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  1. Pi Es âsåeòsagiri åacåarya (1997). 'Sråiråaghavåendragurusåarvabhaumara Kôrtigaòla Paricayåatmaka Prabandhagaòlu'. Âsråi Viâsvåeâsatåirtha Pratiòsòthåana.
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  2. Abhedananda (1983). The Vedanta Philosophy. Ramakrishna Vedanta Math.
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  3. Abhedānanda (1978). The Upanishadic Doctrine of the Self: An Analytical Study of the Nature of the Self as Revealed in the Upanishads. Oriental Publishers & Distributors.
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  4. Abhedānanda (1967). Complete Works of Swami Abhedananda. Calcutta, Ramakrishna Vedanta Math.
  5. Abhedānanda (1947). Attitude of Vedanta Towards Religion. Calcutta, Ramakrishna Vedanta Math.
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  6. Abhedananda (1905). Vedanta Philosophy. Self-Knowledge, Atma-Jnana.
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  7. Swami Abhedānanda (1950). Vivekananda and His Work. Ramakrishna Vedanta Math.
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  8. Swami Abhedananda (1903). Vedanta Philosophy, Divine Heritage of Man. Vedanta Society].
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  9. Vāsudevaśāstrī Abhyaṅkara (1988). Advaitāmoda: A Study of Advaita and Viśiṣṭadvaita. Satguru Publications.
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  10. Ānanda Āchārya (1917). Brahmadarsanam. Caxton Publications.
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  11. George C. Adams (1993). The Structure and Meaning of Bādarāyaṇa's Brahma Sūtras: A Translation and Analysis of Adhyaya. Motilal Banarsidass Publishers.
    Interpretation of the Brahmasutra of Badarayana, work on Vedanta philosophy.
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  12. Prabhakar Adsule & Jñanadeva (1992). Unito-Mystica Translation and Commentary of Dnyaneshwara's "Changdev-Pasashti" : Jeev-Brahmekya-Yoga. Prakash Adsule.
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  13. Si Pi Råamavarmman åeöråaòti (1993). Måokòsaòm.
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  14. Madan Mohan Agrawal (ed.) (2001). Six Systems of Indian Philosophy: The Sūtras of Six Systems of Indian Philosophy with English Translation, Transliteration, and Indices. Chaukhamba Sanskrit Pratishthan.
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  15. Madan Mohan Agrawal (1977). The Philosophy of Nimbārka. Distributors, Bhargava Book House.
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  16. K. Krishnaswamy Aiyar (1932). Vedanta or The Science of Reality. Philosophical Review 41:228.
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  17. Ashok Aklujkar (2001). The Word is the World: Nondualism in Indian Philosophy of Language. Philosophy East and West 51 (4):452-473.
    The meanings in which the word "word" can be taken, the interpretations that the relevant meanings would necessitate of the "word-equals-world" thesis, and the extent to which Bhartṛhari can be said to be aware of or receptive to these interpretations are considered. The observation that more than one interpretation would have been acceptable to Bhartṛhari naturally leads to a discussion of his notion of truth, his perspectivism, and his understanding of the nature of philosophizing as an activity in which language (...)
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  18. Ashok Aklujkar & Natalia Isayeva (1998). From Early Vedanta to Kashmir Shaivism: Gaudapada, Bhartṛhari, and AbhinavaguptaFrom Early Vedanta to Kashmir Shaivism: Gaudapada, Bhartrhari, and Abhinavagupta. Journal of the American Oriental Society 118 (4):550.
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  19. K. P. Aleaz (2000). A Convergence of Advaita Vedānta and Eastern Christian Thought. Ispck.
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  20. K. P. Aleaz (1996). The Relevance of Relation in Śaṅkara's Advaita Vedānta. Kant Publications.
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  21. Harvey P. Alper (1979). Śiva and the Ubiquity of Consciousness: The Spaciousness of an Artful Yogi. [REVIEW] Journal of Indian Philosophy 7 (4):345-407.
  22. Harvey Alper & Karl H. Potter (1983). Advaita Vedānta Up to Śaṃkara and His Pupils. (Encyclopedia of Indian Philosophies, [Vol. 3]Advaita Vedanta Up to Samkara and His Pupils. (Encyclopedia of Indian Philosophies, [Vol. 3]. [REVIEW] Journal of the American Oriental Society 103 (3):663.
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  23. A. J. Alston (ed.) (1959). The Naiskarmya Siddhi of Sureśvara. London: Shanti Sadan.
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  24. M. A. Alwar (2010). Essentials of Viśiṣṭādvaita. Shri Kashi Sesha Sastri Religious Trust.
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  25. Anand (1977). Path of Saints as the Fulfilment of Vedanta. Bharatiya Vidya Bhavan.
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  26. En Es Anantaraṅgācār (2006). Visistadvaitic Epistemology and Doctrine of Matter. N.S. Anantha Rangacharya.
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  27. Anantendrayati (1973). The Vedanta-Sara-Sangraha of Sri Anantendra-Yati. Ganesh.
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  28. N. S. Anantharangachar (1967). The Philosophy of Sādhana in Viśiṣtādvaita. Mysore]Prasaranga, University of Mysore.
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  29. Ivan Andrijanic (2008). Interpretations of Maitreyi-Brahmana From Brhadaranyaka-Upanisad in Early Vedanta. Filozofska Istrazivanja 28 (3):697-714.
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  30. Gade Ankayya (1978). Vedanta Glossary: Enlarged with Abundant Scriptural Authorities with Citations. Ankayya.
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  31. David Appelbaum (1982). A Note on Pratyakṣa in Advaita Vedānta. Philosophy East and West 32 (2):201-205.
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  32. John G. Arapura (1986). Gnosis and the Question of Thought in Vedānta: Dialogue with the Foundations. Distribitors for the U.S. And Canada, Kluwer Academic Publishers.
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  33. John G. Arapura (1986). Hermeneutical Essays on Vedāntic Topics. Motilal Banarsidass.
    This book is a collection of essays on central topics of Vedanta arranged in a thematically connected manner.
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  34. Nagåina Jåi âsåaha (2001). 'Såaçnkara Vedåantamåaòm Avidyåavicåara'. Jåagôrti Dåilåipa Âseòtha Pråaptisthåana Sarasvatåi Pustaka Bhaònòdåara.
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  35. âsiòsòta Narasiòmha âsåastråi, V. Venkataramana Reddy, T. S. R. Narayanan & Sri Venkatesvara Oriental Institute (2003). 'Siòsòta Narasiòmha 'Såastri's Vivasvatprabhåa a Commentary on Brahmasåutra 'Såaçnkara Bhåaòsya'. Sri Venkateswara University, Oriental Research Institute.
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  36. B. âsaçnkaråacåarya, Puppla & Tattvavidananda Saraswati (2002). 'Sråi Dakòsiònåamåurti Stotram of 'Sråi 'Saçnkaråacåarya with the Commentary Tattva Prakåa'sikåa.
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  37. Maòni âsaçnkaråacåarya, Dråaviòda & Anubhåutisvaråupåacåarya (2002). 'Såaråirakamåimåaòmsåabhåaòsyam'. Âsråidakòsiònåamåurtimaòthaprakåaâsanam.
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  38. Svayamprakåaâsa âsaçnkaråacåarya, India) Giri, Madhva & Viâsveâsvara (2000). Våakyavôrttiòh. Âsråi Dakòsiònåamåurtimaòtha Prakåaâsana.
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  39. âsaçnkaråacåarya, Harshananda, Sureâsvaråacåarya & Ramakrishna Math (1992). 'Sråi 'Saçnkaråacåarya's Dakòsiònåamåurti Stotra with the Våarttika Måanasollåasa of Sure'svaråacåarya. Ramakrishna Math.
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  40. âsaçnkaråacåarya, Keâsavåananda & åanandaråaghava (1997). Vivekacåuòdåamaònióh. Âsråimunimaònòdalaòsaòddarâsanaâsodhasaòmsthåana.
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  41. âsaçnkaråacåarya & Lokeâsvaråananda (2003). 'Saçnkaråacåaryera Bibekacåuòråamaòni'.
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  42. âsaçnkaråacåarya & Muralidharana (2000). Såadhanåa Paäncakam. S.N.
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  43. Guru âsaraòna & Sampåurònåananda Saòmskôrta Viâsvavidyåalaya (1997). Khaònòdanakhaònòdakhåadya-Pramåapaksha. Sampåurònåananda Saòmskôrta Viâsvavidyåalaya.
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  44. Vishònu âsaraònåanandåa (1998). Yogavåasishòtha-Sudhåa.
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  45. Candradhara âsarmåa (1996). The Advaita Tradition in Indian Philosophy a Study of Advaita in Buddhism, Vedåanta and Kåashmåira Shaivism.
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  46. Pramilåa âsarmåa (1994). Yogavåa'sishòtha Kåa Santa-Kåavya Para Prabhåava.
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  47. Råamacandra Såuri âsråiharòsa & âsåastri (2001). Khaònòdanakhaònòdakhåadyam = Khandanakhandakhadyam. Råamacandraâsåastråisåuriòh.
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  48. C. âsråipatipaònòdita & Hayavadana Rao (2003). The 'Sråikara Bhåashya Being the Våirasaiva Commentary on the Våedåanta Såutras'.
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  49. Jivananda Vidyasagara Astavakragita & Bhattacaryya (1901). Ashtabakra-Samhita a Treatise on Vedanta Philosophy. Jibananda Vidyasagara.
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  50. Ramåakåanta âsukla (2003). Paäncada'såi Tattvonmåilana.
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