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  1. Virtue and Age.Judith Andre - manuscript
    Elderhood—or old age, if one prefers—is a stage of life without much cultural meaning. It is generally viewed simply as a time of regrettable decline. Paying more attention to it, to its special pleasures and developmental achievements, will be helpful not only to elders but to those younger as well. I will argue that three existential tasks are central in elderhood, but also important at every other stage of adult life. I identify three: cherishing the present, accepting the past, and (...)
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  2. Entrapment, Temptation and Virtue Testing.Attila Tanyi, Stephen K. McLeod & Daniel J. Hill - manuscript
    We address the ethics of scenarios in which one party (the ‘agent’) entraps, intentionally tempts, or intentionally tests the virtue of another (the ‘target’). We classify, in a new manner, three distinct types of acts that are of concern, namely acts of entrapment, of (mere) intentional temptation and of (mere) virtue testing. Our classification is, for each kind of scenario, of itself neutral concerning the question whether the agent acts permissibly (and concerning the extent to which the target is culpable). (...)
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  3. Explaining Virtue from McIntyre's Viewpoint.Zahra Khazaei - unknown2003 - Kheradnameh Sadra Quarterly 33 (3):68-77.
    Alisadyr McIntyre , the contemporary moral philosopher is also known as a philosopher of politics due to his criticisms of modernism. He is after reviving the Aristotelian virtue-centered ethics, and, for some reasons, has adopted the religious account of ethics of virtue proposed by Aquinas.In his book, In Search of Virtue, after a historical study of moral virtues during the period of Homerian Greece and after it, he finally presents an account of the nature of virtue which he believes is (...)
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  4. Natural Language Processing and Semantic Network Visualization for Philosophers.Mark Alfano & Andrew Higgins - forthcoming - In Eugen Fischer & Mark Curtis (eds.), Methodological Advances in Experimental Philosophy. Bloomsbury.
    Progress in philosophy is difficult to achieve because our methods are evidentially and rhetorically weak. In the last two decades, experimental philosophers have begun to employ the methods of the social sciences to address philosophical questions. However, the adequacy of these methods has been called into question by repeated failures of replication. Experimental philosophers need to incorporate more robust methods to achieve a multi-modal perspective. In this chapter, we describe and showcase cutting-edge methods for data-mining and visualization. Big data is (...)
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  5. The Goods of Design: Professional Ethics for Designers.Ariel Guersenzvaig - forthcoming - London - New York: Rowman & Littlefield Publishers.
    What ends should designers pursue? To what extent should they care about the societal and environmental impact of their work? And why should they care at all? Given the key influence design has on the way people live their lives, designing is fraught with ethical issues. Yet, unlike education or nursing, it lacks widespread professional principles for addressing these issues. -/- Rooted in a communitarian view of design practice, this lively and accessible book examines design through the lens of professions, (...)
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  6. Trait Self-Control, Inhibition, and Executive Functions: Rethinking Some Traditional Assumptions.Matthew C. Haug - forthcoming - Neuroethics:1-12.
    This paper draws on work in the sciences of the mind to cast doubt on some assumptions that have often been made in the study of self-control. Contra a long, Aristotelian tradition, recent evidence suggests that highly self-controlled individuals do not have a trait very similar to continence: they experience relatively few desires that conflict with their evaluative judgments and are not especially good at directly and effortfully inhibiting such desires. Similarly, several recent studies have failed to support the view (...)
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  7. Socrates’s Great Speech: The Defense of Philosophy in Plato’s Gorgias.Tushar Irani - forthcoming - Journal of the History of Philosophy.
    This paper focuses on a neglected portion of Plato’s Gorgias from 506c to 513d during Socrates’s discussion with Callicles. I claim that Callicles adopts the view that virtue lies in self-preservation in this part of the dialogue. Such a position allows him to assert the value of rhetoric in civic life by appealing not to the goodness of acting unjustly with impunity, but to the badness of suffering unjustly without remedy. On this view, the benefits of the life of rhetoric (...)
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  8. Review of Nicolas Bommarito, "Inner Virtue".Ian James Kidd - forthcoming - Philosophical Quarterly.
    A review of Nicolas Bommarito's book, "Inner Virtue", which argues persuasively that our "inner states" - emotions, pleasures, attentional habits - can be virtuous if they manifest what he calls our "moral concerns".
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  9. Help! Virtue Profiles and Horses for Courses.David Lumsden & Joseph Ulatowski - forthcoming - Australasian Philosophical Review.
    Glen Pettigrove addresses the proportionality principle in ethics, the principle that “our actions, attitudes, or emotions should be proportional to the degree of value present in the object or events to which they are responding” [p. 1]. He argues this is inconsistent with some familiar features of common-sense morality. In response, he brings virtuous character into the picture, a move we support but wish to modify. We show that certain helping actions should be guided by whether one has the virtue (...)
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  10. What Would Lewis Do?Daniel Nolan - forthcoming - In Helen Beebee & Anthony Fisher (eds.), Perspectives on the Philosophy of David K. Lewis. Oxford University Press.
    David Lewis rejected consequentialism in ethics. However, two aspects of his meta-ethical views make it a challenge to see how consequentialism could be resisted. Lewis endorses a maximising conception of rationality, where to be rational is to maximise value of a certain sort; he appears to think it is possible to be both rational and moral; and yet he rejects conceptions of moral action as acting to maximise moral value. The second tension in Lewis's views arises from his meta-ethics. Lewis's (...)
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  11. Power-Ing Up Neo-Aristotelian Natural Goodness.Ben Page - forthcoming - Philosophical Studies.
    Something is good insofar as it achieves its end, so says a neo-Aristotelian view of goodness. Powers/dispositions are paradigm cases of entities that have an end, so say many metaphysicians. A question therefore arises, namely, can one account for neo-Aristotelian goodness in terms of an ontology of powers? This is what I shall begin to explore in this paper. I will first provide a brief explication of both neo-Aristotelian goodness and the metaphysics of powers, before turning to investigate whether one (...)
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  12. Stoic Virtue: A Contemporary Interpretation.Wes Siscoe - forthcoming - Philosophers' Imprint.
    The Stoic understanding of virtue is often taken to be a non-starter. Many of the Stoic claims about virtue – that a virtue requires moral perfection and that all who are not fully virtuous are vicious – are thought to be completely out of step with our commonsense notion of virtue, making the Stoic account more of an historical oddity than a seriously defended view. Despite many voices to the contrary, I will argue that there is a way of making (...)
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  13. The Demandingness of Virtue.Wes Siscoe - forthcoming - Journal of Ethics and Social Philosophy.
    How demanding is the virtuous life? Can virtue exist alongside hints of vice? Is it possible to be virtuous within a vicious society? A line of thinking running through Diogenes and the Stoics is that even a hint of corruption is inimical to virtue, that participating in a vicious society makes it impossible for a person to be virtuous. One response to this difficulty is to claim that virtue is a threshold concept, that context sets a threshold for what is (...)
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  14. The Intelligence of Virtue and Skill.Will Small - forthcoming - Journal of Value Inquiry:1-21.
    Julia Annas proposes to shed light on the intelligence of virtue through an analogy with the intelligence of practical skills. To do so, she first aims to distinguish genuine skills and skillful actions from mere habits and routine behaviour: like skills, habits are acquired through habituation and issue in action immediately (i.e. unmediated by reasoning about what to do), but the routine behaviour in which habit issues is mindless and unintelligent, and cannot serve to establish or illuminate the intelligence of (...)
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  15. Beyond Silencing: Virtue, Subjective Construal, and Reasoning Practically.Denise Vigani - forthcoming - Tandf: Australasian Journal of Philosophy:1-13.
    In the contemporary philosophical literature, ideal virtue is often accused of setting a standard more appropriate for saints or gods than for human beings. In this paper, I undermine divinity-infused depictions of the fully virtuous, and argue that ideal virtue is, indeed, human. I focus on the virtuous person’s imperviousness to temptation, and contend that this imperviousness is not as psychologically implausible as it might seem. I argue that it is a virtuous person’s subjective construal of a situation that silences (...)
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  16. Conceitos Budistas de Raiz - em linguagem de hoje.Roberto Arruda - 2021 - São Paulo - Brasil: edição gratuita - Terra à Vista.
    Buda não ergueu uma religião; fez filosofia e ciência. Foi o precursor do realismo científico, da psicanálise, da filosofia analítica, do existencialismo, do feminismo, da epistemologia, da teoria e crítica do conhecimento, da psicologia social, da psicologia positiva, do preservacionismo ecológico e de conceitos relativos à matéria e à energia que só muito recentemente a física quântica pôde comprovar. Saber adequadamente o que é Budismo é essencial para a formação e cultura de qualquer pessoa que não queira ser simplesmente mais (...)
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  17. To Honor Our Heroes: Analysis of the Obituaries of Australians Killed in Action in WWI and WWII.Marc Cheong & Mark Alfano - 2021 - 2020 25th International Conference on Pattern Recognition (ICPR).
    Obituaries represent a prominent way of expressing the human universal of grief. According to philosophers, obituaries are a ritualized way of evaluating both individuals who have passed away and the communities that helped to shape them. The basic idea is that you can tell what it takes to count as a good person of a particular type in a particular community by seeing how persons of that type are described and celebrated in their obituaries. Obituaries of those killed in conflict, (...)
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  18. Racism as Civic Vice.Jeremy Fischer - 2021 - Ethics 131 (3):539-570.
    I argue that racism is essentially a civic character trait: to be a racist is to have a character that rationally reflects racial supremacist sociopolitical values. As with moral vice accounts of racism, character is my account’s primary evaluative focus: character is directly evaluated as racist, and all other racist things are racist insofar as, and because, they cause, are caused by, express or are otherwise suitably related to racist character. Yet as with political accounts of racism, sociopolitical considerations provide (...)
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  19. Bioenhanced “Virtues” May Threaten Personal Identity.Gina Lebkuecher, Kit Rempala, Sydney Samoska, Marley Hornewer & Joseph Vukov - 2021 - American Journal of Bioethics Neuroscience 12 (2-3):117-119.
    Fabiano argues that virtue theory offers the best “safety framework” for mitigating the risks of moral enhancement (1). He advances five desiderata for an ideal safety framework and then explains how virtue theory satisfies each. Among these desiderata is the “preservation of identity” (1). Fabiano argues that moral enhancement can safely preserve personal identity when carried out within the framework of virtue theory. We suggest Fabiano's argument for this conclusion falls short, since contra Fabiano’s claim, enhancing virtues may not preserve—and (...)
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  20. How Self Narratives and Virtues Cause Action.David Lumsden & Joseph Ulatowski - 2021 - In Joseph Ulatowski & Liezl Van Zyl (eds.), Virtue, Narrative, and Self: Explorations of Character in the Philosophy of Mind and Action. London: Routledge. pp. 69-90.
    While the nature of the virtues and their role in human action are controversial, we wish to explore the thesis that virtues play a causal role in the production of action. One fruitful, though controversial, approach to understanding the nature of the self is through the notion of a narrative and in particular a person’s self narrative or narratives. Similarly we wish to explore the thesis that self narratives play a causal role in action. We consider how virtues and self-narratives (...)
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  21. How Virtue Reforms Attachment to External Goods: The Transformation of Happiness in the Analects.Bradford Cokelet - 2020 - Journal of Confucian Philosophy and Culture 33:9-39.
    After distinguishing three conceptions of virtue and its impact on ordinary attachments to external goods such as social status, power, friends, and wealth, this paper argues that the Confucian Analects is most charitably interpreted as endorsing the wholehearted internalization conception, on which virtue reforms but does not completely extinguish ordinary attachments to external goods. I begin by building on Amy Olberding’s attack on the extinguishing attachments conception, but go on to criticize her alternative, resolute sacrifice conception, on which the virtuous (...)
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  22. Moral Exemplars in Education: A Liberal Account.Michel Croce - 2020 - Ethics and Education (x):186-199.
    This paper takes issue with the exemplarist strategy of fostering virtue development with the specific goal of improving its applicability in the context of education. I argue that, for what matters educationally, we have good reasons to endorse a liberal account of moral exemplarity. Specifically, I challenge two key assumptions of Linda Zagzebski’s Exemplarist Moral Theory (2017), namely that moral exemplars are exceptionally virtuous agents and that imitating their behavior is the main strategy for acquiring the virtues. I will introduce (...)
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  23. Teorie dei vizi. Un'analisi critica.Michel Croce - 2020 - Ethics and Politics 22 (1):577-598.
    This paper offers a critical analysis of the current debate in vice theory. Its main aim is to provide the reader with the conceptual and methodological tools to navigate the discussion among reliabilist, responsibilist, and obstructivist approaches to moral and epistemic vices. After a brief exploration of the reasons underlying the recent flourishing of vice theories (§2), the responsibilist account is introduced (§3) and several critical remarks are offered to ensure that this view can accommodate the cases of malevolent and (...)
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  24. Tra il dire e il fare. Gli esperti morali alla prova.Michel Croce - 2020 - Sesto San Giovanni (MI): Mimesis.
    Se nell’era della post-verità la competenza degli esperti è oggetto di continui attacchi, la figura dell’esperto morale è da sempre vista con un certo scetticismo. Riconoscerne l’esistenza implica ammettere che alcune persone sono moralmente superiori ad altre e richiede di determinare la natura della loro superiorità. Dobbiamo immaginare l’esperto morale come una persona virtuosa o come uno specialista in fatto di dilemmi etici? E quale contributo possiamo aspettarci dall’esperto morale all’interno delle nostre comunità? Il volume si propone di rispondere a (...)
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  25. The Importance of Roles in the Skill Analogy.Matt Dougherty - 2020 - Journal of Ethics and Social Philosophy 17 (1):75-102.
    This paper argues for a reinterpretation of the skill analogy in virtue ethics. It argues that the skill analogy should not be understood as proposing that being virtuous is analogous to possessing a practical skill but, rather, as proposing that being virtuous is analogous to being a good occupant of a skill-involving role. The paper argues for this by engaging with various standard objections to the analogy, two recent defences of it, and Aristotle’s treatment of it in developing his account (...)
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  26. Ethics, Prosperity, and Society: Moral Evaluation Using Virtue Ethics and Utilitarianism.Aditya Hegde, Vibhav Agarwal & Shrisha Rao - 2020 - 29th International Joint Conference on Artificial Intelligence and the 17th Pacific Rim International Conference on Artificial Intelligence (IJCAI-PRICAI 2020).
    Modelling ethics is critical to understanding and analysing social phenomena. However, prior literature either incorporates ethics into agent strategies or uses it for evaluation of agent behaviour. This work proposes a framework that models both, ethical decision making as well as evaluation using virtue ethics and utilitarianism. In an iteration, agents can use either the classical Continuous Prisoner's Dilemma or a new type of interaction called moral interaction, where agents donate or steal from other agents. We introduce moral interactions to (...)
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  27. An Account of Generous Action and Esteem in Pāli Buddhism.Nicholaos Jones - 2020 - International Journal of Buddhist Thought and Culture 30 (2):195-225.
    I propose an account of generous action in the Pāli Buddhist tradition, whereby generous actions are instances of giving in which the donor has esteem for the recipient of their giving. The account differs from recent Anglophone accounts of generous action. These tend to construe generous actions as instances of a donor freely offering a gift to the recipient for the sake of benefiting the recipient. Unlike the Buddhist account I propose, these accounts do not require donors to esteem their (...)
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  28. ‘Following the Way of Heaven’: Exemplarism, Emulation, and Daoism.Ian James Kidd - 2020 - Journal of the American Philosophical Association 6 (1):1-15.
    Many ancient traditions recognise certain people as exemplars of virtue. I argue that some of these traditions incorporate a 'cosmic' mode of emulation, where certain of the qualities or aspects of the grounds or source of the world manifest, in human form, as virtues. If so, the ultimate objection of emulation is not a human being. I illustrate this with the forms of Daoist exemplarity found in the Book of Zhuangzi, and end by considering the charge that the aspiration to (...)
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  29. Eudaimonia as Fundamentally Good.Mark LeBar - 2020 - Grazer Philosophische Studien 97 (3):386-400.
    In the ethical theories of the ancient Greeks, eudaimonia provided a grounding for the value of all other goods. But a puzzle for such views is that some things are good for us irrespective of the intervention of eudaimonia and its requirement of virtuous activity. In this article, the author considers challenges to the eudaimonist account of value on those grounds pressed by Nicholas Wolterstorff and Sophie Grace Chappell. The aim is ethical-theoretical, rather than historical. The author defends the thesis (...)
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  30. Discovering the Virtue of Hope.Michael Milona - 2020 - European Journal of Philosophy 28 (3):740-754.
    This paper asks whether there is a moral virtue of hope, and if so, what it is. The enterprise is motivated by a historical asymmetry, namely that while Christian thinkers have long classed hope as a theological virtue, it has not traditionally been classed as a moral one. But this is puzzling, for hoping well is not confined to the sphere of religion; and consequently we might expect that if the theological virtue is structurally sound, there will be a secular, (...)
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  31. Is Art a Virtue?Caroline Paddock - 2020 - Southwest Philosophy Review 36 (1):169-177.
    In several articles, Peter Goldie argues that artistic production and appreciation should enjoy the status of full-fledged virtues. In this paper, I draw on the Summa Theologiae of Thomas Aquinas to provide a more nuanced account of artistic or aesthetic virtue. First, I raise some objections to Goldie’s account. Next, I show that, unlike Goldie, Aquinas distinguishes between virtue “properly so called” and virtue in a more restricted sense, and he calls art a virtue only in the restricted sense. In (...)
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  32. The Limits of Virtue Ethics.Travis Timmerman & Yishai Cohen - 2020 - Oxford Studies in Normative Ethics 10:255-282.
    Virtue ethics is often understood as a rival to existing consequentialist, deontological, and contractualist views. But some have disputed the position that virtue ethics is a genuine normative ethical rival. This chapter aims to crystallize the nature of this dispute by providing criteria that determine the degree to which a normative ethical theory is complete, and then investigating virtue ethics through the lens of these criteria. In doing so, it’s argued that no existing account of virtue ethics is a complete (...)
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  33. What is a Relational Virtue?Sungwoo Um - 2020 - Philosophical Studies (1):1-17.
    In this paper, I introduce what I call relational virtue and defend it as an important subcategory of virtue. In particular, I argue that it offers a valuable resource for answering questions concerning the value of intimate relationships such as parent-child relationship or friendship. After briefly sketching what I mean by relational virtue, I show why it is a virtue and in what sense we can meaningfully distinguish it from other sorts of virtue. I then describe some distinctive features of (...)
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  34. Combinatory and Complementary Practices of Values and Virtues in Design: A Reply to Reijers and Gordijn.Steven Umbrello - 2020 - Filosofia 2020 (65):107-121.
    The purpose of this paper is to review and critique Wessel Reijers and Bert Gordijn’s paper Moving from value sensitive design to virtuous practice design. In doing so, it draws on recent literature on developing value sensitive design (VSD) to show how the authors’ virtuous practice design (VPD), at minimum, is not mutually exclusive to VSD. This paper argues that virtuous practice is not exclusive to the basic methodological underpinnings of VSD. This can therefore strengthen, rather than exclude the VSD (...)
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  35. Current Controversies in Virtue Theory, Edited by Mark Alfano. [REVIEW]Alina Beary - 2019 - Journal of Moral Philosophy 16 (1):89-92.
  36. Deliberación, deliberación técnica y buena deliberación en la ética aristotélica.Alejandro Farieta - 2019 - Tópicos: Revista de Filosofía 56 (56):11-48.
    This paper faces the problem of how to determinate the framework in which, according to Aristotle, the deliberation and his results can be assessed: the decision and the consequent action. The problem emerges mainly because of what Aristotle calls “indetermination of deliberation,” since, in situations whose options about what to deliberate are blurred, it is difficult to determinate which is the framework that can be used to determinate if the decision resulting from the deliberation is accurate or not. To face (...)
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  37. A Perfectionist Basic Structure.Avigail Ferdman - 2019 - Philosophy and Social Criticism 45 (7):1-21.
    When philosophers talk about perfectionism, it is usually as a view of well-being, of developing characteristically human capacities. Yet perfectionism can also be a normative account of what we ow...
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  38. The Big Risk Behind the Explosion of Virtues.Elisa Grimi - 2019 - In E. Grimi (ed.), Virtue Ethics. Retrospect and Prospect. pp. 165-175.
    We have recently witnessed an explosion in the theme of virtues. It is not by chance that in most parts of the world research centers, projects, associations, and foundations on virtues have been founded. But what is behind this phenomenon? The recovery of virtue ethics was initiated by Elizabeth Anscombe, re-launched by Alasdair MacIntyre, and has now been developed by many authors in a contemporary context. Virtue ethics has now become its own distinct subject matter, according to some it is (...)
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  39. Against the Fallacy of Education as a Source of Ethics.Spyridon Kakos - 2019 - MCDSARE 3:33-41.
    For centuries, the major story of enlightenment was that education is and should be the cornerstone of our society. We try to educate people to make them respectable members of society, something which we inherently relate to being "better persons", firmly believing that education makes humans less prone to evil. Today, modern research seems to validate that premise: statistics verify that more education results to less crime. But is this picture accurate and does this mean anything regarding morality per se? (...)
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  40. Admiration, Attraction and the Aesthetics of Exemplarity.Ian James Kidd - 2019 - Journal of Moral Education 48 (3):369-380.
    The aim of this paper is to show that an aesthetics of exemplarity could be a useful component of projects of moral self-cultivation. Using some in Linda Zagzebski's exemplarism, I describe a distinctive, aesthetically-inflected mode of admiration called moral attraction whose object is the inner beauty of a persn - the expression of the 'inner' virtues or excellences of character of a person in 'outer' forms of bodily comportment that are experienced, by others, as beautiful. I then argue that certain (...)
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  41. Páthos: distúrbio passional e terapia em Epicteto.Diogo Luz - 2019 - Porto Alegre, RS, Brasil: Editora Fi.
    Com alegria vemos o nascimento de mais um livro brasileiro e lusófono sobre estoicismo e sobre Epicteto de um amigo e colaborador do Pórtico de Epicteto. Páthos: distúrbio passional e terapia em Epicteto, de Diogo da Luz, mestre em filosofia pela PUC/RS, agora ingressando no doutorado, é um trabalho de grande utilidade para os estudantes do estoicismo em geral e de Epicteto em particular. Diogo parte do contexto doutrinário do estoicismo para, em seguida, se concentrar no conceito estoico de páthos (...)
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  42. Practices, Virtues and Embedded Moral Cognition.Piotr Machura - 2019 - Filozofia 74 (3):194-208.
    The aim of this paper is to address the possibility of explaining the nature of moral cognition as being rooted in an agent’s involvement in a social practice. Seen along such lines, not only does the recognition of the extent of moral standards show up as based in the agent’s experience that has been gathered in the process of education and developing their capacities for acting autonomously, but it is also thanks to the engagement in the set of such social (...)
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  43. Review of John Hacker-Wright (Ed.): Philippa Foot on Goodness and Virtue, 2018. [REVIEW]Sascha Settegast - 2019 - Zeitschrift Für Ethik Und Moralphilosophie 2 (2):391-397.
  44. Where Are Virtues?Joshua August Skorburg - 2019 - Philosophical Studies 176 (9):2331-2349.
    This paper argues that the question, ‘where are virtues?’ demands a response from virtue theorists. Despite the polarizing nature of debates about the relevance of empirical work in psychology for virtue theory, I first show that there is widespread agreement about the underlying structure of virtue. Namely, that virtues are comprised of cognitive and affective processes. Next, I show that there are well-developed arguments that cognitive processes can extend beyond the agent. Then, I show that there are similarly well-developed arguments (...)
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  45. Trust as a Public Virtue.Warren Von Eschenbach - 2019 - In James Arthur (ed.), Virtues in the Public Sphere: Citizenship, Civic Friendship, and Duty. London and New York: Routledge Press. pp. 140-156.
    Western societies are experiencing a crisis of trust: we no longer enjoy high levels of confidence in social institutions and are increasingly skeptical of those holding positions of authority. The crisis of trust, however, seems paradoxical: at the same time we report greater feelings of mistrust or an erosion of trust in institutions and technologies we increasingly entrust our wellbeing and security to these very same technologies and institutions. Analyzing trust not only will help resolve the paradox but suggests that (...)
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  46. Identifying Virtues and Values Through Obituary Data-Mining.Mark Alfano, Andrew Higgins & Jacob Levernier - 2018 - Journal of Value Inquiry 52 (1).
    Because obituaries are succinct and explicitly intended to summarize their subjects’ lives, they may be expected to include only the features that the author finds most salient but also to signal to others in the community the socially-recognized aspects of the deceased’s character. We begin by reviewing studies 1 and 2, in which obituaries were carefully read and labeled. We then report study 3, which further develops these results with a semi-automated, large-scale semantic analysis of several thousand obituaries. Geography, gender, (...)
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  47. Book Reviews: Olli-Pekka Vainio, Virtue: An Introduction to Theory and Practice. [REVIEW]Stewart Clem - 2018 - Studies in Christian Ethics 31 (3):376-378.
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  48. Il potenziale educativo degli esemplari intellettuali.Michel Croce - 2018 - Ethics and Politics 20 (2):143-162.
    This paper explores the educational potential of epistemic exemplars, namely those individuals who possess intellectual virtues to an exceptional degree. It purports to do so by applying the exemplarist framework proposed by Linda Zagzebski in her Exemplarist Moral Theory (2017) to the domain of intellectual virtues. After a brief summary of the main features of her view, I explain how the exemplarist dynamics can apply to the intellectual domain. Then, I introduce the basics of an exemplar-based account of education and (...)
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  49. Connecting Virtues: Advances in Ethics, Epistemology, and Political Philosophy.Michel Croce & Maria Silvia Vaccarezza (eds.) - 2018 - Hoboken, NJ: Wiley-Blackwell.
    Connecting Virtues examines the significant advances within the fast-growing field of virtue theory and shows how research has contributed to the current debates in moral philosophy, epistemology, and political philosophy. It includes groundbreaking chapters offering original solutions to long-standing issues, such as the plausibility of different lists of virtues, the relationship between virtues and the vices that oppose them, and the connection between moral and intellectual virtues. In addition, the volume offers insights into cutting-edge areas of application of the topic (...)
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  50. The Ethics of Narrative Art: Philosophy in Schools, Compassion and Learning From Stories.Laura D’Olimpio & Andrew Peterson - 2018 - Journal of Philosophy in Schools 5 (1):92-110.
    Following neo-Aristotelians Alasdair MacIntyre and Martha Nussbaum, we claim that humans are story-telling animals who learn from the stories of diverse others. Moral agents use rational emotions, such as compassion which is our focus here, to imaginatively reconstruct others’ thoughts, feelings and goals. In turn, this imaginative reconstruction plays a crucial role in deliberating and discerning how to act. A body of literature has developed in support of the role narrative artworks (i.e. novels and films) can play in allowing us (...)
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