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  1. The “Good War”: WW II and the Displacement of Community in America.Allan Carlson - 2008 - The Chesterton Review 34 (1/2):147-161.
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  2. Achievement, Wellbeing, and Value.Gwen Bradford - 2016 - Philosophy Compass 11 (12):795-803.
    Achievement is among the central goods in life, but just what is achievement, and how is it valuable? There is reason to think that it is a constitutive part of wellbeing; yet, it is possible to sacrifice wellbeing for the sake of achievement. How might it have been worthwhile, if not in terms of wellbeing? Perhaps, achievement is an intrinsic good, or perhaps it is valuable in terms of meaning in life. This article considers various ways in which we can (...)
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  3. Might Anything Be Plain Good?Thomas Byrne - 2016 - Philosophical Studies 173 (12):3335-3346.
    G.E. Moore said that rightness was obviously a matter of maximising plain goodness. Peter Geach and Judith Thomson disagree. They have both argued that ‘good’ is not a predicative adjective, but only ever an attributive adjective: just like ‘big.’ And just as there is no such thing as plain bigness but only ever big for or as a so-and-so, there is also no such thing as plain goodness. They conclude that Moore’s goodness is thus a nonsense. However attention has been (...)
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  4. Good Athlete, Good Person?Dustin Nelson - 2016 - Southwest Philosophy Review 32 (2):69-71.
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  5. The Good Will: A Study in the Coherence Theory of Goodness.Alex J. D. Porteous & H. J. Paton - 1929 - Philosophical Review 38 (1):78.
  6. Epistemic Axiology.Duncan Pritchard - 2016 - In Pedro Schmechtig & Martin Grajner (eds.), Epistemic Reasons, Norms and Goals. De Gruyter. pp. 407-422.
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  7. Emotions, Value, and Agency.Christine Tappolet - 2016 - Oxford University Press UK.
    Emotions are crucial to human agency. But what are emotions? And how do they relate to agency? The aim of this book is to spell out an account of emotions, which is grounded on analogies between emotions and sensory experiences, and to explore the implications of this account for our understanding of human agency. The central claim is that emotions consist in perceptual experiences of values, such as the fearsome, the disgusting or the admirable. A virtue of this account is (...)
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  8. Are There Organic Unities?Jonathan Dancy - unknown
    Argues against G. E. Moore’s conception of organic unities, attempting to replace it with a conception more amenable to particularism. Considers the possibility of a form of default value acceptable to particularism. Ends by contrasting the views expressed here with those of Kagan.
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  9. On Solution-Achievement.Karl Duncker & I. Krechevsky - 1939 - Psychological Review 46 (2):176-185.
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  10. Art and Morality.José Luis Bermúdez & Sebastian Gardner (eds.) - 2003 - Routledge.
    _Art and Morality_ is a collection of groundbreaking new papers on the theme of aesthetics and ethics, and the link between the two subjects. A group of distinguished contributors tackle the important questions that arise when one thinks about the moral dimensions of art and the aesthetic dimension of moral life. The volume is a significant contribution to philosophical literature, opening up unexplored questions and shedding new light on more traditional debates in aesthetics. The topics explored include: the relation of (...)
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  11. Real‐World Love Drugs: Reply to Nyholm.Hichem Naar - 2016 - Journal of Applied Philosophy 33 (2):197-201.
    In a recent article, Sven Nyholm argues that the use of biomedical enhancements in our romantic relationships would fail to secure the final value we attribute to love. On Nyholm's view, one thing we desire for its own sake is to be at the origin of the love others have for us. The satisfaction of this desire, he argues, is incompatible with the use of BE insofar as they are responsible for the attachment characteristic of love. In particular, the use (...)
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  12. Toward an Axiological Virtue Ethics.Rem B. Edwards - 2013 - Ethical Research 3 (3):21-48.
    This article introduces Formal Axiology, first developed by Robert S. Hartman, and explains its essential features—a formal definition of “good” (the “Form of the Good”), three basic kinds of value and evaluation—systemic, extrinsic, and intrinsic, and the hierarchy of value according to which good things having the richest quantity and quality of good-making properties are better than those having less. Formal Axiology is extended into moral philosophy by applying the Form of the Good to persons and showing how this culminates (...)
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  13. Weighing Goods: Some Questions and Comments.Larry S. Temkin - 1994 - Philosophy and Public Affairs 23 (4):350-380.
  14. Truth and a Good Life.Lloyd Reinhardt - 2015 - Philosophy 90 (1):125-134.
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  15. Good for Us.Trevor Curnow - 2004 - Analytic Teaching and Philosophical Praxis 24 (1):69-70.
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  16. Art What is It Good For?Dolan Cummings & Institute of Ideas - 2002
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  17. Good Without God, is It Possible?Jasper Benjamin Hunt - 1907
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  18. Be Good to Yourself.Orison Swett Marden - 1914
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  19. What's Good on TV.Robert Arp - 2011 - Wiley.
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  20. The Right and the Good.Elliot Nelson Dorff - 1971 - Dissertation, Columbia University
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  21. How Good is the Pleasurable Good?John A. Oesterle - 1964 - The Thomist 28 (4):391.
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  22. Artistic Rebellion: The Modern Dynamic.Kristeva Zoe - 1996 - The Philosopher 84 (1).
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  23. I.J. Good, Good Thinking: The Foundations Of Probability And Its Applications. [REVIEW]Ian Hacking - 1984 - Philosophy in Review 4:253-256.
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  24. Age and Achievement.GÉza RÉvÉsz - 1954 - Hibbert Journal 53:273.
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  25. On Reflecting and Making in Artistic Research.Maarit Mäkelä, Nithikul Nimkulrat, D. Dash & Francois Nsenga - 2011 - Journal of Research Practice 7 (1).
    Following the integration of artistic disciplines within the university, artists have been challenged to review their practice in academic terms. This has become a vigorous epicentre of debates concerning the nature of research in the artistic disciplines. The special issue "On Reflecting and Making in Artistic Research Practice" captures some of this debate. This editorial article presents a broad-brush outline of the debates raging in the artistic disciplines and presents three discernible trends in those debates. The trends highlight different core (...)
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  26. Good At.C. K. Grant & A. R. White - 1958 - Aristotelian Society Supplementary Volume 32 (1):173-206.
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  27. A Good Will.Paul Kurtz - 2005 - Free Inquiry 25.
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  28. The Good Old Cause. [REVIEW]Filio Diamanti - 1994 - Radical Philosophy 66.
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  29. Willing the Good.M. H. Weston - 1982 - Ratio (Misc.) 24 (2):99.
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  30. What Makes Good Things Good?Herbert Spiegelberg - 1946 - Philosophy and Phenomenological Research 7:578.
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  31. The Good in the Right.Robert Audi - 2007 - Philosophy and Phenomenological Research 74 (1):250-261.
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  32. The Good as Good Will.Arthur C. Fox - 1925 - Australasian Journal of Philosophy 3 (1):12.
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  33. The Good and the Right.M. C. D' Arcy - 1932 - Proceedings of the Aristotelian Society 32:171.
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  34. The Good and the Right.L. W. Sumner - 1979 - Canadian Journal of Philosophy, Supplementary Volume 5:99.
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  35. Alkin's The Good Man and the Good. [REVIEW]Durant Drake - 1919 - Journal of Philosophy 16 (6):162.
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  36. The Good Man and the Good.Mary Whiton Calkins - 1919 - Philosophical Review 28 (3):319-322.
  37. The Moral Judgment. [REVIEW]S. C. N. - 1964 - Review of Metaphysics 17 (3):485-486.
  38. Doing Good.James A. Montmarquet - 1982 - Journal of Philosophy 79 (8):439-455.
  39. Achievement.Gwen Bradford - 2015 - Oxford University Press.
    Gwen Bradford presents the first systematic account of what achievements are, and why they are worth the effort. She argues that more things count as achievements than we might have thought, and offers a new perfectionist theory of value in which difficulty, perhaps surprisingly, plays a central part in characterizing achievements.
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  40. Real Estate: Foundations of the Ontology of Property.Barry Smith - 2003 - In Heiner Stuckenschmidt, Erik Stubjkaer & Christoph Schlieder (eds.), The Ontology and Modelling of Real Estate Transactions. Ashgate. pp. 51-67.
    Suppose you own a garden-variety object such as a hat or a shirt. Your property right then follows the ageold saw according to which possession is nine-tenths of the law. That is, your possession of a shirt constitutes a strong presumption in favor of your ownership of the shirt. In the case of land, however, this is not the case. Here possession is not only not a strong presumption in favor of ownership; it is not even clear what possession is. (...)
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  41. Happiness Surveys and Public Policy: What's the Use?Matthew D. Adler - unknown
    This Article provides a comprehensive, critical overview of proposals to use happiness surveys for steering public policy. Happiness or “subjective well-being” surveys ask individuals to rate their present happiness, life-satisfaction, affective state, etc. A massive literature now engages in such surveys or correlates survey responses with individual attributes. And, increasingly, scholars argue for the policy relevance of happiness data: in particular, as a basis for calculating aggregates such as “gross national happiness,” or for calculating monetary equivalents for non-market goods based (...)
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  42. Karma, Rebirth, and the Value of Nature.Christopher G. Framarin - 2014 - Environmental Ethics 36 (2):215-233.
    Many contemporary authors argue that the Hindu doctrines of karma and/or rebirth entail that both human and nonhuman entities in nature are interconnected, and hence have intrinsic value. These doctrines do not entail that entities in nature are interconnected, however. Even if they did, the interconnectedness of entities cannot establish their intrinsic value. If the interconnectedness of entities did establish their intrinsic value, the account would attribute equal intrinsic value to all things, both natural and non-natural, and hence, fail to (...)
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  43. 8.0 Achievement.Great Lakes - 1990 - Science Education 74 (3):352-368.
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  44. Good Without God.Michael S. Moore - 2001 - In Robert George (ed.), Natural Law, Liberalism, and Morality: Contemporary Essays. Oxford University Press.
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  45. Good, Better, or Best?Arthur L. Caplan - 2010 - In Julian Savulescu & Nick Bostrom (eds.), Human Enhancement. Oxford University Press.
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  46. The Good of Man.G. H. Von Wright - 1997 - In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. Oup Usa.
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  47. Looking Good or Good Nutrition? Rapid Weight Loss Through Enteral Feedings. &Na - 2013 - Jona’s Healthcare Law, Ethics, and Regulation 15 (1):44-50.
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  48. Adjusting Sensibilities: Researching Artistic Value'on the Edge'.Anne Douglas & Heather Delday - forthcoming - Techne: Design Wisdom.
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  49. For Your Own Good.Jacob Sullum - forthcoming - Public Health Ethics: Theory, Policy, and Practice.
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  50. Anthropocentric Constraints on Human Value.Justin D'Arms & Daniel Jacobson - 2006 - Oxford Studies in Metaethics 1:99-126.
1 — 50 / 420