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Subcategories:History/traditions: War

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  1. Hobbes on the Causes of War: A Disagreement Theory.Arash Abizadeh - 2011 - American Political Science Review 105 (02):298-315.
    Hobbesian war primarily arises not because material resources are scarce; or because humans ruthlessly seek survival before all else; or because we are naturally selfish, competitive, or aggressive brutes. Rather, it arises because we are fragile, fearful, impressionable, and psychologically prickly creatures susceptible to ideological manipulation, whose anger can become irrationally inflamed by even trivial slights to our glory. The primary source of war, according to Hobbes, is disagreement, because we read into it the most inflammatory signs of contempt. Both (...)
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  2. The Bureaucratization of War: Moral Challenges Exemplified by the Covert Lethal Drone.Richard Adams & Chris Barrie - 2013 - Ethics and Global Politics 6 (4):245-260.
    This article interrogates the bureaucratization of war, incarnate in the covert lethal drone. Bureaucracies are criticized typically for their complexity, inefficiency, and inflexibility. This article is concerned with their moral indifference. It explores killing, which is so highly administered, so morally remote, and of such scale, that we acknowledge a covert lethal program. This is a bureaucratized program of assassination in contravention of critical human rights. In this article, this program is seen to compromise the advance of global justice. Moreover, (...)
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  3. Newer Ideals of Peace.Jane Addams, Berenice A. Carroll & Clinton F. Fink - 2007 - University of Illinois Press.
    A paradigm for peace discovered in the cosmopolitan neighborhoods of poor urban immigrants.
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  4. Thomas Merton on Nuclear Weapons.Bernard T. Adeney - 1990 - Journal for Peace and Justice Studies 2 (1):66-67.
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  5. Sacrificial Experts? Science, Senescence and Saving the British Nuclear Project.J. Agar - 2013 - History of Science 51 (1):63-84.
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  6. Science, Peace And.Rais Ahmed - 1993 - In Yash Pal, Ashok Jain & Subodh Mahanti (eds.), Science in Society: Some Perspectives. Gyan Pub. House in Collaboration with National Institute of Science, Technology, and Development Studies. pp. 172.
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  7. The Concept of a Just Peace, or Achieving Peace Through Recognition, Renouncement, and Rule.Pierre Allan & Alexis Keller - 2006 - In What is a Just Peace? Oxford University Press.
    In this concluding chapter, Allan and Keller posit that Just Peace should be defined as a process resting on four necessary and sufficient conditions: thin recognition whereby the other is accepted as autonomous; thick recognition whereby identities need to be accounted for; renouncement, requiring significant sacrifices from all parties; and rule, the objectification of a Just Peace by a ‘text’ requiring a common language respecting the identities of each, and defining their rights and duties. This approach, based on a language-oriented (...)
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  8. World Monopoly and Peace.James S. Allen, Corwin D. Edwards, Theodore J. Kreps, Ben W. Lewis, Fritz Machlup & Robert P. Terrill - 1947 - Science and Society 11 (1):85-88.
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  9. The Analysis of 4.5 BeV Negative Pion Interactions in Nuclear Emulsion.H. H. Aly, J. G. M. Duthie & C. M. Fisher - 1959 - Philosophical Magazine 4 (45):993-1005.
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  10. Lyle V. Anderson -- The Representation and Resolution of the Nuclear Conflict.L. V. Anderson - 1984 - Philosophy and Social Criticism 10 (3-4):67-79.
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  11. War: Rhetoric and Norm-Creation in Response to Terror.Tawia B. Ansah - manuscript
    "Everything is very simple in war," said Carl von Clausewitz, "but the simplest thing is difficult." This essay will suggest that the resort to the language of war, as "natural" and "starkly simple" as it is, nevertheless has a profound impact on how the law's intervention is shaped, or how the laws governing the transnational use of force are interpreted to accommodate a "war" on terrorism. I argue that although "war" is absent from the principal international legal instruments by which (...)
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  12. The Ways of Peace.Anatole Anton - 1990 - Social Philosophy Today 3:432-434.
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  13. Revolution, Violence, and Power: A Correspondence.Hannah Arendt & Hans Jürgen Benedict - 2009 - Constellations 16 (2):302-306.
  14. Between Assured Destruction and Nuclear Victory: The Case for the "Mad-Plus" Posture.Robert J. Art - 1985 - Ethics 95 (3):497-516.
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  15. The Appearance of War in Discourse: The Neoconservatives on Iraq.Mark Ayyash - 2007 - Constellations 14 (4):613-634.
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  16. The Dayton Peace Accords and Bosnian Posavina.Marko Babić - 2002 - Journal of Croatian Studies 43:19-55.
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  17. Nuclear Navy, 1946-1962. Richard G. Hewlett, Francis Duncan.Lawrence Badash - 1976 - Isis 67 (1):147-148.
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  18. Philosophy for Militants.Alain Badiou - 2013 - Verso.
    Enigmatic relationship between philosophy and politics -- Figure of the soldier -- Politics as a nonexpressive dialectics.
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  19. Peace Through Law.Friedrich Baerwald - 1945 - Thought: Fordham University Quarterly 20 (1):129-131.
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  20. Humanitarian Intervention as a Perfect Duty. A Kantian Argument".Carla Bagnoli - 2005 - Nomos 47:117-148.
  21. Law, Morality and Vietnam: The Peace Militants and the Courts.John F. Bannan & Rosemary S. Bannan - 1976 - Science and Society 40 (2):252-256.
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  22. Military Intervention in Two Registers.Bat-Ami Bar On - 2008 - Southern Journal of Philosophy 46 (S1):21-31.
  23. Comments: Military Intervention in Two Registers.Bat-Ami Bar On - 2008 - Southern Journal of Philosophy 46 (S1):21-31.
  24. The Ways of Peace.Robert Barford - 1987 - The Acorn 2 (2):15-18.
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  25. The Ways of Peace.Robert Barford - 1987 - The Acorn 2 (2):15-18.
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  26. The Nuclear Photoeffect in Light.F. C. Barker - 1957 - Philosophical Magazine 2 (18):780-784.
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  27. Peace Science.Anup Barua - 1991 - Ipws Publishers.
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  28. Jus Post Bellum.Gary J. Bass - 2004 - Philosophy and Public Affairs 32 (4):384-412.
  29. Learn Peace: Students Playing a Role in Nuclear Disarmament.Cat Beaton - 2010 - Ethos 18 (2):28.
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  30. Just Peace: A Dangerous Objective.Yossi Beilin - 2006 - In Pierre Allan (ed.), What is a Just Peace? Oxford University Press.
    Beilin was a former chief negotiator for the Israeli government in the Oslo process at Camp David and Taba. He brings a valuable contribution to this volume as a practitioner and political scientist involved directly in conflict negotiations. After fulfilling his post as the Minister of Justice for the Israeli government, he became one of the lead Israeli representatives in the Geneva Accord negotiations. In this sceptical work, Beilin points to the possible dangers of speaking about the combined concepts of (...)
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  31. The Responsibility to Protect Turns Ten.Alex J. Bellamy - 2015 - Ethics and International Affairs 29 (2):161-185.
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  32. Whither the Responsibility to Protect? Humanitarian Intervention and the 2005 World Summit.Alex J. Bellamy - 2006 - Ethics and International Affairs 20 (2):143–169.
    At the 2005 World Summit, the world's leaders committed themselves to the "responsibility to protect", recognizing both that all states have a responsibility to protect their citizens from genocide, war crimes, ethnic cleansing and crimes against humanity and that the UN should help states to discharge this responsibility using either peaceful means or enforcement action. This declaration ostensibly marks an important milestone in the relationship between sovereignty and human rights but its critics argue that it will make little difference in (...)
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  33. Responsibility to Protect or Trojan Horse? The Crisis in Darfur and Humanitarian Intervention After Iraq.Alex J. Bellamy - 2005 - Ethics and International Affairs 19 (2):31–54.
    What does the world's engagement with the unfolding crisis in Darfur tell us about the impact of the Iraq war on the norm of humanitarian intervention? Is a global consensus about a "responsibility to protect" more or less likely? There are at least three potential answers to these questions. Some argue that the merging of strategic interests and humanitarian goods amplified by the intervention in Afghanistan makes it more likely that the world's most powerful states will act to prevent or (...)
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  34. Medical Ethics in Times of War and Insurrection: Rights and Duties. [REVIEW]S. R. Benatar - 1993 - Journal of Medical Humanities 14 (3):137-147.
    The military might of the modern era poses devastating threats to humankind. Wars result from struggles for material or ideological power. In this context the probability of flouting agreements made during peaceful times is great. The rights of victims and the rights of medical personnel are vulnerable to State and military momentum in the quest for sovereignty. Scholars, scientists and physicians enjoy little enough influence during times of peace and we should be sanguine about their influence during war. But we (...)
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  35. The War Convention and the Moral Division of Labour.Yitzhak Benbaji - 2009 - Philosophical Quarterly 59 (237):593-617.
    My claim is that despite powerful arguments to the contrary, a coherent moral distinction between the jus in bello code and the jus ad bellum code can be sustained. In particular, I defend the traditional just war doctrine according to which the independence between the in bello and ad bellum codes reflects the moral equality between just and unjust combatants and between just and unjust non-combatants. In order to establish this, I construe an in bello proportionality condition which can be (...)
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  36. The Responsibility of Soldiers and the Ethics of Killing in War.Yitzhak Benbaji - 2007 - Philosophical Quarterly 57 (229):558–572.
    According to the purist war ethic, the killings committed by soldiers fighting in just wars are permissible, but those committed by unjust combatants are nothing but murders. Jeff McMahan asserts that purism is a direct consequence of the justice-based account of self-defence. I argue that this is incorrect: the justice-based conception entails that in many typical cases, killing unjust combatants is morally unjustified. So real purism is much closer to pacifism than its proponents would like it to be. I conclude (...)
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  37. Unholy Wars.Seyla Benhabib - 2002 - Constellations 9 (1):34-45.
  38. Fear Itself: Civic War and the Corruption of the Citizen, by Peter Alexander Meyers. Chicago: University of Chicago Press, 2008. 376 Pp. $29.00 . Governing Through Crime: How the War on Crime Transformed American Democracy and Created a Culture of Fear, by Jonathan Simon. New York: Oxford University Press, 2008. 330 Pp. $29.99. [REVIEW]B. Berger - 2010 - Political Theory 38 (2):291-299.
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  39. Nuevas Geografías de la Hostilidad y Nuevas Modalidades de Composición de la Hospitalidad En Los Procedimientos Militantes Contemporáneos.Mauricio Berger, Cecilia Carrizo & Pastor Montoya - 2006 - In Carlos Balzi & César Marchesino (eds.), Hostilidad/Hospitalidad. Universidad Nacional de Córdoba, Area de Filosofía Del Centro de Investigaciones de la Facultad de Filosofía y Humanidades.
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  40. The Anatomy of Peace.Peter Berger - 1945 - Thought: Fordham University Quarterly 20 (4):697-699.
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  41. Prescriptions for Peace: Social-Science Chimera?Jessie Bernard - 1948 - Ethics 59 (4):244-256.
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  42. Proportionality, Just War Theory, and America's 2003–2004 War Against Iraq.Joseph Betz - 2005 - Social Philosophy Today 21:137-156.
    Just war theory requires that a nation at war respect proportionality both before it goes to war, jus ad bellum, and in the way it fights a war, jus in bello. To respect proportionality is to know or estimate on good evidence that the whole war and the tactics used in the war will not generate more evil and harm and costs than they will generate good and help and benefits. This paper argues that the 2003–2004 U.S. war on Iraq (...)
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  43. Proportionality, Just War Theory, and America’s 2003–2004 War Against Iraq.Joseph Betz - 2005 - Social Philosophy Today 21:137-156.
    Just war theory requires that a nation at war respect proportionality both before it goes to war, jus ad bellum, and in the way it fights a war, jus in bello. To respect proportionality is to know or estimate on good evidence that the whole war and the tactics used in the war will not generate more evil and harm and costs than they will generate good and help and benefits. This paper argues that the 2003–2004 U.S. war on Iraq (...)
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  44. Religion and World Peace.Mrs Urmila Bhalsod - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 480.
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  45. Opposing a War and/or Supporting the Warrior: The Moral Obligations of Citizens in an Immoral War.Camillo Bica - 2007 - Journal of Social Philosophy 38 (4):627–643.
  46. WARBASSE, JAMES P. Cooperation as a Way of Peace. [REVIEW]Rudolph M. Binder - 1938 - Journal of Social Philosophy and Jurisprudence 4:362.
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  47. The Laws of War and the 'Lesser Evil'.Gabriella Blum - unknown
    Why is it that the laws of war, or international humanitarian law (IHL), allow no justification for breaking the law even if where such conduct would actually produce less humanitarian harm than following the law? In introducing the concept of a humanitarian necessity justification, and complementing existing work on humanitarian exceptions to the jus ad bellum, this paper suggests that it should. It first addresses the puzzle of IHL's existing absolutist stance with regard to compliance with IHL norms; to demonstrate (...)
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  48. Peace Zones.Francine Blume - 1993 - The Acorn 8 (1):5-13.
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  49. El Fin de Las Guerras Calchaquíes. La Desnaturalización de la Nación Yocavil a La Rioja The End of Calchaquíes Wars. The Deportation of the Yocavil Nation to La Rioja.Roxana Boixadós - 2011 - Corpus 1 (1).
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  50. War, Domination, and the Monarchy of France: Claude de Seyssel and the Language of Politics in the Renaissance.Rebecca Boone - 2007 - Brill.
    In medias res: the life of Claude de Seyssel -- The scholar diplomat -- The translator of histories -- Seyssel in Italy : a scholar looks at war -- The scholar and the state -- Seyssel, the church, and the ideal prelate.
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