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  1. added 2020-05-19
    Comparative Philosophy & J. L. Shaw.Michael Hemmingsen & Purushottama Bilimoria - 2015 - Springer.
    As a Festschrift, this book celebrates and honours the scholarly achievements of Professor Jaysankar Lal Shaw, one of the most eminent and internationally acclaimed comparative philosophers of our times. Original works by leading international philosophers and logicians are presented here, exploring themes such as: meaning, negation, perception and Indian and Buddhist systems of philosophy, especially Nyaya perspectives. -/- Professor Shaw’s untiring effort to solve some of the problems of contemporary philosophy of language, logic, epistemology, metaphysics and morals from the perspectives (...)
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  2. added 2020-04-25
    Ethan Mills: Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa: Lanham: Lexington Books, 2018. [REVIEW]Malcolm Keating - 2020 - Journal of Dharma Studies 2 (2):225-227.
    The cross-cultural philosopher B.K. Matilal is one of many who have argued that some Indian philosophers are skeptics. Inspired by Matilal, in Three Pillars of Skepticism in Classical India, Ethan Mills argues that Nāgārjuna (150–200 CE), Jayarāśi (770–830 CE), and Śrī Harṣa (1125–1180 CE) are skeptics in a specific sense: as part of a textually inspired tradition of “skepticism about philosophy,” they share overlapping methods. Mills’ arguments about method are more successful than those about tradition, although the book’s engaging exposition (...)
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  3. added 2020-03-21
    An Investigation of Moksha in the Advaita Vedanta of Shankara and Gaudapada.Joshua Anderson - 2012 - Asian Philosophy 22 (3):275-287.
    In this article, I suggest that moksha (liberation or enlightenment) in Advaita Vedanta is best understood psychologically. A psychological understanding is not only consistent with the Advaita Vedanta articulated by Shankara and Gaudapada, but avoids what will be called the problem of jivan mukti. This article will consist of three main parts. First, I will briefly discuss the metaphysics and ontology of Advaita Vedanta. Next, I will present the problem of jivan mukti, and the Advaitin response to the problem. The (...)
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  4. added 2020-02-28
    Comparitive Study of Buddhism and Advaita Vedanta in Relation to Consciousness Studies and Cognitive Science.Varanasi Ramabrahmam - manuscript
    Sankaraachaarya popularized the advaita thought among students of philosophy and seekers of knowledge of the Self or Brahman or Atman. But he is criticized by Indian theistic schools like Visistaadvaita and dvaita philosophies as “prachchnna bouddha – follower of the Buddha in disguise”. This comment of theistic schools makes it worthy of comparing the advaitic and Buddhist schools of thought in relation to consciousness, world, Soonya, and other expressions between the two thought systems. This paper does such a comparison from (...)
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  5. added 2020-02-01
    There is Something Wrong with Raw Perception, After All: Vyāsatīrtha’s Refutation of Nirvikalpaka-Pratyakṣa.Amit Chaturvedi - 2020 - Journal of Indian Philosophy 48 (2):255-314.
    This paper analyzes the incisive counter-arguments against Gaṅgeśa’s defense of non-conceptual perception offered by the Dvaita Vedānta scholar Vyāsatīrtha in his Destructive Dance of Dialectic. The details of Vyāsatīrtha’s arguments have gone largely unnoticed by subsequent Navya Nyāya thinkers, as well as by contemporary scholars engaged in a debate over the role of non-conceptual perception in Nyāya epistemology. Vyāsatīrtha thoroughly undercuts the inductive evidence supporting Gaṅgeśa’s main inferential proof of non-conceptual perception, and shows that Gaṅgeśa has no basis for thinking (...)
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  6. added 2020-01-16
    Self-Realization- A Spiritual and Modern Scientific Insight.Varanasi Ramabrahmam - manuscript
    The concept of evolution as envisaged and developed by modern scientists will be reviewed. The concept of consciousness and its evolution in humans as enlightenment and self-realization as experienced and expressed in the Upanishads, Vedanta, Yoga Sutras, Bhakti Sutras and in the experiences and expressions of modern spiritual seers will be critically analyzed. And self-realization in individual leading one to and getting established in jeevanmukta state will be discussed. The possible irreversible physicochemical nature and implications of such consciousness evolution in (...)
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  7. added 2019-11-01
    Ātman (Hinduism).Arpita Mitra - 2020 - In Pankaj Jain, Rita Sherma & Madhu Khanna (eds.), Encyclopedia of Indian Religions. Hinduism and Tribal Religions. Dordrecht, Netherlands:
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  8. added 2019-10-09
    Ethan Mills: Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa. [REVIEW]Malcolm Keating - 2019 - Journal of Dharma Studies 2:1-3.
    The cross-cultural philosopher B.K. Matilal is one of many who have argued that some Indian philosophers are skeptics. Inspired by Matilal, in Three Pillars of Skepticism in Classical India, Ethan Mills argues that Nāgārjuna (150–200 CE), Jayarāśi (770–830 CE), and Śrī Harṣa (1125–1180 CE) are skeptics in a specific sense: as part of a textually inspired tradition of “skepticism about philosophy,” they share overlapping methods. Mills’ arguments about method are more successful than those about tradition, although the book’s engaging exposition (...)
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  9. added 2019-06-07
    The Subhāṣitaratnakoṣa Compiled by VidyākaraThe Subhasitaratnakosa Compiled by Vidyakara.Ludwik Sternbach, D. D. Kosambi & V. V. Gokhale - 1958 - Journal of the American Oriental Society 78 (4):316.
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  10. added 2019-06-06
    Studies in Vedanta: Essays in Honour of Professor S. S. Rama Rao Pappu, Ed. P. George Victor and V. V. S. Saibaba. [REVIEW]John M. Koller - 2007 - Teaching Philosophy 30 (3):332-335.
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  11. added 2019-06-06
    Review of Studies in Advaita Vedanta: Towards an Advaita Theory of Consciousness by Sukharanjan Saha. [REVIEW]Chakravarthi Ram-Prasad - 2007 - Philosophy East and West 57 (1):107-110.
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  12. added 2019-06-06
    Review of Epistemologies and the Limitations of Philosophical Enquiry: Doctrine in Madhva Vedanta by Deepak Sarma. [REVIEW]Christopher Bartley - 2007 - Philosophy East and West 57 (1):126-128.
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  13. added 2019-06-06
    Review of An Introduction to Mādhva Vedānta by Deepak Sarma. [REVIEW]Robert J. Zydenbos - 2006 - Philosophy East and West 56 (4):665-670.
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  14. added 2019-06-06
    Review of New Perspectives on Advaita Vedānta: Essays in Commemoration of Professor Richard De Smet, SJ by Bradley J. Malkovsky. [REVIEW]Godabarisha Mishra - 2005 - Philosophy East and West 55 (4):610-616.
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  15. added 2019-06-06
    Review of A History of Early Vedānta Philosophy, Part Two by Hajime Nakamura; Trevor Leggett; Sengaku Mayeda. [REVIEW]Andrew O. Fort - 2005 - Philosophy East and West 55 (3):480-482.
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  16. added 2019-06-06
    Jain Arguments Against Vedānta Monistic Idealism; a Translation of the Parabrahmotthāpanasthala of Bhuvanasundara Sūri.Frank Van Den Bossche - 1997 - Journal of Indian Philosophy 25 (4):337-374.
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  17. added 2019-06-06
    Strategies of Interpretation: Śaṃkara's Commentary on BṛhadāraṇyakopaniṣadStrategies of Interpretation: Samkara's Commentary on Brhadaranyakopanisad.Jacqueline Suthren Hirst - 1996 - Journal of the American Oriental Society 116 (1):58.
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  18. added 2019-06-06
    Preceptors of Advaita.Telliyavaram Mahadevan Ponnambalam Mahadevan (ed.) - 1968 - Sri Kanchi Kamakoti Sankara Mandir.
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  19. added 2019-06-06
    Adhyasa - a Non-Advaitic Beginning in Samkara Vedanta.Daya Krishna - 1965 - Philosophy East and West 15 (3/4):243.
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  20. added 2019-06-06
    The Brahma Sūtra, the Philosophy of Spiritual Life.S. Badarayana & Radhakrishnan - 1960 - New York: Allen & Unwin.
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  21. added 2019-06-06
    The Philosophy of Advaita with Special Reference to Bharatitirtha-Vidyaranya.Telliyavaram Mahadevan Ponnambalam Mahadevan - 1938 - Luzac & Co.
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  22. added 2019-06-06
    The Philosophy of Advaita with Special Reference to Bharatitirtha-Vidyaranya.Telliyavaram Mahadevan Ponnambalam Mahadevan - 1938 - Ganesh.
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  23. added 2019-06-06
    VIII.—The Logic of the Vedānta.S. N. Dasgupta - 1921 - Proceedings of the Aristotelian Society 22 (1):139-156.
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  24. added 2019-06-06
    Deussen's Outline of the Vedanta System of Philosophy, According to Shankara.Arthur O. Lovejoy - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (1):23.
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  25. added 2019-06-05
    Reason, Revelation and Idealism In?A $$\Dot N$$ Kara's Ved?Nta.John Taber - 1981 - Journal of Indian Philosophy 9 (3):283-307.
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  26. added 2019-05-06
    Contemporary Vedanta Philosophy, Continued.George Burch - 1956 - Review of Metaphysics 10 (1):122 - 157.
    Ghanshamdas Rattanmal Malkani, a Sindhi Kshatriya, was born in 1892 at Hyderabad Sind, and educated at Karachi, where his principal philosophy teacher was T. L. Vaswami. When the Indian Institute of Philosophy was founded in 1916, he was one of the six original fellows chosen to attend it. He soon became its permanent director and, except for two years at Cambridge University, has been there ever since. Since 1926 he has also been editor of the Philosophical Quarterly, which under him (...)
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  27. added 2019-05-03
    Contemporary Vedanta Philosophy, I.George Burch - 1956 - Review of Metaphysics 9 (3):485 - 504.
    Krishna Chandra Bhattacharya, a Bengali Brahmin, was born in 1875 at Serampore near Calcutta, one of eight children of an impoverished clerk Educated at Presidency College in Calcutta, he studied under B. N. Seal, who had revived the study of Indian philosophy. He was a brilliant student clearly destined for an academic career, but his unwillingness to appease British administrators prevented his obtaining an appointment commensurate with his ability, and he held a variety of teaching and administrative positions in government (...)
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  28. added 2019-01-11
    Czy można pragnąć poznania Brahmana?Paweł Sajdek - 2018 - Diametros 56:39-50.
    Śankara did not comment on the first s ū tra in his Brahmas ū trabh āṣ ya, which was a common practice in such cases; rather, he started by defining two terms: ‘superimposition’ and ‘ignorance’, in a special introductory chapter known to a wider audience as Adhy ā sabh āṣ ya. The question arises as to why he deemed it necessary to precede his commentary to the initial s ū tra with these additional elucidations. Bh ā mat ī, Vācaspati Miśra’s (...)
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  29. added 2019-01-09
    Relacja pomiędzy absolutnym a względnym wymiarem rzeczywistości w klasycznych Upaniszadach.Marta Kudelska - 2018 - Diametros 56:1-16.
    The above problem is discussed with the use of the example of selected canonical Upanishads. The analysis starts with a fragment from the Mundaka Upanishad : “When he [ brahman ] that is both high [ para ] and low [ apara ] is seen”. In my opinion, this very conjoining of the absolute and relative reality, which is considerably rare in the canonical texts, requires in-depth analysis. In the discussed texts, the para / apara dimensions of reality are strictly (...)
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  30. added 2018-06-14
    Rudimentary Drafts of Blog Posts on John's Gospel From a Hindu Perspective.Subhasis Chattopadhyay - unknown
    This was written in 2014 during desultory afternoons in hinterland Bengal. The blog went on to feature in a US Bible Blog carnival. The author tried then to start a dialogue between the Gospel of Glory and Hinduism. But now, in 2018, this seems puerile and infantile to the author.
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  31. added 2018-02-17
    Unifying Hinduism: Philosophy and Identity in Indian Intellectual History.Andrew J. Nicholson - 2010 - Cambridge University Press.
    Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging (...)
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  32. added 2017-06-27
    Review of Yoga: The Indian Tradition by Ian Whicher; David Carpenter (Eds). [REVIEW]Marzenna Jakubczak - 2005 - Philosophy East and West 55 (2):353-358.
                      Book review: Yoga: The Indian Tradition. Edited by Ian Whicher and David Carpenter. London: RoutledgeCurzon, 2003, Pp. xii + 206     -/-  .
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  33. added 2017-06-09
    The Problem of Evil is the Nursery : Interrogating Theodicy in Selected Nursery Rhymes.Chatterjee Subhasis Chattopadhyay - manuscript
    Much scholarly work has been done on nursery rhymes. How they are coded artifacts warning children about sexual predators etc. But till date no work has been done about Vedanta and nursery rhymes. This draft will be developed into a monograph and in the meanwhile if anyone wants to develop on these ideas, please follow anti-plagiarism rules and cite properly. I thought of putting this up since both philosophers and literature scholars may benefit from some of the insights here. This (...)
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  34. added 2017-05-27
    Isha Upanishad Draft (Rudimentary).Subhasis Chattopadhyay - manuscript
    This is a very rudimentary draft on comparative study of religions. This is being worked for ultimate deposit here and elsewhere as an open access monograph.
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  35. added 2017-03-29
    The Bhāgavata Purāṇa: Selected Readings.M. Gupta Ravi & Kenneth Valpey - 2016 - New York: Columbia University Press.
    Formalized by the tenth century, the expansive Bhāgavata Purāṇa resists easy categorization. While the narrative holds together as a coherent literary work, its language and expression compete with the best of Sanskrit poetry. The text's theological message focuses on devotion to Krishna or Vishnu, and its philosophical outlook is grounded in the classical traditions of Vedānta and Sāmkhya. This translation and detailed analysis of the Bhāgavata Purāṇa includes endnotes that explain unfamiliar concepts and essays that elucidate the rich debates found (...)
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  36. added 2017-02-15
    Determinants of Word Translation.Amb Degroot - 1991 - Bulletin of the Psychonomic Society 29 (6):525-525.
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  37. added 2017-02-14
    Book Reviews : Shamita Basu, Religious Revivalism as Nation Alist Discourse: Swami Vivekananda and New Hinduism in Nineteenth Century Bengal. New Delhi: Oxford University Press, 2002, 213 Pp. Rs 525. [REVIEW]V. A. Van Bijlert - 2002 - Journal of Human Values 8 (2):167-173.
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  38. added 2017-02-13
    Samkara's Notion of Saksin: Its Anticipations in Upanisads and Gaudapada.B. Gupta - 1995 - Indian Philosophical Quarterly 22 (4):291-312.
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  39. added 2017-02-10
    Sarvepalli Radhakrishnan and Jnana.Gnanapragasam Ignatius - 1958 - Modern Schoolman 36 (4):261-277.
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  40. added 2017-02-07
    The Māndūkyopanishad with Gaudapāda's Kārikā and Śankara's Commentary Translated and Annotated by Swami Nikhilananda . With a Foreword by V. Subrahmanya Iyer . Sri Ramakrishna Centenary Publication (Mysore: Sri Ramakrishna Ashrama. 1936. Pp. Xliii + 361. Price Rs. 2.8.). [REVIEW]F. Otto Schrader - 1939 - Philosophy 14 (54):239-.
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  41. added 2017-02-07
    The Ethics of the Hindus. By Sushil Kumar Maitra M.A.W. Stede - 1928 - Philosophy 3 (9):116.
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  42. added 2017-02-06
    The Disciples of Sri Ramakrishna.swami[from old catalog] Pavitrananda (ed.) - 1943 - Mayavati, Almora, Himalayas, Advaita Ashrama.
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  43. added 2017-02-06
    Life of Sri Ramakrishna. Pavitrananda (ed.) - 1943 - Mayavati, Almora, Himalyayas, Advaita Ashrama.
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  44. added 2017-02-06
    Brahmasūtram: Bhāṣyacchāyā-Nāma-Sarala-Saṃskr̥ta-Tīkayā Tathā Bahulavicāra-Samanvitena Rājabhāṣā-Nivaddhena Bhāṣyeṇa [Sahitam]. Bādarāyaṇa - 1932 - Brāhmamiśanākhye Mudraṇālaye.
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  45. added 2017-02-03
    A Critical Study of the Philosophy of Rāmānuja.Anima Sen Gupta - 1967 - Varanasi, Chowkhamba Sanskrit Series Office.
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  46. added 2017-02-03
    Life of Sri Ramakrishna. Chidatmananda (ed.) - 1964 - Calcutta, Advaita Ashrama.
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  47. added 2017-02-03
    The Vaiśeshika Philosophy According to the Daśapadārtha-Śāstra, Chinese Text. Xuanzang & Hakuju Ui (eds.) - 1962 - Chowkhamba Sanskrit Series Office.
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  48. added 2017-02-03
    Sri Ramakrishna. Saradananda - 1952 - Madras, Sri Ramakrishna Math.
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  49. added 2017-02-02
    Madhva.Valerie Stoker - 2004 - Internet Encyclopedia of Philosophy.
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  50. added 2017-02-01
    What Determines Śaṅkara's Authorship? The Case of the "Pañcīkaraṇa".Vidyasankar Sundaresan - 2002 - Philosophy East and West 52 (1):1-35.
    The prakaraṇa text called "Pañcīkaraṇa", attributed to Śaṅkara, is investigated here. Through a comparative analysis with Śaṅkara's commentaries on the "Gītā" and some of the principal "Upaniṣads", it is shown that this text is most probably genuine. The background of Yoga in pre-Śaṅkaran Vedānta and in Śaṅkara's thought is completely reevaluated, and the need to develop new criteria to determine the validity of the attribution of these texts to Śaṅkara is highlighted.
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