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  1. added 2020-05-15
    Violence and Revolutionary Subjectivity.Christopher J. Finlay - 2006 - European Journal of Political Theory 5 (4):373-397.
    The purpose of this article is to explore the relationship between revolution and violence in Marxism and in a series of texts drawing on Marxian theory. Part 1 outlines the basic normative frameworks which determine the outer limits of permissible violence in Marxism. Part 2 presents a critical analysis of a series of later discussions - by Sorel, Fanon and Žižek - which transformed the terms in which violence was discussed by developing one particular aspect of Marxist thought. By teasing (...)
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  2. added 2020-04-06
    Adorno's Arcades Orthodoxy.Luis A. Recoder - 2019 - Berlin Journal of Critical Theory 3 (2):49-60.
    Theodor W. Adorno’s letter correspondence with Walter Benjamin throughout the decade of the 1930’s entertains the central question concerning the possibility of philosophy in their intellectual milieu. The fate of this possibility for Adorno hinges on Benjamin’s work-in-progress Das Passagen-Werk—a fate that is catastrophically blocked by an uncritical tendency convicted repeatedly by the former as “undialectical.” And yet Adorno obstinately persists in clinging to the canon of a philosophically overdetermined demand he endearingly calls “my Arcades orthodoxy.” The threatening destruction of (...)
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  3. added 2020-03-21
    Expository Society.Cansu Kandara - manuscript
    This article aims to show the expository society dynamics in the digital age with Michel Foucalt's and other critical thinkers' readings. You will find a re-reading the concept of the panopticon and a new Foucaultian power in the 21st century.
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  4. added 2020-03-20
    Lecture Comparée: Walter Benjamin- Carl Schmitt.Cansu Kandara - manuscript
    Abstract This essay will take a look at the notion of state of exception, ausnahmezustand in german original version, comparing Walter Benjamin’s and Carl Schmitt’s two main books which are Critique of violence and political theology that were written such as a polemic one another. We will also take into consideration an alternative violence form such as a pure violence defined by Benjamin that could be revolutionary to change this schmittian state of exception.
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  5. added 2020-01-28
    „Das Staunen darüber, daß die Dinge, die wir erleben, […] ‚noch‘ möglich sind, ist kein philosophisches.“ Anna Seghers, Georg Lukács und Ernst Bloch angesichts von Nazismus und Holocaust in den Diskussionen um Humanismus, Expressionismus und Realismus.Konstantin Baehrens - 2019 - Argonautenschiff 27:77-89.
  6. added 2020-01-06
    The Mimetic Faculty and the Art of Everyday Life.Milan Kroulík - 2019 - Kritike 13 (1):144-160.
    : In this paper I attempt to rethink the relationship between art and life by formulating it based on the rereading of the Benjaminian mimetic faculty by the anthropologist Michael Taussig. Taking this position within history as non-teleological change and based on human activity, to uphold a distinction between original and representation metaphysically becomes impossible. This is important in so far as any notion of primacy becomes obsolete, while at the same time one can work with the historical existence, both (...)
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  7. added 2019-07-26
    La cultura del blues en la época de su reproductibilidad técnica. El caso de Junior Kimbrough y Robert Palmer.Mario Edmundo Chávez Tortolero - 2018 - In Historia del arte y estética, nudos y tramas: XXXIX Coloquio Internacional de Historia del Arte del Instituto de Investigaciones Estéticas de la UNAM.
    En este texto se ofrece una interpretación del blues a la luz de la teoría del arte de Walter Benjamin y la teoría de la cultura de Bolívar Echeverría. El texto hace consideraciones sobre el blues, la música, la cultura y la reproducción social en general, a partir de lo cual se realiza un estudio de caso sobre la relación entre Junior Kimbrough y Robert Palmer y se sacan conclusiones respecto a la cultura del blues como fenómeno social.
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  8. added 2019-07-19
    The Confusion of Marxian and Freudian Fetishism in Adorno and Benjamin.Donovan Mioyasaki - 2002 - Philosophy Today 46 (4):429-443.
    Both Theodor Adorno and Walter Benjamin borrow from Freudian theory in their analyses of fetishism’s relation to the contemporary reception of cultural prod- ucts. I will argue that both authors have con- fused the Marxian and Freudian theories of fetishism, resulting in mistaken conclusions about artistic reception. By disentangling the Marxian and Freudian elements in both authors’ positions, I want to show that 1) Adorno’s characterization of regressive lis- tening implies, contrary to his intentions, that the current reception of artwork (...)
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  9. added 2019-06-07
    Arendt, Scholem, Benjamin.Raluca Eddon - 2006 - European Journal of Political Theory 5 (3):261-279.
    Walter Benjamin’s idiosyncratic theory of revolutionary messianism was at the very crux of his influence on Hannah Arendt and Gershom Scholem. This article argues that Arendt adopted important aspects of Benjamin’s idea of revolution, but rejected his messianism, while Scholem rejected Benjamin’s belief in revolution and accepted his emphasis on the power of messianism as a political idea, but in a historical rather than metaphysical sense. As a result, in Arendt’s and Scholem’s political thought both the category of revolution and (...)
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  10. added 2019-06-06
    The Risks of The Present: Benjamin, Bonhoeffer and Celan.Ugo Perone - 2010 - Symposium 14 (2):19-34.
    The following remarks try to trace a scenario of twentieth-century philosophy, which in my opinion shows a new interest in the issue of time. Many have underscored that nineteenth-century philosophy replaces the paradigm of Nature with that of History as an historical a priori in Foucault’s sense, that is, as the horizon within which the problems are to be located and solved. The issue of identifying the dominant nineteenth-century paradigm—further complicated by thedeclining resort to the great narratives of this “short (...)
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  11. added 2019-06-06
    Experience in the Very Moment of Writing: Reconsidering Walter Benjamin's Theory of Mimesis.Atsuko Tsuji - 2010 - Philosophy of Education 44 (1):125-136.
    The purpose of this paper is to examine the ateleological moment of learning through imitation. In general, we can learn something new through imitating models we are given, which embody the values of our own society, culture and institutions. This means that imitation is understood in terms of the representation or reproduction of original models. In this understanding of imitation, however, the creative aspect of imitation is missed. In relation to this I shall, first, consider learning through imitation in terms (...)
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  12. added 2019-06-06
    The Concept of History in Walter Benjamin’s Critical Theory.Stefan Gandler - 2010 - Radical Philosophy Review 13 (1):19-42.
    The point of departure of this study is Walter Benjamin’s last text, “Theses on the Philosophy of History.” Benjamin appeals to the significance of theology for historical materialism in order to overcome one of the decisive reasons why Marx’s unique theoretical project, in its positivistic interpretations, was not understood with the necessary radicality and had been in danger of losing its explanatory power and revolutionary impulse. The necessity of looking back to the past constitutes the basic theme of the study, (...)
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  13. added 2019-06-06
    “Fiat Ars Pereat Mundus”.Corey McCall - 2009 - Radical Philosophy Review 12 (1-2):157-169.
    This essay assesses the prescience of Benjamin’s “Work of Art in the Age of Mechanical Reproduction” by examining its conclusions in light of the Global War on Terror. Following an initial section in which I provide a brief overview of Benjamin’s essay and revisit its conclusion, I proceed to analyze the various ways that Bush administration officials claimed that they could remake the world in America’s image. The key question at stake in this paper is whether Benjamin’s analyses still prove (...)
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  14. added 2019-06-06
    Negativity, Iconoclasm, Mimesis: Kristeva and Benjamin on Political Art.Elaine P. Miller - 2008 - Idealistic Studies 38 (1-2):55-74.
    I argue that in Julia Kristeva’s concept of negativity, conceived of as the recuperation, through transformation, of a traumatic remnant of the past, we can find a parallel to what Theodor Adorno, following Walter Benjamin, calls a mimesis that in its emphasis on non-identity is able to remain faithful to the ban on graven images interpreted materialistically rather than theologically. A connection between negativity and the theological ban on images is suggested in Adorno’s claim that a ban on positive representations (...)
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  15. added 2019-06-06
    Walter Benjamin’s Archive: Image, Text, Sign. [REVIEW]Patrick Gamez - 2008 - Symposium 12 (1):193-195.
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  16. added 2019-06-06
    Walter Benjamin and Cinema Paradiso: Teaching Aura, Loss, and Recovery.Peter R. Costello - 2004 - Teaching Philosophy 27 (3):237-249.
    This paper describes how the author teaches Benjamin’s “The Work of Art in the Age of Mechanical Reproduction" by using the 1988 movie “Cinema Paradiso.” The film and Benjamin’s text are used to discuss topics like alienation, the production of meaning in one’s life, and the outmoded nature of concepts like creativity, genius, and eternal value, etc. Whereas students begin by agreeing with the thrust of Benjamin’s text, they end by being in conflict with their strong reaction to the end (...)
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  17. added 2019-06-06
    Nietzsche and the Approach of Tragedy: Contra Benjamin.Joseph Westfall - 2003 - International Philosophical Quarterly 43 (3):333-350.
    In a small portion of The Origin of German Tragic Drama, Walter Benjamin engages in a critique of Nietzsche’s understanding of tragedy in The Birth of Tragedy. He argues that Nietzsche’s account divests individuals of significance in the tragic worldview. The corrective to Nietzsche’s view, according to Benjamin, is a reflective, historical approach to the Greek social and literary phenomenon of tragic poetry. I argue that Benjamin’s approach to tragedy and to The Birth of Tragedy is inherently flawed. The paper (...)
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  18. added 2019-06-06
    Environmental Anamnesis: Walter Benjamin and the Ethics of Extinction.Mick Smith - 2001 - Environmental Ethics 23 (4):359-376.
    Environmentalists often recount tales of recent extinctions in the form of an allegory of human moral failings. But such allegories install an instrumental relation to the past’s inhabitants, using them to carry moralistic messages. Taking the passenger pigeon as a case in point, I argue for a different, ethical relation to the past’s inhabitants that conserves something of the wonder and “strangeness of the Other.” What Walter Benjamin refers to as the “redemptive moment” sparks a recognition of the Other that (...)
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  19. added 2019-06-06
    After Aesthetics: Heidegger and Benjamin On Art and Experience.Krzysztof Ziarek - 1997 - Philosophy Today 41 (1):199-208.
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  20. added 2019-06-06
    D. P. Crook, Benjamin Kidd, Portrait of a Social Darwinist. Cambridge: Cambridge University Press, 1984. Pp. Vii + 460. ISBN 0-521-25804-9. £30.00. [REVIEW]James Moore - 1985 - British Journal for the History of Science 18 (3):365-368.
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  21. added 2019-06-06
    The Origin of Negative Dialectics: Theodor Adorno, Walter Benjamin, and the Frankfurt Institute, by Susan Buck-Morss;The Melancholy Science: An Introduction to the Thought of Theodor W. Adorno, by Gillian Rose. [REVIEW]Kevin M. Clark - 1982 - Graduate Faculty Philosophy Journal 8 (1/2):269-305.
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  22. added 2019-06-06
    Walter Benjamin’s Theory of the Magic of Language. [REVIEW]Beth Bjorklund - 1981 - Philosophy and History 14 (2):148-150.
  23. added 2019-06-06
    Scientific Instruments Benjamin Martin: Author, Instrument-Maker, and ‘Country Showman’. By John R. Millburn. Leyden: Noordhoff International Publishing, 1976. Pp. Xii + 244. Dfl. 63. [REVIEW]D. J. Bryden - 1978 - British Journal for the History of Science 11 (3):284-285.
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  24. added 2019-06-05
    Materializations of the Supernatural Deus Ex Machina and Plumpes Denken in Brecht and Benjamin.Freddie Rokem - 2014 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 23 (1):71-87.
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  25. added 2019-06-05
    Conceptions of Critique in Modern and Contemporary Philosophy.Karin De Boer & R. Sonderegger (eds.) - 2012 - Palgrave Macmillan.
    Does philosophical critique have a future? What are its possibilities, limits, and presuppositions? Bringing together outstanding scholars from various traditions, this collection of essays is the first to examine the forms of critique that have shaped modern and contemporary continental thought. Through critical analyses of key texts by, among others, Spinoza, Kant, Hegel, Marx, Adorno, Habermas, Foucault, and Rancière, it traces the way critique has time and again geared itself towards new cultural, social, and political problems, shedding those of its (...)
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  26. added 2019-06-05
    Walter Benjamin and Erich Auerbach: Fragments of a Correspondence.Karlheinz Barck & Anthony Reynolds - 1992 - Diacritics 22 (3/4):81.
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  27. added 2019-05-17
    Material und Begriff. Arbeitsverfahren und theoretische Beziehungen Walter Benjamins.Frank Voigt, Nicos Tzanakis Papadakis, Jan Loheit & Konstantin Baehrens - 2019 - Hamburg, Deutschland: Argument.
    Die Rezeption von Walter Benjamins Arbeiten ist von einer Paradoxie durchzogen: Obwohl Konsens darüber besteht, dass er seine Begriffe in ›enger Fühlung‹ mit dem jeweiligen Material entwickelt, werden seine Schriften häufig ohne ein eigenständiges Studium seiner Quellen gelesen, losgelöst vom jeweiligen Problem- und Debattenzusammenhang. Das verstärkt den Eindruck einer Esoterik seiner Texte und kann zu der Annahme verleiten, Benjamin entnehme Motive willkürlich aus seinem Material- und Quellenstudium und nutze sie als Vehikel eines an sich schwer in eine Tradition einzuordnenden Denkens. (...)
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  28. added 2019-05-16
    "Die Problemgeschichte wird tatsächlich zur Geschichte der Probleme." 'Geschichtliche Totalität' und 'Augenblick' bei Walter Benjamin und Georg Lukács.Konstantin Baehrens & Frank Voigt - 2019 - In Frank Voigt, Nicos Tzanakis Papadakis, Jan Loheit & Konstantin Baehrens (eds.), Material und Begriff. Arbeitsverfahren und theoretische Beziehungen Walter Benjamins. Hamburg, Deutschland: pp. 193-242.
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  29. added 2019-01-31
    Philosophy and Melancholy: Benjamin on Language and Truth. [REVIEW]Saitya Brata Das - 2014 - Comparative and Continental Philosophy 6 (1):90-98.
    This essay attempts to discuss the relation of mood to philosophy in the context of Benjamin's early thought. Reviewing Ilit Ferber's Melancholy and Philosophy: Benjamin's Early Reflections on Theatre and Language, I try to show that melancholy, far from merely a psychological-solipsistic-pathological condition as it is generally understood today, is rather to be understood as philosophical attunement and which as such is inseparably connected with profound ethico-political questions concerning responsibility and justice, with work and play and with a possible phenomenological (...)
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  30. added 2019-01-30
    The Problem of the Image: Sacred and Profane Spaces in Walter Benjamin’s Early Writing.Alison Ross - 2013 - Critical Horizons 14 (3):355-379.
    From the comparative framework of writing on the meaning of ritual in the field of the history of religions, this essay argues that one of the major problems in Benjamin’s thinking is how to make certain forms of materiality stand out against other forms. In his early work, the way that Benjamin deals with this problem is to call degraded forms “symbolic”, and those forms of materiality with positive value, “allegorical”. The article shows how there is more than an incidental (...)
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  31. added 2019-01-11
    On Breaking Up Time, or, Perennialism as Philosophy of History.Bennett Gilbert - 2016 - Joirnal of the Philosophy of History 12 (1):5-26.
    Current and recent philosophy of history contemplates a deep change in fundamental notions of the presence of the past. This is called breaking up time. The chief value for this change is enhancing the moral reach of historical research and writing. However, the materialist view of reality that most historians hold cannot support this approach. The origin of the notion in the thought of Walter Benjamin is suggested. I propose a neo-idealist approach called perennialism, centered on recurrent moral dilemmas and (...)
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  32. added 2018-11-20
    Revolution and History in Walter Benjamin: A Conceptual Analysis.Alison F. Ross - 2019 - New York, NY, USA: Routledge.
    This book places Benjamin’s writing on revolution in the context of his conception of historical knowledge. The fundamental problem that faces any analysis of Benjamin’s approach to revolution is that he deploys notions that belong to the domain of individual experience. His theory of modernity with its emphasis on the disintegration of collective experience further aggravates the problem. Benjamin himself understood the problem of revolution to be primarily that of the conceptualization of collective experience (its possibility and sites) under the (...)
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  33. added 2018-08-05
    Laws, Exceptions, Norms: Kierkegaard, Schmitt, and Benjamin on the Exception.Rebecca Gould - 2013 - Télos 2013 (162):77-96.
    The concept of the exception has heavily shaped modern political theory. In modernity, Kierkegaard was one of the first philosophers to propound the exception as a facilitator of metaphysical transcendence. Merging Kierkegaard’s metaphysical exception with early modern political theorist Jean Bodin’s theory of sovereignty, Carl Schmitt introduced sovereignty to metaphysics. He thereby made an early modern concept usable in a post-metaphysical world. This essay carries Schmitt’s appropriation one step further. Drawing on Walter Benjamin’s replacement of transcendental metaphysics with contingent creaturehood, (...)
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  34. added 2018-06-20
    Egalitarian Moments: From Descartes to Rancière.Devin Zane Shaw - 2016 - New York, NY, USA: Bloomsbury.
    Jacques Rancière's work has challenged many of the assumptions of contemporary continental philosophy by placing equality at the forefront of emancipatory political thought and aesthetics. Drawing on the claim that egalitarian politics persistently appropriates elements from political philosophy to engage new forms of dissensus, Devin Zane Shaw argues that Rancière's work also provides an opportunity to reconsider modern philosophy and aesthetics in light of the question of equality. In Part I, Shaw examines Rancière's philosophical debts to the 'good sense' of (...)
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  35. added 2018-06-11
    Agamben's Critique of Sacrificial Violence.Colin McQuillan - 2015 - In Brendan Moran & Carlo Salzani (eds.), Towards the Critique of Violence: Walter Benjamin and Giorgio Agamben. New York: Bloomsbury.
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  36. added 2018-06-01
    "Reduced to a Zero-Point": Benjamin's Critique of Kantian Historical Experience.Gordon Hull - 2000 - Philosophical Forum 31 (2):163–186.
    Walter Benjamin’s work shows evidence of a sustained engagement with Kant and neo-Kantianism, particularly his thoughts on history and experience. I read Benjamin’s “Theses” and “Theologico-Political Fragment” against Kant’s “Idea for a Cosmopolitan History” to suggest that actual experience becomes an impossibility in the Kantian system because historical events always outrun the efforts of the Kantian apparatus to contain them. That Kant ignores these excesses indicates the theological basis of his system. Benjamin’s “messianism” can then be read as a thoroughgoing (...)
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  37. added 2018-03-14
    Doing Justice to the Past.Jean-Philippe Deranty & Andrew Dunstall - 2017 - Philosophy and Social Criticism 43 (8):812-836.
    In this article, we argue that the usual restriction of critical theory to ‘modern’ norms is subject to problems of coherence, historical accuracy and moral obligation. First, we illustrate how critical theory opposes itself to societies designated as pre-modern, through a summary of Honneth’s recognition theory. We then show how an over-emphasis on modernity’s normative novelty obscures counter-currents in ethical life that threaten the unity of the modern era. Those two steps prepare the main analysis: that the ‘exceptionalist’ modernism of (...)
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  38. added 2018-03-05
    Now, Hamacher.Julia Ng - 2017 - Philosophy Today 61 (4):1013-1022.
    Death is ironic; as the archi-semiotician and first historian, death fixes object and meaning in a semiotic complex, separates non-sensuous meaning from bare physical existence, but thereby exposes meaning to the capriciousness of interpretation and tradition. The pause, however, conserves that which does not happen in repose, yet does not interrupt history, and lets history emerge in a movement in which all determination of meaning is suspended. This essay is written in memory of Werner Hamacher, whose life in writing shaped (...)
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  39. added 2018-02-16
    Benjamin: Philosophy, Aesthetics, History.Gary Smith (ed.) - 1989 - University of Chicago Press.
    This book will be of interest to philosophers, literary theorists, art historians, anthropologists, and other social scientists. Benjamin - philosophy, aesthetics, history.
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  40. added 2017-12-17
    PHIL C92 Forms of Critique Photocopy Packet (Edited by V.I. Burke).Victoria I. Burke - 2011 - Scarborough, Canada:
    This out-of-print collection in the area of European twentieth-century political philosophy includes selections from Adorno, Benjamin, Benhabib, Marcuse, Ciavatta, Comay, Honneth, and Fraser.
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  41. added 2017-08-04
    Zwischen Jugendbewegung und literarischer Avantgarde. Das Leben von Christoph Friedrich Heinle 1894−1914.Johannes Steizinger - 2016 - In Christoph Friedrich Heinle: Lyrik und Prosa. Berlin, Germany: Kulturverlag Kadmos. pp. 149-183.
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  42. added 2017-08-04
    Revolte, Eros Und Sprache. Walter Benjamins Metaphysik der Jugend.Johannes Steizinger - 2013 - Berlin, Germany: Kulturverlag Kadmos.
  43. added 2017-08-04
    Zwischen emanzipatorischem Appell und melancholischem Verstummen Walter Benjamins Jugendschriften.Johannes Steizinger - 2011 - Benjamin-Studien 2:225–238.
  44. added 2017-08-04
    Der Spieler als paradigmatische Figur der Moderne. Peripetien zur kulturellen Funktion des Glücksspiels.Johannes Steizinger - 2010 - In Mathias Fuchs & Ernst Strouhal (eds.), as Spiel und seine Grenzen. Passagen des Spiels II. Vienna/New York: Springer. pp. 31-46.
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  45. added 2017-07-28
    Acts of Time: Cohen and Benjamin on Mathematics and History.Julia Ng - 2017 - Paradigmi. Rivista di Critica Filosofica 2017 (1):41-60.
    This paper argues that the principle of continuity that underlies Benjamin’s understanding of what makes the reality of a thing thinkable, which in the Kantian context implies a process of “filling time” with an anticipatory structure oriented to the subject, is of a different order than that of infinitesimal calculus—and that a “discontinuity” constitutive of the continuity of experience and (merely) counterposed to the image of actuality as an infinite gradation of ultimately thetic acts cannot be the principle on which (...)
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  46. added 2017-06-29
    "I Watched Jane Die:" Theorizing Breaking Bad's Aesthetic of Brutality.Ian K. Jensen - 2016 - In Breaking Down "Breaking Bad:" Critical Perspectives. Albuquerque: University of New Mexico Press. pp. 111-138.
  47. added 2017-02-16
    NELSON, BENJAMIN . "Freud and the 20th Century". [REVIEW]Alden L. Fisher - 1958 - Modern Schoolman 36:230.
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  48. added 2017-02-15
    Four Jews on Parnassus -- A Conversation: Benjamin, Adorno, Scholem, Schönberg [with Music Cd].Carl Djerassi & Gabriele Seethaler - 2008 - Columbia University Press.
    This book features a CD of rarely performed music, including a specially commissioned rap by Erik Weiner of Walter Benjamin's "Thesis on the Philosophy of History.
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  49. added 2017-02-15
    Čudeži Se Dogajajo: Benjamin, Rosenzweig, Freud in Materija Bližnjega.Eric Santner - 2007 - Problemi 1.
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  50. added 2017-02-15
    What is Theory?Timothy Brittain-Catlin - unknown
    A review of 'Architectural philosophy', by Andrew Benjamin.
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1 — 50 / 590