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  1. added 2019-02-17
    Precarious Work and its Complicit Network.Chuanfei Chin - 2019 - Journal of Contemporary Asia 49.
    How does precarious work entail social vulnerabilities and moral complicities? Theorists of precarity pose two challenges for analysing labour conditions in Asia. Their first challenge is to distinguish the new kinds of social vulnerability which constitute precarious work. The second is to assign moral responsibility in the social network that produces vulnerability in depoliticised and morally detached ways. In this article, the social and normative dimensions of precarious work are connected through a conceptual investigation into how Singapore allocates responsibility for (...)
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  2. added 2018-12-08
    Autonomy, Vulnerability, Recognition, and Justice.Joel Anderson & Axel Honneth - 2005 - In John Christman & Joel Anderson (eds.), Autonomy and the Challenges to Liberalism: New Essays. New York: pp. 127-149.
    One of liberalism’s core commitments is to safeguarding individuals’ autonomy. And a central aspect of liberal social justice is the commitment to protecting the vulnerable. Taken together, and combined with an understanding of autonomy as an acquired set of capacities to lead one’s own life, these commitments suggest that liberal societies should be especially concerned to address vulnerabilities of individuals regarding the development and maintenance of their autonomy. In this chapter, we develop an account of what it would mean for (...)
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  3. added 2018-12-03
    Hume's Humanity and the Protection of the Vulnerable.Ivana Zagorac - 2015 - Diametros 44:189-203.
    It is well known that Hume excluded inferior rational beings, who are incapable of resistance and weak resentment, from his concept of justice. This resulted in a critique of Hume’s theory of justice, as it would not protect those who were the most vulnerable against ill treatment. The typical answer to this critique is that Hume excluded inferior rational beings from the concept of justice, but not from that of morality, and that he considered their protection to be the task (...)
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  4. added 2018-10-05
    Vulnerability, Health Care, and Need.Vida Panitch & L. Chad Horne - 2017 - In Christine Straehle (ed.), Vulnerability, Autonomy, and Applied Ethics. New York, NY, USA: pp. 101-120.
  5. added 2018-09-21
    The Role of Vulnerability in Kantian Ethics.Paul Formosa - 2014 - In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. New York: Oxford University Press. pp. 88-109.
    Does the fact that humans are vulnerable, needy and dependent beings play an important role in Kantian ethics? It is sometimes claimed that it cannot and does not. I argue that it can and does. I distinguish between broad (all persons are vulnerable) and narrow (only some persons are vulnerable) senses of vulnerability, and explain the role of vulnerability in both senses in Kantian ethics. The basis of this argument is to show that the core normative focus of Kantian ethics (...)
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  6. added 2018-08-25
    Research in Disaster Settings: A Systematic Qualitative Review of Ethical Guidelines.Signe Mezinska, Péter Kakuk, Goran Mijaljica, Marcin Waligóra & Dónal P. O’Mathúna - 2016 - BMC Medical Ethics 17 (1):62.
    Conducting research during or in the aftermath of disasters poses many specific practical and ethical challenges. This is particularly the case with research involving human subjects. The extraordinary circumstances of research conducted in disaster settings require appropriate regulations to ensure the protection of human participants. The goal of this study is to systematically and qualitatively review the existing ethical guidelines for disaster research by using the constant comparative method. We performed a systematic qualitative review of disaster research ethics guidelines to (...)
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  7. added 2018-06-15
    Independence as Relational Freedom.Alan M. S. J. Coffee - 2018 - In Sandrine Berges & Siani Alberto (eds.), Women Philosophers on Autonomy. London, UK: pp. 94-112.
    In spite of its everyday connotations, the term independence as republicans understand it is not a celebration of individualism or self-reliance but embodies an acknowledgement of the importance of personal and social relationships in people’s lives. It reflects our connectedness rather than separateness and is in this regard a relational ideal. Properly understood, independence is a useful concept in addressing a fundamental problem in social philosophy that has preoccupied theorists of relational autonomy, namely how to reconcile the idea of individual (...)
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  8. added 2018-06-12
    Intimacy, Autonomy and (Non) Domination.James Humphries - 2018 - Journal of Applied Philosophy 35 (2):399-416.
    Accounts of autonomy which acknowledge the importance of non-domination – that is, of being structurally protected against arbitrary interference with one's life – face an apparent problem with regards to intimate relationships. By their very nature, such relations open us up to psychological and material suffering that would not be possible absent the particular relationship; even worse, from the non-domination point of view, is that this vulnerability seems to be structural in a way exactly analogous to workplace or social domination. (...)
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  9. added 2017-11-03
    Vulnerability and the Incompleteness of Practical Reason.Carla Bagnoli - 2016 - In C. Strahele (ed.), Vulnerability, Autonomy, and Applied Ethics. Rutledge. pp. 13-32.
  10. added 2016-12-08
    On Citizenship and Multicultural Vulnerability.Ayelet Shachar - 2000 - Political Theory 28 (1):64-89.
  11. added 2016-03-15
    Verletzlichkeit. Über ein Bild Gerhard Richters.Tobias Keiling - 2015 - Freiburger Universitätsblätter 208:103-122.
    Der Beitrag untersucht Gerhard Richters Gemälde "Betty" (1988, WV 663-5) als bildliche Darstellung der elementaren Verletzlichkeit menschlichen Lebens. Als Theorie solcher Verletzlichkeit wird die politische Philosophie Judith Butlers herangezogen, methodisch orientiert sich die Untersuchung an Überlegungen der Bildhermeneutik Gottfried Boehms. So entwickelt der Beitrag den Gedanken einer präreflektiver normativer Verpflichtung, der in Richters Gemälde anschaulich wird. Zum Vergleich wird die Interpretation eines Gemäldes von Werner Scholz herangezogen (Antigone), die Hans-Georg Gadamer entwickelt hat.
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  12. added 2015-09-08
    L'etica della cura e le teorie del riconoscimento.Estelle Ferrarese - 2011 - Iride: Filosofia e Discussione Pubblica 24 (2):393-410.
  13. added 2015-09-08
    Vivere alla mercè. Figure della vulnerabilità nelle teorie politiche con­tem­­poranee [Living at the mercy of others. Vulnerability and con­tem­po­rary political theories].Estelle Ferrarese - 2010 - la Società Degli Individui 38.
    Questo articolo si sforza di ricollocare le teorie del care in seno alla teoria politica contemporanea, in cui si attesta un ritorno al tema della vulner­abi­li­tà corporea e morale come problema politico e morale in sé. Qui si distin­guono tre accezioni della parola vulnerabilità, accezioni che im­plicano ogni volta ragionamenti morali e legittimano ordini politici differenti: il modello del­la disponibilità alla ferita fisica e morale, quello dell’associazione stretta fra l’idea della vul­nerabilità e il concetto di dipendenza , e infine la (...)
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  14. added 2015-09-08
    Vivre à la merci.Estelle Ferrarese - 2009 - Multitudes 37 (2):132.
    Je tente de mettre en évidence trois pôles thématiques qui structurent la résurgence actuelle de l’idée de vulnérabilité, pôles qui sont à comprendre comme constitués dans un champ de tensions, et n’existant jamais sous une forme pure. Je distingue le modèle d’une disponibilité à la blessure physique et morale, celui d’une association stricte de l’idée de vulnérabilité au concept de dépendance, et enfin la vulnérabilité comme impropriété de soi. Et dans la mesure où la notion de vulnérabilité suppose davantage que (...)
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  15. added 2015-06-08
    Moral Status, Final Value, and Extrinsic Properties.Nicolas Delon - 2014 - Proceedings of the Aristotelian Society 114 (3pt3):371-379.
    Starting from a distinction between intrinsic and final value, I explore the implications of the supervenience of final value on extrinsic properties regarding moral status. I make a case for ‘extrinsic moral status’ based on ‘extrinsic final value’. I show that the assumption of ‘moral individualism’, that moral status supervenes merely on intrinsic properties, is misguided, and results from a conflation of intrinsic with final value. I argue that at least one extrinsic property, namely vulnerability, can be the basis of (...)
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  16. added 2014-04-02
    Ethical Issues in Discharge Planning for Vulnerable Infants and Children.Marsha H. Cohen - 1995 - Ethics and Behavior 5 (1):1 – 13.
    Discharge planning for vulnerable infants and children is a collaborative, inter-disciplinary, decision-making activity that is grounded in the ethical complexities of clinical practice. Although it is a psychosocial intervention that frequently causes moral distress for professionals and has the potential to inflict harm on children and their families, the process has received little attention from ethicists. An ongoing study of the transition of technology-dependent children from hospital to home suggests that the ethical issues embedded in the discharge-planning process may be (...)
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  17. added 2014-03-09
    "Gabba-Gabba, We Accept You, One of Us": Vulnerability and Power in the Relationship of Recognition.Estelle Ferrarese - 2009 - Constellations 16 (4):604-614.
    No Current Hegelian theories of recognition assume a concept of the subject as always being available for harming. This emphasis placed on vulnerability, whose validity is not being called into question as such here, leave a certain number of elements on the nature of the harm threatening the person expecting recognition unclarified, especially the fact that it cannot be perpetrated without the victim being aware. At the same time, it fails to address the nature of the relationship of recognition, omitting (...)
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  18. added 2014-02-26
    Questioning the Ethics of Vulnerability and Informed Consent in Qualitative Studies From a Citizenship and Human Rights Perspective.P. Fisher - 2012 - Ethics and Social Welfare 6 (1):2-17.
  19. added 2014-02-12
    Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW]Marco Solinas - 2010 - Iride: Filosofia e Discussione Pubblica (59):223-224.
  20. added 2013-11-17
    Introduction: Vulnerability in Biomedical Research.Ana S. Iltis - 2009 - Journal of Law, Medicine and Ethics 37 (1):6-11.
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  21. added 2013-09-11
    Transnational Cycles of Gendered Vulnerability: A Prologue to a Theory of Global Gender Justice.Alison M. Jaggar - 2009 - Philosophical Topics 37 (2):33-52.
    Across the world, the lives of men and women who are otherwise similarly situated tend to differ from each other systematically. Although gender disparities varywidely within and among regions, women everywhere are disproportionately vulnerable to poverty, abuse and political marginalization. This article proposes thatglobal gender disparities are caused by a network of norms, practices, policies, and institutions that include transnational as well as national elements. These interlaced and interacting factors frequently modify and sometimes even reduce gendered vulnerabilities but their overall (...)
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  22. added 2013-08-27
    Performing Dignity.Grace Hunt - 2010 - Women in Philosophy Annual Journal of Papers 6:47-61.
  23. added 2012-06-04
    La sexualité à mi-chemin entre l'intimité et le grand public.Lubomira Radoilska - 2003 - Cités 15 (3):31-42.
    « Espace privé et espace public s’imbriquent. Vie privée et vie publique se percutent. Intimité et “extimité” se combinent. For intérieur et for extérieur se répondent. Toutefois, tandis que l’espace privé, la vie privée et maintenant l’intimité accèdent à la visibilité, le for intérieur demeure, pour l’instant, à l’abri des feux de la rampe. Les cas de conscience,..
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