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  1. Values, Violence, and Our Future.Gary J. Acquaviva (ed.) - 2000 - Rodopi.
    This book identifies the character of human predators who violate others or themselves. The contagion of violence infects values that affect behavior. But we may call upon the intrinsic values of love, compassion, and creativity to oppose such violence. The book boldly argues for a renewal of the spiritual energy that gave rise to civilization.
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  2. Violence and the Two Liberalisms.Henry David Aiken - 1972 - Social Theory and Practice 2 (1):47-66.
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  3. Love and Violence in View of Adler.Heinz L. Ansbacher - 1966 - Humanitas 2 (2):109-127.
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  4. The Violence of Modernity: Baudelaire, Irony, and the Politics of Form (Review).Nicole Asquith - 2009 - Substance 38 (1):160-164.
  5. Violent Acts and Violentization Assessing, Applying, and Developing Lonnie Athens' Theories.Lonnie H. Athens & Jeffery T. Ulmer - 2003
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  6. Outlines of a Topography of Cruelty: Citizenship and Civility in the Era of Global Violence.Etienne Balibar - 2001 - Constellations 8 (1):15-29.
  7. The Weaponization of Life.Banu Bargu - 2009 - Constellations 16 (4):634-643.
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  8. Exemplary Values: Value, Violence, and Others of Value.Lindon Barrett - 1992 - Substance 21 (1):77.
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  9. A Sociological Approach to Violence.P. Baudry - 1988 - Cahiers Internationaux de Sociologie 84:5-17.
  10. Defensive Killing, by Frowe, Helen. [REVIEW]Saba Bazargan - 2016 - Australasian Journal of Philosophy 94 (3):608-611.
  11. Logics of Violence: Religion and the Practice of Philosophy.Richard Beardsworth - 2000 - Cultural Values 4 (2):137-166.
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  12. Containing Violence.Rodger Beehler - 1982 - Ethics 92 (4):647-660.
  13. Reading Corpses: Interpretive Violence.David F. Bell - 1998 - Substance 27 (2):92.
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  14. Introduction: Reading Violence.David F. Bell & Lawrence R. Schehr - 1998 - Substance 27 (2).
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  15. In the Name of Love: Romantic Ideology and its Victims.Aaron Ben-Ze'ev & Ruhama Goussinsky - 2008 - Oxford University Press.
    This book is about love - our ideals of love, our experiences of love, and the fatal consequences of love. A unique collaboration between a leading philosopher in the field of emotions and a social scientist, In The Name of Love presents fascinating insights into romantic love and its future in modern society.
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  16. Culture as Violence.B. J. Bergen & S. D. Rosenberg - 1976 - Humanitas 12:195-205.
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  17. Commentary: Attacking Youth Violence.Joseph R. Biden - 1998 - Criminal Justice Ethics 17 (1):2-67.
  18. Emotions as Mediators and Modulators of Violence: Some Reflections on the “Seville Statement on Violence”.D. Blanchard & Robert Blanchard - 2000 - Social Research 67.
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  19. Towards an Anthropology of Violence: Existential Analyses of Levinas, Girard, Freud.Jeffrey Bloechl - 2011 - In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
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  20. 'Cet Arrière-Goût de Violence': On Violence Against Violence.Petar Bojanic - 2010 - Filozofija I Društvo 21 (1):51-63.
    I will attempt to explain the connection between violence and my own or Levinas's or the State's violence as a response to the initial violence and finally the violence which remains in the mouth, throat, aftertaste [gout] or in disgust [degout]. 'Cet arrière-goût de violence' or 'un quelconque arrière-goût de degout' [a sort of aftertaste of disgust].
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  21. Slavoj Žižek, Violence. [REVIEW]Geoff Boucher - 2010 - Critical Horizons 10 (3):425-430.
  22. Violence and the Vulnerable Face of the Other: The Vision of Emmanuel Levinas on Moral Evil and Our Responsibility.Roger Burggraeve - 1999 - Journal of Social Philosophy 30 (1):29-45.
  23. Reason and Violence.C. C. - 1975 - Review of Metaphysics 29 (1):152-153.
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  24. Hegemony as Violence.Duane L. Cady - 2002 - The Acorn 11 (2):13-19.
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  25. Hegemony as Violence.Duane L. Cady - 2002 - Acorn 11 (2):13-19.
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  26. Partners: Discernment and Humanitarian Efforts in Settings of Violence.Nicole Gastineau Campos & Paul Farmer - 2003 - Journal of Law, Medicine & Ethics 31 (4):506-515.
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  27. The Atrocity Paradigm: A Theory of Evil.Claudia Card - 2002 - Oxford University Press.
    What distinguishes evils from ordinary wrongs? Is hatred a necessarily evil? Are some evils unforgivable? Are there evils we should tolerate? What can make evils hard to recognize? Are evils inevitable? How can we best respond to and live with evils? Claudia Card offers a secular theory of evil that responds to these questions and more. Evils, according to her theory, have two fundamental components. One component is reasonably foreseeable intolerable harm -- harm that makes a life indecent and impossible (...)
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  28. What is Violence?Amanda Cawston - 2015 - In Herjeet Marway & Heather Widdows (eds.), Women and Violence: The Agency of Victims and Perpetrators. Palgrave MacMillan. pp. 216-231.
    The aim of this chapter is to uncover a specifically political conception of violence which will capture our interest in violence as it relates to a fundamental problem for society. The chapter will first analyze (and reject) several existing definitions of violence in terms of whether they successfully describe a fundamental problem, then propose a new conception of violence that directs our attention towards problematic attitudes rather than types of actions. This new conception allows us to consider the relationship between (...)
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  29. Some Reflections on Violence and Nonviolence.James F. Childress & Joseph P. Kennedy - 1978 - Philosophical Papers 7 (1):1-14.
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  30. The Justification of Religious Violence.Steve Clarke - 2014 - Wiley-Blackwell.
  31. Religion, Intolerance and Conflict: A Scientific and Conceptual Investigation.Steve Clarke, Russell Powell & Julian Savulescu (eds.) - 2013 - Oxford University Press.
  32. The Idea of Violence.C. A. J. Coady - 1986 - Journal of Applied Philosophy 3 (1):3-19.
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  33. The Idea of Violence.C. A. J. Coady - 1985 - Philosophical Papers 14 (1):1-19.
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  34. The Idea of Violence.C. A. J. Coady - 1985 - Philosophical Papers 14 (1):3-19.
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  35. The Justification of Religious Violence, by Steve Clarke.Andrew Jason Cohen - 2016 - Australasian Journal of Philosophy 94 (1):206-206.
  36. Force From Nietzsche to Derrida.Clare Connors - 2010 - Legenda, Modern Humanities Research Association and Maney Publishing.
  37. Post-Heller Strategies to Reduce Gun Violence.Philip J. Cook - 2011 - Journal of Catholic Social Thought 8 (1):93-110.
  38. Potential Violence in Paul De Man.Stanley Corngold - 1989 - Critical Review 3 (1):117-137.
    PAUL DE MAN: DECONSTRUCTION AND THE CRITIQUE OF AESTHETIC IDEOLOGY by Christopher Norris New York: Routledge, 1988. 218pp. $12.95 (paper).
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  39. The Mimetic Mechanisms of Reproduction of Violence Seen Through Narco-Corridos.Rubén Ignacio Corona Cadena - 2010 - Universitas Philosophica 27 (55):221-229.
  40. Transcending Violence in Derrida: A Reply to John McCormick.B. Corson - 2001 - Political Theory 29 (6):866-875.
  41. The Alien as a Soft Target for Exorcizing Violence.Raymond Coulon - 1997 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 10 (1):37-53.
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  42. Gandhi's Model of Man and Non-Violence.Mervyn Cajetan D'souza - 1973 - Dissertation, Saint Louis University
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  43. Innovative Tools to Fight Gang Violence.Kim Dammers, Anthony B. Iton, Karen J. Mathis, Patricia M. Speck & David E. Nahmias - 2007 - Journal of Law, Medicine & Ethics 35 (s4):118-119.
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  44. Media Violence and Freedom of Speech: How to Use Empirical Data. [REVIEW]de Bruin Boudewijn - 2008 - Ethical Theory and Moral Practice 11 (5):493-505.
    Susan Hurley has argued against a well known argument for freedom of speech, the argument from autonomy, on the basis of two hypotheses about violence in the media and aggressive behaviour. The first hypothesis says that exposure to media violence causes aggressive behaviour; the second, that humans have an innate tendency to copy behaviour in ways that bypass conscious deliberation. I argue, first, that Hurley is not successful in setting aside the argument from autonomy. Second, I show that the empirical (...)
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  45. Identity, Killing, and the Boundaries of Our Existence.David Degrazia - 2003 - Philosophy and Public Affairs 31 (4):413-442.
  46. The Ambivalence of the Sacred: Religion, Violence, and Reconciliation. By R. Scott Appleby.D. J. Dietrich - 2002 - The European Legacy 7 (3):401-401.
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  47. Violence and Non-Violence.James Dodd - 2011 - In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
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  48. Violence and Phenomenology.James Dodd - 2009 - Routledge.
    This book pursues the problem of whether violence can be understood to be constitutive of its own sense or meaning, as opposed to being merely instrumental. Dodd draws on the resources of phenomenological philosophy, and takes the form of a series of dialogues between figures both inside and outside of this tradition. The central figures considered include Carl von Clausewitz, Carl Schmitt, Hannah Arendt, Jean-Paul Sartre, Ernst Jünger, and Martin Heidegger, and the study concludes with an analysis of the philosophy (...)
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  49. States of Violence and Infatuation in Politics: The Idea of Right at the Heart of Their Excesses.S. Douailler - 2010 - Diogenes 57 (4):82-88.
  50. The Socialist Movement in the Warsaw Uprising.Krzysztof Dunin-Wąsowicz - 2006 - Dialogue and Universalism 16 (7-9):89-110.
    The decision to start the uprising rested chiefly with a few persons from the high command of the Home Army. Political authorities, including Kazimierz Pużak, PPS and the National Unity Council leader, had no influence on the Uprising outbreak and date decisions.Immediately after the uprising outbreak, the socialist movement joined the action, both in the civilian and military area, as did all socialist movement factions. A very important role was played by the well-developed and influential press, coming out in all (...)
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