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Summary

Wilfrid Stalker Sellars (1912-1989) was a profound philosopher who left an indelible mark on mid-to-late 20th century Anglo-American philosophy. His stated goal was "to formulate a scientifically oriented, naturalistic realism which would ‘save the appearances,’" and towards this end he wrote a number of essays that covered topics in metaphysics, epistemology, philosophy of mind, philosophy of science, and ethics, as well as in the history of philosophy. Sellars was broadly educated in philosophy, drawing influences from ancient philosophy, German Idealism, logical positivism, critical realism, and ordinary language philosophy. His work was imbued with a deep respect for philosophy’s history. He is most famous for his attack on the "myth of the given" and his development of a non-foundationalistic epistemology, for his distinction between the "manifest image" and the "scientific image" of humanity in the world, for his proposal that psychological concepts are like theoretical concepts, and for his scientific realism. Sellars can claim the first explicit formulation of a functionalist treatment of intentional states, an early recognition of the "hard problem" of sensory consciousness, and a thoroughgoing nominalism, as well as rich interpretations of historical figures in philosophy.

Key works

Sellars’s best-known essay is [Sellars 1956 "Empiricism and the Philosophy of Mind."], considered a classic of 20th century philosophy.  Other landmark essays include [Sellars 1962 "Philosophy and the Scientific Image of Man"], [Sellars 1954 "Some Reflections on Language Games"], [Sellars 1963 "Abstract Entities"],  [Sellars 1974 "Meaning as Functional Classification"], [Sellars 1957 "Counterfactuals, Dispositions, and the Causal Modalities"],  [Sellars 1981 "Foundations of a Metaphysics of Pure Process"], [Sellars 1969 "Language as Thought and as Communication"], [Sellars 1981"Mental Events"], [Sellars 1982 "Sensa or Sensings"], [Sellars 1980 "On Reasoning about Values"], and his book [Sellars 1968 "Science and Metaphysics"]

Introductions Richard J. Bernstein "Sellars' Vision of Man-in-the-Universe," Bernstein 1966 Bernstein 1966 deVries 2011  Stanford Encyclopedia of Philosophy, "Wilfrid Sellars" deVries & Triplett 2000 deVries&Triplett, Knowledge, Mind and the Given: Reading Wilfrid Sellars's "Empiricism and the Philosophy of Mind" DeVries 2005  deVries, Wilfrid Sellars O'Shea 2007  O'Shea, Wilfrid Sellars:  Naturalism with a Normative Turn Delaney et al 1977 Delaney, Loux, et al., The Synoptic Vision
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624 found
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1 — 50 / 624
  1. added 2020-05-11
    La critica di Hegel al sapere immediato. Il confronto con Jacobi nella «Terza posizione del pensiero rispetto all’oggettività».Armando Manchisi - 2019 - Verifiche: Rivista Trimestrale di Scienze Umane 48 (1):91-118.
    In the paragraphs of the Encyclopedia (1830) dedicated to the «Third position of thought towards objectivity» Hegel critically examines Jacobi’s ‘immediate knowing’. My aim is to reconstruct the main arguments of these paragraphs, still little studied today, while trying to shed light on three issues: (a) the relevance given here to Jacobi’s philosophy; (b) the problems that arise within the epistemological models of immediacy; (c) the passage from the analysis of immediate knowing to the speculative thinking of the Logic.
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  2. added 2020-03-11
    Peter Olen: Wilfrid Sellars and the Foundations of Normativity.Catherine Legg - 2019 - Journal for the History of Analytical Philosophy 7 (3).
    Commentary on Peter Olen's book "Wilfrid Sellars and the Foundations of Normativity", originally prepared for an 'Author Meets Critics' session organized by Carl Sachs for the Eastern Division Meeting of the APA in Savannah, Georgia, on 5th January, 2018.
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  3. added 2020-03-10
    Hegel and Sellars on the Unity of Things.Willem A. deVries - 2019 - International Journal of Philosophical Studies 27 (3):363-378.
    ABSTRACTI have claimed previously that Hegel and Sellars are both, in the end, monistic visionaries, though with radically different visions of the grand unity of things. In this paper I explain an...
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  4. added 2020-03-10
    Hegelian Spirits in Sellarsian Bottles.Willem deVries - 2017 - Philosophical Studies 174 (7):1643-1654.
    Though Wilfrid Sellars portrayed himself as a latter-day Kantian, I argue here that he was at least as much a Hegelian. Several themes Sellars shares with Hegel are investigated: the sociality and normativity of the intentional, categorial change, the rejection of the given, and especially their denial of an unknowable thing-in-itself. They are also united by an emphasis on the unity of things—the belief that things do “hang together.” Hegel’s unity is idealist; Sellars’ is physicalist; the differences are substantial, but (...)
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  5. added 2020-02-23
    Metaethical Intentionalism and the Intersubjectivity of Morals.Kyle Ferguson - 2020 - Dissertation, The Graduate Center, City University of New York
    I defend a thesis called metaethical intentionalism, according to which deontic moral judgments (“ought” judgments) are intersubjective intentions or verbal expressions of intersubjective intentions. They have the form, “We shall any of us do A in C,” or are derivable from such practical commitments. They are universalizable by virtue of their content (“… any of us …”) and sharable by virtue of their form (“We …”). My account of the moral “ought” is inspired by the moral writings of Wilfrid Sellars (...)
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  6. added 2020-02-11
    Kant and Pre-Kantian Themes: Lectures by Wilfrid Sellars.P. Guyer - 2005 - Philosophical Review 114 (4):535-539.
  7. added 2020-02-11
    Pictures, Images and Conceptual Change, An Analysis of Wilfrid Sellars' Philosophy of Science.William S. Robinson - 1983 - Philosophy of Science 50 (4):671-672.
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  8. added 2020-01-14
    Sellars on Functionalism and Normativity.Mikio Akagi - manuscript
    The term ‘functionalism’ is usually heard in connection with the philosophy of mind or cognition. The functionalism of Wilfrid Sellars, however, is in the first instance as response to the worries about the metaphysics not of mental states, but of meaning. Only late in his career did Sellars explore the possibility of extending his functionalism into an account of cognition. It has been suggested, though, that Sellars’ extension of his functionalist theory into subpersonal territory is not successful. In particular, there (...)
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  9. added 2019-12-20
    Rule-Following Practices in a Natural World.Wolfgang Huemer - 2020 - Journal of Transcendental Philosophy 1 (1).
    I address the question of whether naturalism can provide adequate means for the scientific study of rules and rule-following behavior. As the term "naturalism" is used in many different ways in the contemporary debate, I will first spell out which version of naturalism I am targeting. Then I will recall a classical argument against naturalism in a version presented by Husserl. In the main part of the paper I will sketch a conception of rule-following behavior that is influenced by Sellars (...)
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  10. added 2019-11-22
    Of Time and the Two Images.Steven F. Savitt - 2012 - Humana Mente 5 (21).
    In this paper I argue that the clash of the Sellars’ two images is particularly acute in the case of time. In Time and the World Order Sellars seems embarked on a quest to locate manifest time in Minkowski spacetime. I suggest that he should have argued for the replacement of manifest time with the local, path-dependent time of the “scientific image”, just as he suggests that manifest objects must be replaced by their scientific counterparts.
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  11. added 2019-10-30
    A Myth to Kill a Myth? On McDowell's Interpretation of Sellars' Empiricism and the Philosophy of Mind.Paolo Tripodi - 2013 - Theoria 79 (4):353-377.
    According to McDowell, in Empiricism and the Philosophy of Mind the myth of Jones has the purpose of completing the account of experience that Sellars needs to argue against traditional empiricism. In particular, on McDowell's view the myth of Jones should explain how to conceive of non-inferentially knowable experiences as containing propositional claims. This article argues that the myth of Jones does not succeed in providing such an account, especially on McDowell's own terms: assuming McDowell's epistemological distinction between inferential and (...)
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  12. added 2019-10-06
    A Myth Resurgent: Classical Foundationalism and the New Sellarsian Critique.Jeremy Koons - 2017 - Synthese 194 (10):4155-4169.
    One important strand of Sellars’s attack on classical foundationalism from Empiricism and the Philosophy of Mind is his thesis about the priority of is-talk over looks-talk. This thesis has been criticized extensively in recent years, and classical foundationalism has found several contemporary defenders. I revisit Sellars’s thesis and argue that is-talk is epistemically prior to looks-talk in a way that undermines classical foundationalism. The classical foundationalist claims that epistemic foundations are constituted by the agent’s set of looks-judgments. However, I argue (...)
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  13. added 2019-08-17
    Sellars, Truth Pluralism, and Truth Relativism.Lionel Shapiro - forthcoming - In Stefan Brandt & Anke Breunig (eds.), Wilfrid Sellars and Twentieth-Century Philosophy. New York, USA: Routledge. pp. 174–206.
    Two currently much discussed views about truth, truth pluralism and truth relativism, are found in Sellars’s writings. I show that his motivations for adoping these views are interestingly different from those shared by most of their recent advocates. First, I explain how Sellars comes to embrace a version of truth pluralism. I argue that his version overcomes a difficulty confronting pluralists, albeit at a serious cost. Then I argue that Sellars’s truth pluralism isn’t motivated by his interest in domains of (...)
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  14. added 2019-06-06
    Willem A. deVries, Ed., Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars.David Pereplyotchik - 2015 - Journal for the History of Analytical Philosophy 3 (8).
  15. added 2019-06-06
    Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars, Edited by Willem A. deVries. Oxford: Oxford University Press, 2009, 302 Pp. ISBN 978‐0‐19‐957330‐1 Hb $65. [REVIEW]Paul Redding - 2011 - European Journal of Philosophy 19 (4):633-639.
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  16. added 2019-06-06
    Sellars on Hume and Kant on Representing Complexes.David Landy - 2009 - European Journal of Philosophy 17 (2):224-246.
    No Abstract In his graduate-seminar lectures on Kant—published as Kant and Pre-Kantian Themes (Sellars, 2002)—Wilfrid Sellars argues that because Hume cannot distinguish between a vivacious idea and an idea of something vivacious he cannot account for the human ability to represent temporally complex states of affairs. The first section of this paper aims to show that this argument is not properly aimed at the historical Hume who can, on a proper reading, distinguish these kinds of representations. This is not, however, (...)
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  17. added 2019-06-06
    Psychological Nominalism and the Plausibility of Sellars’s Myth of Jones.Aaron Allen Schiller - 2007 - Southern Journal of Philosophy 45 (3):435-454.
    Part of Sellars’s general attack on the Myth of the Given is his endorsement of psychological nominalism, a view that implies that awareness of our own mental states is not given but must be earned.Sellars provides an account of how such awareness might have been earned with the Myth of Jones. Such an account is important for Sellars, for without it the Given can look necessary after all. But aproblem with such accounts is that they can look extremely implausible. Sellars (...)
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  18. added 2019-06-06
    Sensory Consciousness in Kant and Sellars.John McDowell - 2006 - Philosophical Topics 34 (1/2):311-326.
  19. added 2019-06-06
    Science and Sensibility: McDowell and Sellars on Perceptual Experience.Michael Williams - 2006 - European Journal of Philosophy 14 (2):302-325.
  20. added 2019-06-06
    Knowledge, Mind, and the Given: Reading Wilfrid Sellars’s “Empiricism and the Philosophy of Mind.”. [REVIEW]Danielle Macbeth - 2002 - Philosophical Review 111 (2):281-284.
    An empirical science must be at once grounded in sensory evidence and rationally justified by that evidence. But, as Hume famously argued, the fruits of empirical science would seem to be generalizations that cannot be rationally grounded in sensory experience. For, as Quine puts the point, “the most modest of generalizations about observable traits will cover more cases than its utterer can have had occasion actually to observe”. Quine’s response to the difficulty is essentially Hume’s: give up the project of (...)
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  21. added 2019-06-06
    The Constitutive Ideal of Rationality: Davidson and Sellars.John McDowell - 1998 - Critica 30 (88):29-48.
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  22. added 2019-06-06
    Lecture I: Sellars on Perceptual Experience.John McDowell - 1998 - Journal of Philosophy 95 (9):431-450.
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  23. added 2019-06-06
    I: The Lever of Archimedes.Wilfrid Sellars - 1981 - The Monist 64 (1):3-36.
    1. The lever in question is, of course, that with which, provided that an appropriate fulcrum could be found, Archimedes could move the world. In the analogy I have in mind, the fulcrum is the given, by virtue of which the mind gets leverage on the world of knowledge.
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  24. added 2019-06-06
    Davidson and Sellars on Persons and Science.John Tietz - 1980 - Southern Journal of Philosophy 18 (2):237-249.
  25. added 2019-06-06
    Wilfrid Sellars, "Science and Metaphysics. Variations on Kantian Themes". [REVIEW]Stephen A. Erickson - 1972 - Journal of the History of Philosophy 10 (1):111.
    THIS REVIEW ATTEMPTS TO SEPARATE THE MAIN THREAD OF SELLARS' ARGUMENT FROM THE TECHNICAL DETAILS OF HIS DIALECTICAL DEVELOPMENT. IT ALSO CRITICIZES HIS VIEWS ON SCIENTIFIC EXPLANATION, ON 'PERSON' AS A REDUCIBLE CONCEPT, AND ON ETHICS.
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  26. added 2019-06-06
    "Science and Metaphysics: Variations on Kantian Themes" by Wilfred Sellers.Richard Rorty - 1970 - Philosophy 45:66.
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  27. added 2019-06-06
    Kant’s Views on Sensibility and Understanding.Wilfrid Sellars - 1967 - The Monist 51 (3):463-491.
    3. One of the most striking features of Kant’s epistemology is his insistence on the need for a sharp distinction between sensibility and understanding. “Our knowledge,” he tells us, “springs from two fundamental sources of mind; the first is the capacity of receiving representations, the second is the power of knowing an object through these representations. Intuitions and concepts constitute, therefore, the elements of all our knowledge….” In spite of this radical difference in role, both sensibility and understanding are construed (...)
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  28. added 2019-06-06
    Sellars Wilfrid. Epistemology and the New Way of Words. The Journal of Philosophy, Vol. 44 , Pp. 645–660.Sellars Wilfrid. Realism and the New Way of Words. English with Spanish Abstract. Philosophy and Phenomenological Research, Vol. 8 No. 4 , Pp. 601–634. [REVIEW]Ernest Nagel - 1948 - Journal of Symbolic Logic 13 (4):222-223.
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  29. added 2019-06-05
    The Ideology of Modernity and the Myth of the Given.Carl Sachs - 2015 - Philosophy and Social Criticism 41 (3):249-271.
    In his most recent work, McDowell argues that the oscillation between the Myth of the Given and coherentism can be avoided only by an ‘equipoise’ between the objective and the subjective. However, I argue that Adorno’s ‘cognitive utopia’ is a genuine 4th option distinct from equipoise and from the oscillation between the Myth of the Given and coherentism. McDowell’s inability to acknowledge the cognitive utopia is traced to his overly abstract conception of the disenchantment of nature, in contrast to Adorno’s (...)
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  30. added 2019-06-05
    The Eyes Don’T Have It: Fracturing the Scientific and Manifest Images.P. Kyle Stanford - 2012 - Humana Mente 5 (21):19-44.
    Wilfrid Sellars famously argued that we find ourselves simultaneously presented with the scientific and manifest images and that the primary aim of philosophy is to reconcile the competing conceptions of ourselves and our place in the world they offer. I first argue that Sellars’ own attempts at such a reconciliation must be judged a failure. I then go on to point out that Sellars has invited us to join him in idealizing and constructing the manifest and scientific images by conflating (...)
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  31. added 2019-06-05
    Philosophy for the Future. R. W. Sellars, V. J. McGill, M. Farber.Russell L. Ackoff - 1950 - Philosophy of Science 17 (3):278-279.
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  32. added 2019-06-05
    Readings in Philosophical Analysis. Herbert Feigl, Wilfrid Sellars.Russell L. Ackoff - 1949 - Philosophy of Science 16 (3):266-267.
  33. added 2019-04-18
    Sellarsian Perspectives on Perception and Non-Conceptual Content.Susanna Schellenberg - 2006 - Poznan Studies in the Philosophy of the Sciences and the Humanities 92 (1):173-196.
    I argue that a Sellarsian approach to experience allows one to take seriously the thought that there is something given to us in perception without denying that we can only be conscious of conceptually structured content. I argue against the traditional empiricist reading of Sellars, according to which sensations are understood as epistemically graspable prior to concrete propositional representations, by showing that it is unclear on such a view why sensations are not just the given as Sellars so famously criticizes (...)
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  34. added 2019-04-17
    Experience and Content: Consequences of a Continuum Theory.W. Martin Davies - 1993 - Dissertation,
    This thesis is about experiential content: what it is; what kind of account can be given of it. I am concerned with identifying and attacking one main view - I call it the inferentialist proposal. This account is central to the philosophy of mind, epistemology and philosophy of science and perception. I claim, however, that it needs to be recast into something far more subtle and enriched, and I attempt to provide a better alternative in these pages. The inferentialist proposal (...)
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  35. added 2019-03-27
    Dignaga and Sellars: Through the Lens of Privileged Access.Keya Maitra - 2019 - In Jay Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy. New York, USA: Routledge. pp. 157-171.
    The chapter offers a sustained comparison between American philosopher Wilfrid Sellars and Buddhist philosopher Dignaga and argues that while their views are prima facie inconsistent with one another, there are important areas of agreement worthy of exploration.
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  36. added 2019-03-27
    Mr. Jones and the Surpluses of Reality.Thomas Doctor - 2019 - In Jay Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy. New York, USA: Routledge. pp. 216-230.
    This chapter suggests that Sellars' account of subjectivity as socially constructed, and hence conceptual at its illusory roots, presents a crisp and compelling perspective on cognitive life that captures Buddhist conceptions of transformative non-duality.
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  37. added 2019-03-27
    Who's Afraid of Non-Conceptuality? Rehabilitating Dignaga's Distinction Between Perception and Thought.Sonam Kachru - 2019 - In Jay Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy. New York, USA: Routledge. pp. 172-199.
    This chapter looks at Dignaga's insistence on the non--conceptuality of perceptual experience in the light of Sellars' critique of the myth of the given as well as his other philosophical committments.
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  38. added 2019-03-26
    Givenness and Primal Confusion.Jay Garfield - 2019 - In Wilfrid Sellars and Buddhist Philosophy. New York, USA: Routledge. pp. 113-129.
    Sellars' critique of the myth of the given can help us understand the epistemology of consciousness in Madhyamaka and Yogacara thought.
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  39. added 2019-03-26
    Deflating the Two Images and the Two Truths: Bon Baisers du Tibet.Tom Tillemans - 2019 - In Jay Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy. New York, USA: Routleddge. pp. 80-96.
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  40. added 2019-03-26
    Givenness as a Corollary to Non-Conceptual Awareness: Thinking About Thought in Buddhist Philosophy.Dan Arnold - 2019 - In Jay Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy. New York, USA: Routledge. pp. 130-156.
    This article aims to show why Sellars' critique of epistemic givenness has proven so apt in characterizing the philosophical problems that confront the project of Dignaga and Dharmakirti -- problem that result from the etent to whih these buddhists valorized "non-conceptual awareness.
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  41. added 2019-03-26
    The Ambience of Principles: Sellarsian Community and Ethical Intent.Sheridan Hough - 2019 - In Jay Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy. New York, USA: Routledge. pp. 97-110.
    This article argues that, rather than thinking that our ethics has to fall back on Kantian and proto-Christian claims, Sellars should have appealed to the framework of Buddhist ethics.
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  42. added 2019-03-17
    Sellars and the Stereoscopic Vision of Madhyamaka.Douglas Duckworth - 2019 - In Jay Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy. New York, USA: Routledge. pp. 67-79.
    This chapter puts Sellars' project of unifying his two images in conversation with that of understanding how the two truth, the conventional and ultimate truth, are related in Buddhism, and in Madhyamaka in particular.
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  43. added 2019-03-17
    Two Tables, Images, and Truth.Monima Chadha - 2019 - In Jay Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy. New York, USA: Routledge. pp. 32-47.
    The relations between Sellars' two 'images' of man-in-the-world and the Ahidharma doctrine of two truths.
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  44. added 2019-03-17
    Is There an Ideal Scientific Image? Sellars and Charmakirti on Levels of Realilty.Catherine Prueitt - 2019 - In Jay Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy. New York, USA: Routledge. pp. 48-66.
    Uses arguments from Dharmakirti to construct an attack on Sellars' idea of an ideal scientific image.
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  45. added 2019-03-17
    The World I Which Everything is the Self: The Philosophy of the Original Image and Pan-Self-Ism.Naozumi Mitani - 2019 - In Jay Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy. New York, USA: Routledge. pp. 3-31.
    The aim of this paper is to explore and try to give an answer to the question: what happens when the philosophy of Wilfrid Sellars meets the tradition of Japanese Buddhist philosophy.
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  46. added 2019-03-07
    Sellars and Carnap: Science and/or Metaphysics.Carlo Gabbani - 2018 - In Luca Corti & Antonio Nunziante (eds.), Sellars and the History of Modern Philosophy. New York, USA: Routledge. pp. 197-215.
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  47. added 2019-03-07
    Sellars and Frege on Concepts and Laws.Danielle Macbeth - 2018 - In Luca Corti & Antonio Nunziante (eds.), Sellars and the History of Modern Philosophy. New York, USA: Routledge. pp. 138-156.
  48. added 2019-03-07
    "We Pragmatists Mourn Sellars as a Lost Leader": Sellars's Pragmatist Distinction Between Signifying and Picturing.Carl Sachs - 2018 - In Luca Corti & Antonio Nunziante (eds.), Sellars and the History of Modern Philosophy. New York, USA: Routledge. pp. 157-177.
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  49. added 2019-03-07
    Sellars and Wittgenstein, Early and Late.Guido Bonino & Paolo Tripodi - 2018 - In Luca Corti & Antonio Nunziante (eds.), Sellars and the History of Modern Philosophy. New York, USA: Routledge. pp. 216-232.
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  50. added 2019-03-07
    The Varieties and Origins of Wilfrid Sellars's Behaviorism.Peter Olen - 2018 - In Luca Corti & Antonio Nunziante (eds.), Sellars and the History of Modern Philosophy. New York, USA: Routledge. pp. 178-196.
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