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  1. The Legacy of White Supremacy and the Challenge of White Antiracist Mothering.Rebecca Aanerud - 2007 - Hypatia 22 (2):20-38.
    : Aanerud's project is to develop an account of white antiracist mothering, using a model of maternal duty to raise antiracist white children. The author sets this project in the context of historic constructions of white mothering in the twentieth century and then contrasts the need for an exploration of white mothers raising white children against the literature of white mothers' raising children of color and mothers of color raising their own children, Once this distinction is made, Aanerud uses Collins's (...)
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  2. The Legacy of White Supremacy and the Challenge of White Antiracist Mothering.Rebecca Aanerud - 2007 - Hypatia: A Journal of Feminist Philosophy 22 (2):20-38.
  3. The Legacy of White Supremacy and the Challenge of White Antiracist Mothering.Rebecca Aanerud - 2007 - Hypatia 22 (2):20-38.
    Aanerud's project is to develop an account of white antiracist mothering, using a model of maternal duty to raise antiracist white children. The author sets this project in the context of historic constructions of white mothering in the twentieth century and then contrasts the need for an exploration of white mothers raising white children against the literature of white mothers' raising children of color and mothers of color raising their own children, Once this distinction is made, Aanerud uses Collins's account (...)
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  4. White Self-Criticality Beyond Anti-Racism: How Does It Feel to Be a White Problem?Rebecca Aanerud, Barbara Applebaum, Alison Bailey, Steve Garner, Robin James, Crista Lebens, Steve Martinot, Nancy McHugh, Bridget M. Newell, David S. Owen, Alexis Sartwell & Karen Teel - 2014 - Lexington Books.
    George Yancy gathers white scholarship that dwells on the experience of whiteness as a problem without sidestepping the question’s implications for Black people or people of color. This unprecedented reversion of the “Black problem” narrative challenges contemporary rhetoric of a color-evasive world in a critically engaging and persuasive study.
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  5. Ian W. Walker, Harold: The Last Anglo-Saxon King. Stroud, Eng.: Sutton, 1997. Pp. Xxix, 258 Plus 10 Color Plates; 51 Black-and-White Illustrations, 10 Maps, and Tables. $33.95. [REVIEW]Richard Abels - 2000 - Speculum 75 (3):732-733.
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  6. E. Igor Mineo, Nobiltà di Stato: Famiglie E Identità Aristocratiche Nel Tardo Medioevo. La Sicilia. Rome: Donzelli, 2001. Pp. Xxi, 346; Black-and-White Figures and Tables. €24.79. [REVIEW]David Abulafia - 2004 - Speculum 79 (4):1117-1119.
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  7. Petra Pertici, La Città Magnificata: Interventi Edilizi a Siena Nel Rinascimento. L'Ufficio dell'Ornato (1428–1480). With Photographs by Gigi Lusini. (Sena Vetus: Argomenti Senesi, 5.) Siena: Il Leccio, 1995. Paper. Pp. Xiii, 189 Plus 19 Black-and-White Plates and 1 Map; Black-and-White Frontispiece. [REVIEW]Nicholas Adams - 1998 - Speculum 73 (1):239-240.
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  8. Hildegard Elisabeth Keller, Ed., with Andrea Kauer and Stefan Schöbi, Jakob Ruf: Leben, Werk Und Studien, 1: Jakob Ruf, Ein Zürcher Stadtchirurg Und Theatermacher Im 16. Jahrhundert. Zurich: Chronos, 2006. Pp. 303 Plus CD in Back Cover Pocket; Color Figures and 108 Black-and-White Figures. [REVIEW]Melitta Weiss Adamson - 2008 - Speculum 83 (1):206-207.
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  9. Doris Edel, The Celtic West and Europe: Studies in Celtic Literature and the Early Irish Church. Dublin and Portland, Oreg.: Four Courts Press, 2001. Pp. 320; 10 Black-and-White Figures and 1 Black-and-White Illustration. $65. [REVIEW]Dorothy Africa - 2003 - Speculum 78 (1):161-162.
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  10. Whiteness and the General Will: Diversity Work as Willful Work.Sara Ahmed - 2012 - philoSOPHIA: A Journal of Continental Feminism 2 (1):1-20.
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  11. The White Canons in England. H. M. Colvin.Harold E. Aikins - 1953 - Speculum 28 (2):387-390.
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  12. Ana Pinto, “Mandeville's Travels”: A “Rihla” in Disguise. (Línea 300, 24.) Madrid: Complutense, 2005. Paper. Pp. Xii, 74; 5 Black-and-White Figures. [REVIEW]Suzanne Conklin Akbari - 2007 - Speculum 82 (2):474-476.
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  13. What Should White People Do?Linda Martín Alcoff - 1998 - Hypatia 13 (3):6 - 26.
    In this paper I explore white attempts to move toward a proactive position against racism that will amount to more than self-criticism in the following three ways: by assessing the debate within feminism over white women's relation to whiteness; by exploring "white awareness training" methods developed by Judith Katz and the "race traitor" politics developed by Ignatiev and Garvey, and; a case study of white revisionism being currently attempted at the University of Mississippi.
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  14. Andrew Louth, Greek East and Latin West: The Church, AD 681–1071.(The Church in History, 3.) Crestwood, NY: St. Vladimir's Seminary Press, 2007. Paper. Pp. Xvii, 382 Plus 18 Black-and-White Figures and 8 Maps. [REVIEW]Alexander Alexakis - 2010 - Speculum 85 (2):425-427.
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  15. Review Essay: The Many Faces of Harrison C. White: Challenges and Opportunities for Social Theory G. Reza Azarian, The General Sociology of Harrison C. White: Chaos and Order in Networks (Palgrave Macmillan, 2005). [REVIEW]Malcolm Alexander - 2009 - Thesis Eleven 97 (1):106-114.
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  16. Whiteness and Critical Pedagogy.Ricky Lee Allen - 2004 - Educational Philosophy and Theory 36 (2):121–136.
  17. White Women, Race Matters: The Social Construction of Whiteness. By Ruth Frankenberg. Pp. 289. (Routledge, London, 1993.) £13.99. [REVIEW]Sheila Allen - 1995 - Journal of Biosocial Science 27 (4):489-490.
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  18. Theodorou B′ Laskareos, Theodorou B′ Laskareos,“Peri Christianikes Theologias Logos,” Ed. Christos Th. Krikonis.(Analekta Vlatadon, 49.) Thessalonica: Patriarchal Institute for Patristic Studies, 1988. Pp. 229; 21 Black-and-White Plates, Diagrams. $17. [REVIEW]Robert W. Allison - 1991 - Speculum 66 (4):907-908.
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  19. On Black and White in Ads. Manipulation Strategies on Collective Unconsciousness.Mony Almalech - unknown
    Semiotics of colors and femininity in advertisements.
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  20. Book Review:A Course in Philosophy. George Perrigo Conger; Problems of Philosophy. G. Watts Cunningham; Introduction to Philosophy. George Thomas White Patrick; An Introduction to Philosophy. James H. Ryan. [REVIEW]E. S. Ames - 1925 - Ethics 35 (4):440-.
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  21. Some Early Behavior Patterns in the White Rat.A. C. Anderson & J. R. Patrick - 1934 - Psychological Review 41 (5):480-496.
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  22. The White Closet.Jami L. Anderson - 2002 - Social Philosophy Today 18:97-107.
    Whiteness theorists argue that whiteness has two essential features. First, whiteness colonizes, appropriates and controls the Other. Whiteness is, then, racist.Second, whiteness is constructed unwittingly. Whites are, it is claimed, unaware of the harms they inflict on a genocidal scale because whiteness, like the air we breathe, is “invisible” to those who construct it and are constructed by it. Whiteness is, then, innocent. I think defining whiteness as innocent racism is troubling for two reasons. First, it leaves whites unaccountable for (...)
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  23. SP Karpov, History of the Empire of Trebizond. In Russian. St. Petersburg: Aletheia, 2007. Pp. 624 Plus Black-and-White and Color Plates (1 Foldout), Black-and-White and Color Maps (1 Foldout), 2 Genealogical Tables (Foldout), and Black-and-White Figures on Endpapers; Tables. [REVIEW]Dimiter Angelov - 2008 - Speculum 83 (3):715-716.
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  24. Into the Heart of Whiteness.Karen Anijar - 2003 - American Journal of Bioethics 3 (2):29 – 31.
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  25. Being White, Being Good: White Complicity, White Moral Responsibility, and Social Justice Pedagogy.Barbara Applebaum - 2011 - Lexington Books.
    Being White, Being Good focuses on white complicity and white complicity pedagogy. It examines the shifts in our conceptualization of the subject, language and moral responsibility that are required for understanding white complicity and draws out implications for social justice pedagogy.
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  26. Being White, Being Good: White Complicity, White Moral Responsibility, and Social Justice Pedagogy.Barbara Applebaum - 2010 - Lexington Books.
    The book highlights how well-intentioned white people who might even consider themselves as paragons of antiracism might be unwittingly sustaining an unjust system that they say they want to dismantle.
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  27. Race Ignore-Ance, Colortalk, and White Complicity: White is…White Isn't1.Barbara Applebaum - 2006 - Educational Theory 56 (3):345-362.
    In this review essay, Barbara Applebaum uses white complicity as a framework for discussing three books: Mica Pollock’s Colormute: Race Talk Dilemmas in an American School, Debra Van Ausdale and Joe R. Feagin’s The First R: How Children Learn Race and Racist, and Virginia Lea and Judy Helfand’s Identifying Race and Transforming Whiteness in the Classroom. She explains the notion of white complicity and discusses some of the deep philosophical questions involving moral responsibility and agency that arise when one acknowledges (...)
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  28. In the Name of Morality: Moral Responsibility, Whiteness and Social Justice Education.Barbara Applebaum - 2005 - Journal of Moral Education 34 (3):277-290.
    This paper argues that the ?traditional conception of moral responsibility? authorizes and supports denials of white complicity. First, what is meant by the ?traditional conception of moral responsibility? is delineated and the enabling and disenabling characteristics of this view are highlighted. Then, three seemingly good, antiracist discourses that white students often engage in are discussed ? the discourse of colour?blindness, the discourse of meritocracy and the discourse of individual choice ? and analysed to show how they are all grounded in (...)
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  29. Jacqueline de Weever, Sheba's Daughters: Whitening and Demonizing the Saracen Woman in Medieval French Epic.(Garland Reference Library of the Humanities, 2077.) New York and London: Garland, 1998. Pp. Xxxvii, 253; Black-and-White Frontispiece and 1 Black-and-White Plate. $55. [REVIEW]Heather M. Arden - 2000 - Speculum 75 (3):683-686.
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  30. The Unbearable Whiteness of the Mainstream: Should We Eliminate, or Celebrate, Bias in Bioethics?Swathi Arekapudi & Mathew K. Wynia - 2003 - American Journal of Bioethics 3 (2):18 – 19.
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  31. China White Value, Uncertainty and Order in the Chinese Culture Industry.Jakob Arnoldi & Scott Lash - 2012 - Thesis Eleven 108 (1):118-132.
    This article reflects on some themes in Harrison White’s work in the context of China, where the social and cultural construction of markets is quite literal. We explore how we get markets where previously there were no markets and draw on White’s central themes of ‘uncertainty’, ‘value’ and ‘order’. We maintain a distinction, with White and with Frank Knight, of risk, on the one hand, and uncertainty, on the other, where ‘risk’ has to do with entities that are in principle (...)
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  32. Christopher Daniell, From Norman Conquest to Magna Carta: England, 1066–1215. London and New York: Routledge, 2003. Pp. Xiv, 258; Black-and-White Plates, 1 Black-and-White Figure, Tables, and Maps. [REVIEW]Lorraine Attreed - 2005 - Speculum 80 (4):1258-1259.
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  33. Manuel Pedro Ferreira, Cantus Coronatus: 7 Cantigas, d'El-Rei Dom Dinis/by King Dinis of Portugal. English Translations by David Cranmer Et Al. (DeMusica, 10.) Kassel: Reichenberger, 2005. Pp. Xi, 306; Black-and-White and Color Figures and Musical Examples. €61. [REVIEW]Elizabeth Aubrey - 2007 - Speculum 82 (2):432-433.
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  34. Patrick Corbet, Autour de Burchard de Worms: L'église Allemande Et les Interdits de Parenté . Frankfurt Am Main: Vittorio Klostermann, 2001. Pp. Xxiii, 364; 2 Black-and-White Figures and Tables. €69. [REVIEW]Greta Austin - 2005 - Speculum 80 (3):859-861.
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  35. "All Swans Are White or Black." Does This Refer to Possible Swans on Canals on Mars?J. L. Austin - 1958 - Analysis 18 (5):97-98.
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  36. The Unbeatable Whiteness of the Ipod.Jon Austin - 2008 - In D. E. Wittkower (ed.), Ipod and Philosophy. Open Court.
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  37. Charles R. Bowlus, The Battle of Lechfeld and Its Aftermath, August 955: The End of the Age of Migrations in the Latin West. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2006. Pp. Xxiv, 223; Black-and-White Frontispiece, 3 Black-and-White Figures, and 8 Maps. $94.95. [REVIEW]Bernard S. Bachrach - 2008 - Speculum 83 (1):179-181.
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  38. Terry L. Gore, Neglected Heroes: Leadership and War in the Early Medieval Period. Westport, Conn., and London: Praeger, 1995. Pp. Xiii, 213 Plus 10 Black-and-White Illustrations; Black-and-White Frontispiece. [REVIEW]Bernard S. Bachrach - 1997 - Speculum 72 (3):826-827.
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  39. Gina L. Greco and Christine M. Rose, Transs., The Good Wife's Guide: Le Ménagier de Paris. A Medieval Household Book. Ithaca, NY, and London: Cornell University Press, 2009. Pp. Xii, 367; Black-and-White Frontispiece and 1 Black-and-White Figure. $69.95 (Cloth); $24.95 (Paper). [REVIEW]Gabriella Ildiko Baika - 2010 - Speculum 85 (3):678-679.
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  40. Interview: (Comments on White Privilege and Metaphysical Comfort).Alison Bailey - 2017 - In On Race: 34 Conversations in a Time of Crisis.
    George Yancy's interview with Alison Bailey addresses what it means for Whites to be "privilege-cognizant but metaphysically comfortable.” .
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  41. 'White Talk' as a Barrier to Understanding Whiteness.Alison Bailey - 2014 - In George Yancy (ed.), White Self-Criticality beyond Anti-racism: How Does It Feel to Be a White Problem? Lexington Books. pp. 37-57.
    My project is to explain why the question ‘How does it feel to be a white problem?’ cannot be answered in the fluttering grammar of white talk. The whiteness of white talk lies not only in its having emerged from white mouths, but also in its evasiveness—in its attempt to suppress fear and anxiety, and its consequential [if unintended] reinscription and legitimation of racist oppression. I White talk is designed, indeed scripted, for the purposes of evading, rejecting, and remaining ignorant (...)
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  42. On White Shame and Vulnerabiltiy.Alison Bailey - 2011 - South African Journal of Philosophy 30 (3):472-483.
    In this paper I address a tension in Samantha Vice’s claim that humility and silence offer effective moral responses to white shame in the wake of South African apartheid. Vice describes these twin virtues using inward-turning language of moral self-repair, but she also acknowledges that this ‘personal, inward directed project’ has relational dimensions. Her failure to explore the relational strand, however, leaves her description of white shame sounding solitary and penitent. -/- My response develops the missing relational dimensions of white (...)
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  43. On Intersectionality and the Whiteness of Feminist Philosophy.Alison Bailey - 2010 - In George Yancy (ed.), THE CENTER MUST NOT HOLD: WHITE WOMEN PHILOSOPHERS ON THE WHITENESS OF PHILOSOPHY. Lexington Books.
    In this paper I explore some possible reasons why white feminists philosophers have failed to engage the radical work being done by non-Western women, U.S. women of color and scholars of color outside of the discipline. -/- Feminism and academic philosophy have had lots to say to one another. Yet part of what marks feminist philosophy as philosophy is our engagement with the intellectual traditions of the white forefathers. I’m not uncomfortable with these projects: Aristotle, Foucault, Sartre, Wittgenstein, Quine, Austin, (...)
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  44. Locating Traitorous Identities: Toward a Theory of White Character Formation.Alison Bailey - 2000 - In Sandra Harding & Uma Narayan (eds.), Hypatia. University of Indiana Press.
    This essay explores how the social location of white traitorous identities might be understood. I begin by examining some of the problematic implications of Sandra Harding's standpoint framework description of race traitors as 'becoming marginal.' I argue that the location of white traitors might be better understood in terms of their 'decentering the center.' I distinguish between 'privilege-cognizant' and 'privilege-evasive' white scripts. Drawing on the work of Marilyn Frye and Anne Braden, I offer an account of the contrasting perceptions and (...)
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  45. Despising an Identity They Taught Me to Claim.Alison Bailey - 1999 - In Chris J. Cuomo & Kim Q. Hall (eds.), WHITENESS: FEMINIST PHILOSOPHICAL NARRATIVES.
    This essay is a personal philosophical reflection on particular dilemma privilege-cognizant white feminists face in thinking through how to use privilege in liberatory ways. Privilege takes on a new dimension for whites who resist common defensive or guilt-ridden responses to privilege and struggle to understand the connections between ill-gotten advantages and the genuine injustices that deny humanity to peoples of color. The temptation to despise whiteness and its accompanying privilege is a common response to white privilege awareness and it is (...)
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  46. Privilege: Expanding on Marilyn Frye's Oppression.Alison Bailey - 1998 - Journal of Social Philosophy 29 (3):104-119.
    This essay serves as both a response and embellishment of Marilyn Frye's now classic essay " Oppression." It is meant to pick up where this essay left off and to make connections between oppression, as Frye defines it, and the privileges that result from institutional structures. This essay tries to clarify one meaning of privilege that is lost in philosophical discussions of injustice. I develop a distinction between unearned privileges and earned advantages. Clarifying the meaning of privilege as unearned structural (...)
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  47. Locating Traitorous Identities: Toward a View of Privilege-Cognizant White Character.Alison Bailey - 1998 - Hypatia 13 (3):27 - 42.
    I address the problem of how to locate "traitorous" subjects, or those who belong to dominant groups yet resist the usual assumptions and practices of those groups. I argue that Sandra Harding's description of traitors as insiders, who "become marginal" is misleading. Crafting a distinction between "privilege-cognizant" and "privilege-evasive" white scripts, I offer an alternative account of race traitors as privilege-cognizant whites who refuse to animate expected whitely scripts, and who are unfaithful to worldviews whites are expected to hold.
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  48. Whiteness: Feminist Philosophical Reflections.Alison Bailey, Bat Ami Bar-On, Linda Lopez-McAlister, Lisa Tessman, Judy Scales-Trent & Naomi Zack - 1999 - Rowman & Littlefield Publishers.
    Written in an engaging narrative style these philosophical investigations undermine racist hierarchies along with false natualistic conceptions of the meanings of race and universalistic understandings of gender, by considering whiteness as it shapes and is infused by gender, class, sexuality, and culture. Central to this project are questions about how it is that culture and the state create such a wide range of different people who understand themselves as white. The essays collected here discuss how one learns to be a (...)
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  49. The Reproduction of Whiteness: Race and the Regulation of the Gendered Body.Alison Bailey & Jacquelyn Zita - 2007 - Hypatia 22 (2):vii-xv.
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on “whiteness” in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial theorists, (...)
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  50. The Reproduction of Whiteness: Race and the Regulation of the Gendered Body.Alison Bailey & Jacquelyn N. Zita - 2007 - Hypatia 22 (2):vii-xv.
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on "whiteness" in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial theorists, (...)
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