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  1. Watsuji's Phenomenology of Aidagara: An Interpretation and Application to Psychopathology.Joel Krueger - forthcoming - In S. Taguchi & Andrea Altobrando (eds.), Tetsugaku Companion to Phenomenology and Japanese Philosophy. Springer. pp. 165-181.
    I discuss Watsuji’s characterization of aidagara or “betweenness”. First, I develop a phenomenological reading of aidagara. I argue that the notion can help illuminate aspects of our embodied subjectivity and its interrelation with the world and others. Along the way, I also indicate how the notion can be fruitfully supplemented by different sources of empirical research. Second, I put aidagara to work in the context of psychopathology. I show how disruptions of aidagara in schizophrenia not only affirm the foundational role (...)
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  2. Finding (and Losing) One’s Way: Autism, Social Impairments, and the Politics of Space.Joel Krueger - forthcoming - Phenomenology and Mind.
    I use critical phenomenological resources in Tetsurō Watsuji and Sarah Ahmed to explore the spatial origin of some social impairments in Autistic Spectrum Disorder (ASD). I argue that a critical phenomenological perspective puts pressure on the idea that social impairments in ASD are exclusively (or even primarily) neurocognitive deficits that can be addressed by focusing on cognitive factors internal to the autistic person — for example, training them to adopt a more neurotypical approach to social cognition. Instead, I argue that (...)
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  3. Taking Watsuji Online: Betweenness and Expression in Online Spaces.Lucy Osler & Joel Krueger - forthcoming - Continental Philosophy Review:1-23.
    In this paper, we introduce the Japanese philosopher Tetsurō Watsuji’s phenomenology of aidagara (“betweenness”) and use his analysis in the contemporary context of online space. We argue that Watsuji develops a prescient analysis anticipating modern technologically-mediated forms of expression and engagement. More precisely, we show that instead of adopting a traditional phenomenological focus on face-to-face interaction, Watsuji argues that communication technologies — which now include Internet-enabled technologies and spaces — are expressive vehicles enabling new forms of emotional expression, shared experiences, (...)
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  4. Watsuji, Intentionality, and Psychopathology.Joel Krueger - 2020 - Philosophy East and West 70 (3):757-780.
    Despite increasing interest in the work of Tetsuro Watsuji, his discussion of intentionality remains underexplored. I here develop an interpretation and application of his view. First, I unpack Watsuji’s arguments for the inherently social character of intentionality, consider how they connect with his more general discussion of embodiment and betweenness, and then situate his view alongside phenomenologists like Husserl, Heidegger, and Merleau-Ponty. Next, I argue that Watsuji’s characterization of the social character of intentionality is relevant to current discussions in phenomenological (...)
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  5. Japanese Buddhist Astrology and Astral Magic: Mikkyō and Sukuyōdō.Jeffrey Kotyk - 2018 - Japanese Journal of Religious Studies 45 (1).
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  6. The Philosophy of the Kyoto School.John Krummel - 2018 - New York, NY, USA: Springer Publishing.
    This is an English translation of a book authored by Fujita Masakatsu. The main purpose of this book is to offer to philosophers and students abroad who show a great interest in Japanese philosophy and the philosophy of the Kyoto school major texts of the leading philosophers. This interest has surely developed out of a desire to obtain from the thought of these philosophers, who stood within the interstice between East and West, a clue to reassessing the issues of philosophy (...)
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  7. Index.Steve Bein - 2017 - In Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 169-176.
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  8. Notes.Steve Bein - 2017 - In Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 143-160.
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  9. Acknowledgments.Steve Bein - 2017 - In Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press.
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  10. Notes on the Translation.Steve Bein - 2017 - In Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 21-22.
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  11. Bibliography.Steve Bein - 2017 - In Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 161-168.
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  12. Purifying Zen: Watsuji Tetsuro's Shamon Dogen.Steve Bein (ed.) - 2017 - University of Hawaii Press.
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  13. Contents.Steve Bein - 2017 - In Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press.
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  14. Reading Shamon Dōgen: A Tourist’s Guide.Steve Bein - 2017 - In Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 119-142.
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  15. Frontmatter.Steve Bein - 2017 - In Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press.
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  16. Introductions.Steve Bein - 2017 - In Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 1-20.
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  17. Le statut du végétal dans Fūdo de Watsuji.Quentin Hiernaux - 2017 - European Journal of Japanese Philosophy 2:159-177.
    Apres avoir introduit les concepts de base de Fūdo, je propose une interpretation du texte problematisee autour du statut de la vegetation. Il s’agira de montrer pourquoi et comment la place que tient la vegetation joue un role mediateur fondamental en tant que principe de premiere importance, y compris et surtout ici pour la vie humaine decrite par Watsuji. Ce faisant, l’objectif est double. D’une part, montrer, a la suite d’Augustin Berque, la coherence de la visee mesologique initiale de l’auteur (...)
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  18. Foreword.Thomas P. Kasulis - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press.
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  19. Watsuji’s Ethics From the Perspective of Kata as a Technology of the Self.Jordančo Sekulovski - 2017 - European Journal of Japanese Philosophy 2:199-208.
    This paper investigates the history of systems of thought different from those of the West. A closer look at Japan’s long philosophical tradition draws attention to the presence of uniquely designed acculturation and training techniques designed as kata or shikata, shedding light on kata as a generic technique of self-perfection and self-transformation. By seeing kata as foundational to the Japanese mind and comparing it to Michel Foucault’s research on technologies of the self, the groundwork is laid for a comparative analysis (...)
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  20. Descartes Et la Philosophie Moderne au Japon. À Travers Nishida, Watsuji Et Miki.Tanigawa Takako - 2017 - In Pierre Bonneels & Jaime Derenne (eds.), Fortune de la philosophie cartésienne au Japon. Classiques Garnier. pp. 67-78.
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  21. 2. Dōgen’s Period of Self-Cultivation.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 34-44.
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  22. 4. The Method and Meaning of Self-Cultivation.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 52-60.
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  23. 9. Dōgen’s “Truth”.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 85-118.
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  24. 6. Watsuji Tetsurō.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 72-77.
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  25. 8. Criticism of Art.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 82-84.
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  26. 1. Preface.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 25-33.
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  27. 7. Concerning Social Problems.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 78-81.
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  28. 3. The First Sermon.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 45-51.
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  29. Watsuji’s Topology of the Self.David W. Johnson - 2016 - Asian Philosophy 26 (3):216-240.
    ABSTRACTThis essay critically develops Watsuji’s nondual ontology of the self through the lens of ‘topological’ thought. Through close description of the embeddedness of the self in, and its emergence from, an intersubjective space which, in turn, is rooted in a particular place, Watsuji shows that the self is constituted by its relational contact with others, on the one hand, and by its immersion in a wider geo-cultural environment, on the other. Yet Watsuji himself had difficulty in smoothly bringing together and (...)
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  30. Fūdo as the Disclosure of Nature: Rereading Watsuji with Heidegger.David W. Johnson - 2016 - In Takeshi Morisato (ed.), Critical Perspectives on Japanese Philosophy. Chisokudo Publications & Nanzan Institute for Religion and Culture. pp. 299-326.
  31. Shedding Dōgen’s Light on Betweenness: What Watsuji Tetsurō’s Interpretation of the Shōbōgenzō Can Teach Us About His Ethics.Graham Mayeda - 2016 - In Takeshi Morisato (ed.), Critical Perspectives on Japanese Philosophy. Chisokudo Publications & Nanzan Institute for Religion and Culture. pp. 327-362.
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  32. Frontiers of Japanese Philosophy 8: Critical Perspectives on Japanese Philosophy.Takeshi Morisato (ed.) - 2016 - Nagoya: Chisokudo Publications.
    The present volume is the latest example of what scholars of Japanese philosophy have been up to in recent years. The papers collected here, most of them presented at conferences held in Barcelona and Nagoya during 2016, have been arranged in four thematic parts. The first two parts cover the history of Japanese philosophy, as their topics extend from premodern thinkers to twentieth century philosophers; the last two parts focus on Nishida and Watsuji respectively.
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  33. Watsuji's Reading of Hegel: Modernity as a Philosophical Problem in Watsuji's Rinrigaku.Liederbach Hans Peter - 2016 - In Takeshi Morisato (ed.), Critical Perspectives on Japanese Philosophy. Chisokudo Publications & Nanzan Institute for Religion and Culture. pp. 384-420.
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  34. The Buddhist Roots of Watsuji Tetsurô's Ethics of Emptiness.Anton Luis Sevilla - 2016 - Journal of Religious Ethics 44 (4):606-635.
    Watsuji Tetsurô is famous for having constructed a systematic socio-political ethics on the basis of the idea of emptiness. This essay examines his 1938 essay “The Concept of ‘Dharma’ and the Dialectics of Emptiness in Buddhist Philosophy” and the posthumously published The History of Buddhist Ethical Thought, in order to clarify the Buddhist roots of his ethics. It aims to answer two main questions which are fundamentally linked: “Which way does Watsuji's legacy turn: toward totalitarianism or toward a balanced theory (...)
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  35. The Ethics of Engaged Pedagogy: A Comparative Study of Watsuji Tetsurô and Bell Hooks.Anton Luis Sevilla - 2016 - Kritike 10 (1):124-145.
    This article is a comparative study of bell hooks’s “engaged pedagogy” with Watsuji Tetsurô’s systematic ethics. The purpose of this comparison is twofold. The first reason is to examine the relational view of ethics that underlies hooks’s thought in order to explore her deliberately “un-academic” work in a philosophically rigorous way. The second reason is to examine the fundamental connections of Watsuji’s ethics of human existenceto an education for human becoming. This comparison will be carried out in two stages. First, (...)
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  36. Concretizing an Ethics of Emptiness: The Succeeding Volumes of Watsuji Tetsurô’s Ethics.Anton Luis Sevilla - 2014 - Asian Philosophy 24 (1):82-101.
    Watsuji Tetsurô’s Ethics is one of the most important works in Japanese ethical thought. But scholarly research in English has largely focused on the first of three volumes of Ethics, leaving the latter two oft-neglected. In order to balance out the views of Watsuji’s ethics, this paper focuses on the contributions of the second and third volumes of Ethics. These volumes are essential for any concrete understanding of Watsuji’s ‘ethics of emptiness’. The second volume develops the ideas of the first, (...)
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  37. Watsuji’s Balancing Act.Anton Luis Sevilla - 2014 - Journal of Japanese Philosophy 2 (1):105-134.
    Watsuji Tetsuro-’s ethics is founded on the idea of the dual structure of human beings: that we are both individual and communal at the same time, and that these two elements constantly negate each other. But the interpretation of this structure shifts over the prewar, wartime, and postwar volumes. In the first volume, double negation is ambigu­ously explained as either an endless cycle that balances individuality and totality or a three-stage dialectic that privileges totality. Also, total­ity is seen as shaping (...)
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  38. Pilgrimages to the Ancient Temples in Nara [Koji Junrei] by Watsuji Tetsurō.Laura Specker Sullivan - 2014 - Philosophy East and West 64 (3):821-822.
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  39. The Kyoto School: An Introduction.Robert E. Carter & Thomas P. Kasulis - 2013 - State University of New York Press.
    _An accessible discussion of the thought of key figures of the Kyoto School of Japanese philosophy._.
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  40. Watsuji's Phenomenology of Embodiment and Social Space.Joel Krueger - 2013 - Philosophy East and West 63 (2):127-152.
    The aim of this essay is to situate the thought of Tetsurō Watsuji within contemporary approaches to social cognition. I argue for Watsuji’s current relevance, suggesting that his analysis of embodiment and social space puts him in step with some of the concerns driving ongoing treatments of social cognition in philosophy of mind and cognitive science. Yet, as I will show, Watsuji can potentially offer a fruitful contribution to this discussion by lending a phenomenologically informed critical perspective. This is because (...)
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  41. The Space Between Us: Embodiment and Intersubjectivity in Watsuji and Levinas.Joel Krueger - 2013 - In Leah Kalmanson, Frank Garrett & Sarah Mattice (eds.), Levinas and Asian Thought. Duquesne University Press. pp. 53-78.
    This essay brings Emmanuel Levinas and Watsuji Tetsurō into constructive philosophical engagement. Rather than focusing primarily on interpretation — admittedly an important dimension of comparative philosophical inquiry — my intention is to put their respective views to work, in tandem, and address the problem of the embodied social self.1 Both Watsuji and Levinas share important commonalities with respect to the embodied nature of intersubjectivity —commonalities that, moreover, put both thinkers in step with some of the concerns driving current treatments of (...)
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  42. Creative Climate: Expressive Media in the Aesthetics of Watsuji, Nishida, and Merleau-Ponty.Lucy Schultz - 2013 - Environmental Philosophy 10 (1):63-81.
    In different ways, Watsuji, Nishida, and Merleau-Ponty describe a self that extends beyond the skin through a sort of dialectic of internal/external space of perception and action, which has implications for understanding the relationship between art and nature in artistic creation. Through an exposition of Watsuji’s conception of human being in relation to a climatic milieu, Nishida’s theory of the expressive body as the site of the world’s own self-transformations, and certain claims made by Merleau-Ponty in his essays on painting, (...)
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  43. Postures et Pratiques de L'homme: Libéralisme, philosophie non-standard et pensée japonaise.Jordanco Sekulovski - 2013 - Paris, France: L'Harmattan.
    POSTURES ET PRATIQUES DE L'HOMME Libéralisme, philosophie non-standard et pensée japonaise Jordanco SEKULOVSKI Nous, les sans-philosophie ASIE Japon -/- La philosophie véhicule des distinctions dualistes dont la conflictualité affaiblit gravement notre sentiment de solidarité humaine ; affronter la philosophie sur son propre terrain mène à une impasse, toute objection à son règne métaphysique devant, pour être reçue, se formuler dans les termes mêmes de la métaphysique... Il s'agit donc de changer de terrain, ou de chemin... L'auteur s'appuie sur le kâta (...)
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  44. Gaijin Philosophy and the Problems of Universality and Culture: Conversations with Kasulis, Watsuji, and Sakai.Anton Luis Sevilla - 2013 - In Hakusan Furusato Bungakushô dai 29 kai Akegarasu Haya Shô nyûsen ronbun. pp. 29-58.
    This essay examines how the standpoint of the gaijin (foreigner) shapes and challenges the act of philosophizing, through the experience of overwhelming cultural difference. I examine three challenges the foreigner faces—the need to understand a foreign culture, the need to contribute to a foreign culture, and the need for caution and self-awareness vis-à-vis the excesses and dangers of this attempt. -/- First, through a reading of Thomas Kasulis’ Intimacy or Integrity: Philosophy and Cultural Difference (2002), I take the reader through (...)
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  45. Community of No-Self: The Ethical-Existential Structure of Community in Watsuji Tetsurō and Jean-Luc Nancy.Anton Luis Sevilla - 2012 - In Applied Ethics: Theories, Methods and Cases. Center for Applied Ethics and Philosophy. pp. 48-61.
    This paper is an analysis of one theoretical facet of the problem of Buddhist participation in closed nationalist discourses: the essential relationship between the dislocation of subjectivity (or the emptying of ego) and the formation of communities (such as a nation-state or a Volk). Through this, I hope to explore the effects disciplines of subjectivity (including Buddhism) might have on socio-political formations (such as closed nationalism or imperialism). In order to do so, I will compare two key works in which (...)
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  46. Essays on Japanese Philosophy.Robert E. Carter - 2011 - Philosophy East and West 61 (1):216-220.
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  47. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
  48. Watsuji Tetsuro, Fudo, and Climate Change.Bruce B. Janz - 2011 - Journal of Global Ethics 7 (2):173 - 184.
    In this paper, I wish to consider Watsuji Tetsuro's (1889?1960) concept of climate (fudo), and consider whether it contributes anything to the relationship between climate change and ethics. I will argue that superficially it seems that fudo tells us little about the ethics of climate change, but if considered more carefully, and through the lens of thinkers such as Deleuze and Heidegger, there is ethical insight in Watsuji's approach. Watsuji's major work in ethics, Rinrigaku, provides concepts such as between-ness and (...)
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  49. Japanese and Continental Philosophy. Conversations with the Kyoto School, Herausgegeben von Bret W. Davis, Brian Schroeder Und Jason Wirth. [REVIEW]Ralf Müller - 2011 - Allgemeine Zeitschrift für Philosophie 36 (3).
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  50. La dimensión espacial del sujeto en la filosofía de Watsuji Tetsuro.Montserrat Crespin Perales - 2011 - Actes Del Primer Congrés Català de Filosofia.
    ABSTRACT: In Japanese language, the “self” is always incardinated in a specific “relational” aspect that constitutes the subjective existential structure based on this spatial base in contrast with the temporal aspect that is the one that normally has the priority on Western tradition. In this paper I will try to expose this spatiality in the subject in relation with the climate and culture theory that we find on Watsuji Tetsurô´s work Fûdo (風土) (1935) as we can read in the newly (...)
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