical theories. Using the value of ecosystems as a test case, I analyze what features (...)
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  39. The Moral Life and Moral Worth, by W. R. Sorley. [REVIEW]C. D. Broad - 1911 - Ethics 22:352.
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  40. Noah M. Lemos, Intrinsic Value: Concept and Warrant. [REVIEW]Douglas Odegard - 1995 - Philosophy in Review 15:264-266.
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  41. Pragmatism and the Problem of the Intrinsic Value of the Environment.Hugh Powers Mcdonald - 2000 - Dissertation, New School for Social Research
    The recent literature of Environmental Ethics has frequently centered on the issue of whether nonhuman life or the environment as a whole has intrinsic value in some sense. In chapter one, I review the debate over the intrinsic value of the non-human and also the environmental critics of pragmatism. Pragmatism has been criticized as unsuitable for an Environmental Ethics on the grounds that it undermines intrinsic value, subjectivizes value, and thus cannot provide a sufficient basis for the protection of the (...)
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  42. Is Philosophy Worth Studying?Akhtar Imam - 1959 - Pakistan Philosophical Journal 3 (2):1.
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  43. Being Oneself: Its Meaning and Worth.Michael Bruce Wright - 1979 - Dissertation, The University of Wisconsin - Madison
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  44. Aspiration and Acceptance: A Theory of Self-Love.Carol Ruth Freedman - 1995 - Dissertation, Yale University
    I identify two fundamental ways in which one can value oneself: conditionally--believing that one is worthy of a best friend's love because one has certain qualities that are special or outstanding; and unconditionally--believing that one is worthy of a best friend's love on the basis of no special or outstanding qualities. I argue that a conditional sense of self-worth--what I call 'self-esteem'--is important to have because without it we could not pursue our deepest goals and commitments; and an unconditional sense (...)
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  45. The Factors of Moral Worth.Kelly Sorensen - 2003 - Dissertation, Yale University
    Actions are right or wrong; agents are good or bad. Most ethicists are interested in the first dimension. My work is about the second. Factors relevant to the first dimension include, for example, the action's consequences and whether the action is a harm. But many other morally compelling factors are neglected if we focus exclusively on right and wrong---factors such as motives, intentions, effort, and character. These are among the factors of a second dimension, moral worth: the goodness or badness (...)
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  46. The Intrinsic Good and the Unconditional Good.Shriniwas Dixit - 1977 - Indian Philosophical Quarterly 4 (4):605-608.
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  47. Moore's Evaluation of Sidgwick's Hedonism.S. Shaida - 1974 - Indian Philosophical Quarterly 1 (2):112-123.
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  48. A Study of Intrinsic Value in G. E. Moore and C. I. Lewis.Robert Edgar Carter - 1969 - Dissertation, University of Toronto (Canada)
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  49. Review of Alan Haworth's Anti-Libertarianism, Markets, Philosophy and Myth. [REVIEW]Lincoln Allison - 1996 - Utilitas 8 (2):249-252.
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  50. Review of Bernard Berofsky's Liberation From the Self.Denis G. Arnold - 1998 - Utilitas 10 (3):368-369.
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