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  1. Why Vitalism Cannot Make Sense of Evil.Thaddeus Metz - manuscript
    I consider whether a vitalist axiology, widely accepted in the African philosophical tradition, especially amongst religionists, can make adequate sense of evil, understood as what is bad in itself for a human’s life. I provide an important reason for thinking that it cannot, which African philosophers of religion and ethicists have yet to address. The reason is that a vitalist approach to evil must construe it as the reduction or other lack of vitality, while some evil conditions, such as pain (...)
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  2. The Return of Vitalism: Canguilhem and French Biophilosophy in the 1960s.Charles T. Wolfe - manuscript
    The eminent French biologist and historian of biology, François Jacob, once notoriously declared “On n’interroge plus la vie dans les laboratoires”: laboratory research no longer inquires into the notion of ‘Life’. Nowadays, as David Hull puts it, “both scientists and philosophers take ontological reduction for granted… Organisms are ‘nothing but’ atoms, and that is that.” In the mid-twentieth century, from the immediate post-war period to the late 1960s, French philosophers of science such as Georges Canguilhem, Raymond Ruyer and Gilbert Simondon (...)
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  3. Teleomechanism redux? The conceptual hybridity of living machines in early modern natural philosophy.Charles T. Wolfe - manuscript
    We have been accustomed at least since Kant and mainstream history of philosophy to distinguish between the ‘mechanical’ and the ‘teleological’; between a fully mechanistic, quantitative science of Nature exemplified by Newton and a teleological, qualitative approach to living beings ultimately expressed in the concept of ‘organism’ – a purposive entity, or at least an entity possessed of functions. The beauty of this distinction is that it seems to make intuitive sense and to map onto historical and conceptual constellations in (...)
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  4. Hans Driesch et le problème de l'individuation biologique.P. Gardère - forthcoming - Revue de Philosophie.
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  5. Andrea Gambarotto, Vital Forces, Teleology and Organization: Philosophy of Nature and the Rise of Biology in Germany. [REVIEW]John H. Zammito - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  6. The improper apocalypse : vitalism with and against a psychoanalytic approach to the end of the world.Timothy Secret - 2023 - In Jakub Kowalewski (ed.), The Environmental Apocalypse: Interdisciplinary Reflections on the Climate Crisis.
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  7. A Bergsonian Perspective on Causality and Evolution.Mathilde Tahar - 2023 - In Giuseppe Bianco, Charles T. Wolfe & Gertrudis Van de Vijver (eds.), Canguilhem and Continental Philosophy of Biology. Springer. pp. 251–267.
    Bergsonian philosophy is not generally regarded as a true philosophy of biology. Bergson’s rejection of Darwinism, his silence on incipient genetics, and his unfortunate comparison of the movement of the élan vital with the duration of consciousness led Bergson to be considered at best an outdated philosopher, at worst an enemy of science. However, if there is one thing that Bergson’s Creative Evolution grasped, and offered to biology, it is an understanding of the processual nature of evolution and of its (...)
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  8. No chão da escola: transgressões didático-pedagógicas e superação do racismo estrutural.Robson Barboza Araújo & Milton Ferreira Da Silva Junior - 2022 - Odeere 7 (2):19-34.
    Este Trabalho discute ações transgressoras didático-pedagógicas ao processo neocolonial no ambiente educacional formal, com o olhar à formação inicial, continuada e a pedagogia no chão da escola, inerentes à superação dos preconceitos, sutis ou não, ao fenótipo negro. Inicialmente rastreou-se, indício das boas práticas didático-pedagógicas, por uma revisão literária, ao se relacionar formação inicial continuada e práticas transgressoras de auto identificação étnico racial no chão da escola, ancorada externamente pelas lutas por uma sociedade e educação antirracistas. Importou sistematizar o processo (...)
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  9. Vitalism.André Ariew & Gesiel Da Silva - 2022 - In The SAGE Encyclopedia of Theory in Science, Technology, Engineering, and Mathematics. Thousand Oaks: SAGE Publications. pp. 940-944.
  10. On the Heuristic Value of Hans Driesch’s Vitalism.Ghyslain Bolduc - 2022 - In Christopher Donohue & Charles T. Wolfe (eds.), Vitalism and Its Legacy in Twentieth Century Life Sciences and Philosophy. Springer Verlag. pp. 27-48.
    In the first half of the twentieth century the harshest critics of Hans Driesch’s vitalistic theory depicted it as an animistic view driven by metaphysical moods, while others merely saw it as a barren hypothesis. In the last decades the heuristic value of vitalistic principles was nevertheless suggested. In this chapter I examine the epistemic role of Driesch’s critical vitalism in the progress of embryology. I first show that it did not contribute to falsify mechanical explanations of development such as (...)
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  11. Vitalism, Holism, and Metaphorical Dynamics of Hans Spemann’s “Organizer” in the Interwar Period.Christina Brandt - 2022 - Journal of the History of Biology 55 (2):285-320.
    This paper aims to provide a fresh historical perspective on the debates on vitalism and holism in Germany by analyzing the work of the zoologist Hans Spemann (1869–1941) in the interwar period. Following up previous historical studies, it takes the controversial question about Spemann’s affinity to vitalistic approaches as a starting point. The focus is on Spemann’s holistic research style, and on the shifting meanings of Spemann’s concept of an organizer. It is argued that the organizer concept unfolded multiple layers (...)
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  12. A Historico-Logical Re-assessment of Hans Driesch’s Vitalism.Bohang Chen - 2022 - In Christopher Donohue & Charles T. Wolfe (eds.), Vitalism and Its Legacy in Twentieth Century Life Sciences and Philosophy. Springer Verlag. pp. 49-65.
    Today vitalism is widely dismissed as a metaphysical heresy. For instance, Brigandt and Love (Reductionism in biology. In: Zalta EN (ed) The stanford encyclopedia of philosophy, 2017) claimed that “the denial of physicalism by vitalism, the doctrine that biological systems are governed by forces that are not physico-chemical, is largely of historical interest” (p. 3). Perhaps the most “infamous” vitalist is the German biologist Hans Driesch. However, Driesch (In Rádl E (ed) Actes du Huitième Congrès International de Philosophie a Prague (...)
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  13. In Defense of Anti-Racist Training.Myisha Cherry - 2022 - Royal Institute of Philosophy Supplement 91:15-24.
    I will argue for anti-racist training in federal and state funded programs. In order to do so, I will begin by discussing recent events occurring in the United States that have challenged such training. I will analyze criticisms of anti-racist programs, focusing particularly on those that began with the Trump administration and continue today. I will then consider what is happening in response and as a result of these criticisms, as well as make some suggestions for what should happen going (...)
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  14. The Critical Difference Between Holism and Vitalism in Cassirer’s Philosophy of Science.M. Chirimuuta - 2022 - In Christopher Donohue & Charles T. Wolfe (eds.), Vitalism and Its Legacy in Twentieth Century Life Sciences and Philosophy. Springer Verlag. pp. 85-105.
    This chapter surveys Ernst CassirerCassirer, Ernst’s responses to the vitalist and holist/organicist movements in biology during the early decades of the twentieth century. I argue that examination of the combination of CassirerCassirer, Ernst’s enthusiasm for holism, and rejection of vitalism, puts into relief many themes and preoccupations that are consistent across CassirerCassirer, Ernst’s philosophical career, and aids the interpretation of his philosophy of symbolic forms. I propose that it is useful to read the third volume of the Philosophy of Symbolic (...)
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  15. Black nurses in action: A social movement to end racism and discrimination.Angela Cooper Brathwaite, Dania Versailles, Daria A. Juüdi-Hope, Maurice Coppin, Keisha Jefferies, Renee Bradley, Racquel Campbell, Corsita T. Garraway, Ola A. T. Obewu, Cheryl LaRonde-Ogilvie, Dionne Sinclair, Brittany Groom, Harveer Punia & Doris Grinspun - 2022 - Nursing Inquiry 29 (1).
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  16. Tackling discrimination and systemic racism in academic and workplace settings.Angela Cooper Brathwaite, Dania Versailles, Daria Juüdi-Hope, Maurice Coppin, Keisha Jefferies, Renee Bradley, Racquel Campbell, Corsita Garraway, Ola Obewu, Cheryl LaRonde-Ogilvie, Dionne Sinclair, Brittany Groom & Doris Grinspun - 2022 - Nursing Inquiry 29 (4):e12485.
    Racism against Black people, Indigenous and other racialized people continues to exist in healthcare and academic settings. Racism produces profound harm to racialized people. Strategies to address systemic racism must be implemented to bring about sustainable changes in healthcare and academic settings. This quality improvement initiative provides strategies to address systemic racism and discrimination against Black nurses and nursing students in Ontario, Canada. It is part of a broader initiative showcasing Black nurses in action to end racism and discrimination. We (...)
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  17. How to appear fully committed to doing nothing at all about structural and systemic racism: A modest proposal for health and higher education services.Philip Darbyshire - 2022 - Nursing Inquiry 29 (1).
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  18. “A Mountain of Nonsense”? Czech and Slovenian Receptions of Materialism and Vitalism from c. 1860s to the First World War.Christopher Donohue - 2022 - In Christopher Donohue & Charles T. Wolfe (eds.), Vitalism and Its Legacy in Twentieth Century Life Sciences and Philosophy. Springer Verlag. pp. 67-84.
    In general, historians of science and historians of ideas do not focus on critical appraisals of scientific ideas such as vitalism and materialism from Catholic intellectuals in eastern and southeastern Europe, nor is there much comparative work available on how significant European ideas in the life sciences such as materialism and vitalism were understood and received outside of France, Germany, Italy and the UK. Insofar as such treatments are available, they focus on the contributions of nineteenth century vitalism and materialism (...)
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  19. Introduction: Vitalism and Its Legacies in Twentieth Century Life Sciences and Philosophy.Christopher Donohue & Charles T. Wolfe - 2022 - In Christopher Donohue & Charles T. Wolfe (eds.), Vitalism and Its Legacy in Twentieth Century Life Sciences and Philosophy. Springer Verlag. pp. 1-7.
    Vitalism has spent most of the twentieth century, and part of the twenty-first, being perhaps the most misunderstood and reviled philosophy of life, with organicism being a close second (on the latter see (Martindale 2013), although some theorists seek to drive a wedge between the two in favor of a ‘reasonable’, less ‘metaphysical’ position often associated with organicism (Gilbert and Sarkar 2000). As a number of the essays in this collection point out (see especially the contributions by Donohue and Moir) (...)
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  20. Structural injustice and dismantling racism in health and healthcare.Ryan Essex, Marianne Markowski & Denise Miller - 2022 - Nursing Inquiry 29 (1).
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  21. O Racismo como ideologia do capital monopolista.Tatiana Lyra Lima Félix & Artur Bispo Dos Santos Neto - 2022 - Odeere 7 (2):5-18.
    O presente texto tem como propósito, primeiramente, prescrutar a gênese e a particularidade do racismo no modo de produção capitalista, para revelar a conexão íntima existente entre a ideologia do racismo e a ascendência do capital monopolista. Num segundo momento, pretende-se observar como o racismo se constitui como mecanismo fundamental para operar a divisão interna da classe trabalhadora, em que o capital constitui uma espécie de “aristocracia operária” para intensificar suas desumanizações contra os seres humanos racializados. Por fim, justifica-se o (...)
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  22. INTRODUCTION Health Law and Anti-Racism: Reckoning and Response.Michele Goodwin & Holly Fernandez Lynch - 2022 - Journal of Law, Medicine and Ethics 50 (1):10-14.
    Law and racism are intertwined, with legal tools bearing the potential to serve as instruments of oppression or equity. This Special Issue explores this dual nature of health law, with attention to policing in the context of mental health, schools, and substance use disorders; industry and the environment in the context of food advertising, tobacco regulation, worker safety, and environmental racism; health care and research in the context of infant mortality, bias in medical applications of AI, and diverse inclusion in (...)
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  23. Canguilhem and the Greeks: Vitalism Between History and Philosophy.Brooke Holmes - 2022 - In Christopher Donohue & Charles T. Wolfe (eds.), Vitalism and Its Legacy in Twentieth Century Life Sciences and Philosophy. Springer Verlag. pp. 107-129.
    In this essay, I examine the role of ancient Greek medicine and philosophy in Georges Canguilhem’s analysis of vitalism at the intersection of history and philosophy in his essay “Aspects of Vitalism” in light of larger questions about the historicity of “life” as a concept in the history and philosophy of science and contemporary biopolitical theory. Vitalism, for Canguilhem, is not a proper object of the history of science. But nor is it a philosophy that exists outside of historical time. (...)
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  24. FOREWORD The American Society of Law, Medicine & Ethics and Anti-Racism.Ted Hutchinson - 2022 - Journal of Law, Medicine and Ethics 50 (1):8-9.
    This foreword explores the history of the American Society of Law, Medicine & Ethics and its role in promoting access to care and antiracism.
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  25. Harmony between Man and His Environment: Reviewing the Trump Administration’s Changes to the National Environmental Policy Act in the Context of Environmental Racism.Gabrielle M. Kolencik - 2022 - Journal of Law, Medicine and Ethics 50 (1):76-84.
    This article aims to show how the changes to NEPA by the Trump Administration are an act of environmental racism, defined as “[i]ntentional or unintentional racial discrimination in environmental policy‐making, enforcement of regulations and laws, and targeting of communities for the disposal of toxic waste and siting of polluting industries.”.
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  26. Polygamy, State Racism, and the Return of Barbarism: The Coloniality of Evolutionary Psychology.Suzanne Lenon - 2022 - Studies in Social Justice 16 (1):143-161.
    This article examines the race-thinking and colonial reasoning circulating in two recent developments in Canadian law with respect to polygamous marriage: the Polygamy Reference that upheld the Criminal Code provision on polygamy and the Zero Tolerance for Barbaric Cultural Practices Act. This legislation introduced changes to Canada’s immigration regulations, which include the practice of polygamy as a basis for refusing foreign applicants and deporting foreign nationals. I address how insights from the field of evolutionary psychology were applied in the Polygamy (...)
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  27. The Mystery of National Identity of Chinese International Students amid the COVID-19 Pandemic: The Role of Western Neo-racism and Chinese Nationalism.Fei Long - 2022 - Studies in Social Justice 16 (1):162-181.
    The research aims to explore the changes of national identity among Chinese international students in the odd social context of the global pandemic. By conducting semi-structured interviews with 10 Chinese undergraduate and postgraduate students in a prestigious university located in London, UK, the study provides evidence of Western neo-racism against Chinese students and the rise of Chinese nationalism. More significantly, it is found that Western neo-racism and Chinese nationalism have a push and pull effect on the national identity enhancement of (...)
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  28. Toward a moral commitment: Exposing the covert mechanisms of racism in the nursing discipline.Samantha Louie-Poon, Carla Hilario, Shannon D. Scott & Joanne Olson - 2022 - Nursing Inquiry 29 (1).
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  29. Vitalism and Cognition in a Conscious Universe.Marco Masi - 2022 - Communicative and Integrative Biology 1 (15):121-136.
    According to the current scientific paradigm, what we call ‘life’, ‘mind’, and ‘consciousness’ are considered epiphenomenal occurrences, or emergent properties or functions of matter and energy. Science does not associate these with an inherent and distinct existence beyond a materialistic/energetic conception. ‘Life’ is a word pointing at cellular and multicellular processes forming organisms capable of specific functions and skills. ‘Mind’ is a cognitive ability emerging from a matrix of complex interactions of neuronal processes, while ‘consciousness’ is an even more elusive (...)
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  30. Vitalism and Cognition in a Conscious Universe.Marco Masi - 2022 - Communicative and Integrative Biology 15 (1).
    According to the current scientific paradigm, what we call ‘life’, ‘mind’, and ‘consciousness’ are considered epiphenomenal occurrences, or emergent properties or functions of matter and energy. Science does not associate these with an inherent and distinct existence beyond a materialistic/energetic conception. ‘Life’ is a word pointing at cellular and multicellular processes forming organisms capable of specific functions and skills. ‘Mind’ is a cognitive ability emerging from a matrix of complex interactions of neuronal processes, while ‘consciousness’ is an even more elusive (...)
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  31. New Preemption as a Tool of Structural Racism: Implications for Racial Health Inequities.Courtnee Melton-Fant - 2022 - Journal of Law, Medicine and Ethics 50 (1):15-22.
    Preemption is a substantial threat to achieving racial equity. Since 2011, states have increasingly preempted local governments from enacting policies that can improve health and reduce racial inequities such as increasing minimum wage and requiring paid leave.
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  32. Socio-structural Injustice, Racism, and the COVID-19 Pandemic: A Precarious Entanglement among Black Immigrants in Canada.Joseph Mensah & Christopher J. Williams - 2022 - Studies in Social Justice 16 (1):123-142.
    As several commentators and researchers have noted since late spring 2020, COVID-19 has laid bare the connections between entrenched structurally generated inequalities on one hand, and on the other hand relatively high degrees of susceptibility to contracting COVID-19 on the part of economically marginalized population segments. Far from running along the tracks of race neutrality, studies have demonstrated that the pandemic is affecting Black people more than Whites in the U.S.A. and U.K., where reliable racially-disaggregated data are available. While the (...)
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  33. What Is Living and What Is Dead in Political Vitalism?Cat Moir - 2022 - In Christopher Donohue & Charles T. Wolfe (eds.), Vitalism and Its Legacy in Twentieth Century Life Sciences and Philosophy. Springer Verlag. pp. 239-261.
    Does vitalism inherently imply a specific politics, and if so, what is it? In this chapter, I aim to offer at least some possible answers to this question by examining historical and contemporary discussions around the politics of vitalism. In so doing, I offer an account of what vitalism is as a set of scientific and philosophical ideas about the nature of life and its status as an object of study. It is precisely because vitalism is concerned with the question (...)
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  34. A ‘Fourth Wave’ of Vitalism in the Mid-20th Century?Erik L. Peterson - 2022 - In Christopher Donohue & Charles T. Wolfe (eds.), Vitalism and Its Legacy in Twentieth Century Life Sciences and Philosophy. Springer Verlag. pp. 173-192.
    In his 1966 John Danz lectures, Francis H. C. Crick decried vitalism in the life sciences. Why did he do this three decades after most historians and philosophers of science regarded vitalism as dead? This essay argues that, by advocating the reduction of biology to physics and chemistry Crick was: (a) attempting to imbue the life sciences with greater prestige, (b) paving the way for bioengineering and the reduction of consciousness to molecules, and (c) trying to root out religious sentiment (...)
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  35. Vitalism and the Problem of Individuation: Another Look at Bergson’s Élan Vital.Tano S. Posteraro - 2022 - In Christopher Donohue & Charles T. Wolfe (eds.), Vitalism and Its Legacy in Twentieth Century Life Sciences and Philosophy. Springer Verlag. pp. 9-25.
    Mikhail Bakhtin’s 1926 essay, “Contemporary Vitalism,” includes Bergson alongside Driesch in a short list of “the most published representatives of vitalism in Western Europe,” and, indeed, Bakhtin’s critique of Driesch is intended to undermine what he calls the “conceptual framework” of “contemporary vitalism” as a whole (The crisis of modernism: Bergson and the vitalist controversy. Eds. Frederick Burwick and Paul Douglass. Cambridge University Press, New York, 1992, p 81). The conceptual framework that Driesch and Bergson are supposed to have shared (...)
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  36. Neo-Vitalism in Affective Science.James A. Russell - 2022 - Evolutionary Studies in Imaginative Culture 6 (1):49-52.
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  37. Bergson's vitalisms.Mathilde Tahar - 2022 - Parrhesia 36:4-24.
    In the eyes of the biologist Jacques Monod, Bergson is “the most illustrious promoter of a metaphysical vitalism” revolting against rationality. This interpretation, not exclusive to Monod, is often accompanied by the accusation that Bergson’s vitalism would be teleological, and maybe even mystical – this last idea being reinforced by the success that Bergson receives among the spiritualists. This understanding of Bergsonian philosophy led to his disrepute among scientists. Even today, despite the renewed interest in Bergson’s reflections on science, he (...)
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  38. A colonização é aqui e agora: elementos de presentificação do racismo.Fabiano Veliq & Paula Magalhães - 2022 - Trans/Form/Ação 45 (spe):111-128.
    Resumo: O racismo, enquanto problema estrutural e estruturante de nossa sociedade, afeta-nos cotidianamente, de formas muito profundas e nem sempre visíveis. A modernidade é frequentemente associada a suas conquistas de independência político-econômica, no território europeu, mas dificilmente é associada a seus atos nefastos, que são condições sine qua non para seu surgimento. São eles o engendramento do capitalismo, da colonização e, portanto, do racismo. O presente artigo tem por objetivo analisar os modos a partir dos quais o racismo se faz (...)
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  39. Is There Not a Truth of Vitalism? Vital Normativity in Canguilhem and Merleau-Ponty.Sebastjan Vörös - 2022 - In Christopher Donohue & Charles T. Wolfe (eds.), Vitalism and Its Legacy in Twentieth Century Life Sciences and Philosophy. Springer Verlag. pp. 153-172.
    The paper investigates the phenomenon of vitalism through the lens of vital normativity as expounded by Maurice Merleau-Ponty and Georges Canguilhem. I argue that the two authors independently developed complementary critiques of the mechanical-behaviourist conception of life sciences, which culminated in a surprisingly similar notion of life construed as a normative (polarized) activity, i.e., an activity that is not indifferent to its own conditions of possibility. Such an alternative conception of life has far-reaching consequences for the epistemology of life sciences, (...)
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  40. Racism, healthcare access and health equity for people seeking asylum.Suzanne Willey, Kath Desmyth & Mandy Truong - 2022 - Nursing Inquiry 29 (1).
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  41. El pensamiento y la escritura de Carlos Huayquiñir Rain: una llamado por la educación y un combate contra el racismo.Enrique Antileo Baeza - 2021 - Alpha: Revista de Artes, Letras y Filosofia 2 (53):209-229.
    Este artículo es resultado de una investigación exploratoria acerca del pensamiento y la escritura de Carlos Huayquiñir Rain, periodista autodidacta que escribió respecto del pueblo mapuche entre la década de 1930 y 1960. Tiene como propósito analizar dos tópicos centrales que emergen de la prosa de Huayquiñir dispuesta en la prensa mapuche de los años referidos. Por un lado, el llamado a la instrucción y la educación de la niñez y la juventud mapuche realizado por el autor; por otro, su (...)
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  42. Health Disparities, Systemic Racism, and Failures of Cultural Competence: Authors’ Response to Commentaries.Jeffrey Todd Berger & Dana Ribeiro Miller - 2021 - American Journal of Bioethics 21 (9):1-3.
    The health system is, in particular ways, a microcosm of society and both reflects and contributes to its ills of racism, inequities, and disparities. As such, the house of medicine is obligated to...
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  43. The Current State of Efforts to Address Disparities, Racism and Cultural Humility in Medical Education.Ross E. McKinney, Norma Poll-Hunter & Lisa D. Howley - 2021 - American Journal of Bioethics 21 (9):1-3.
    Racism is a complex problem in the US that is institutionalized, personally mediated, and internalized. Within medical education the recognition and response to structural racism is be...
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  44. discurso de la conservación y el racismo: una aproximación desde los Montes de María.Carmen Elena Jaramillo Restrepo - 2021 - Humanitas Hodie 3 (1):H31a4.
    En este trabajo se intentan mostrar algunas tensiones entre el discurso de la conservación, el multiculturalismo y los prejuicios racistas, tomando como punto de referencia el caso de los Montes de María en el Caribe colombiano, donde han tenido lugar proyectos de cooperación a propósito de la biodiversidad y existen iniciativas locales para su conservación. Se describen tres niveles en los que pueden encontrarse los prejuicios racistas en el discurso de la conservación, y las tensiones que los caracterizan, asociadas tanto (...)
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  45. Cultural Competence as New Racism: Working as Intended?Ranita Ray & Georgiann Davis - 2021 - American Journal of Bioethics 21 (9):20-22.
    Berger and Miller offer a strong argument for how cultural competence in medical education reinforces the racial structures that it purports to address. As social scientists with expertise i...
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  46. Knowing How to Feel: Racism, Resilience, and Affective Resistance.Taylor Rogers - 2021 - Hypatia 36 (4):725-747.
    This article explores the affective dimension of resilient epistemological systems. Specifically, I argue that responsible epistemic practice requires affective engagement with nondominant experiences. To begin, I outline Kristie Dotson's account of epistemological resilience whereby an epistemological system remains stable despite counterevidence or attempts to alter it. Then, I develop an account of affective numbness. As I argue, affective numbness can promote epistemological resilience in at least two ways. First, it can reinforce harmful stereotypes even after these stereotypes have been rationally (...)
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  47. Dimensiones discursivas del racismo religioso brasileño.Milene Cristina Santos - 2021 - Aisthesis 70:411-437.
    La evangelización es el resultado de la unión entre la libertad de expresión y la libertad religiosa. Al buscar convencer sobre la veracidad de sus creencias, puede constituir discursos de odio religioso, fomentar la intolerancia, la hostilidad y la discriminación contra minorías históricas y socialmente estigmatizadas. Algunas obras publicadas por líderes católicos y evangélicos fueron objeto de juicios, acusadas de promover el odio religioso mediante la demonización de los Candomblés, de las Umbandas y del Espiritismo. Las mismas surgen de los (...)
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  48. Opposing Vitalism and Embracing Hospice: How a Theology of the Sabbath Can Inform End-of-Life Care.Sarah K. Sawicki - 2021 - Christian Bioethics 27 (2):169-182.
    Medicine often views hospice care as “giving up,” which results in a reduced quality of end-of-life care for many patients. By integrating a theology of the Sabbath with modern medicine, hospice becomes a sacred and valuable way to honor the dying patient in a comprehensive and holistic way. A theology of Sabbath as “Sacredness in Time” can provide the foundation for a shift in understanding hospice as a legitimate care plan, which shifts the focus from controlling and manipulating space for (...)
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  49. Lady Justice may be Blind, but is She Racist? Examining Brains, Biases, and Behaviors Using Neuro-Voir Dire.Zaev D. Suskin - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (4):702-709.
    This paper discusses the possible use of functional magnetic-resonance imaging as potentially useful in jury selection. The author suggests that neuro-voir could provide greater impartiality of trials than the standard voir, while also preserving existing privacy protections for jurors. He predicts that ability to image and understand a wide range of brain activities, most notably bias-apprehension and lie detection, will render neuro-voir dire invaluable. However currently, such neuro-solutions remain preliminary.
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  50. The Unfolding of a New Vision of Life, Cosmos and Evolution.Agustin Ostachuk - 2020 - Ludus Vitalis 28 (53):81-83.
    Has science already answered the fundamental questions about the concepts of Life, Cosmos and Evolution? Has science not relegated these fundamental questions by following up on more immediate, “useful” and practical endeavors that ultimately ensure that the wheel of capitalism keeps spinning in its frantic search for material and economic progress? There is something terribly wrong with the current theory of evolution, understood as the Darwinian theory with its successive versions and extensions. The concept of natural selection, the cornerstone of (...)
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