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  1. Entrevista a Young Gi Jeon Lee. El taekwondo como arte marcial en las capacidades humanas.Jesús Miguel Delgado Del Aguila - forthcoming - Difusiones.
  2. The Virtue of Aggression in Sport.Brennan Samantha & Knott Evan - 2025 - Philosophies 10 (2).
    This paper argues that aggression, while often conflated with violence and harm, is a virtue in sports. We distinguish aggression from violence and assertiveness, exploring its positive moral value within rule-governed contexts. We examine the permissibility of violence in sports, considering consent and the public good while acknowledging the potential for harm and the importance of restraint. The paper uses anecdotal evidence and philosophical analysis to support the claim that controlled aggression, a form of self-restraint, is a valuable skill both (...)
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  3. El taekwondo y la gimnasia artística: dos deportes que buscan el efecto sorpresivo. Entrevista a Diego Torrealva.Jesús Miguel Delgado Del Aguila - 2024 - Difusiones 26 (26):91-98.
    Diego Fernando Torrealva Sepúlveda nació el 19 de enero de 1992 en el distrito de La Victoria (Lima, Perú). Estudió Contabilidad en la Universidad San Martín de Porres y Educación Física en la Universidad Nacional Mayor de San Marcos. Empezó su práctica del taekwondo en Car Perú desde los 13 años, la cual continuó hasta alcanzar el segundo dan en su casa de estudios. Actualmente, practica taekwondo y ha sido campeón nacional en varias oportunidades. A sus entrenamientos, ha añadido el (...)
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  4. Entrevista a Carlos Reymer. Instructor de taekwondo.Jesús Miguel Delgado Del Aguila - 2024 - Lecturas: Educación Física y Deportes 29 (315):211-223.
    Esta entrevista se realizó al instructor Carlos Reymer con la finalidad de que comentara cómo ha sido su formación en las artes marciales, su preparación técnica como competidor y representante de la selección peruana de taekwondo y su desempeño como instructor en alumnos de distintas edades. Con esta conversación, se logra obtener un conocimiento panorámico y biográfico del recorrido en la práctica y la enseñanza de este deporte.
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  5. Using Animals in the Pursuit of Human Flourishing through Sport.Alex Wolf-Root - 2022 - Journal of Applied Animal Ethics Research 4 (2):179-197.
    Sport provides an arena for human flourishing. For some, this pursuit of a meaningful life through sport involves the use of non-human animals, not least of all through sport hunting. This paper will take seriously that sport – including sport hunting – can provide a meaningful arena for human flourishing. Additionally, it will accept for present purposes that animals are of less moral value than humans. This paper will show that, even accepting these premises, much use of animals for sport (...)
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  6. Sport and self-love: reflections on boxing and the construction of selfhood.Wivi Andersen - 2021 - Journal of the Philosophy of Sport 48 (1):129-145.
    This article examines whether boxing, despite – or perhaps because – its destructive potential can be an arena for the formation of selfhood. Based on Honneth’s theory of recognition, I sugg...
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  7. May Kantians commit virtual killings that affect no other persons?Tobias Flattery - 2021 - Ethics and Information Technology 23 (4):751-762.
    Are acts of violence performed in virtual environments ever morally wrong, even when no other persons are affected? While some such acts surely reflect deficient moral character, I focus on the moral rightness or wrongness of acts. Typically it’s thought that, on Kant’s moral theory, an act of virtual violence is morally wrong (i.e., violate the Categorical Imperative) only if the act mistreats another person. But I argue that, on Kant’s moral theory, some acts of virtual violence can be morally (...)
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  8. The Moral Rules of Trash Talking: Morality and Ownership.Stephen Kershnar - 2015 - Sport, Ethics and Philosophy 9 (3):303-323.
    This paper argues that an instance of trash-talking is permissible if and only if the relevant sports organization’s system of rules permits the expression. The argument for this position rests on the notion that if there is no relevant side-constraint on trash-talking, then if the player commits to a moral boundary on trash-talking then that is the moral boundary on trash-talking. I then argued that there is no relevant side-constraint on trash-talking and that the players commit to the ownership theory (...)
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